Ukubuya kukaJesu ngaphambi kosizi | Apg29Ukubuya kukaJesu ngaphambi kosiziNgesikhathi Ukuhlwithwa, uJesu uza for esontweni wakhe lapho efika ekupheleni kosizi, yena iza ibandla lakhe.Njengoba nje isonto kwakuyimfihlo okwaphela phendla ngoPawulu, kanjalo ayobe, okwaphela yambulwe kithina. Igama lesiGreki elisho Imfihlo "Mysterion" lapho huvudbetydningen kuyinto "into entsha ngokuphelele futhi akubanga ngaphambili."A ukuzivikela for Pre-eziyisikhubekisoE umbuzo n abantu abaningi bazibuze maqondana ukubuya kukaJesu lapho ayobe amakholwa kuzokwenzekani? Sikhuluma kwamaphutha mayelana ezintathu ezahlukene udaba: imfundiso pre-eziyisikhubekiso, imfundiso phakathi-eziyisikhubekiso futhi imfundiso post-eziyisikhubekiso. Lokhu kuzokwenza kube ukuzivikela for imfundiso pre-eziyisikhubekiso. Okungukuthi, ukuthi ayobe amakholwa kwenzeka ngaphambi kokuqala kosizi.Ngokuqondene esizayo uJehova kukhona izinto ezintathu okumelwe ukwehlukanisa. Kuyinto icebo likaNkulunkulu maqondana esontweni, Israyeli nakwabezizwe. Iphutha sivamile ukwenza ukuthi sijwayelene ezithembisweni zikaNkulunkulu nasemandleni izinhlelo Israyeli, ibandla. Lapho leli bandla elincane uthatha indawo Israyeli futhi Ngakolunye kuyoba okungalungile. Kufanele ukuhlukanisa lapho uNkulunkulu ukhuluma Israyeli futhi uNkulunkulu ukhuluma nebandla.P on isikhathi umthetho abantu bakwa-Israyeli, abathwali olukhethekile uNkulunkulu wensindiso plan. main theme GT sika Kristu, ngokuza kwakhe nombuso wakhe - the lovely, uMbuso othenjisiwe, lapho u-Israyeli kuyoba maphakathi abantu, futhi lapho ezweni lakwa-Israyeli futhi iJerusalema liyakuhlala maphakathi nendawo eMhlabeni womhlaba, wezombangazwe nezenkolo.umthetho SeNkosi uyophuma eZiyoni, futhi amazwi akhe evela eJerusalema, futhi izizwe ziyogelezela kuyo. Ukulunga, ukuthula, kanye insindiso kuyovama kulomhlaba, kule embusweni wokuthula, okuyilona elisebenzayo futhi Eyinkulungwane.Amaqaba futhi AssemblyA izizwe tt ebiyosinda, ngenxa ukulungisa lokho okonakaliswa uMbuso KaMesiya ke sasingekho osithekile GT. Kodwa iNkosi wayelungiselele ukuphathwa ekhethekile yabezizwe, ngokuthumela uMoya oNgcwele emhlabeni, ukuze ukhethe abantu yasezulwini ivangeli likaNkulunkulu lomusa elibandla, kwakuyimfihlo okwaphela ngaleso sikhathi. Ngakho-ke, kubuye kube hhayi ibandla okukhulunywa eTestamenteni Elidala, futhi kuncane kakhulu imfundiso kaJesu.Le mfihlo okumangalisayo ukuthi abezizwe babe izindlalifa nabo kwezithembiso zikaNkulunkulu, labonakala okokuqala kudlulile umphostoli uPawulu, naye ngokwakhe ngiyitholile esambulweni leNkosi. (Efe 3: 3-6, Kol 1: 25-27). UMoya oNgcwele kanye neBandla bangamathe nolimi kule umnotho. UMoya oNgcwele has bolig unomphela ethembekileyo, inhliziyo basebandleni abangaphansi kukaJehova noJesu, futhi isibambiso sefa lethu uppryckelsens ngosuku olulandelayo.Isikhathi LoMhlangano thina siyithempeli okukhulu ngokuthokoza kukaMoya oNgcwele, ithempeli kuphela ukuthi uNkulunkulu uyazi emhlabeni namuhla. Ukuthi uMoya oNgcwele uthethe akhe abode emhlabeni, ngempela ukuphela, okuyinto ukuvimbela Ukristu ongamelana.UJesu Kristu IsAmbulo - It ngokushesha kuzokwenzeka emva kwalokhuUp 1:19 - Bhala amazwi phansi lokho ukubonile futhi siyini nokuthi yini kuyakuba emva kwalokhu.O Rdet "emva kwalokhu" kuyinto igama lesiGreki meta tauta, okusho "Ngemva kwalezi zinto" .Leli ivesi isihluthulelo lonke ukuhlukana ebhaliwe IsAmbulo. Ngemva kwalokho uJohane uye wavunyelwa ukuba bheka umbono wasezulwini kaJesu, ifunda ukuthi kumele babhale phansi:1. Ukuthi ubonile. 2. Kuyini 3. Yini okumelwe sibe lapha. Ngamanye amazwi umuntu ezintathu division abelwe yesAmbulo.1. Lokho akubonileNgo isahluko 1: 12-16 ubona uJohane wabona uJesu okhazinyulisiwe emi phakathi zezibani eziyisikhombisa zegolide (7 ezifundeni), ephethe izinkanyezi eziyisikhombisa esandleni sakhe (7 ezifundeni izingelosi). Ebona uJesu okhazinyulisiwe, ophinda abe eVukileyo yokunqoba Calvary. Ubona kuye njengoba iNdodana kaNkulunkulu ekhazinyulisiwe Man, njengoba newundlu, ingonyama owesizwe sakwaJuda, lowo omkhulu umahluleli akusho, futhi iNkosi yamakhosi noMbusi wababusi.2. KuyiniD t ukubuka konke kwesikhathi iPhalamende urskillnings, esekelwe umugqa wesikhathi esiyisiprofetho nasesibonelweni zomlando, bonke ukuzalwa ebandleni ukubuya kukaJesu. 7 incwadi amelela ibandla kanye kwemvelo yalo engokomoya kuyo yonke le minyaka futhi ayobe esilandelayo.Incwadi yokuqala wathumela e-Efesu ebandleni amelela ibandla okokuqala, okungukuthi kwenkathi yabaphostoli. I eziyisikhombisa nezokugcina incwadi ayithumela ebandleni abaseLawodikeya. Ebumnyameni obungokomoya ukuthi evezwe incwadi incazelo ku ngesikhathi sokugcina kakhulu ngaphambi uJesu uyabuya. Lelo bandla sika AbaseLawodikeya isonto ekupheleni-time.3. Futhi lokho igobolondo sibe laphaO Rdet "emva kwalokhu" kuyinto igama lesiGreki meta tauta, okusho "Ngemva kwalezi zinto" . Okungukuthi sequentially emva unyaka webandla, okuyinto uvezwa ngokusebenzisa incwadi 7.IsAm 4: 1 - KUDALA (ie, uma isikhathi Assembly emhlabeni sesiphumile, futhi kube namandla ephelele), ngabona, khangela-ke, die ezulwini ivulekile, futhi izwi kwadingeka wezwa owayekhuluma nami, like a icilongo , wathi: " Sikhuphukele ukuzobopha lapha ., futhi ngizokukhombisa ukuthi kumelwe sibe lapha" (okungukuthi, ngemva unyaka webandla) UMA ngafika ngoMoya, khangela-ke, isihlalo sobukhosi wayemi ezulwini, ngakunye kwahlala phezu kwesihlalo sobukhosi.Nakhu Ukuhlwithwa Assembly kusuka 1 Thesalonika 4:16, efana isambulo uJohane wathola. Izwi elikhulu, icilongo likaNkulunkulu, futhi ayobe. Lokhu kufana amahle! John Ufika emoyeni abone isonto ohlwithiwe ukuthi imelelwa abadala abangu-24 bezungeze isihlalo sobukhosi.Sithola "screanshot" wasezulwini eSahlukweni 4 no-5, okuyinto emva ayobe, kodwa ngaphambi kosizi emhlabeni. Kusukela Isahluko 6 sibuyile Emhlabeni, futhi uJohane elibona nyoni ngeso usizi babedlala out eMhlabeni eSahlukweni 6-19.Abadala abangu-24 bezungeze isihlalo sobukhosiT reviously amangalelwe kimi ukuthi amalunga ebandla 24 umelwe esibhakabhakeni yi umhuheko ngaphambi kosizi. Singaqala ukulingisa ulwazi olufanayo amayelana nabadala abangu-24 zithembiso kuSigungu:Abadala abangu-24Uthembisa SaintsBehlezi ezihlalweni zobukhosi (IsAm 4: 4.11: 6Have izembatho ezimhlophe (IsAm 4: 4)Umqhele ekhanda lakhe (IsAm 4: 4,10)Ingabe amakhosi (IsAmbulo 5:10Abapristi (5:10)Thrones (Mathewu 19:28, IsAmbulo 3:21izingubo White (IsAmbulo 3: 4-5)Umqhele (1 izinkomo 9:25, Lane 4: 1.2)Ingabe amakhosi (IsAm 1: 6, 2:26, ​​20: 6)Ingabe abapristi (IsAm 20: 6)Ngo IsAmbulo 5: 9, ngakho ukucula abadala abangu-24 ingoma entsha Kristu newundlu womhlatshelo:ivesi 9 Futhi ahlabelela ingoma entsha: "Uyakufanelekela ukuthatha umqulu uvule izimpawu zawo ukuze, wena babulawa, futhi ngegazi lakho uthenge ngoNkulunkulu abantu kusukela kuzo zonke izizwana ulimi nabantu nezizwe. V.10 Wenzé kubo babe ngumbuso nabapristi kuNkulunkulu wethu, futhi bona uzabusa emhlabeni. "S izikhathi eziningi ngaphambi, bekulokhu amaphutha ekuhumusheni zisuselwa emibhalweni yokuqala yesiGreki. Phakathi kwezinye izinto, lo KJV esekelwe iningi wesiGreki ihumusha kanje esikhundleni:ivesi 9 Futhi ahlabelela ingoma entsha: "Uyakufanelekela ukuthatha umqulu uvule izimpawu zawo ukuze, wena babulawa, futhi ngegazi lakho uthenge kithi ngoNkulunkulu kusukela kuzo zonke izizwana ulimi nabantu nezizwe. V10 Wenzé sibe ngumbuso nabapristi kuNkulunkulu wethu, thina-ke sizakuba babuse emhlabeni. "D e abadala 24 ukuzihlanganisa amakholwa, ngakhoke bonke abantu yabasindisiwe nisindisiwe ngokukholwa nguJesu Kristu emhlabeni. Ziyakwazi esibhakabhakeni esuka osizini ukuqala kakade lapho kuqala ekuqaleni uphawu.Ukuhlwithwa kwaba imfihlakalo1 Korinte 15:51 - Bheka, ngiyanitshela imfihlakalo: Ngeke silale sonke ubuthongo, kepha siyakuguqulwa sonke ukushintshwa, ngomzuzwana, ngokuphazima kweso, ekukhaleni kophondo lokucina.P recis ukuthi isonto kwakuyimfihlo okwaphela phendla ngoPawulu, kanjalo ayobe, okwaphela yambulwe kithina. Igama lesiGreki elisho Imfihlo "Mysterion" lapho huvudbetydningen kuyinto "into entsha ngokuphelele futhi akubanga ngaphambili."Sithola akukho häntydningar ukuba ayobe OT, futhi kusho ukuthi uJesu akazange afundise ayobe, kodwa zibonakala yakhe lifika ku-Israyeli. Ukuhlwithwa kwaba imfihlakalo eduze uPawulu udlulisela phambili Esambulweni uNkulunkulu awunikeze kuye. Ukuhlwithwa ezichazwe 1 Kor 15 futhi 2Thes yesibiliNgesonto lama-70 leminyakaP rofetian kaDaniyeli ihlanganisa amasonto angu-70 okuyinto indaba emfushane betydningsfull ka umugqa wesikhathi Israyeli okuwumlando esingokwesiprofetho, ezisabalele ngokuphelele kusukela ekuthunjweni eBabiloni ukuba yesibili ekuzeni kukaKristu njengoMahluleli uMesiya ka-Israyeli.Dan 9:24 - Seventy amasonto anqunyelwe abantu bakho nomuzi wakho ongcwele ukuqeda ukuhlukumeza, seal izono, ngithethelelwe yecala, bathele i ukulunga okuphakade, gcwalisa umbono nesiprofetho, futhi lokugcoba ingcwele yezingcwele.Isonto lama-70 kanye lokugcina kweminyaka has no-Israyeli futhi abantu bamaJuda ukwenza hhayi ibandla. Ngo Dan 9:24, singabona ukuthi zonke amasonto angu-70 eminyaka has nabantu abangamaJuda futhi eJerusalema ukuba benze. Njengengubo nje zokuqala amasonto 69 ayengakhokha nebandla ukwenza kanjalo has hhayi ngesonto eledlule leminyaka nebandla ukukwenza.Israyeli futhi izweD ngesonto eledlule leminyaka okuyilona elisebenzayo futhi usizi njengoba kuchazwe eSahlukweni Up 6-19, futhi isenzo kukaNkulunkulu nama-Israyeli futhi le ndoda. Isonto liwukuphela ubakaki okuyinto iseningizimu phakathi 69th kanye ngesonto lama-70 leminyaka, okuyinto echazwe evesini 26 - kodwa ukuphela kufika njengoba uzamcolo. Kuze kube sekupheleni kuzakuba khona impi. Ukuchithwa kunqunywa.UNkulunkulu akanakuwaqamba ukuqedela uhlelo zabo liBandla Israyeli phambi uye wasifeza Izinyunyana ilungiselelo nabo.yobudala Isonto kuphelileA lltså UNkulunkulu abahamba ebusweni siye ngesonto eledlule leminyaka, kokuqeda esikubiza unyaka webandla, olwaqala ngePhentekoste, futhi uye waqhubeka iminyaka engu 2,000. Lapho uNkulunkulu kahle uqede unyaka webandla, Nkulunkulu ungaqhubeka "hlelo no-Israyeli." Yaboisivumelwano sakhe no-Israyeli kungenziwa kuphela ligcwaliseke eziyisikhombisa ezedlule iminyaka kwesiprofetho sikaDaniyeli. Lapho izithembiso zikaNkulunkulu ku-Israyeli ngaphandle kwemibandela yakho, uNkulunkulu kuphela ongakwazi zigcwalisa lezo ziprofetho. Encwadini yamaRoma isahluko 11, uPawulu uthi uNkulunkulu kumele iphele noHlelo nebandla ngaphambi kokuba uqhubeke uhlelo kwakhe no-Israyeli.IzEnzo 15:14 -16 - uSimeyoni usechaze indlela uNkulunkulu kuqala baqinisekisa wayinqoba isizwe segama lakhe phakathi kwabezizwe (NT-Assembly). Kuyinto uhambisane amazwi abaprofethi, ethi: Emva lokho cool ngiyobuya futhi kabusha etendeni kaDavide awile.V lokubona ukulamula umbango ezilandelanayo ngo kaJakobe. Kwaqale kwafika unyaka webandla, bese, uzobona kabusha etendeni kaDavide awile.Usizi belungiselela Israyeli ngaphambi Eyinkulungwane. Israyeli bazokwazi ukhethe phakathi Umphik'ukristu Kristu. Phakathi umahluleli usizi uNkulunkulu ka-Israyeli ngenkathi ukumema abantu bamaJuda embusweni kaMesiya. ulaka lukaNkulunkulu kuzoletha Israyeli nezizwe ukuba yena nokuphenduka.Day of the Lord noJesu Kristu namuhlaLapha sibheka NT Church, futhi ikakhulukazi ngesikhathi ayobe iPhalamende kuyinto of betydning enkulu ukuthi siyazi umehluko ngosuku likaJehova noJesu Kristu namuhla. Ngezinye nokucabanga lokuqala, kungase ibukeke ukuthi ukhuluma ngani ngosuku, kodwa iqiniso liwukuthi kulezi zinsuku "ezimbili" kukhona uhlamvu ehluke ngokuphelele futhi ube okuqukethwe okuhlukile ngokuphelele esikhathini sokuphela.Zef 1: 14-16 - usuku lukaJehova enkulu eduze, kanti kuzokwenzeka ngokushesha. Lalela, lokhu usuku lukaJehova! Khona-ke amemeze namaqhawe lokukhathazeka. A osukwini lolaka liwukuthi usuku, usuku lobuhlungu nokucindezeleka, usuku incithakalo nokuchitha, usuku lwamafu ufasimbe, ngosuku lapho umsindo izimpondo kanye nemibhikisho ukumemeza ngokumelene murtornen ebiyelweyo ...2 Thesalonika 2: 2 - Uma kuziwa weNkosi yethu uJesu Kristu nokubuthelwa kwethu sabuthanela kuye, sikucela, bazalwane, ukuba kungazelelwe ulahlekelwe isikhundla sakhe futhi bethukile, futhi yinoma yimuphi umoya noma ngezwi noma incwadi, ethathwa njengefanele kithi nokuthi kusekelwe nosuku lweNkosi sesifikile.N yilona usuku lweNkosi ngakho uma kunjalo, ulaka kanye domstid ezizoqala phezu komhlaba ngesikhathi esithile ezisukela ayobe (ukuqala kosizi) kanye Eyinkulungwane. UJesu Kristu namuhla akukhulunywa eTestamenteni Elidala, njengoba nje iye ne imfihlo yangempela ukwenza, okungukuthi, iqiniso yesonto NT, futhi ayobe wenkazimulo.UJesu Kristu namuhla kuphela isambulo NT. Usuku lweNkosi akuyona nje isambulo OT, kodwa dommens isikhathi izizwe enemininingwane ngaphezulu NT futhi ikakhulukazi ezichazwe kusAmbulo izahluko 6-19. "Usuku lweNkosi 'ngokuphathelene nomhlaba nabantu emhlabeni ngenkathi uJesu Kristu namuhla ngokuphathelene NT Ukuhlwithwa Assembly kanye nokulungiselela phambi ngoBaba osezulwini.Uma kuziwa kaJesu Kristu namuhla, kuba benämnelse mhla uJesu uyofika ngamafu ukuze uthole ibandla lakhe amandla okugcwele yena.Filipi 1: 6 - Nginesiqiniseko sokuthi lowo lowacala umsebenti lomuhle kini, futhi kumelwe ugcwalise kuze kube lusuku likaJesu Kristu.B etydningen yalelivesi wukuthi uMoya oNgcwele ngePhentekoste lika eqala umsebenzi wakhe ngokukhetha abantu wasezulwini, kuzothatha ngokugcwele futhi wenza laba bantu ngamandla alo eduze uJesu Kristu namuhla, ukuthi eceleni kukaJesu ukuze alethe ekhaya nebandla lakhe lasezulwini zokuhlala - okuyinto ngaleyo ndlela senzeka phambi usuku lweNkosi.Isonto eThesalonika2 Thesalonika 2: 1-12 - Isonto eThesalonika bethukile abafundisi bamanga owayekade efundisa ukuthi usuku lweNkosi, nazo zonke ukuthi kusho intukuthelo nosizi kwase kuqalile. Lize Kubonakala sengathi othile wayethumele izinhlamvu inkohliso futhi wazinikela kuPawulu, ukunikeza incwadi yokugunyaza. UPawulu uyaxwayisa ngokunamandla ngokumelene ngale mfundiso engamanga, futhi uqala ukufundisa iqiniso ngalokhu "usuku lukaJehova".Okokuqala, uPawulu 1 Thesalonika 1:10 wathembisa ibandla elamiswa uJesu uzobasindisa intukuthelo ezayo, kungani kwaba besabe yabo ngakho okukhulu lapho ngokungazelelwe bacabanga ukuthi phakathi kwalo. UPawulu kubenza futhi lidlulisela ebandleni ukuthi usuku lweNkosi ngeke aqale phambi umuntu wesono, ukuthi Umphik'ukristu kuqala kuye kwavela, futhi kugcizelela ukuthi lokhu angeke kwenziwe ngaphambi "bevimba" ususuliwe kuqala endleleni. (Okokuqala ukususwa), translation Danish)Ubani noma yini ogodla?V ers 4-8 ukudalula Umphik'ukristu, kanti lo okunguyena ophethe kuye emuva ukuze akakwazi eze phambili. Namuhla, sibhala 2013, futhi singaphetha ngokuthi ke / lowo ophethe emuva namanje lapha uma Umphik'ukristu asikafiki phambili okwamanje. Yini egcina futhi iba kokubili wachazwa njengomuntu "ke" futhi "yena". Umoya zwi uMoya oNgcwele elithi "pneuma" ngesiGreki. Kukhona izwi e intetkön.Iqiniso lokuthi uMoya oNgcwele ngesikhathi esifanayo uNkulunkulu, yena kuchazwa futhi ngokuthi "yena". Sekube izibikezelo eziningi ngokuthi yini bevimba Ukristu, kodwa kokubili okungenabulili ngenkathi wesilisa akufanele ngaphandle ngoMoya oNgcwele. UMoya oNgcwele kuhlobene eduze esontweni, futhi ubelokhu kusukela ngosuku lwePhentekoste lika-IzEnzo 2 Ngo GT kwakubonakala uMoya oNgcwele ibuye emhlabeni, kodwa kunalokho kusuka phezulu. Njengoba ayokwenza nosizi.UMoya oNgcweleD uMoya oCwengileko nasele ehlele osizini izoqhubeka isebenze abantu kodwa okwamanje uppryckelsens kusuka ngenhla. Ngakho-ke thina awuboni uMoya oNgcwele emelelwa Isahluko 3 sencwadi ethi IsAmbulo. In the izincwadi kumabandla ayisikhombisa, sizwa la mazwi: Olendlebe zokuzwa, makezwe lokho akushoyo uMoya ebandleni. Ngemva Isahluko 3, okuyinto ayobe iPhalamende ayisekho uMoya oNgcwele okhuluma. IsAmbulo 13: 9 - Olendlebe zokuzwa, makezwe . Nor is uMoya oNgcwele eliza insindiso ahlukene nesigijimi sesahlulelo kubantu osizini, kuyoba kwenziwe yizingelosi. ( IsAm 14: 6-7 ).Lapho uMkhandlu eba wabanjwa uMoya oNgcwele lingenandawo ukusebenza kusuka ke Assembly ethempelini kuphela ukuthi uNkulunkulu uyazi namuhla. (1 3:16). Ibandla kuphela umelwe in kosizi skökoförsamlingen, futhi kwangathi uMoya oNgcwele akusebenzi kusuka.Ukusingathwa noma ukuhamba?2 Thesalonika 2: 3 - ..Ty lokuqala, imfucuza kumelwe eze umuntu ongenamthetho, indodana yokulahlwa, obala eze phambiliD et izwi ngesiGreki lihunyushwe imfucuza, igama elithi "apostasia". Ibizo "apostasia" livela esenzweni esithi "afistemi" kabani huvudbetydning is "ezihambayo" noma "ukuhambisa into kusuka endaweni eyodwa kuya kwenye." Igama isetshenziswa ngqo maqondana nanoma ezihambayo kusuka endaweni eyodwa kuya kwenye, noma uma uhamba noma kuhlukile othile.Igama ingaphinda isetshenziswe ngokuqondene zothando zenkolo noma udoti ukuthi kuchazwe 1 Thim 4: 1. Ezinye abahumushi beBhayibheli YamaProthestani bokuqala bakhetha ukuhumusha Igama lesiNgisi elisho "Ukuhamba", okusho ukuba ngimuke noma zinyamalale.Ezinye umhumushi weBhayibheli ngaphezulu owaziwa ababehumushela amazwi zinyamalale / hamba zihlanganisa Kenneth Wuest, Genovabibelen, John Dawson, uCoverdale, Crammer njll Ungathanda umhumushi esebenzisa igama elithi "ukuhamba" esikhundleni imfucuza ngokusobala kwakuyodingeka ukucacisa okukhulu maqondana ayobe kanye nosizi. Iphinde wayefuna ukunika umqondo okuningi maqondana ukuqonda teksten esusela 1 Thesalonika neyesi-2 Thesalonika.Assembly ngeke angene osizini noma sihlupheka ulaka lukaNkulunkuluUp 6: 16-17 - Futhi bethi ezintabeni nasemifantwini yamadwala, "Welani phezu kwethu, nisisithe ebusweni bakhe ukuthi uhlezi esihlalweni sobukhosi futhi ulaka weWundlu. Ngoba ulaka lwakhe ngosuku elikhulu ifikile, futhi ngubani ongema?Up 15 1 - Ngabona esinye isibonakaliso esikhulu futhi esimangalisayo ezulwini: izingelosi eziyisikhombisa zinezinhlupho eziyisikhombisa zokugcina, ngokuba nabo ulaka lukaNkulunkulu kufinyelela kokuqedwa kwalo.V kuse umzamo kuyafana nosuku lweNkosi, okuyinto kuyafana ulaka lukaNkulunkulu. Yonke Usizi ulaka lukaNkulunkulu, futhi hhayi nje akuloba engxenyeni yokugcina yencwadi den.Vi ungabona ukuthi kakade 6 uphawu ngakho uye ulaka weWundlu ukuza. ESahlukweni 15, sibona ukuthi ulaka lukaNkulunkulu uzobe igcwaliswe ezinezinhlupho eziyisikhombisa zokugcina. Kusho ukuthi ulaka lukaNkulunkulu akanayo ekuqaleni kwakhe ezinezinhlupho eziyisikhombisa, kodwa uzoqala ngaphambili.Nge izinhlupho eziyisikhombisa zokugcina uphela usizi nolaka lukaNkulunkulu. Ngo Thesalonika 1: 9-10 siye thembisa balinda bona uJesu evela ezulwini (ayobe), okufanayo ukuthi uye wasikhulula olakeni oluzayo.1 Thesalonika 1: 9-10 - futhi balindele iNdodana yakhe ivela ezulwini, amvusayo uNkulunkulu kwabafileyo, uJesu uye wasikhulula intukuthelo ezayo.1 Thesalonika 5: 1-9 - v.2 Uyazi kahle ukuthi usuku lweNkosi (ulaka / usizi) luyofika njengesela mhla amazulu eyakudlula ngokuhlokoma. V.9 - For uNkulunkulu akazange liqoke ukuba sihlupheke ulaka kodwa ukuthola insindiso ngeNkosi yethu uJesu Kristu.D eyodwa esigabeni esisanda kuzifunda ithakazelisa kakhulu. 1 Thesalonika isahluko 4:13 kuqhubeke imayelana Ukuhlwithwa Assembly kanye senzakalo noJesu emkhathini. UPawulu ubeka emuva ayobe kuqhathaniswa usizi uzobe kuchazwe eSahlukweni 5: 1-3.Uyaqhubeka ukuchaza lolo suku, ukuthi usuku lweNkosi ayikwazi kusimangaze njengesigebengu ngoba singabakhe ukukhanya. Yena ugcina konke by eqinisekisa ukuthi usizi asifundise kona, akufuna, futhi kuqinisekisa ukuthi singazi igobolondo ulaka, kodwa insindiso ngoJesu.Lomhlangano FiladelifiaF esigcemeni Philadelphia, emelela Omunye walabo ababili amasonto ekupheleni-time abangu wathembisa igcinwe kusukela ngehora lokulingwa eliyakufika ezweni emhlabeni wonke. Lesi sithembiso ingenye zithembiso obuqine kunabo bonke bokuthi ibandla kube ohlwithiwe labetibambile ngesonto eledlule leminyaka.IsAmbulo 3:10 - Ngoba kugcinwa izwi lami lokukhuthazela, ngizoqhubeka wena bese ugcine ungangeni ehoreni nezilingo, okuyinto siyakuba phezu umhlaba wonke futhi ulethe abantu bayo kuze esivivinyweni .Igama lesiGreki elisho ekulondolozeni igama lesiGreki (ukuze Stereo). Isenzo isetshenziswa kabili kuleli vesi. Isikhathi sokuqala kuzohumushwa ekulondolozeni , kodwa okwesibili ukukusindisa e wokuhumusha IsiSwidi. Esikhathini KJV kokubili amagama ahunyushwe ngokuthi ngokulondoloza enikeza betydning ehluke ngokuphelele:10 Ngoba wena ugcinile ilizwi lokubekezela kwami, nami futhi ngiyakukulonda ngehora lokulingwa eliyakufika ezweni phezu kwazo zonke zomhlaba, ukuzama kwabo Lokho uyohlala phezu komhlaba. (King James Version)Thayer uveza ukuthi lapho leli gama esetshenziswa igama lesiGreki "omunye", kusho ukuthini 'ume uqinile into eyodwa, "kodwa uma isetshenziswa kanye" Isihlahla se-oki "kusho njengawo inguqulo King James uye" walondoloza kusuka ". Ngokufanayo, "Isihlahla se-oki isetshenziswe" uma-ke eliye lahunyushwa ngayo 1 Thesalonika 1:10 - .. oye Wasikhulula kusukela olakeni oluzayo. UJohane wayefuna ukubonisa ukuthi kwaba "ngehora lokulingwa," Wabhala: "a isifebe itiye". Kunokuba ukhetha John ukubhala "ek tes horas" okuyinto nje lisho ukuthi " kusukela ngehora lokulingwa"Obani kuyinto Nosizi?IsAmbulo 3:10 - ngehora lokulingwa eliyakufika ezweni emhlabeni wonke futhi ulethe abantu bayo kuze esivivinyweni .A ihora tt kwesilingo uwukubonakaliswa lolaka lukaNkulunkulu futhi lokho okuyokwenzeka ekuphileni yamanani, eziningi ziyavumelana. Kodwa kungani izongenza? Ingabe ukuzama nokuhlanza ebandleni? Cha, kungcono ukubeka ababehlala, kuwo wonke umhlaba, ekuhlolweni. Ngalokhu kuhloswe abantu abasele emhlabeni emva ayobe, futhi nabajoyine Umphik'ukristu.Igama elithi "izakhamuzi zakhona" (katoikeo), esetshenziselwa lapha yigama eliqinile. Igama kumayelana into ohlalayo njalo. Lokhu kusho ukuthi ukwahlulela kulabo ngenzé umhlaba ekhaya babo bangempela, futhi likhomba ne commerce Earth inkolo. Bazenzelé umhlaba ekhaya unomphela, okuyinto ongeke neze waba nayo ubheke LoMhlangano.ISonto kweqiniso yakhiwa nabagogobeleyo kulomhlaba. (1 Pet 2:11), futhi efuna koPhezukonke (Kol 3: 1-2) kokuba ubuzwe babo kwesibhakabhaka (Efe 2:19), futhi lokuthi imizi yabo esibhakabhakeni (Johane 14: 2) .Ubani siyizilwane elinde?Tit 2:13 - Njengoba sisalinde ithemba elibusisiweyo kaNkulunkulu omkhulu futhi Fräsare uJesu Kristu ngeke abonakale ngenkazimulo.D t is hhayi khonondo lowo ithemba lethu nenjabulo yethu kukaJesu. Akumele silindele Umphik'ukristu, usizi nolaka lukaNkulunkulu. Uma iNkosi wayecabanga ukuthi abantu bakhe ababhekene nosizi futhi endlini Umphik'ukristu, wayexwayise futhi uzilungiselele ibandla lakhe kuwo. Ngoba kunjalo, Umphik'ukristu ukuza phambili ngaphambi ayobe engenzeka.I vangeli lombusoD et Futhi ivangeli wemusa ziyoshunyayelwa osizini, kodwa kunalokho vangeli lombuso. Leli vangeli ngu abakhethiweyo amaJuda 144.000 ngeke sishumayela uKristu nokubuyiselwa umbuso kaMesiya. IVangeli umusa njengoba sisazi liyophelela ukuthi unyaka webandla isiqedile.'Ukholo cela uNkulunkulu ukuziphindiselela ezitheni zawo. Lokhu kubuye angibamukeli ubufakazi yekholwa esengxenyeni LoMhlangano. Asazi cela uNkulunkulu okuziphindiselela sezitha zethu, sicele uNkulunkulu asindisa wakhulula abantu bakaNk. (Roma 12:19) Ofakazi ababili futhi uthole amandla aziphindiselele futhi impindiselo yabo.F örsamlingens ayobe kwakuyimfihlo okwaphela eduze uPawulu efika Wadlulela LoMhlangano. Ngakho-ke, asizange ukuzwa uJesu efundisa mayelana ayobe. UJesu ushumayela ekuvukeni ngosuku lokugcina, futhi sibonakala yayo lifika ku-Israyeli.Dan 9 kubonisa ngokucacile ukuthi 70 ngesonto leminyaka kuyinto for Israyeli neJerusalema akuyona ebandleni.Ngu Uhlelo ukudida kaNkulunkulu kuma-Israyeli kanye neBandla kuyoba okungalungile. Ngokusebenzisa imiBhalo eminingi, uJehova usithembisa ukuthi ibandla akulona ulaka uyakaleka, kodwa ukuba basindiswe ke. Ulaka noma usuku lweNkosi kuyiso sonke isikhathi eneminyaka eyisikhombisa. Ngakho-General Assembly ohlwithiwe ngaphambi uqala ngesonto eledlule zeminyaka. Njengengubo nje ibandla Filadelfia bazoqhubeka kusukela ngehora lokulingwa.Ngemva eSahlukweni 3 Encwadi YesAmbulo, sithola ayisekho ebandleni izahluko 6-19 okuyilona elisebenzayo futhi usizi iminyaka eyisikhombisa. Sibheke futhi uMoya oNgcwele, okuyinto kuhlobene eduze esontweni. Lapho uMoya oNgcwele ohlala agciniwe liphumile umhlaba, kuba mahhala Umphik'ukristu nendlu yakhe. Ibandla kuphela ebuyiselwa isifebe.Sithola ubufakazi bokuthi uMkhandlu kufanele sidlule osizini, kodwa kunalokho, njengento okumelwe igcinwe kuyo. Thina Shell elinde ukuba uJesu Kristu namuhla baphile ezinhliziyweni zethu. Nosizi noma sokuhlupheka kukaJakobe kulabo abahlala emhlabeni. Israyeli futhi amaJuda uzozanywa ngendlela ekhethekile uma befuna ukubona ukuthi uJesu unguMesiya noma cha. Ukristu ngesikhathi sakhe itabernakele likaNkulunkulu obuye elokishini. I-parish umelwe esibhakabhakeni ngisho ekuqaleni kosizi abadala 24. Lapho iNkosi ibuyisela emhlabeni kusAmbulo 20 njengoba uMkhandlu, kanye nezingelosi.UJesu uyeza maduze!INGXENYE 2D et lokhu phambili okuthunyelwe kokuqala "Ukubuya kukaJesu ngaphambi kosizi," nazo ukuzivikela ngenxa Oku-tribläran okusho ukuthi ayobe amakholwa kwenzeka ngaphambi kosizi. Sithola eziningi ezinkulu ilungelo izixazululo ku OT ukuthi kukhona izibonelo e ayobe, usizi nezikhathi esiphila kuzo. Ngifuna ukukhombisa ezinye ilungelo izixazululo kusukela GT angabuka futhi uqinisekise Ukuhlwithwa ngaphambi kosizi.Ulaka lukaNkulunkuluN ukhuluma ngani ukuhlupheka kumelwe siqale ngokubheka ahlukanise phakathi kokuhlupheka jikelele sithola emhlabeni (gr.thlipsis) kanye nokuhlupheka esibhekana nazo kuyi osizini olukhulu (gr.Thlipsis Megas) ukuthi uJesu ukhuluma kuMathewu 24, futhi uDaniyeli eSahlukweni 12. kuleli zwe kholwa bayojabulela impi engokomoya yokulwa principalities namandla, inyama yabo siqu, nokuhlupheka ngenxa yevangeli. Lolo hlobo ukuhlupheka, uJesu akakaze athi thina uyobe ukhululekile. Intukuthelo sithola in kosizi uyinto ezahlukene kanti yinto izwi akuthembisile nathi ukuthi akudingeki isipiliyoni noma zidlule.Ezikhathini zamuva nje kuye intukuthelo kaNkulunkulu waqala ukuba ezahlukene betydningar abantu. Iphawula izinhlobo nasolakeni lweWundlu, Intukuthelo yomuntu, intukuthelo kaSathane nolaka lukaNkulunkulu futhi ephambanisa it. Kukhona ukungavumelani kokubili nini futhi kanjani ulaka lukaNkulunkulu kwenzeka.usizi nemiphumelaNgo IsAmbulo singabona ukuthi usizi iqala eSahlukweni 6 izimpawu zokuqala eziyisithupha ephukile leWundlu iphela izitsha eziyisikhombisa eziyisikhombisa lolaka lukaNkulunkulu esahlukweni 16-18. Kakade phakathi nezinsuku zokuqala lwezimpawu eziyisithupha, sibona nomthelela omubi kakhulu ekuphileni emhlabeni. Eyokuqala lwezimpawu eziyisithupha ukuletha impi, indlala, izinhlupho izimbangela zokufa ingxenye yesine yabantu abasemhlabeni wonke. Ngamanye amazwi, abantu mayelana 1.7 bhiliyoni uyofa phakathi ngowokuqala lwezimpawu eziyisithupha. Eceleni lokhu kuyoba ukholo abantu ababa amakholwa phakathi nosizi.Lapho izingelosi uthule amacilongo ayisikhombisa ngakho-ke icuphe nalokho okukholelwayo entsha othomathikhi lobugebengu bomhlaba. Lezi abahluleli ihlanganisa izinhlekelele enamandla zemvelo ngezinhlupho kwemvelo. Lapho amacilongo ayisikhombisa abakulungele indawo ngeminjunju zabo ukuze babe ingxenye yesithathu yamanzi wabhubhisa, ingxenye yesithathu yazo zonke zokuphila olwandle wafela, futhi ingxenye yesithathu yomhlaba uzosha, futhi ingxenye yesithathu abantu abasinda zokuqala eziyisithupha lwezimpawu uzofa. Ngamanye amazwi, i ezengeziwe cishe 1.7 billion abantu yomphakathi jikelele.nezitsha Ulaka uqeda ekupheleni isahlulelo sikaNkulunkuluV e ayinakho inkulumo on bangaki abantu ngeke bavunyelwe ukuletha ukuphila intukuthelo izitsha kodwa singakwazi kuphela ukuqagela. UJesu ngokwakhe uthi ngaphandle kokuthi isikhathi mfushane, akukho sidalwa esingumuntu basindiswe (Mathewu 24:22). Lezi intukuthelo kuzo zonke decription, futhi kunzima ukuqonda imiphumela noma betydningen wabo.Lezi izitsha eziyisikhombisa zolaka iba kwaqedwa ekupheleni isahlulelo sikaNkulunkulu. Funda isAmbulo 16: 16-21 ukhuluma ukuzamazama komhlaba enkulu yokuthi akakaze nanini kube khona into efana naleyo ngaphambili. Umphumela kuyoba ukwenza kanjalo zonke iziqhingi ababalekela, futhi izintaba ngeke kusaba khona. Believe me uma ngithi akekho ofuna ukuba emhlabeni ngaleso sikhathi.Usizi ingaphansi ulaka oluzayoM n Ngamanye amazwi, kuba kwesikhathi usizi lapho ulaka lukaNkulunkulu kubonakala futhi lutheliwe emhlabeni wonke. Ulaka akuyona usuku elula, njengoba nje usuku lweNkosi angithi noma. ulaka lukaNkulunkulu, ulaka, usuku lweNkosi, ulaka nokunye. liyinkathi ukuthi iqala sinqamukile uphawu lokuqala futhi kufinyelela umvuthwandaba uJesu ebonakalayo lifika ku-Israyeli futhi izwe, lapho ulaka lukaNkulunkulu uzophinde kwambulwe.UPawulu wakwenza kwacaca ukuthi Assembly ngeke kube emhlabeni phakathi nalesi sikhathi kwesigwebo ophela ukuthi usizi. Ngo 1 Thesalonika 1:10 UPawulu ukhuluma ukuze iNkosi ozosisindisa intukuthelo ezayo. Igama kusukela umbhalo oyisisekelo kusho by kucatshangelwa kokubili isikhathi nendawo, ukuze sikwazi ngamanye amazwi, ngeke abe khona lapho kwenzeka. For uNkulunkulu akazange liqoke ukuba sihlupheke ulaka kodwa ukuthola insindiso ngeNkosi yethu uJesu Kristu.sentukuthelo kaNkulunkulu ihlala yonke usiziN kumayelana ulaka lukaNkulunkulu ukuze ngokuvamile ukhombe abantu akusiyo efanayo lapho usizi olukhulu, futhi they are kasibili kwesokudla. Usizi olukhulu uneminyaka engu 3.5 uthome amanyala encithakalo nolaka lukaNkulunkulu noma ulaka ihlala kulo lonke usizi iminyaka eyisikhombisa.Up 6: 16-17 - "Welani phezu kwethu, nisisithe ebusweni bakhe ukuthi uhlezi esihlalweni sobukhosi futhi ulaka weWundlu. Ngoba ulaka lwakhe ngosuku elikhulu ifikile, futhi ngubani ongema?Rev 15: 1 - Ngase ngibona esinye isibonakaliso esikhulu futhi esimangalisayo ezulwini: izinhlupho eziyisikhombisa, eyokugcina, ngokuba kwapheleliswa ngazo ulaka lukaNkulunkulu kufinyelela ekugcwalisekeni kwayo.Lapha sibona ngisho uphawu lwesithupha kanjalo ulaka weWundlu okuzayo kuyafana ulaka lukaNkulunkulu, lapho iWundlu noBaba bangumuntu oyedwa. Ngokuvamile, njengoba waveza ukuthi izinhlupho eziyisikhombisa zokugcina - obuye ulaka lukaNkulunkulu ukufutheka kukaNkulunkulu. Kodwa esahlukweni 15: 1 singabona ukuthi ulaka lukaNkulunkulu kufinyelela yayo kwesiphelo nge kwalezi zinhlupho last, ukuthi akuyona ekuqaleni kwawo. Ngakho-ke nje yokuqedela of ulaka lukaNkulunkulu period siphetha last zinezinhlupho eziyisikhombisa.Ilondolozwe kusukela ku isikhathi nendawoA Braham Nkosi wakhumbuza yenkulumo yabo ngeSodoma neGomora kungaba okuphambene nemvelo yakhe ukuba abhubhise abalungile kanye nababi (1 Eksodusi 18:23).Peter usifundisa ngokunikeza us isibonelo uLoti ukukhombisa ukuthi uLoti wayengeyena Ngokwesibonelo yesikhashana, kodwa isimiso jikelele ngasohlangothini lukaNkulunkulu, ukuthi iNkosi "kusindisa kokuhlonipha uNkulunkulu esilingweni" translation English: INkosi iyazazi ukuthi ukuhlenga izilingo kokuhlonipha uNkulunkulu kodwa kusuka ". Induduzo Evela (out) kusho isikhathi kanye nendawo yalesi senzakalo.Izexwayiso eSontweniF Ragan ingabe singakwazi ukuthola amazwi iNkosi elikhuluma induduzo noma izixwayiso umlobokazi wakhe babhekana intukuthelo ezayo na? Ingabe sithola amazwi Uthembisa ukuvikela nokulondoloza us kulesi sikhathi esibi sizi? Esingasibheka ukubona khona iPhalamende phakathi nosizi?Cha, ngeke sikwazi! Vele ngoba hänvänder ku-Israyeli lapho ibandla asisekho, futhi ungagcina noHlelo no-Israyeli phakathi nesonto eledlule leminyaka, kuyilapho uthembisa ukuthi kungafanele ehlaselwe intukuthelo ezayo.Njengoba nje zazinjalo izinsuku zikaNowaMathewu 24:37 - Ngoba njengoba zazinjalo izinsuku zikaNowa, kuyoba njalo kuyakuba njalo iNdodana yomuntu iza.H Erren ufuna ukuba sitadishe uNowa ziqhathaniswa ukudlula ukuqedwa ngaphambi kwesikhathi. KuMathewu 24:37, sifunda ukuthi ngendlela efanayo njengoba kwakunjalo ezinsukwini zikaNowa waphila kuyoba nokubuya kweNkosi. Yini esingayifunda kusukela ngosuku lukaNowa imayelana isikhathi ngaphambi kukaZamcolo, kukaZamcolo isandla seNkosi ukuvikela phezu uNowa nomkhaya wakhe.UJesu uyaqhubeka achaze ukuthi abantu abasinda osizini bayokwahlulelwa ngokushesha ngaphambi umbuso ngonyaka ka-1000. Abanye uzobe ohlwithiwe ekwahlulelweni kanye avunyelwe ukuba ungene embusweni kaMesiya. Ngendlela efanayo njengoba in kukazamcolo, abantu uzobe ohlwithiwe ekwahlulelweni. Abantu bangosuku lukaNowa baya ngaphansi ngenxa yezikhukhula, futhi ngendlela efanayo, abantu bayobhubha osizini, futhi straks ngemva at ukwahlulela kukaJesu.Izinhlobo ezintathu zabantuD et babe izinhlobo ezintathu ezahlukene zabantu ngaphambi kwafika uzamcolo owayehlala ezinsukwini zikaNowa. Kwakuwusuku abangakholwa abenqaba izwi leNkosi, futhi bonke babhubha kukazamcolo. Kwaba yini ngoNowa nomkhaya wakhe ngubani basindza kuZamcolo, futhi kwaba Enoke ngubani wabanjwa up eNkosini phambi kwafika uzamcolo. Ngasinye ngendlela yabo ukumela labo bantu izigaba ezintathu ezahlukene ukuthi singakwazi ziqhathaniswa isikhathi sethu namuhla. In nje ngendlela efanayo sibona ezintathu izinhlobo zabantu ngosuku lapho ezihamba osizini nesiphetho isikhathi:· Abantu bafela uzamcolo ngosuku lukaNowa limele abangakholwa, abangazange basamukele e kuJesu njengoMsindisi wabo. Labo abantu izoya osizini, futhi obala ulaka lukaNkulunkulu. Labo abangakholwa Ukuphenduka Nosizi bayokwahlulelwa uJesu futhi uyobe echibini lomlilo lomlilo.· UNowa imelela insali ka-Israyeli ukuthi iNkosi ngeke agcwalise izifungo zabo kanye ngonyaka-1000 kwamaNazi. UNowa Ngakho okhethiweyo Israyeli, okuyinto ngendlela ethile uyovikelwa phakathi nosizi. iminyaka 3.5 zibe Nosizi ngeke amaJuda akholwayo abalekele ehlane lapho iNkosi uyozivikela for the Umphikukristu kanye nokushushiswa kwakhe. UNowa sidlule uzamcolo, kuyoba ingxenye abantu bamaJuda ukuba.· Enoke isithombe ebandleni ababengeyona ingxenye kukaZamcolo nesahlulelo sikaNkulunkulu lapho uyabanjwa futhi kuthathwe uNkulunkulu ngaphambi kwafika uzamcolo.Enoke / Enoke uhlobo Assembly1 Genesise 5:24 - UEnoki ngale ndlela wayehamba noNkulunkulu, wayengekho, ngoba uNkulunkulu wamthatha.H Änok kuyinto wakhuluma kakhulu model of Ukuhlwithwa Assembly Ukuqhathanisa isikhathi osizini anti-Christian. U-Enoke waphila in the esigabeni 7th kusukela ku-Adamu, futhi wahlala isikhathi ekhetheke kakhulu, okuyilezi esikhathini ngaphambi kukazamcolo. IZwi lithi ngaleso sikhathi ngakho ububi bomuntu bukhulu emhlabeni, futhi izinhliziyo zabantu futhi babenezisusa okubi ngokuphelele njalo.Phakathi kwalesi nesiyaluyalu esaba abanesono, kwakukhona indoda, u-Enoke, ubani kuNkulunkulu futhi wahamba naye. (1MOS 5:24) Ubufakazi Enoke ukuthi wathola umusa kaNkulunkulu. (Heb 11: 5)Enoke wabanjwa phezuluHebheru 11: 5 - Ngokholo u-Enoke kwasuswa ngaphandle ebhekene nokufa . Futhi bamthola engatholakali, ngoba uNkulunkulu wayengabasindisanga zamyisa ngokwakhe .H Änok wabanjwa ngaphandle ngokunambitha ukufa ngoba uNkulunkulu umthathile yedwa. Ngo isikhathi ngaphambi ayobe sakhe njengoba ushunyayelwa ngoHanoki, abantu besikhathi sakhe, ngalesi sehlakalo uyeza nekuhlunguphazweni sisono kanye zikaNkulunkulu. Lapho umgomo isono yathinteka futhi kwafika isahlulelo sikaNkulunkulu ngesono osukwini lukaNowa wathumela uzamcolo, kodwa ke waba Enoke kakade lifika iNkosi.UZamcolo isithombe ulaka lukaNkulunkulu uyothumela phezu komhlaba, futhi abantu ababi izikhathi ekupheleni - ulaka ezizayo (1 Thesalonika 1:10)Uyiswa kwenye indawoD et lesiGreki elisho "zamyisa ngokwakhe" kuba metatithemi, futhi KVJ elihunyushwe ngokuthi "transportet", ie idluliselwe, uyiswa kwenye indawo. U-Enoke wayengubaba ngamanye amazwi, athuthwe noma wathuthela ezulwini ngoba ubengeke neze bakunambithe ukufa. 1 Korinte 15 ikutshela ukuthi akubona bonke kufanele alale, kodwa bonke uyoshintshwa. Kuyinto uPawulu ngubani uchaza ayobe elokishini lapho abantu bengeke nokufa, kodwa isipiliyoni ukuthi iNkosi ithatha us ekhaya lakhe.Just like Enoke imele ayobe Assembly ngaphambi kosizi, emele uNowa nomndeni wakhe, it wathembisa insali ka-Israyeli, okuyinto uzobe sidlule osizini, futhi ukuzwa kaMesiya umbuso izibusiso.Uzalo lwesikhombisa kuwo AdamuD et ukuthi kungase kuthakazelise ukubalula lapha ukuthi Enoke kwaba uzalo lwesikhombisa Adamu. Assembly ngendlela efanayo Assembly lwesikhombisa ukuba iyavela IsAmbulo wesithathuSiphila laseLawodikeya sikhathi, okuyinto esekelwe zomlando kanye umugqa wesikhathi esiyisiprofetho elokishini ubuye vesi lokugcina Assembly ngaphambi ayobe. Siphinde siphile ekuqaleni ngemva kokudalwa eminyakeni sjutusende, lapho u-Enoke wabanjwa njengoba yesikhombisa släktsled emva Adamu.Hanoks ukubalulekaR OT kusukela igama Enoke kusho ukuqeqeshwa nokufundisa, okwenza sicabange umsebenzi kaJesu umyalo ebandleni. - " Ngakho-ke hambani niyokwenza izizwe zonke abafundi" (Mathewu 28:19 )Ngokwenkolelo Hebrew, njengoba u-Enoke wazalelwa ngosuku lwePhentekoste, okuyilona elisebenzayo futhi ngosuku lombuthano wazalwa. ukuphila Hanoks futhi ayobe yakhe ngaphambi kukazamcolo uyisibonelo ecacile ayobe kwebandla.ULoti wasinda ukubalekela ulaka lukaNkulunkulu1 Eksodusi 19:22 - "I ngeke bechitha edolobheni ukhuluma. Kodwa ngiphuthume ukubaleka khona, ngokuba ngingenze lutho, ungakafiki abalapho "G ud wezwa ukukhala yaseSodoma neyaseGomora, futhi wabona isono severe ukuthi wabusa emizini. Abrahama bargained iNkosi ukubhubhisa imizi kwakukhona ngempela phansi abayishumi abalungile emizini. Kwakukhona hhayi abayishumi abalungile emizini kodwa nje elula - uLoti.Naphezu kwalokho kwakungeyona into uJehova wayesivalile uzibophezele, akazange achithe, asilahle imizi ngenxa kuye omunye wabo. ISodoma neGomora ngaphansi kwesahlulelo sikaNkulunkulu nentukuthelo, futhi uNkulunkulu ake ke imvula yomlilo nesibabule phezu kwemizi. Kodwa iNkosi akunakwenzeka ulaka lwakhe kuze uLoti base besukile emzini futhi zaziphephe edolobheni elingumakhelwane eSowari.Luka 17: 28-29 - Ngendlela efanayo kwakunjalo ezinsukwini zikaLoti: babedla, bephuza, bethenga, bethengisa, betshala, kodwa ngosuku uLoti aphuma ngalo eSodoma kwana umlilo nesibabule kuvela ezulwini, kwababhubhisa bonke ngothi lwabo.L ot ususiwe ukusuka isikhathi nendawo lapho isahlulelo sikaNkulunkulu zaziyoba ubuhlungu. Izingelosi ezazithunywe ukuhlenga uLoti umemezele ukuthi babekwazi ungaqali ukwahlulela kukaNkulunkulu ngaphambi ezinkingeni ephephile. ULoti isithombe ebandla uyasinda kusukela ngesikhathi kanye nendawo of the ulaka oluzayo.2 Petru 2: 7-9 - Kodwa wabasindisa uLoti olungileyo, ngubani wahlushwa ababi ukuphila antule ukuzithiba.P etrus ukufundisa ngesahlulelo esithinta konke okubi, futhi lisibonisa ukuthi uNkulunkulu akusho ahlulele olungile kanye nababi.Daniel namadoda amathathu esithandweni somliloH istorien mayelana Daniel namadoda amathathu esithandweni somlilo ingenye izindaba zeTestamente Elidala ezibonisa isithombe esicacile osizini futhi ukuphothulwa esizayo.INkosi uNebukhadinezari, okuyinto isibonelo esicacile Umphik'ukristu, esegqoke i segolide ethafeni laseDura eBhabhiloni. Qaphela ukuthi esifanekisweni liyizingalo ezingamashumi ayisithupha ukuphakama nezingalo eziyisithupha ububanzi, okuyinto kungafaniswa inkulumo Ukristu kuyinto 666. uNebukadinesari nokuphoqa wonke umuntu awe phansi futhi akhulekele lokhu esifanekisweni simo, lapho umphumela kulabo disobeyed kwakumelwe aphonswe esithandweni somlilo . Isithando somlilo ovuthayo isithombe ulaka lukaNkulunkulu futhi ukuhlupheka okukhulu nosizi. (Malaki 4: 1. - Bheka, kuza usuku, kushe njengesithando somlilo)S adrak, uMeshaki no-Abhedinego enqaba ukukhothamela phansi esifanekisweni likaNebukhadinezari, futhi aphonswa esithandweni somlilo. Inkosi yayala wokuba isithando somlilo kufanele ukufuthelana ngokuphindwe kasikhombisa ukwedlula oke wayibona athanda kube yikho, futhi kukhona isithombe ekupheleleni inkulumo. INkosi wathuma ingelosi yakhe owavikela uShadiraki, uMeshaki no-Abhedinego esithandweni somlilo, baphuma ngaphandle umonakalo noma umthelela yomlilo.Kodwa unxusa umbuzo le ndaba lapho uDaniyeli liphakathi. Waduma ungomunye walabo ababa bakhothamele esifanekisweni? Wentiwa yini aya esikolweni, futhi kungani hhayi futhi aphonswe esithandweni somlilo. Singaba kwetfulwe ezithile ukuthi uDaniyeli angaguqanga ngamadolo esifanekisweni likaNebukadinesari. UDaniyeli nje ungekho lapho bonke abantu bakhulekele nomfanekiso noma ngesikhathi somlilo esibaselwe wokuhlupheka. UNkulunkulu 'ngayisusa. "Incazelo ukuthi inkosi ukube la madoda esithandweni somlilo kwaba ukuthi kwakukhona amadoda amathathu Jewish (Dan 3:12). La madoda amathathu Jewish isithombe labakhethiwe Israyeli okuyinto zizogcinwa ngokusebenzisa nosizi, noDaniyeli, ethandekayo (Daniyeli 10:11) isithombe ebandleni abayobe walondoloza kusuka osizini.UPawulu wafundisa mayelana ayobeP Aulus kwaba umuntu wokuqala emhlabeni obuze ukufundisa nolokwambulwa ayobe, eminyakeni engaba ngu-20 ngemva esiphambanweni. Kuze kube yileso sikhathi kwaba ayaziwa ngoba uJesu akazange afundise ayobe kubafundi bakhe ngesikhathi sakhe. I ayobe wesonto ikakhulukazi achazwe 1 Thesalonika 4:16 neyoku-1 Korinte 15:52.Omunye amavesi esicace kusukela GT ukuthi thina bangayiqonda ibandla ivela Isaya 26: 19-21. Ngifuna ukuzama ukuqhathanisa lokho esikubonayo-Isaya isahluko 26, futhi imfundiso kaPawulu ayobe 1 Thesalonika 4: 16-17 & 5: 9.Amazwi ka-Isaya ngombhalo omnyama uPawulu abomvu.J es 26:19 - Kodwa abafile bakho bayophila, izidumbu zabo uzovuka. (Okokuqala nabafileyo kuKristu bayovuka) Wake up and ukucula, nina ezihlala othulini, ngoba amazolo akho a amazolo ukukhanya, futhi umhlaba ngeke siphele nabafileyo. Woza abantu bami futhi bangene emakamelweni enu, nizivalele iminyango wena. (Khona-ke thina, esisekhona sisasele siyakuhlwithwa shi emafwini kanye nabo sihlangabeze iNkosi emoyeni) Zifihleni umzuzwana omncane, kuze ulaka esidlulile. Ngokuba bhekani uJehova aphuma endaweni yakhe ukuze ajezise abakhileyo emhlabeni ngezono zabo. (Ngokuba uNkulunkulu akazange liqoke ukuba ulaka, kodwa ukuzuza usindiso ngeNkosi yethu uJesu Kristu)Libuye eduze ukuze ubheke uJohane 14: 2-3 lapho uJesu ekhuluma ngendawo endlini kaYise kukhona izindlu eziningi, futhi 'wayezokwehla kude ngiyonilungisela indawo kithi. UMkhandlu beyakulizwa izwi elifanayo ukuthi uJohane wezwa in IsAmbulo: - "Khuphukela lapha," futhi sithathe ingxenye endaweni uJehova uye walungisa ngathi. Sizoba ukuya emakamelweni ayo, futhi wavala umnyango emva kwethu. Uma kwenzeka, uJehova endaweni yakhe ukuze ajezise abakhileyo bomhlaba for namacala abo - obuye ulaka lukaNkulunkulu.Lesi sithembiso akuyona mayelana nokubuya kwakhe ebonakalayo lapho iNkosi kuziwa Israyeli ukuba bakuphi. Kuyinto isithembiso esontweni ukuthi uye ekhaya kuYise ngiyonilungisela indawo kithi lapho.Ngo ekuqaleni kwencwadi yesAmbulo, isahluko 4, sihlangana iqembu ukuthi asizange nato ngembi eBhayibhelini. It ngaphambilini abanye abaprofethi abathathu kunoJohane amthwala umbono kuye kwabonakala uNkulunkulu esihlalweni sobukhosi, kodwa akekho ngaphambilini wabikezela lokhu isixuku. U-Isaya wabona nabo Isaya Chapter 6. Hezekeli abazibonanga kuHezekeli Izahluko 1 & 10, futhi uDaniyeli wabona kubo futhi eSahlukweni 7. Kungenxa abadala 24 ngicabanga ngihlezi esihlalweni sobukhosi sikaNkulunkulu kusAmbulo 4: 4thLesi sixuku uye ngenxa yalokho akubona lapho ngaphambili, kodwa manje, emva amabandla ayisikhombisa ukuthi bamele ibandla Ngokombono ongokomlando esingokwesiprofetho, sibabona ezulwini. Ziyakwazi endaweni ezungeze isihlalo sobukhosi sikaNkulunkulu ngaphambi Nosizi bayoba kwaqala yesAmbulo isahluko 6, futhi ngenxa yalokho, ngikholwa ukuthi abadala abangu-24 bamelela abagcotshiweyo isonto ohlwithiwe ukuthi endaweni ngaphambi Nosizi uthola ekuqaleni.Abadala abangu-24 behlezi ezihlalweni zobukhosi njengoba sebebusa. Bahlala azungeze isihlalo sobukhosi sikaNkulunkulu, kanjalo zisiza futhi basize iNkosi. Bahlala phansi ngakho umsebenzi wabo kwenziwa. Basuke embethe okumhlophe njengoba benjalo rättfärdigjorda. izingubo zabo ziyisiliva himation, okuyinto kuyafana esigcemeni futhi izingubo zikaJesu. Bagqoka imiqhele (uStephanos) ukuze bengamakhosi. Zibizwa ngokuthi nangokuthi abadala ibhekisela ukulungele ebandleni.Lapho sjungar njengoba Bahlabelela förlöstas ngoma IsAmbulo 5: 9-10:" Uyakufanelekela ukuthatha umqulu uvule izimpawu zawo ukuze, wena babulawa, futhi ngegazi lakho uthenge amadoda ngoNkulunkulu (nathi) kusukela kuzo zonke izizwana ulimi nabantu nezizwe. Ubenzé (nathi) kumuntu wangaphakathi wasebukhosini (amakhosi) nabapristi kuNkulunkulu wethu, futhi (we) uyobusa emhlabeni.S uma izikhathi eziningi kangaka, umbhalo ayikahunyushwa kahle embhalweni wokuqala. King James, phakathi kwezinye izinguqulo wahlala lomuntu lokuthoma ubuningi esikhundleni. Abadala abangu-24 ukuzihlanganisa abahlengiweyo Church, okuyinto egqoke njengabo, abapristi kanye namakhosi njengabo, futhi akhona ngaphambi kokuqala kosizi.V e lusenza sibone kulo lonke iBhayibheli izibonelo eziningi futhi abayizibonelo ezibonisa ukuthi iNkosi kuyosishukumisela ibandla lakhe kusukela kokubili isikhathi nendawo lapho kuziwa ukwahlulela ekupheleni-time ukuthi kuyosishukumisela umhlaba.Uyokwethaba ngisiphule kwethu nisisithe endlini kaYise eduze ulaka lwakhe esidlulile. Siyathembisa abhalwe kusukela lokho okuyinto Kuyakudlula leli zwe kusukela inhloso isihloko usizi akusilo ibandla. Asifuni elinde Umphik'ukristu kodwa ithemba elibusisiweyo kaNkulunkulu omkhulu noMsindisi wethu uJesu Kristu ngeke abonakale ngenkazimulo. (Thithu 3: 4) Lowo Usisindisa olakeni oluzayo. (1 Th 1:10)INGXENYE 3D et Lona iposi sesithathu ngibhala njengoba ukuzivikela for imfundiso Pre-eziyisikhubekiso, okungukuthi ukuthi uJesu ngeke ukulanda ibandla lakhe ngaphambi angena isonto lama-70 kanye lokugcina leminyaka, nokuthi izahlulelo usizi uyaphuma phezu emhlabeni.Isizukulwane ekhethiweU uxhuma isibonisi ukubuya kukaJesu iye zangikhanga njalo, futhi umqondo isizukulwane abakhethwe emlandweni womuntu ngeke bakunambithe ukufa, kodwa kunalokho uzoba ukuzwa ukuba siguqulwe kwenzeka lapho uJesu eza ukuqoqa ibandla lakhe nge sokusiphula bephila ezulwini.Usuku lokuhlengwa izindlelaD et elenza isihloko interesting kangaka futhi impikiswano, wukuthi izimpawu ukukhuluma kakhulu impela ukuthi uphokophele ekufezeni lokhu kuphothulwe esizayo, futhi ngaleyo ndlela ukubuya kukaJesu.Abantu abaningi namuhla yakhiwa izimpawu sobabili ukubona kungaba nesipiliyoni, nokuthi uMoya oNgcwele ukhuluma ngokucacile esontweni kaNkulunkulu futhi izinhliziyo zabantu ukuba zithole ngomumo. Kuleso uxhumano ke abantu baqale ukubona ukuthi usuku asindiswe kuyeza, umbuzo olandelayo ngayo ngempela silindele uppryckelsens mzuzu kwenzeka?Imibuzo abaningi bebuzaE n Eminye yemibuzo abantu abaningi bazibuze mayelana nokubuya kukaJesu lapho singalindela ayobe kwenzeka? Isishayamthetho kuzodingeka ukuya osizini? Siyini ngempela injongo wosizi, futhi empeleni Umphik'ukristu noma uJesu, kufanele ngilinde? Ingabe ukubuya kukaJesu futhi ayobe izenzakalo ezimbili efanayo noma ehlukile?Ngithemba ukuthi kokubili lokhu okuthunyelwe kanye nowokugcina ngiye impendulo ezinye imibuzo ebhaliwe.ukuqiniseka kwami ​​siquT reviously ngimuhle waqiniseka ukuthi uJesu uyobe kuqala ukubuyisa sesifunda sakhe ngemva kosizi kanye umhuheko kanye ukubuya kukaJesu ebonakalayo ngesenzakalo esisodwa. UJesu ukhuluma kuphela lokubuya, futhi kufanele ibandla basindiswe kungani kusuka osizini uma bobabili Israyeli naleli zwe ukuba ngihlupheke? Ngabona usizi njengoba ezidingekayo ukuhlanza inqubo umzimba kaKristu ngenxa imfucuza sibona ezindaweni eziningi namuhla.Kodwa lapho mina ekuqaleni imibuzo engaphenduliwe ukuthi angikwazanga ukuphindela bedidekile ngokuthi liyini bengingakwazi eBhayibhelini, ngazama ukubeka nami imibuzo efanele. Lezi izethulo kubangelwa ukuthi yini mina ekhuphuka nge.Njengoba isiqiniseko njengoba nje nami ngingumlingisi namuhla insindiso yami, Nami ngiyiyo uma kuziwa isikhathi iphuzu ayobe kwebandla. UJesu uyobe basuse ibandla lakhe ngaphambi uqala ngesonto eledlule leminyaka kanti isonto lama-70, futhi ngifuna ukwabelana ezinye izizathu engicabanga ukuthi ukhuluma kakhulu wako.Ukuhlwithwa futhi kukaJesu ukubuya ebonakalayoJohane 14: 1-3 - Let hhayi zikhathazeke inhliziyo yakho. Kholwa kuNkulunkulu bakholwe kimi. Ekhaya likaBaba kukhona izindlu eziningi. Uma bekungenjalo, ngabe nginitshelile ukuthi ngiya nginilungisela indawo wena? Nanxa ngiya nginilungisela indawo, ngobuye ngize, nginiyise ngokwami, ukuze nibe lapho ngikhona1 Thesalonika 4: 15-17 - sithi kini ngezwi leNkosi: Thina abahlala futhi basaqhubeka sekufikeni kweNkosi ngeke ukuvimbela yiziphi silele. Ngoba lapho umyalo elikhulu, izwi le-eyinhloko kanye trump kaNkulunkulu, iNkosi ngokwayo kuyakuba wehla ezulwini. Futhi kuphela nabafileyo kuKristu bayovuka. Khona thina, esisekhona sisasele siyakuhlwithwa shi emafwini kanye nabo sihlangabeze iNkosi emoyeni. Futhi kanjalo kuyakuba singahlala neNkosiU ppryckelsen akusilo elinye igama ukubuya kukaJesu ebonakalayo. Ungase sithi ukubuya kukaJesu kwenzeka ngezigaba baqala ayobe kanye kugcine nokubuya kwakhe ebonakalayo ngemva kosizi olukhulu.Ukuhlwithwa we IsishayamthethoU ppryckelsen kuyinto umcimbi engabonakali okwenzeka ngaphandle kwesixwayiso. Siyazi, ngamanye amazwi okungahambi kahle uma kwenzeka, futhi sitshelwa ukuba silinde ngomthandazo. Sizokwenza bazi isikhathi mayelana umhuheko bese babe ukuqonda uma iqala ukwenza inkontileka, kodwa ihora ngesikhathi asazi lutho ngazo, futhi kuzofihlwa kwaze kwaba usuku kwenzeka.UJesu uza maphakathi Emhlabeni ukusihlangabeza space, kanti ke usiphindisele ezulwini, ukuba lapho ekhona. Ukube uJesu waqhubeka Emhlabeni emva ayobe, ngakho ayeyithathile ukuba sikuphi esikhundleni. Kodwa ngokusho uJohane, futhi ebuya ukusenza ukuphi, oneminyaka endlini kaYise embusweni wakhe wasezulwini.UJesu ukubuya ebonakalayoJ ESU ukubuya ebonakalayo kungekho engabonakali noma imfihlo nize. Wonke amehlo ayombona, futhi kuzobonakala ngokugcwele emafwini ezulu. Isikhathi sosuku ubuye akumangalisi-ke, siyazi ukuthi ngeke ngokushesha ngemva kokuphela kosizi, noma eminyakeni 3.5 nje emva inkathazo enkulu ekuqaleni kuka.Abantu abambalwa abasinda osizini uzokwazi zibone lo mcimbi.Ngokusho amazwi seNkosi uqoboP Aulus ugcizelela ukuthi "ngezwi leNkosi " lapho elikufundisayo umhuheko novuko.Okokuqala, kungenxa 1 Thesalonika yabhalwa uPawulu cishe ngo-AD 51, futhi cishe kwakungelula emaVangelini nokho elibhalwe ngesikhathi iphuzu lapho uPawulu embhalela le ncwadi. Okwesibili, wena ngeke nhlobo imfundiso uJesu emaVangelini lapho uJesu ukhuluma abathile ukuthi uvuke kwabafileyo, kuyilapho omunye eza uyaphila waphenduka ukubhekana naye emafwini.UJesu washumayela kuphela uvuko kwabafileyo, elisekelwe ezithembisweni singase sibone ku OT. Lapho, elingcwelisa uvuko wathembisa ngokushesha ngemva kosizi olukhulu (Daniyeli 12: 2), futhi nje ngaphambi Eyinkulungwane. Yile nokuvuswa kukaJesu elibizwa ngokuthi wokuphila noma nokuvuka okuyinto ngaleyo ndlela kungokwalabo Saints GT.izimfihlo Assembly1 Korinte 15: 51-52 - Bheka, ngiyanitshela imfihlakalo: Ngeke silale sonke ubuthongo, kepha siyakuguqulwa sonke ukushintshwa, ngomzuzwana, ngokuphazima kweso, ekukhaleni kophondo lokucina. Ngoba icilongo + liyokhala, futhi abafileyo bayovuswa benokungonakali, futhi thina siyoshintshwa.D et kusho ukuthi uPawulu udlulisela omunye the izimfihlo ukuthi ngandlela-thile nebandla ukuyenza, njengoba yena ubelokhu ngokusebenzisa amazwi ngqo noma ukwambulwa kweNkosi.Imfihlo uPawulu udlulisa lokhu nokuthi akakaze wayembula noma okwaziwayo nje ukuthi isizukulwane esikhethiweyo ngeke bafe, kodwa uzozibonela uyoshintshwa futhi isimo, futhi bayobanjwa up kanye kwabafileyo ukuze kuhlangatshezwane uJesu esibhakabhakeni.Sifuna ukuba lapho ekhonaJohane 14: 1-3 - "Ake hhayi inhliziyo zenu zikhathazeke Believe in kuNkulunkulu bakholwe kimi Ekhaya likaBaba kukhona izindlu eziningi Uma bekungenjalo, bengiyakunitshela ukuthi ngiya ukunilungisela indawo ukuthi ngiya nginilungisela indawo... ngawe? uma ngiya nginilungisela indawo, ngobuye ngize, nginiyise ngokwami, ukuze nibe lapho ngikhona. futhi wherever i thathaza uyazi ukuthi. indlela omaziyo. "Ngo iVangeli likaJohane, uJesu usinika isambulo esiyingqayizivele. Yena ukhuluma into akukho mprofethi sase ngaphambili noma iye yaba liyathembisa. Akukho lapho kungaba sifunda ukuthi uMesiya wayeyoba kuzofika, kodwa kunalokho ukuba abuthele Saints in an Jerusalem basemhlabeni, ahambe nabo endlini kaYise, okuyinto endaweni efanayo lapho engaya away.Lapho unikeza isithembiso kangaka, ngesisekelo sokuthi " Mina kuyofika emuva uthatha ukuba mina, ukuze nibe lapho ngikhona." Yena ukhuluma asebuya ngezinkani, hhayi kukhululeka bamaJuda ukuyenza, noma umbuso wakhe emhlabeni, noma ukwahlulela izizwe. Yigama ukuthi ukwenza kwakhe kuphela siqu.Johane 14: 1-3 no-1 Th 4: 13-18D nazi ukufana amazing uma siqhathanisa la mavesi amabili lapho amanye amagama noma imishwana basuke kucishe. Balandela ndawonye ngesikhathi esifanayo, ngendlela eze, futhi ngendlela ucezu icanjwe.Johane 14: 1-3 1 Th 4: 13-18V.1 v.13 ukhathazekile PineBelieve V.1 v.14 IngabeV.1 Nkulunkulu, nami v.14 noJesu, uNkulunkuluv.2 owakutshela v.15 bakutshelev.3 ubuye v.15 sekufikeni kweNkosiv.3 thatha v.17 yakho wahlwitha upv.3 Me v.17 sihlangabeze iNkosiv.3 kube lapho ngikhona v.17 njalo ngiyoba neNkosi.Womabili la mavesi aduduzayo futhi usikhombisa ngendlela eyahlukile yeNkosi uyeza ukuthatha amakholwa emhlabeni kuya inkazimulo yezulu.argumenter 18 Pre-eziyisikhubekiso1. Kukhona nhlobo imibhalo iTestamente Elidala noma eTestamenteni Elisha ukuphakamisa ukuthi leli sonto uzohamba nge kwesikhathi nosizi, noma ukuthi ibandla kumele ame ubuso nobuso bumelane Umphik'ukristu.2. Usizi ubizwa ngokuthi "izinkathazo kaJakobe" (Jer30: 7), kodwa ayibizwa nhlobo ngokuthi "ibandla noma isonto yokucindezeleka '.3. Ingelosi uGabriyeli wamemezela kuDaniyeli ukuthi amasonto 70 babezimisele phezu kwabantu bakho (amaJuda) nomuzi wakho ongcwele (iJerusalema). Isonto akukhulunywa lapha. Dan 9:244. UMkhandlu akazange ahlanganyele zokuqala amasonto 69, futhi ngeke kube ingxenye yokugcina futhi isonto lama-70.5. KusAmbulo ayobe livela Isahluko 4: 1 okuyizinto usizi isikhathi ochazwa eSahlukweni 6-19. Abadala 24 emelela ibandla endaweni ngaphambi sibizwa baphula uphawu lokuqala.6. I-General Assembly kukhulunywa ngalo izikhathi ezingamashumi amabili ezahlukweni ezintathu zokuqala isAmbulo, kodwa akakaze okukhulunywa emkhatsini izahluko 4 no 19.7. usizi olukhulu period ubizwa nangokuthi "usuku lolaka" (Zef 1:15) eBhayibhelini, kodwa uJesu akazange liqoke ukuba sihlupheke ulaka. (1 Th 5: 9), kodwa Wasikhulula "ulaka" (1 Th 1:10)8. Nosizi isikhathi ebizwa ngokuthi uSuku leNkosi eBhayibhelini (Zef 1:15). Kodwa 1 Thesalonika 5: 2-3 ithi usuku iNkosi (usizi) luyofika njengesela mhla amazulu eyakudlula ngokuhlokoma. Lapho abantu (abangakholwa) uthi, "Ngukuthula nokuhlala kahle," khona-ke hit (abangakholwa) ngokubhujiswa ngokuzumayo njengoZamcolo ubuhlungu athole owesifazane okhulelweyo, futhi (i-abangakholwa) ngeke aphunyuke. Kusobala ukuthi usizi yinto ezokwehlela abangakholwa, kodwa akubandakanyi ethembekileyo ukulondolozwa.9. Sizokwenza babaduduze nomunye nge ngendaba ayobe (1 Thesalonika 4:18). Asikho induduzo imfundiso ethi ukuthi leli sonto uzohamba ngokusebenzisa ingxenye noma yonke domstid usizi.10. UJesu wathembisa esontweni at Philadelphia ukuthi wayefuna ukuba alondoloze ibandla, "ngakophula aphume ngehora lokulingwa eliyakufika ezweni emhlabeni wonke futhi ulethe abantu bayo kuze esivivinyweni." (IsAm 3:10) UNkulunkulu wathembisa ukulondoloza ibandla othembekile aphume usizi isikhathi.11. Njengoba u-Enoke wabanjwa phezulu ezulwini ngaphambi uzamcolo uNowa sidlule kukaZamcolo, uMkhandlu uzobe ohlwithiwe ngaphambi kosizi no-Israyeli asalile kumele sidlule osizini.12. Ngendlela efanayo ukuthi uNkulunkulu wayengeke akwazi ukwahlulela iSodoma neGomora ngaphambi ezinkingeni kude nomuzi, uNkulunkulu akakwazi ukwahlulela zwe phambi ezilungileyo akusekho. (1 Gen. 19:16)13. UJesu wakhuluma kwesikhathi usizi lapho ebuza: ". Vaka njalo futhi sithandazele namandla ukubalekela konke izinto ezizayo futhi bame phambi kweNdodana yomuntu" (Luka 21:36) Kwenza akukho mqondo wokuthi uJesu ecela okuthile engathandi ugcine.14. UMalaki 3:18 uthi iNkosi (ekufikeni) oyosibonisa umehluko phakathi kolungileyo nomubi, phakathi okhonza uNkulunkulu futhi nongazange amkhonze. Pre-eziyisikhubekiso bakholwe ukuthi uJehova eza ukuqoqa ibandla lakhe, bese siza kanye naye ukuba ahlulele phakathi kwalezi olwabalungileyo nabangalungile.15. Ngesikhathi umhuheko, uJesu uza for esontweni Lwakhe (1 Thesalonika 4: 16-17) lapho eza ekupheleni kosizi, yena iza ne ibandla lakhe. (1 Th 3:13).16. In the izincwadi kumabandla eziyisikhombisa wamema uJesu ukuba 'sizwe lokho umoya okushoyo ebandleni. " Kodwa osizini olukhulu, emva kwalokho uMoya Ongcwele esontweni iwukuba ohlangothini wahlala, uthi: "Lowo onezindlebe makezwe" (IsAmbulo 13: 9) Uyena lishiye Assembly, lapho kungekho khona isonto ukulalela uMoya ukhuluma futhi ukuya osizini.17. Ukristu uyokwenza impi ne abangcwele, futhi ube namandla okuhlula kubo. (IsAm 13: 7). Kodwa awukwazi kube elokishini okukhulunywa lapha. UJesu ngokwakhe uye wathembisa ukuba 'helvets emachwebeni akufanele nanini sibe ibandla babe namandla. " (Mathewu 16:18)18. UJesu akazange athi: "Uma lokhu kuye kwenzeka," khona-ke qondisani futhi niphakamise amakhanda enu, kepha kunalokho "Lapho konke lokhu (izimpawu) iqala ukuba kwenzeke," ngakho ukuqondisa up bese siphakamise amakhanda enu, ngoba ukuhlengwa kwenu. (Luka 21:28).Wofakazi ababiliS entabeni mina imibhalo emibili, i-GT NT, sidle ingevu, ngifakaza ukuthi esontweni ngeke ngokusebenzisa ulaka lukaNkulunkulu, noma usizi, ngifuna ukumbonisa mavesi amabili alandelayo:1 Thesalonika 1: 9-10 - The bekhuluma ngayo atholwa kuwe nokuthi kinina nokuthi naphendukela kanjani kuNkulunkulu, nishiya izithombe, ukuze sikhonze uNkulunkulu ophilayo weqiniso futhi balindele iNdodana yakhe ivela ezulwini, uNkulunkulu esevukile kwabafileyo, uJesu uye wasikhulula intukuthelo ezayoIsaya 26: 19-21 - Kodwa abafile bakho bayophila, izidumbu zabo uzovuka. Wake up and ukucula, nina ezihlala othulini, ngoba amazolo akho a amazolo ukukhanya, futhi umhlaba ngeke siphele nabafileyo. Woza abantu bami futhi bangene emakamelweni enu, nizivalele iminyango wena. Zifihleni umzuzwana omfushane kuze ulaka esidlulile. Ngokuba bheka, uJehova uphuma endaweni yakhe ukuze ajezise abakhileyo bomhlaba for namacala abo. Umhlaba uyokwenza wambule izikweletu igazi labo bese engasekho ukufihla ababuleweyo babo.isithembiso zingafezekiV e abakwazi ukubona ukuthi le ndima esuka Isaya ake sezigcwalisekile. Akusho futhi alivumelani ngovuko ukuthi uJesu washumayela futhi uDaniyeli akutshela Dan 12: 2, okuyinto siyazi okuyokwenzeka ngemva Nosizi hhayi ngaphambi kwalokho.Lapha u-Isaya ukhuluma esikhundleni sovuko okwenzeka lapho kuqala eNkosini ngokuthi ama abantu yabo amagumbi abo ngaphambi naphambi nolaka ukuthi likaNkulunkulu nokwahlulela uyaphuma phezu komhlaba.Woza abantu bami"K ngabantu bami," okusho ngempela lisho "ukunyamalala" noma "abe engabonakali", kuyinto parallel amazing isipiliyoni Johane wayegqoke kusAmbulo isahluko 4, lapho wabona umnyango ovulekile ezulwini, futhi ngesikhathi esifanayo wezwa izwi likaNkulunkulu njengoba icilongo ngokufanayo wathi: "Yenyukelani lapha." Kweso ngemva Nkulunkulu, abandayo eba uJohane lifika ku-sobukhosi sikaNkulunkulu, lapho kusuka ezulwini bheka usizi babedlala out emhlabeni.UJohane imele lokhu esontweni ukuthi bayojabulela okufanayo ngosuku uppryckelsens. Ngokusebenzisa umyalo, izwi le-eyinhloko kanye trump kaNkulunkulu, ibandla bayobanjwa phezulu ezulwini futhi babone usizi zenzeka umhlaba.Ukuzama futhi ajezise abakhileyo bomhlabaIsAmbulo 3:10 - Ngoba kugcinwa izwi lami lokukhuthazela, ngizoqhubeka wena bese ugcine ungangeni ehoreni nezilingo, okuyinto siyakuba phezu umhlaba wonke futhi ulethe abantu bayo kuze esivivinyweniJ esaja likhuluma "uJehova aphuma endaweni yakhe ukuze ajezise abakhileyo emhlabeni ngezono zabo." Ngokufanayo kuqinisekisa IsAmbulo 3:10 lelo hora esilingweni (usizi), okuyinto kuyofika phezu kwazo zonke zomhlaba uzagxamuza abantu bayo kuze esivivinyweni.Bobabili u-Isaya nesAmbulo ukhuluma ngenhloso Nosizi iwukuba ajezise futhi bazame futhi abakhileyo emhlabeni ngenxa yezono zabo ngokusebenzisa into okuthiwa i ulaka lukaNkulunkulu. Intukuthelo efana zombili lezi mavesi zifakazela ukuthi basindiswe, yiNkosi elikubiza nathi ekhaya endlini sikaYise, ekhaya ukuze ngokuvela emagumbini akhe kuze ulaka esidlulile.Indoda esiqhingini desertO m esasingakwenza UCWANINGO wafaka indoda esiqhingini desert, kuphela iBhayibheli ngesandla sakhe, kodwa expositions futhi kakhulu kunakuqala imibono nezimfundiso. Yisiphi isiphetho esefiké ukuba afinyelele isiphetho mayelana iphuzu isikhathi sokuba ayobe?Okokuqala, ayezifunde Isaya 13: 9-13, futhi Amose 5:18 ukuba uNkulunkulu ahlulele umhlaba ngenxa yezono zabo ngoku ekuchitheni intukuthelo yakhe ngokusebenzisa domstid esibi njengoba iBhayibheli lichaza njengoba Day of the Lord.Isaya 13: 9-13 - Bheka, usuku lweNkosi kuza, ezimbi, ulaka nentukuthelo abanolaka, ukuze abeke ukuchitha leli zwe, ababhubhise izoni abahlala khona. Ngoba zona kanye izinkanyezi zezulu kanye nemilaza musa ngomkhumbi ukukhanya alo. Ilanga liphuma emnyama, futhi ukukhanya inyanga ayikho. Ngiyakujezisa iphasi ngokubi yayo, ababi for ububi bawo. Ngizokwenza stoltas bravado futhi knock phansi omashiqela ukuziqhenya. Ngiyokwenza indoda ezingavamile kunegolide elihle, indoda ezingavamile kakhulu ukwedlula igolide lase-Ofiri. Ngakho-ke ngizakwenza izulu, kanye nomhlaba ukuba zipheshulwa anikine kuze nezisekelo zalo -ngoku- uJehova Sebawoti intukuthelo, ka ezivuthayo lwakhe lwentukuthelo.Amose 5:18 - Maye kulabo balangazelela ukufika kosuku lukaJehova! Kungani uyakulangazelela ke? Day of the Lord, ubumnyama, hhayi ukukhanya.G eNom ukuze Ngaleso sikhathi ufunde kuMathewu isahluko 24, wayengase abone ukuthi isikhathi isigwebo kungaba kubi kangangokuthi ngaphandle uma Nkosi waphetha kwakungeke kube ukusinda kwabantu. Kunalokho uJehova kuzophela lokhu domstid namandla, nenkazimulo, emuva le umhlaba. Lapho wayazi ukuthi ukubuya kukaJesu azikaze okwamanje, ngakho wayazi ukuthi intukuthelo likaNkulunkulu kwaba namanje ndawo ndawo esizayo.Lapho wafika 1 Thes 9-10 ngakho wayengase abone isitatimende pretty ecacile. Walifunda ngoJesu esisindisa nathi futhi wasikhulula olakeni oluzayo.1 Thesalonika 1: 9-10 - The bekhuluma ngayo atholwa kuwe nokuthi kinina nokuthi naphendukela kanjani kuNkulunkulu, nishiya izithombe, ukuze sikhonze uNkulunkulu ophilayo weqiniso futhi balindele iNdodana yakhe ivela ezulwini, uNkulunkulu esevukile kwabafileyo, uJesu uye wasikhulula intukuthelo ezayo.translation English (NIV): ..engeza balindele iNdodana yakhe ivela ezulwini, ayivusa kwabafileyo - uJesu, okwathi ukhulula thina ulaka oluzayo.G eNom ukufunda iBhayibheli vesi akwazi ukuphendula imibuzo elandelayo "ngubani, yini, kuphi, nini futhi kungani." Ungubani (UJesu) Imiphi (ngubani ukhulula futhi asindisa nathi), lapho (nesikhathi ulaka). Ngokufunda eminye 1 Thesalonika 4: 15-17, wayekwazi ukufunda ukuthi "wonke umuntu" Ovela emhlabeni kuze emafwini ezulu, futhi ngo-1 Thesalonika 5: 9 ebuzwa ukuthi kungani naye wenza okufanayo lapho sifunda ukuthi simiselwe ahlupheke ulaka lukaNkulunkulu, kodwa ukuthola insindiso ngoJesu Kristu.1 Thesalonika 5: 9 - For uNkulunkulu akazange liqoke ukuba sihlupheke ulaka kodwa ukuthola insindiso ngeNkosi yethu uJesu KristuyesiNgisi (KJV): Ukuze LIKANKULUNKULU na hhayi oqokwe ukuba ulaka, kodwa ukuzuza usindiso ngeNkosi yethu uJesu KristuV Ngokwesibonelo ur ungabona ukuthi, ukuthi igcinwa nge okufanayo isikhathi iphuzu lolaka lukaNkulunkulu njengoba we cha are okuthile kwalokho, ungakwazi ke ngokuthi umhuheko uyobe kunalokho amelela khona. Ukuhlwithwa kuyokwenza alltstå kushiya ulaka lukaNkulunkulu phezu komhlaba ubani athole kwaqala yesAmbulo 6.Izimpendulo njalo wabuza imibuzo post-eziyisikhubekisoM ed njalo ngeke ngokuvamile izimpikiswano nemibuzo ezivela nabantu abakholelwa a umhuheko ngaphambi kosizi. Nazi ezinye zazo:"IBhayibheli alifundisi ukuthi kuyoba advents amabili. Ungasho kanjani ukuthi uJesu uzoza kabili? "Impendulo: njengaso ngendlela efanayo, kunezindlela izithombe ezimbili ezehlukene noMesiya eTestamenteni Elidala (inceku ukuhlupheka iNkosi), kunezindlela ezimbili ezehlukene ukubuya kukaJesu 'kunzima ukuthola ndawonye. Lezi Izigcawu ababili kukhona ayobe kanye ukubuya kukaJesu ebonakalayo. Ungase usho ukuthi kukaJesu ukubuya yenziwa ngezigaba lapho ayobe kuqala, futhi kukaJesu ukubuya ebonakalayo ubuqede. Imane nje izindawo ezahlukene ngokuphelele noma imicimbi."UJesu wathi ayobe kwakuyokwenzeka ngokushesha emva kosizi (Mathewu 24: 29-31). Lapho ethumela izingelosi ukuqoqa abakhethiweyo bayo"Impendulo: I-Ukuhlwithwa ingekho kuMathewu isahluko 24 ngenxa yezizathu eziningana:Ngesikhathi umhuheko kumele amakholwa inkazimulo nemizimba usenza njengoba nje noJesu at umfutho UKWENYUKA babekwazi ukwenze ngaphandle kosizo lwezingelosi. Kungani sidinga usizo lwezingelosi at ayobe, lapho thina waphenduka inkazimulo izidumbu?Izingelosi ebutha ndawonye orättfärdia ngalesi sikhathi phuzu (Mathewu 13: 38-43, 49-50)Uma omunye lithi izingelosi uqoqa kumakholwa kuMathewu 24 kuyinto upprycklsen kumele Math 13 ngokufanayo kube. KuMathewu 13, sibona ngesikhathi esifanayo ukuthi ababi bayohlushwa abahlubukanga Umhlaba kuqala hhayi abalungileyo.Izingelosi wathumela ukubuthanisa kokubili olwabalungileyo nabangalungile liyokwahlulelwa Jesu zingakabikho izikhathi umbuso ngonyaka ka-1000. Laba bantu emizimbeni yabo yemvelo, okuhlushwa kuyo abantu ababi waphonswa echibini lomlilo, kuyilapho abalungileyo ezivunyelwe til ifa lombuso ngonyaka ka-1000.Kubuye uJesu kuMathewu 24Mathewu 24:31 - With a icilongo call elikhulu, uyakunikela athumele athumele izingelosi zakhe, ziqoqe abakhethiweyo bakhe kunoma amaphuzu amane eziyinhloko, kusukela emkhawulweni omunye wezulu kuze kube komunye.M ukuba 24 iyi-isahluko ukuthi uchaza kukaJesu ezibonakala Israyeli nezwe. Esinqumweni lezitha zakhe, futhi ukumisa umbuso kaMesiya. Ngokuvamile ekhomba akhethiwe Evesini 31, okungekhona lithi yilona ibandla. Ngicabanga ukuthi Kucacile ukuthi amaJuda abakhethiweyo imayelana.Zama ngisho ngikhiphe mavesi alandelayo maqondana kuMathewu 24:31:Isaya 11:11 - ngazo kuJehova ziyakuba ngaleso sikhathi waphinda wafaka isandla sakhe, ukuze bathole ngokwabo insali yabantu bakhe , yini usindile kusuka Asiriya, Egypt, lasePhatirosi, Ethiopia, i-Elamu waseShinare, eHamati, kanye Isles .Isaya 11: 12 Uyophakamisa ibhena ngokuba izizwe isibonakaliso futhi abuthe inyumbazane-Israyeli ka ezahlakaza uJuda abavela emagumbini amane.Banner futhi icilongoB Anner futhi icilongo lifanekisela ukubizwa up abantu. Akungabazeki lo mkhuba efanayo basuke bekhuluma nge, futhi uNkulunkulu uthi nge-Isaya ukuthi kungenxa amadoda Israyeli kanye nabesifazane abathe ebizwa. Abakhethiweyo la maJuda athembekile asinda Nosizi, nokuthi ngesikhathi, bakhona bagcwele wonke umhlaba. Zonke amaJuda uya ekhaya, okuyilona elisebenzayo futhi sivumelana ngokugcwele le GTs mazwi esiprofetho. Kuyinto ubufakazi bokugcwaliseka kwazo alikhulumi isonto ndima."Pre-eziyisikhubekiso sivela Abanye ababa babesaba zidlule ushushiso"Impendulo: Uma sikhuluma ukuhlupheka kumelwe siqale ngokubheka ahlukanise phakathi kokuhlupheka jikelele sithola emhlabeni (gr.thlipsis) kanye nokuhlupheka esibhekana nazo kuyi osizini olukhulu (gr.Thlipsis Megas) ukuthi uJesu ukhuluma kuMathewu 24, futhi Daniel Isahluko 12Imfundiso Pre-eziyisikhubekiso asicimi ngalolo amakholwa oyophunyuka noshushiso. UJesu waprofetha ukuthi siyohlale wazonda kuleli zwe ngenxa yakhe (Johane 15:18). Ezweni kholwa bayojabulela impi engokomoya yokulwa principalities namandla, inyama yabo siqu, nokuhlupheka ngenxa yevangeli. Lolo hlobo ukuhlupheka, uJesu akakaze athi thina uyobe ukhululekile. Intukuthelo sithola in kosizi uyinto ezahlukene kanti yinto izwi akuthembisile nathi ukuthi akudingeki isipiliyoni noma zidlule. (1 Th 5: 8)"UPawulu uthi ngo-2 Thesalonika 2: 1-9 ukuthi ayobe akuzange kwenzeke ngaphambi Umphik'ukristu ibonakala"Impendulo: UPawulu ukhuluma ayobe kuqhathaniswa ngosuku uJehova, ukuthi ongathi enstydig ukubuya kukaJesu ebonakalayo. Day of the Lord akulona usuku olulodwa ngo betydningen amahora angu-24, kodwa kunalokho inkathi sesahlulelo uyaphuma ezweni. (Ingabe 2:12, 13: 6, Hezekeli 13: 5, Joweli 1:15 Amose 5: 18,20)Isonto eThesalonika babesaba futhi ukukhathazeka ukuthi bathola kakade ngokwabo ngaphakathi kwesikhathi usizi. UPawulu kubenza futhi utshela Ukristu limele ukutshunyayelwa kuqala kwembulwa ngaphambi kokuba kwenzeke. Lapho Umphik'ukristu uqala isivumelwano sakhe no-Israyeli uqala ngesonto eledlule leminyaka, noma usizi.kanjani abantu basindiswe ku kosizi uMoya oNgcwele, kusele emhlabeni?Impendulo: Ukuthi uMoya oNgcwele ukuba ohlangothini wahlala akusho ukuthi ukuthi kungenzeka lensindiso azisekho, kodwa ukuthi uMoya oNgcwele uyakunifundisa ahlale ezinhliziyweni womuntu lapho kunezifo uMoya oNgcwele njengendlela uphawu ngempela ehlukile engu esontweni.Ngaphambi kuthululwa uMoya Ongcwele wePhentekoste Abantu wasindisa kanye noMoya oNgcwele wavela kubantu. Lapho uMoya oNgcwele ngePhentekoste lika, asikwazanga "lesibili" uMoya oNgcwele emhlabeni. Njengoba eTestamenteni Elidala, abantu basindiswe phakathi nosizi lapho uMoya oNgcwele uzosebenza ngendlela efanayo kule OT, base kwaphezulu.Imibuzo kuya imfundiso Post-eziyisikhubekisoS amtidigt kukhona eminye imibuzo engaphenduliwe ukuthi imfundiso Post-eziyisikhubekiso kunzima ukuphendula noma anike incazelo efanele ka:Uma ayobe eza kuqala at abonakalayo beze kaJesu, oyobe-ke populate Eyinkulungwane?"Uma ucabanga ukuthi ezasindisa ukuthola ingxenye Eyinkulungwane, futhi ayobe eza kuqala at abonakalayo beze kaJesu lapho kufanele ngokomthetho wonke abantu Eyinkulungwane ukuze baye baphendukela izindikimba esiphakade. Kodwa ngubani ke populate Eyinkulungwane, lapho reproduction kungenziwa kuphela abantu imizimba natural '?Impendulo: Sekwenzekile ngabantu zilondolozwe emva ayobe phakathi nosizi. Amadoda aya Millennium emizimbeni yabo yemvelo.Kungani ayobe alisho yesAmbulo 19: 11-23 noma Thing Isahluko 14?"In kusAmbulo isahluko 19, sithola incazelo ukubuya kukaJesu ebonakalayo, kodwa awusho lutho uvuko noma ukwehluka kakhulu. Zak 14: 1-7 ubuye uchaza lesi senzakalo, kodwa hhayi lapho okukhulunywa. Aint it eziyinqaba ukuthi omunye umcimbi umlando obukhulu esibandakanya uvuko emakhulwini ezigidi zabantu hhayi okukhulunywa hhayi kusAmbulo isahluko 19 noma Thing Isahluko 14? Kungani? "Impendulo: I-Ukuhlwithwa noma uvuko akukhulunywa ngoba nje kwenziwa ngesikhathi iphuzu.Ubani izoqoqwa lokuqala, engenabulungisa (Mathewu 13: 30,41,49) noma abalungile? (1 Thes 4: 16-17)Bobabili Thesalonika 1 noMathewu 13 uthi Ukuvuswa ezithintekile zenzeka kuqala. 1 Thesalonika ekutshela uppståendelsen ebandla iza kuqala, kodwa Math 13 babona ukuthi kuqala abangalungile ezithathwe emhlabeni. Womabili la maqembu akukwazi ngowokuqala zisuswe usuku?Impendulo: Kukhona izenzakalo ezimbili ezihlukene ukuthi bamane nje kungenzeki kanyekanye .Iqiniso lokuthi i-agciniwe bayothola umvuzo imiqhele at ayobe (enkantolo kukaKristu) Kukanjani ukuthi abadala abangu-24 kakade kubo (IsAmbulo 4: 4-10) ngisho noma ayobe okuye kwenzeka?Impendulo: I-Ukuhlwithwa kumele senzeka phambi sibizwa baphula uphawu lokuqala.Kungani izimvu kanye nezimbuzi ziba wahlukanisa emva kosizi zalabo kakade kuleli umhuheko? (Mathewu 25: 31-33)Impendulo: With ayobe akuzange kwenzeke ngaso ukubuya kukaJesu ebonakalayo, ngakho ingabe izimvu nezimbuzi (lokusinda abantu yosizi) ahlukaniselwe ngaphambi Eyinkulungwane.Ayobe ekuphi wonke "ezingalondoloziwe 'kulelo otholakala ekupheleni Eyinkulungwane? (IsAm 20: 7-10)Impendulo: Kukhona abantu abazalwa ngesikhathi Eyinkulungwane. Bayinzalo ka labo abanobuhlobo Millennium emizimbeni yabo yemvelo.Ngubani-ke, pho, ebambe ukuze Umphik'ukristu akakwazi eze phambili?Impendulo: UMoya Ongcwele esontweni yilona isithiyo esikhulu Umphik'ukristu akakwazi eze phambili.UJesu wathembisa kuJohane 14: 1-3 ukuthi wayeyoba ukulungiselela indawo amakholwa ezulwini, bese bebuya ukuthatha ukuba lapho ekhona. Oku-eziyisikhubekiso othi uJesu uzobuya eze emhlabeni ukuba lapho nebandla lakhe. Kungani uJesu walungisa nendawo ngathi ezulwini abese uzinike thina lapho?Impendulo: imfundiso Post-eziyisikhubekiso kunzima kakhulu ukuchaza Johane 14: 1-3isimemezelo zikaJesu eNazarethaLuka 4:. 18-19 - "UMoya weNkosi uphezu kwami, ngoba ungigcobile ukuba ngishumayele izindaba ezinhle kwabampofu ungithumele ukuba ngimemezele inkululeko ezithunjweni nokuvulwa kwamehlo ezimpumputhe, ukuba akunike abacindezelwe inkululeko futhi ngimemezele umnyaka omuhle weNkosiE kulandele uJesu elingwa ehlane, wafika eNazaretha, lapho efunda u-Isaya 61: 1-2, futhi wamemezela ukuthi lawo mazwi lase lifezekile. Into okumele isaziso ukuthi uJesu eyeka kwaphakathi musho ngaphandle kokuqeda isiprofetho wonke ka-Isaya.Isizathu UJesu eyeka phakathi leli vesi wukuthi engxenyeni yokuqala yaleli vesi ubelokhu Ukuza sakhe sokuqala futhi Inkonzo yakhe yasemhlabeni ukuba akwenze. Eyesibili ngxenye yesiprofetho kuyobe kuphelile ngemuva esontweni engasekho emhlabeni.ISrayeli iSontoIzEnzo 15: 13-18 - "Madoda, bazalwane, ngilaleleni uSimeyoni usechaze indlela uNkulunkulu kuqala baqinisekisa wayinqoba isizwe segama lakhe phakathi kwezizwe luhambisana amazwi abaprofethi, ethi: Khona-ke ngeke ngibuye.. futhi akhe kabusha yokuhlala kaDavide awile. amanxiwa Its ngizokwenza kabusha, ngizonenza alimise,D et nezinye izizathu zenkolo lapho ibandla kube ohlwithiwe kwi isonto lama-70 kanye lokugcina kweminyaka.Uma imbangela esiyinhloko sonto lama-70 kuyinto ukuqeda izithembiso eziyisithupha ku-Israyeli ukuthi sibona kuDaniyeli 9:24, khona-ke ibandla zingasekho ngaphambi ke. UJakobe ufakazela ukuthi encwadini yezEnzo 15, sequentially emva kwesikhathi Assembly emhlabeni, iNkosi aphendukele kugxilwe wakhe futhi ukuqhubeka noHlelo no-Israyeli. Ukuhlwithwa kuyokwenzeka lapho ehlukile isikhathi iphuzu ukwedlula ukubuya kukaJesu ebonakalayo leNkosi izinhlelo ezahlukene iSrayeli iSonto.Nosizi Ngamanye amazwi, bobabili. Ngokwengxenye ukuhlanza iSrayeli, kantsi kwesibili, ukubhubhisa futhi zakha ne izizwe ongakholwa. (Jer 30: 1-11). Ibandla ayifuni ne ngalezi zinhloso.Icilongo 7IsAmbulo 11:15 - Ingelosi yesikhombisa yashaya icilongo layo . Kwabe u wezwa esibhakabhakeni voices eqinile owathi: ". Umbuso kwezwe manje kungokwalabo weNkosi yethu nokaKristu wayo, futhi iyakubusa kuze kube phakade naphakade"E n Abanye bathi umhuheko nokuvuka okwenzeka icilongo wokugcina kuyafana 7th kanye necilongo lokugcina sihlangana osizini. Kodwa akumelwe edidekile icilongo eziyisikhombisa kusAmbulo 11:15, ne icilongo wokugcina okuqondene the Resurrection.Okokuqala, kukhona umehluko kokubili kuncike futhi umthelela lezi amacilongo amabili lapho icilongo likaNkulunkulu icilongo lwensindiso, ngokungafani kuya amacilongo ayisikhombisa sithola encwadini yesAmbulo is ukwahlulelwa kwaleli zwe. Trump kaNkulunkulu ndazo uvuko, futhi ukubuthwa kwabantu bakaNkulunkulu.Akukhona yiNkosi uthule kuleli Icilongo kusAmbulo, kodwa kunalokho ingelosi. Lapho ingelosi washaya icilongo, kungcono kuwuphawu lokuthi kuqala usizi olukhulu, futhi kungenzeka minyaka 3.5 eminyakeni usuqalile. Futhi ekugcineni, lapho icilongo likaNkulunkulu umsindo kangaka transmutes kwenzeke isehlakalo enkulu, kanti lesikhombisa icilongo ukukhishwa izenzakalo eziningana ezahlukene.usuku lweNkosi1 Thesalonika 5: 2 - Uma izikhathi nezinkathi, bazalwane, akudingeki ukuba nginilobele. Uyazi kahle kakhulu ukuthi usuku lweNkosi kuza nesela ebusuku. Lapho abantu bathini, "Ngukuthula nokuhlala kahle," base babhujiswe ngokuzumayo njengoZamcolo ubuhlungu athole owesifazane okhulelweyo, abasoze baphunyuka. Kepha nina bazalwane, anikho ebumnyameni, ukuba lolo suku lunifice njengesela.M umusi abantu abaziphatha futhi sibhekisela nosuku lweNkosi njengoba usuku okulinganiselwe kanye latsite yamahora 24, ebanjwa ekupheleni kosizi lapho uJesu ukubuya ebonakalayo. Kusho Ngakho ukuthi usuku lweNkosi kanye umhuheko kuyahambisana futhi uyaphuma kwenye.Mhlawumbe ivesi ocashunwe kakhulu nje-1 Thesalonika 5: 2, lapho ukhuluma ayobe ngokuqondene nosuku lweNkosi. Njengoba usuku lweNkosi ngendlela efanayo ukuthi uJesu uza njengomlilo 'nesela ebusuku "ukuthi uxhuma uvame edidekile lezi zigigaba ezimbili.Kodwa Ukubukeza ezinye bivelverser elikhuluma uSuku lweNkosi libonisa ukuthi nje kuphela ubheke nosuku olulodwa, kodwa ngesikhathi sokwahlulela ukumboza kokubili Nosizi, uJesu ukubuya ebonakalayo kanye Eyinkulungwane.UJoweli 2: 11-20 - Day lweNkosi zihlanganisa ukuhlasela okuvela isitha ovela enyakatho, abaningi bakholelwa kuyoba ukuhlaselwa efanayo esikubona Hezekeli 38-39. Abaningi bakholelwa ukuthi uGogi / noMagogi impi kwenzeka engxenyeni yokuqala Nosizi.Joweli 3: 4 - Nangu nosuku lweNkosi kuboshelwe ukubuya kukaJesu ebonakalayo futhi ukwahlulela kwakhe phezu kwezizwe.2 Petru 3: 10-23 - Lapha nosuku lweNkosi ngeke ubheke ukubuya kukaJesu ebonakalayo ke siyazi ukuthi usuku izindikimba zasezulwini eziyoncibilika, bese sithola amazulu amasha nomhlaba omusha kuqala emva kweminyaka 1000 of Empire.Uvuko lokuqalaIsAmbulo 20: 4 - Ngabona nezihlalo zobukhosi, futhi bahlala kuzo, banikwa amandla okwahlulela. + Ngabona nemiphefumulo owayekade anqunywa ikhanda ngoba wayesanda kufakaza kaJesu kanye izwi likaNkulunkulu futhi wayengazange ekhulekela isilo nomfanekiso waso futhi engayitholi uphawu lwakhe emabunzini noma esandleni. Baphila, babusa kanye noKristu iminyaka eyinkulungwane. Kodwa bonke abanye abafile baphila angaphinde ize yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala.Duvuko lokuqala kusAmbulo 20: 4 ubuye into eye yaba ingxoxo okuningi emuva naphambili, futhi ngicabanga ukuthi izwi iBhayibheli likhuluma ngokuba ngokwawo lapho sifunda khona. Singabona evesini okhuluma sovuko, futhi kuwuvuko lokuqala. Khona-ke siyabona ukuthi, futhi kukhona ukukhuluma 'ukholo ngovuko emva kosizi. Kodwa-ke kuchaza ukuthi ukuze uvuko lokuqala kuphela siqukethe ukholo kusuka osizini? Cha, Lutho neze.D uvuko lokuqala kabanzi mayelana nokuthi hlobo luni uhlobo lovuko. Siyabona ukuthi kunezinhlobo ezimbili izinhlobo abavuswa. Elokuqala nge i okuphakade noNkulunkulu, nokuvuka yesibili phakade ngaphandle kukaNkulunkulu. Ukuvuswa yokugcina, okuyinto sehlukane noNkulunkulu ingunaphakade, eyakhiwa konke vimbela ufile kuzo zonke izikhathi ezibekiwe, futhi kwenzeka emva kweminyaka 1000 Empire. (IsAm 20: 5)Uvuko lokuqala okuyinto ilingana ekuphileni OKUPHAKADE NONKULUNKULU senzeka ngezigaba ezahlukene. E-NT, sibona Ukuvuswa eziningana ezahlukene ukuthi bonke beze ku ngaphansi isigaba 'uvuko lokuqala'.1. Ovukweni ngosuku lwesithathu. UJesu 'Ubuhlungu insindiso yingoba iqembu lazo zonke isiyaluyalu. Uma yena wayengazange ukubuyisana sonke isono umninikhaya sika acishe 2000 edlule, kwadingeka yini kwadingeka ekuvukeni kwabafileyo. uvuko lukaJesu luyiqiniso uvuko lami.2. Uvuko nabantu abathile GL Testament tid.- Hebheru 11:353 Amakholwa GL Testament kusuka ezenzeka kule ngokuqondene nokufa nokuvuka kukaJesu. Mathewu 27: 52-534. Ukuhlwithwa Assembly Christian ngaphambi juqu 70 ngesonto leminyaka for Israyeli neJerusalema.5. Ukuvuswa the ofakazi ababili ekupheleni kosizi - Up 11:126. Uvuko amakholwa GL Testament kanye 'ukholo osizini, ebanjwa nje ngaphambi ukubuyiselwa kombuso wakwa-Israyeli. - Dan 12:13, John 11:24, Up 20: 4izikhala temporalM umusi zezenzakalo eziyokwenzeka phakathi nosizi futhi ukuxhumana kubuye uJesu asibonisa ukuthi kubalulekile ukuba igebe yesikhashana emkhatsini ayobe Assembly, futhi uJesu ukubuya ebonakalayo. Ezinye izenzakalo asikisela lokhu:kwesihlalo sokwahlulela sikaKristu2 Korinte 5:10 - For thina sonke simelwe ukubonakaliswa phambi kwesihlalo sokwahlulela sikaKristu, ukuze yilowo nalowo amukele njengalokho akwenzileyo enza ngaphakathi lo pilo, iyinhle noma iyimbiG uds izwi lisifundisa ukuthi sonke ngelinye ilanga ngime phambi kwesihlalo sokwahlulela sikaKristu nenze räkenskab ngenxa yezenzo zethu. Inkantolo okusho ukuthi i-abahlengiwe futhi akufanele kudidaniswe isahlulelo sobukhosi esikhulu esimhlophe emva kweminyaka 1000 of Empire. Igama lesiGreki elisho lokhu inkantolo "Bema", futhi ngenxa yalokho ubizwa ngokuthi "Beema ukwahlulela".1 Korinte 4: 5 - Lower Ngakho akukho sahlulelo ngaphambi kwesikhathi, ngaphambi kokuba kufike iNkosi. Kufanele bejabula njengoba ubumnyama uyazifihla futhi imicabango inhliziyo kanye nezinhloso, andukuba ngamunye udumo lwakhe kaNkulunkuluLe nkantolo enza nabo ngokushesha abopha ukuba upprycklsen, okusho ukuthi lapho uMkhandlu ibuyisela noKristu emhlabeni, baye kakade ngaphambi kwesihlalo sokwahlulela sikaKristu ukuba modtaga umvuzo wabo.N Ågot njengoba bekräfter ukuthi lolu nkantolo kwenzeke ngokushesha ifindo kuze kube ayobe abadala abangu-24, omelele uMkhandlu okugcwele nezikhwepha. Ziyakwazi endaweni ezungeze isihlalo sobukhosi sikaNkulunkulu, ka kroner ekhanda, futhi ukulungele ukukhonza kweNkosi phakathi nosizi, ngaphambi ke ukuthi uJesu abaphula uphawu lokuqala kusAmbulo isahluko 6Uma abadala 24 amelela ibandla, kusho izinto ezimbili. Futhi isikhathi edingekayo emkhatsini ayobe kanye ekuqaleni 70 årsveckans, futhi ngaphambi sinqumo kuqala futhi ngaphambi nehhashi wokuqala uzobe ahlengwe, ibandla kakade endaweni wasezulwini..Ukwahlulelwa kwezizwe nabeZizweD sokuhle kwabezizwe kwakungenakwenzeka ukube bekungengenxa igebe yesikhashana emkhatsini ayobe kanye ukubuya kukaJesu ebonakalayo. ngabe kokubili agciniwe yini enye indlela yokuziphilisa kanye ezingalondoloziwe, abasesemanzini emizimbeni yabo yemvelo kungenziwa wahlukanisa uma ethembekileyo kwase kakade Siphuleka futhi baphendula inkazimulo izidumbu?Uma ayobe kwenzeka emva kosizi thola umane isidingo ukwehlukana kubantu ngaphambi Eyinkulungwane. Sithanda kakade ziye zaba uppdelining ngokuqondene ayobe lapho uJesu setha unyawo eNtabeni Yeminqumo.Population kweMinyaka EyinkulungwaneM EOPLE esisindiswayo phakathi nosizi izoya emizimbeni yabo yemvelo esikhathini seminyaka eyiNkulungwane. Laba bantu izosebenza, ukwakha izindlu nezingane. Ngaphambi siye Eyinkulungwane, kuyoba baphinde babe abantu abaningi emhlabeni, ngokungafani ekupheleni kosizi, lapho indoda kuyoba ezingavamile kakhulu ukwedlula igolide lase-Ofiri? (Ingabe 13: 9-12)Ngokuzayo Israyeli sikaNgo nkathi lapho amaJuda nabeZizwe babé emzimbeni munye kudingeka igebe isikhathi eNkosini ukuze uqhubeke hlelo no-Israyeli. Isonto lama-70 kanye lokugcina kweminyaka yisikhathi lapho iNkosi waphinda wafaka nokugxila kwawo amaJuda kanye nesizwe Israeli.Ukuphela församlingenstid emhlabeni ucedzela iziprofetho zeBhayibheli kungeyona kuphela kodwa futhi ukubonakaliswa lamashumi ezidingekayo emkhatsini umhuheko ne ukubuya kukaJesu ebonakalayo. Kokubili kwesihlalo sokwahlulela sikaKristu, abadala abangu-24, i-Ukwahlulelwa kwezizwe, inani labantu kule nkulungwane yeminyaka futhi lolu hlelo neNkosi for Israyeli okungukuthi, bese uphakamisa lokhu.V e abahlala esikhathini ukulinda. Okwamanje, futhi nokulindela ukuthi iNkosi maduze nje izobonwa elisitshela ekhaya kuye. Ngingumfana bolimi ngokuphelele inkolelo yami ukuthi singabantwana isizukulwane akhethiwe ukuthi ziyoba umusa ukuzwa ebandayo, icilongo weNkosi wasezulwini futhi ukukhala ingelosi.Ibandla kwaqala at uNkulunkulu Kuthululwa uMoya ngePhentekoste, futhi iyophela kanye ayobe kwebandla. Sekuyisikhathi ukuphakamisa amakhanda ethu, ngokuba ngokushesha esondela ukukhululwa kwethu.Kukhona nhlobo imibhalo iTestamente Elidala noma eTestamenteni Elisha ukuphakamisa ukuthi leli sonto uzohamba nge kwesikhathi nosizi, noma ukuthi ibandla kumele ame ubuso nobuso bumelane Umphik'ukristu.Usizi ubizwa ngokuthi "izinkathazo kaJakobe" (Jer30: 7), kodwa ayibizwa nhlobo ngokuthi "ibandla noma isonto yokucindezeleka '.Ingelosi uGabriyeli wamemezela kuDaniyeli ukuthi amasonto 70 babezimisele phezu kwabantu bakho (amaJuda) nomuzi wakho ongcwele (iJerusalema). Isonto akukhulunywa lapha. Dan 9:24Ibandla akazange ahlanganyele zokuqala amasonto 69, futhi ngeke kube ingxenye yokugcina futhi isonto lama-70.IsAmbulo ayobe livela Isahluko 4: 1 okuyizinto usizi isikhathi ochazwa eSahlukweni 6-19. Abadala 24 emelela ibandla endaweni ngaphambi sibizwa baphula uphawu lokuqala.I-parish kukhulunywa ngalo izikhathi ezingamashumi amabili ezahlukweni ezintathu zokuqala isAmbulo, kodwa akakaze okukhulunywa emkhatsini izahluko 4 no 19.Usizi period ubizwa nangokuthi "usuku lolaka" (Zef 1:15) eBhayibhelini, kodwa uJesu akazange liqoke ukuba sihlupheke ulaka. (1 Th 5: 9), kodwa Wasikhulula "ulaka" (1 Th 1:10)Usizi period ubizwa ngokuthi uSuku leNkosi eBhayibhelini (Zef 1:15). Kodwa 1 Thesalonika 5: 2-3 ithi usuku iNkosi (usizi) luyofika njengesela mhla amazulu eyakudlula ngokuhlokoma. Lapho abantu (abangakholwa) uthi, "Ngukuthula nokuhlala kahle," khona-ke hit (abangakholwa) ngokubhujiswa ngokuzumayo njengoZamcolo ubuhlungu athole owesifazane okhulelweyo, futhi (i-abangakholwa) ngeke aphunyuke. Kusobala ukuthi usizi yinto ezokwehlela abangakholwa, kodwa akubandakanyi ethembekileyo ukulondolozwa.Sizokwenza babaduduze nomunye nge ngendaba ayobe (1 Thesalonika 4:18). Asikho induduzo imfundiso ethi ukuthi leli sonto uzohamba ngokusebenzisa ingxenye noma yonke domstid usizi.UJesu wathembisa esontweni at Philadelphia ukuthi wayefuna ukuba alondoloze ibandla, "ngakophula aphume ngehora lokulingwa eliyakufika ezweni emhlabeni wonke futhi ulethe abantu bayo kuze esivivinyweni." (IsAm 3:10) UNkulunkulu wathembisa ukulondoloza ibandla othembekile aphume kwesikhathi usizi .Njengoba u-Enoke wabanjwa phezulu ezulwini ngaphambi uzamcolo uNowa sidlule kukaZamcolo, uMkhandlu uzobe ohlwithiwe ngaphambi kosizi no-Israyeli asalile kumele sidlule osizini.Ngendlela efanayo ukuthi uNkulunkulu wayengeke akwazi ukwahlulela iSodoma neGomora ngaphambi ezinkingeni kude nomuzi, uNkulunkulu akakwazi ukwahlulela zwe phambi ezilungileyo akusekho. (1 Gen. 19:16)UJesu wakhuluma kwesikhathi usizi lapho ebuza: ". Vaka njalo futhi sithandazele namandla ukubalekela konke izinto ezizayo futhi bame phambi kweNdodana yomuntu" (Luka 21:36) Kwenza akukho mqondo wokuthi uJesu ecela okuthile engathandi ugcine.UMalaki 3:18 uthi iNkosi (ekufikeni) oyosibonisa umehluko phakathi kolungileyo nomubi, phakathi okhonza uNkulunkulu futhi nongazange amkhonze. Pre-eziyisikhubekiso bakholwe ukuthi uJehova eza ukuqoqa ibandla lakhe, bese siza kanye naye ukuba ahlulele phakathi kwalezi olwabalungileyo nabangalungile.Ngesikhathi Ukuhlwithwa, uJesu uza for esontweni Lwakhe (1 Thesalonika 4: 16-17) lapho eza ekupheleni kosizi, yena iza ne ibandla lakhe. (1 Th 3:13).In the izincwadi kumabandla eziyisikhombisa wamema uJesu ukuba 'sizwe lokho umoya okushoyo ebandleni. " Kodwa osizini olukhulu, emva kwalokho uMoya Ongcwele esontweni iwukuba ohlangothini wahlala, uthi: "Lowo onezindlebe makezwe" (IsAmbulo 13: 9) Uyena lishiye Assembly, lapho kungekho khona isonto ukulalela uMoya ukhuluma futhi ukuya osizini.Ukristu uyokwenza impi ne abangcwele, futhi ube namandla okuhlula kubo. (IsAm 13: 7). Kodwa awukwazi kube elokishini okukhulunywa lapha. UJesu ngokwakhe uye wathembisa ukuba 'helvets emachwebeni akufanele nanini sibe ibandla babe namandla. " (Mathewu 16:18)IsAmbulo 20: 4 - Ngabona nezihlalo zobukhosi, futhi bahlala kuzo, banikwa ilungelo lokwahlulela abantu. Ngabona nemiphefumulo owayekade anqunywa ikhanda ngoba wayesanda kufakaza kaJesu kanye izwi likaNkulunkulu futhi wayengazange ekhulekela isilo nomfanekiso waso futhi engayitholi uphawu lwakhe emabunzini noma esandleni. Baphila, babusa kanye noKristu iminyaka eyinkulungwane. Kodwa bonke abanye abafile baphila angaphinde ize yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala.D uvuko lokuqala kusAmbulo 20: 4 ubuye into eye yaba ingxoxo okuningi emuva naphambili, futhi ngicabanga ukuthi izwi iBhayibheli likhuluma ngokuba ngokwawo lapho sifunda khona. Singabona evesini okhuluma sovuko, futhi kuwuvuko lokuqala. Khona-ke siyabona ukuthi, futhi kukhona ukukhuluma 'ukholo ngovuko emva kosizi. Kodwa-ke kuchaza ukuthi ukuze uvuko lokuqala kuphela siqukethe ukholo kusuka osizini? Cha, Lutho neze.Ukuvuswa kukaJesu ngosuku lwesithathu. UJesu 'Ubuhlungu insindiso yingoba iqembu lazo zonke isiyaluyalu. Uma yena wayengazange ukubuyisana sonke isono umninikhaya sika acishe 2000 edlule, kwadingeka yini kwadingeka ekuvukeni kwabafileyo. uvuko lukaJesu luyiqiniso uvuko lami.Uvuko nabantu abathile GL Testament tid.- Heb 11:35 Amakholwa GL Testament kusuka ezenzeka esikhathini ngokuqondene nokufa nokuvuka kukaJesu. Mathewu 27: 52-53Ukuhlwithwa Assembly Christian ngaphambi juqu 70 ngesonto leminyaka for Israyeli neJerusalema.Ukuvuswa the ofakazi ababili ekupheleni kosizi - Up 11:12Uvuko amakholwa GL Testament kanye 'ukholo osizini, ebanjwa nje ngaphambi ukubuyiselwa kombuso wakwa-Israyeli. - Dan 12:13, John 11:24, Up 20: 4INGXENYE 4D et Lena yingxenye ezine ochungechungeni - ukubuya kukaJesu ngaphambi kosizi, okuyinto Ngiye ngaphambilini ebhaliwe okuthunyelwe ezilandelayo:Okuphikisa og nezindabaE ne of izinkinga ezivame sebexoxa ngesikhathi sikhuluma imfundiso Pre-eziyisikhubekiso - ukuthi ayobe kwebandla ngaphambi kosizi noma ngesonto eledlule leminyaka - kuyinto umlando ngokwengxenye Oku-tribs kusukela odumile isiprofetho Margeret McDonald ezivela 1800s eyayiphazamisa John Darby emfundisweni yenkolo yakhe.Bobabili amaphuzu Ngicabanga ezithakazelisa ngoba esivame ukuzisebenzisa njengobufakazi i-agumenti esiphikisayo lapho sikhuluma imfundiso Pre-eziyisikhubekiso, ngaleso sikhathi njengeyiqiniso imfundiso entsha, futhi abangazange kwake nifundiswa womlando wesonto. Lokhu okuthunyelwe ngeke luphi uhlangothi ngokusekelwe lezi ukuphikisa kanye nemibuzo.Okuvame kakhulu esiphikisayo agumentiE ne of the argment ezivamile imfundiso Pre-eziyisikhubekiso ngaleyo ndlela "kuba imfundiso entsha kakhulu ukuba kube obuphathekayo." Kodwa kukhona izinkinga eziningana nale agumenti. Eyokuqala ukuthi akasinaki yokuthi iBhayibheli lifundisa ukuthi ukuqonda ekupheleni kwesikhathi iziprofetho ayibonwa noma baveza, ngaphambi kwesikhathi sokuthi lezi zenzakalo wabikezela zenzeke.Lapho uDaniyeli ithole iziprofetho ezithile ukuthi udalule isikhathi sokuphela, waphendula wathi eNkosini ukuthi ayengaqondi ukuthi kubo. Nkosi UDaniyeli waphendula ukuthi "lawamazwi ukuhlala ezifihliwe futhi avaliwe kuze kube sekupheleni kwesikhathi." (Dan 12: 9)Ukuqonda izwi lesiprofethoN kuyinto Ngamanye amazwi, sibona izwi leNkosi kufezeke imigomo kwesiprofetho waseBhayibhelini, kanjalo nathi uthole ukuliqonda izwi lesiprofetho.Akumangazi ukuthi emlandweni wesonto bebelokhu imibuzo mayelana isiprofetho Hezekeli 48, okhuluma isikhulu uGogi ziyohlasela olulodwa Israyeli nge umfelandawonye emazweni amaSulumane. Ukuze ayizinkulungwane eziningana iminyaka, Israyeli engazange abe khona, futhi isiprofetho ukuthi ukhuluma kuhlaselwa izwe engekho ukudideka, akudalile.Ezinye iziprofetho axhunyiwe kokubili umlando wethu kodwa futhi ukuze ukuthuthukiswa kwezobuchwepheshe ukuthi siye sabhekana emakhulwini amuva eminyaka, into okumelwe ukuba kwaba imfihlakalo nabantu abaphila ngaphambi. Kwakungenzeka kanjani ukuba umuntu ukuchaza ofakazi ababili sesAmbulo isahluko 11, lapho bobabili kokufa nokuvuswa kwabo, ukuba okufakazelwa ngumlayo umhlaba wonke? Noma umfanekiso wesilo ukuthi siqala ukuphithizela futhi ukhuluma amazwi kokuqhosha?Sizokwenza ngamanye amazwi, ukuba ekuqondeni okuyikho izwi lesiprofetho njengoba sisondela isikhathi ngemva kokuqedwa kwalo.Spiritualization kweziprofetho zeBhayibheliD et yokuthi izingxenye izwi lesiprofetho kufihliwe futhi kunzima ukuhumusha kuze sibona liqedwa, yinto eyayiba khona kakhulu womlando wesonto.Ngonyaka-430 CE. Ubhale ubaba isonto Augustine ncwadi uchungechunge "City of God", okuyinto kubhekwa njengomunye woFakazi bakhe ezibaluleke kakhulu futhi inflytelsesrika isebenza. Isiprofetho Augustine spiritualized iBhayibheli futhi wagomela ukuthi yeminyaka (Millennium) kwakuqale futhi aqhubeke kuze kaJesu wesibili ozayo.Iziprofetho zeBhayibheli kungaba, ngamanye amazwi asikwazi waqonda noma lithathwe njengoba linjalo. Wayekhipha yona le spiritualization ka iziprofetho zeBhayibheli okwakumelwe maka emlandweni wesonto nendlela förtolkade kubo ku iminyaka eyinkulungwane ezayo.Oyise yebandla lokuqalaM eyodwa ngaphambi sayithola "kabusha" kwesiprofetho waseBhayibhelini lapho saphinde saqala ukubona futhi ukuzichaza njengoba injalo, nokho ikhombisa umlando wesonto ngaphezu kubaPhostoli, ngakho futhi eyayikhipha isinqumo Obaba ekuqaleni we amabhlogo wokwakha imfundo yabo, okuyinto isisekelo eningiliziwe emayelana nemfundiso kaZiqu-pre-eziyisikhubekiso . Libuye yokuthi cishe zonke obaba yebandla lokuqala ayeshumayela premillennialism.UJustin Martyr (owaziwa nangokuthi Justin, sefilosofi 110-165 e.Kr) okwasiza kakhulu ukwakha imfundiso yenkolo zeSonto, waze ukuthi wasikisela ukuthi uma umuntu eshumayela yini enye, wayengumuntu imbuka. (1)A kabusha isiprofetho waseBhayibheliniE kulandele kweminyaka eminingi yobumnyama obungokomoya Ephakathi eYurophu sifika kuqala inkathi yeziNguquko esontweni, futhi kancane kancane saqala ukubona kabusha isiprofetho waseBhayibhelini lapho förtolkningen kwaba ongokoqobo.Lokhu "imvuselelo" waqala sina phakathi amaPuritan ukunyakaza sokuqondisa izigwegwe ukuthi kwavela England emhlabeni 1560s, okuyinto yasheshe yaholela kuvisisa ayobe laliyisenzakalo behlukile abonakalayo beze kaJesu.Abaholi babo "Khulisa Mather" okwakuwuphawu isonto samaPuritan, Oman futhi isazi ngubani lalinethonya elikhulu empilweni yokomoya Massachusetts wagomela ukuthi Saints abangu "ingagxili esibhakabhakeni ukubaleka ukudlula lokugcina umlilo". (2)Ukuthuthukiswa zomlandoF n ukuze ukuphikisa ukuthi imfundiso Pre-eziyisikhubekiso kuyinto "imfundiso entsha" futhi isekelwe kuphela nifundisana John Darby sika, okulandelayo kuyinto ekuthuthukiseni zomlando nge utplock isitatimende oFata Besonto abantu abaye babonisa imicabango Pre-eziyisikhubekiso ekufundiseni kwakhe by wonke umlando wesonto.Lokhu kusho ukuthi uma abantu bethi ukuthi ukubuya kukaJesu ngaphambi kosizi, noma ukuthi Pre-eziyisikhubekiso imfundiso imfundiso akuyona walishumayela ngaphambili 1800s, ke awulona iqiniso. Ukukhombisa ukuthi le mfundiso yayikhona eside ngaphambi kokuba uJohane Darby, nazi izibonelo ezimbalwa zabantu oyise webandla owayenesikhundla washo la imicabango:umlando Oku-tribsI okuvame Clement, 23, yalotshwa emhlabeni ngonyaka ka-96 AD - engase ibe Clement neyabaseFilipi 4: 3 sikhuluma ngokubeka njengoba umholi esontweni eRoma. " Qiniso, ngokushesha futhi kungazelelwe Shall yakhe Ingabe kuyofezwa , njengoba umBhalo Futhi ofakaza ngayo, wathi:" Seedily kuyokuza kimi, futhi akuyikusala ", kanye" INkosi Shall ngokuzumayo ethempelini laYo, ngisho oNgcwele ngoba bani bheka ".Esikhathini inzwa ka Clement, siyafunda: " Ake njalo ngehora Lindela umbuso kaNkulunkulu ngothando nokulunga, Ngoba siyazi hhayi ngosuku lweNkosi Ukuvela ."UIrenaeus 130-202 AD - uyabhala indatshana yakhe "Against Esontweni 5:29 -" Futhi kukhona ngaphambili, lapho ekugcineni iBandla Shall kungazelelwe ubambeke kusukela kule, kuthiwa: "Nithi kube khona usizi ezifana akubanga kusukela ekuqaleni, futhi Shall ukubuza" .I Didache, 70-180 AD - Isahluko 16, Isigaba 1: Niqaphe ukuphila kwakho; ake nezibani zenu kungacimi, noma ezinkalweni zakho ungired, kodwa uzilungiselele, + ngoba niyazi hhayi ihora Ngazo Ithu Lord kuyofika. "UTertullian 155-245 AD - Kodwa lokho umbukwane Ingabe olusondela obhekwe iNkosi yethu !, Manje okungewakho zonke, manje ephakeme kakhulu, manje Omunye yokunqoba "Cyprian, 200-258 AD, wabhala okulandelayo "azibhala of Cyprian" achaza ngawo izikhathi kuphele futhi nosizi olukhulu: "Anazi yini simbonge uNkulunkulu, ingabe yini ukuhalalisela ngokwakho, Lokho i ukuhamba ekuseni wena besusiwe futhi wakhulula kusukela umkhumbi futhi inhlekelele Lokho sezisondele ? Ake ukubingelela usuku Yikuphi esabela ngamunye wethu abuyele ekhaya lakhe, Yikuphi okuhlwanyelwe kithi hense, futhi eliyosikhulula ezingibeni emhlabeni.Umalusi ka noHerma (yaqhakaza 140 AD) kwaba umbhali ongumKristu owathunywa ukuba kubhekwe ukuba ngomunye oFata Abangabaphostoli. Wabhala okulandelayo mayelana nosizi olukhulu: " Uma I Manje Zilungiseni, futhi uphenduke ngayo yonke inhliziyo yakho futhi baphendukele kuJehova, sizokwazi ngawe yibalekele " (6)Victorinus (eyaziwa kahle ngonyaka 270 AD futhi wafa 303 AD) wabhala imibono kwi eNcwadini yeSambulo, futhi wabhala okulandelayo Up 6:14 - "Izulu nge Drew njengomqulu wencwadi is iphuma up. Ukuze bhakabhaka lasuswa, Lokho iSonto Shall anakho. "Futhi zonke izintaba iziqhingi isuswe fromtheir izindawo obuseduze Lokho LokuGcina Ukushushiswa zonke kepha wamuka fromtheir izindawo; okungukuthi, Lokho okuhle izosuswa, efuna ukugwema Ukushushiswa.· Ephrem waseSiriya (306-373 AD) - " Ngokuba bonke Saints kanye abaKhethwa zikaNkulunkulu Babuthene, ngaphambi Nosizi Lokho ukuza, futhi ithathwe eNkosini funa Babona ukudideka Lokho ukudlanga nasekhulwini Umhlaba Ngenxa yezono zethu "(On the Kugcine Times, Umphik'ukristu, kanye Ukuphela Kwezwe, ka-Ephrem umSiriya, 373 AD (7)UJohn Calvin - wezinguquko isonto owaphila 1500s. " Zilungiselele alindele naye ngamalanga, noma kunalokho sonke isikhathi " "Njengoba Uthembise Lokho uJesu uyobuya nUkuze nathi, thina kufanele ubambe thina lelungiselelwe, kuwo wonke isikhashana revieve kuye." "Namuhla kumelwe siqaphe ukuze baqonde ukubuya okuseduze Kristu. "UMartin Luther wakhuluma kanje: " Ngikholwa Lokho bonke uphawu, Ngimaphi ukuze yandulele ezinsukwini zokugcina havealready yavela. Masingabi ucabange ukuthi UKWEHLA Kristu kukude ; Ake sibheke up Heads aphakanyisiwe; ake alindele uMkhululi wethu ozayo ukulangazelela nengqondo onamileyo. "Encwadini yakhe ethi, "Ukuqonda End Times Isiprofetho, yatuswa uPawulu N. Benware, babebaningi kule 1700s 1600 futhi ngubani wafundisa a Ukuhlwithwa okuhlukene ukubuya kukaJesu ebonakalayo. (3)Peter Jurie, wafundisa encwadini yakhe "Esondela kukhululwe isonto" 1687 ukuthi uKristu wayeyohlala ukuza emoyeni basuse bonke abangcwele zibuyele ezulwini ngaphambi kwe-Armagedoni. Wakhuluma ayobe imfihlo ngaphambi ukuza kweNkosi e yinkazimulo namandla.Bobabili uFiliphu Doddridge namazwana John Gill ku NT (1738 futhi 1748) esebenzisa imigomo ukuthi ayobe naseNkosini imminenta ukubuyela.Umholi Babtist Morgan Edwards, owazalelwa futhi wakhonza Wales ngaphambi kokuthuthela e-United States ngo-1761. Ngo-1740 ukuthi wanika Morgan Inkulumo kwemicabango Pre-eziyisikhubekiso njengoba ayefundisa eschatology.James McKnight (1763) kanye Thomas Scott (1792) wafundisa ukuthi abalungile abayokuya ezulwini, lapho babeyoba ukuphepha kuze sasiyini isahlulelo sikaNkulunkulu phezu (9)J U-Ohn Darby wazalelwa eLondon, futhi kwaba nalowo owayeyoba nethonya elikhulu kule mfundiso pre-eziyisikhubekiso, njengoba ehlelekile ukubeka efanayo ngemva yafunda ndaba.Darby baphetha ngokuthi kumelwe ukuba ukhona umehluko ocacile phakathi iSrayeli iSonto, futhi wakholiseka ukubuya 'imminenta' uJesu, okusho ukuthi iNkosi ubuya nganoma isiphi isikhathi, ngaphandle ezinye izinhlamvu egameni elandulela lesi. Ngo 1827, wayenobuhlobo zezimiso eziyisisekelo ezaziyobonakaliswa uhlelo olusha zenkolo ezaziwa ngokuthi "dispensationalism".Isiprofetho Margeret MacDonald sikaN Ågot kubalulekile thinta futhi lokho kuye kwaba umthethosisekelo ingxoxo okuningi kanye miss ukuqonda, yiso kanye isiprofetho Margeret MacDonald sika ukuthi ubhekwa lokho akukhulelwe ezimise imfundiso Darby sika kanye nemfundiso yenkolo. Umqondo wawenziwa kakade 70s ngo-Dave Macpherson e "I Akukholakali Pre-eziyisikhubekiso Umsuka 1973 (5)Dave Macpherson ayeba nemibono ezazivamile kakhulu we-agumenti ithi uMthethosisekelo for imfundiso Pre-eziyisikhubekiso kungamanga.Margeret ke 15 ubudala, ngabe iqhaza emthandazweni emhlanganweni onekhono eScotland - e 1830. Lapho, wayezoba uprofethé futhi banikezwe isiprofetho lapho walandisa ukuthi ayobe kwakuyokwenzeka ngaphambi kosizi.J ag link lokhu kuya wesiprofetho ukuze wena ngokwakho onganquma okufanele ukwenze kuwo. Ngeshwa, umbhalo hhayi lahunyushelwa IsiSwidi:Nasi ngcaphuno kusukela siprofetho engilithumele egqanyisiwe umbhalo Kuyathakazelisa:" Esikhathini wabona Abantu Good esimweni awfully eziyingozi, sizungezwe amanetha nezinto ezithandelayo, mayelana okumelwe ziqulwe, futhi abaningi mayelana bakhohliswe futhi amacala. Manje kube nini ababi kwambulwa, ngawo onke amandla, nezibonakaliso, nezimangaliso zamanga amanga, Ngakho UKUTHI UMA kungenzeka kakhulu le abakhethiweyo kuyokwenziwa ukukhohliswa. - Lona Isivivinyo somlilo Yikuphi ukuzama kwethu. - Kuyoba ukuze ukukhipha futhi sekuhlambulukeni namalungu wangempela isidumbu sikaJesu; kodwa Oh Kuzoba isivivinyo somlilo. Gcwele phefumulo kuyozanyazanyiswa kube kakhulu isikhungo. Isitha izozama Shake up konke siye sakholwa - Kodwa Isivivinyo ukholo lwangempela kuyotholakala ukuhlonipha futhi udumo nenkazimulo. Lutho kodwa siyini kaNkulunkulu ziyokuma. Kwabezwayo Stony-umhlabathi niyobonakaliswa - uthando kwabaningi intando wax abandayo ngivame saidthat ebusuku, futhi sinqande kusukela manje Shall emehlweni esibi a Kristu zamanga angabonwa kulomhlaba. ungakhulumi lutho ngaphandle Kristu abahlala nathi sikwazi ukubona lo mzamo esibi isitha ukuze akhohlise - noma kuwukuthi konke deceivableness sokungalungi yena uzosebenzisana - ke willhave esiphikisayo eceleni zonke ingxenye iqiniso likaNkulunkulu futhi ukulingiswa yonke imisebenzi ye uMoya. UMoya kumelwe futhi uzobe lithululelwe Church, Ukuthi Kwangathi kuhlanzwe futhi esigcwele ngoNkulunkulu - futhi nje Ngokwesilinganiso uMoya kaNkulunkulu usebenza,Lena Ikakhulukazi ubunjalo kwesivivinyo, ngokusebenzisa Yikuphi Yilezo kudlule Obani abayobhujiswa ababalwe njengabakufanelekelayo nawokuma phambi kweNdodana yomuntu. Kuyoba Khona Isivivinyo kwangaphandle kakhulu, kodwa 'tis ngokuyinhloko isilingo. It is olwalubangelwa kuthululwa okuphambene noMoya, kepha ngeke ilungelo Khulisa ngokulingana njengalokho uMoya kuthululiwe. Icala of the Church ivela Ukristu. Kuyinto ngokubhapathizwa wagcwala uMoya Lokho Sizofa igcinwe. End quote.Izizathu kanye counterO m ungakwazi ukuqonda incazelo yalesi siprofetho, wenza kanjalo uyokuqonda ukuthi okuphikisa ngempela esicacile ngokuphathelene nendlela lesi siprofetho kusukela Margeret, futhi ngendlela bekuzoba wathonya imfundiso yenkolo John Darby sika:Okokuqala, kukhona umehluko obuphakathi isiprofetho namabhuku John Darby isencane. Lesi siprofetho weza ngonyaka 1830, kodwa kwathi eminyakeni kakade eziningana ngaphambili, iBhayibheli lesiZulu elivamile wabhala izincwadi mayelana ayobe ekuseni ngaphambi kosizi. Kuyinto engenakwenzeka Darby ngabe yayithonywe lesi siprofetho.Nosizi zokuhlambuluka umliloF indlebe Okwesibili, yilona kanye uqobo ngesiprofetho sokuthi kukwenza kungenzeki. Uma uthanda, mina bakwazi ukufunda nokuzwisisa okulotshiwe, ke akukho esiprofethweni ukuphakamisa ukuthi Margeret futhi wacabanga babekhuleka noma baprofethe ngokuhumusha pre-eziyisikhubekiso. Margeret "profetha" kufaka ekhatsi loku lokulandzelako:"Lona Isivivinyo somlilo Yikuphi ukuzama kwethu. - Kuyoba ukuze ukukhipha futhi sekuhlambulukeni namalungu wangempela isidumbu sikaJesu; kodwa Oh Kuzoba isivivinyo somliloLena Ikakhulukazi ubunjalo kwesivivinyo, ngokusebenzisa Yikuphi Yilezo kudlule Obani abayobhujiswa ababalwe njengabakufanelekelayo nawokuma phambi kweNdodana yomuntu.Icala of the Church ivela Ukristu. Kuyinto ngokubhapathizwa wagcwala uMoya Lokho Sizokukhamba igcinwe "Lapho Margeret ubhala salolo sizi, noma isivivinyo isikhathi ukuhlanza ebandleni, futhi uMkhandlu usizi kuyodingeka zidlule yayiyovela Umphik'ukristu, khona-ke akukho lutho kodwa imicabango ecacile post-eziyisikhubekiso ukuthi awuphethe lutho lokukha ukubuya kukaJesu ngaphambi kosizi ukwenza.Okwesithathu, lesi siprofetho olufanele ngempela. Kubalulekile inkinga ukuthi imfundiso kweBhayibheli noma cha, futhi kuba, ngamanye amazwi izwi likaNkulunkulu lokunquma.Ukuhlwithwa kuyinto "okuseduze" noma okuhlobene1 Thesalonika 1:10 - Futhi balindele iNdodana yakhe ivela ezulwini, amvusayo uNkulunkulu kwabafileyo, uJesu uye wasikhulula intukuthelo ezayo.E ne of ebaluleke kakhulu uma sikhuluma ayobe, wukuthi kuba "okuseduze," okusho kuhlobene, futhi into olindele kungenzeka nganoma isiphi isikhathi.I incazelo yegama elithi "okuseduze" kuyinto sithi "izinga noma isimo sokuba nobuntu mayelana Wenzeka" - Umcimbi noma isimo ukuthi imayelana ukwenzeka. Ngakho, lapho sikhuluma leNkosi "imminenta" noma ukubuya ezihlobene maqondana iziprofetho sekupheleni-time, ngakho imane nje isho ukuthi ukubuya kukaJesu esontweni ungabona nganoma isiphi isikhathi, ngaphandle izinhlamvu egameni elandulela lesi.Igama elithi "ulinde" kuleli vesi leBhayibheli lihunyushwe kwelesiHeberu elithi "anamenein" okusho "kufanele alinde othile ukufika." Kubonisa isimo sengqondo "abakhuthele" futhi indima umuntu ulindile.Ukuhlwithwa - umcimbi engabhalisiweD et kuphela indlela eya ayobe kwebandla kungaba "okuseduze" futhi engabhalisiwe, ukuthi kumelwe ukuba kwenzeke ngaphambi kosizi noma ngesonto eledlule leminyaka. Ngamanye amazwi, akukho izimpawu engokwesiprofetho sibandulele ayobe, noma into Assembly kufanele bazazi kuzokwenzekani ngaphambi ukuthi lesi senzakalo kungathatha indawo.Uma ibandla wayelinda baze isibonakaliso esithile, ngakho ngeke kube khona, noma kube khona isidingo 'njalo ulinde nokubuya kweNkosi. "T iyagula Ngokungafani ayobe kuyinto ukubuya kukaJesu ebonakalayo kuyinto "okuseduze", khona-ke kumelwe ukuba kukhona amandla athile ubufakazi noma izenzakalo ngaphambi kukaJesu kungaba zabeka izinyawo zazo eNtabeni Yeminqumo.Okokuqala, u-Israyeli kumelwe kube emuva ezweni labo. Ukristu kumelwe ukuba wasondela, futhi thina kufanele ukuzwa amanyala encithakalo, nesilo. Laba baprofethi ababili kumelwe futhi eze phambili uprofethe phakathi neminyaka 3.5, futhi isahlulelo sikaNkulunkulu nentukuthelo okumelwe kuthululelwe phezu kwalo mhlaba. Ekugcineni, zonke izizwe kumelwe ujike ngokumelene no-Israyeli, futhi sizokwenza kuphumelele njengoba iBhayibheli elikubiza ngokuthi i-Armagedoni.Ukuswelakala kokusebenza ngokuhlanganyela amazwi asekelayoD et ukuthi kubalulekile uma sikhuluma Ukuhlwithwa Assembly, wukuthi wena umane ukukhipha untula etholakalayo yamagama asekelayo, isithembiso sokuphila okuphakade ngalabo phikelela ukuphila kwabo phakathi ukuhlupheka nosizi, noma izithembiso amandla phakathi isinqumo Umphik'ukristu.Bekungeke kube ngendlela isonto wayemiselwe ukuba uhambe nge kwesikhathi nosizi, ibingayikungizwa iNkosi ngokusobala ukulungiselela futhi ukuxwayisa ibandla lakhe ngalokhu.LikaNkulunkulu liyasinxusaG uds izwi asasibitele ngokungaguquguquki abe sihlale sikulindele ukubuya kukaJesu, okuyinto ke umcimbi bangempela ngaphandle izinhlamvu egameni elandulela lesi. Nazi izibonelo ezinye amavesi womabili ngokukhomba futhi kusibonise ukuthi ibandla kumelwe aphile sihlale sikulindele weNkosi yethu uJesu ukuba kufikile ukuphela kubantu bakhe:Roma 13: 11-12 - Qaphelani konke lokho, ikakhulu, njengokuba nazi ukuthi yini isikhathi ukuhlupheka, ukuthi isikhathi sifikile ngawe baphaphame ebuthongweni. Ngokuba manje insindiso yethu isiseduze kakhulu kunangesikhathi siba wakholelwa. Ubusuku sebuyaphela, usuku lusondele. Ngakho-ke asilahle imisebenzi yobumnyama futhi ubeke sihlome izikhali zokukhanya.1 Korinte 1: 7 - ukuze ningabahlanganyeli nasinye isiphiwo somusa, kuyilapho mina ulinde iNkosi yethu uJesu Kristu, isambulo.Ifayela 3:20 - Sizoba yisakhamuzi wethu usezulwini, futhi ukusuka lapho sahamba ulinde, naseNkosini uJesu Kristu njengoMsindisi.Filipi 4: 5 - Ukubekezela kwenu akwaziwe ngabantu bonke amadoda. INkosi iseduze!1 Thesalonika 1:10 - futhi balindele iNdodana yakhe ivela ezulwini, ayivusa kwabafileyo, uJesu, singangeni ulaka oluzayo.Tit 2:13 - kuyilapho silindele ithemba elibusisiweyo futhi kwenkazimulo kaNkulunkulu omkhulu noMsindisi wethu uJesu Kristu, nokuvela kwenkazimulo.Hebheru 9:28 - futhi uzovela okwesibili phandle, hhayi isono kodwa asindise labo abahlukene bemlindile.Hebheru 10: 37 - Ngoba kusele isikhathi esifushane isikhashana, lowo ukuza, futhi ngeke alibale.Jakobe 5: 7 - Linda ke ngesineke, bazalwane, kuze kufike iNkosi.Jakobe 5: 8 - Be nani isikhathi eside futhi uqinise izinhliziyo zenu, ngokuba ukufika kweNkosi kuseduze.1 Petru 4: 7 - Kepha ukuphela kwezinto zonke sekusondele.Jude 1:21 - zigcineni othandweni lukaNkulunkulu, ulinde weNkosi yethu uJesu Kristu, ngesihe sakhe ngeke ukuphila okuphakade ukukunika.Up 3:11 - ngizo- ngokushesha. Bamba lokho onakho, ukuze kungabikho muntu okwamuka umqhele wakho.IsAmbulo 22: 7 - "Bheka, ngiyeza masinyane.IsAmbulo 22:20 - Ofakaza ngalezi zinto uthi: "Yebo, ngiyeza masinyane." Amen, woza, Nkosi Jesu!Ngakho lokhu kwaba eminye imibhalo eseBhayibhelini ukuthi sikhombise nokulindela ukuthi uMkhandlu kufanele abe. Amagama ekhuluma nokubuya kweNkosi ezihlobene, uMkhandlu kudingeka uhlale uzilungiselele. Bathi ukuxoxa ukubuya kweNkosi ngaphandle izimpawu ngaphambi, futhi zinikeza induduzo nesikhuthazo ngaphandle eziphathelene kubo osizini.Maranatha - You Lord yethu eze1 Korinte 16:22 - Uma umuntu engayithandi iNkosi, lapho uyakwahlukaniselwa. Marana tha.E ne-agumenti esinamandla sokuba isonto okuqala aphila sihlale sikulindele ukubuya kukaJesu, yileyo ndlela wabingelela nomunye nokuthi nguPawula Kwenye yezincwadi zakhe: Marana'ta.Igama Marana'ta kuyinto ngesi-Aramu, kusho "Wena uyiNkosi yethu, woza!" Kwaba ukubonakaliswa isifiso iPhalamende kanye nokuqonda ukuthi iNkosi singafika noma nini. Ngakho lapho uPawulu ubhala lokubingelela lokuvala lesiku-1 Khorinte 16, uthi: 'Uma umuntu ongamthandi uJehova, yena uyakuhlala "kwakuzondeka". Igama kusho uthukuthele, bese uqalekisiwe "Marana tha," ukuza kweNkosi.Uma uMkhandlu akazange ube nokulindela ukuthi iNkosi nizofika, babengazange wasebenzisa leli ukubingelela, okuyinto kokubili ngomthandazo, isicelo bese kucelwa ukubuya kukaJesu.UPawulu esabalinda iNkosi1 Thesalonika 4:15 - sikusho kini ngezwi leNkosi, ukuthi thina, esisekhona sisasele kuze kube sekufikeni kweNkosi ngeke ukuvimbela yiziphi sileleUPawulu usebenzisa igama elithi "thina" lapho ikhuluma labo sisasele kuze kube sekufikeni kweNkosi, okusikisela ukuthi ayobe ngokuyisisekelo kakade kungenzekani ngesikhathi uPawulu.Jakobe 5: 8 - Be nani isikhathi eside futhi uqinise izinhliziyo zenu, ngokuba ukufika kweNkosi kuseduzeTrack yosuku lukaPawulu kwaba nokubuya kweNkosi eduze, futhi ukhuthaza ibandla ukuba siphile belindele njalo likaJesu livela ezulwini.Lapho sikhuluma uhumusha isikhathi nathi esiphila, futhi bakholelwa ukuthi singabantwana isizukulwane ukuthi bayothola nokubuya kweNkosi, kungenxa yokuthi siqhathanisa umlingiswa ongokwesiprofetho losizi. Ngenxa izimpawu singabona ukuthi uSuku lweNkosi siyasondela, nokuthi imihelo sokuzalwa kwandise.Ngamanye amazwi, izimpawu ngaphakathi kanye nabangaphandle ebonisa ukuthi 70 kanti ngesonto eledlule zeminyaka siyasondela, futhi ngaleyo ndlela futhi ayobe kwebandla.OFata Abangabaphostoli naboJ Esse Ihlathi Isiliva, wabhala encwadini yakhe ethi "Buyisela SeNkosi wabhala oFata:" Babelindele nokubuya kweNkosi ngesikhathi sakhe. Babecabanga ukuthi isikhathi sihlobene, njengalokho uJehova ayebafundise ukuba sibe nesimo sengqondo qaphani. (13)John F. Walvoord, isazi semfundiso yenkolo yobuKristu ifingqa ngale ndlela: "I-elementi ephakathi ye-pre-eziyisikhubekiso emathangeni, okungukuthi isifundiso imminenta Lord futhi ukubuya ezihlobene, kuyinto indima ebalulekile yebandla lokuqala, owayehlala ukulindela njalo ukuza kweNkosi ngenxa yakhe inhlangano. (12)H istorien usikhombisa ukuthi naphezu kwezinkinga elalibhekene akanalo nhlobo embonweni ongokwesiprofetho, noma spiritualization izwi lesiprofetho ngoba cishe 1,000 iminyaka kuze kuqala inkathi yeziNguquko esontweni, unjalo womlando wesonto ukuthi yebandla lokuqala futhi oFata okuqala ayenalo ukulindelwa njalo kukaJesu.Oku-yokuBusa KukaKristu Kweminyaka Eyinkulungwane, okusho ukuthi ukubuya kukaJesu kuyokwenzeka ngaphambi Eyinkulungwane ngokoqobo cishe banyamalala emva eMkhandlwini wase-Efesu, i emkhandlwini wenkolo yobukristu ngo-431 AD, kwanqunywa, futhi nakubheka lokhu njengoba zezihlubuki. Kwaba kamuva lapho ngenkathi yeziNguquko ukuthi wakwazi ukubona ukuthi izwi lesiprofetho futhi phathelana uyaphila kwenziwe.Imfundiso Pre-eziyisikhubekiso ukuthi systematized e 1800s by ukuthandwa John Darby, kodwa ukusho ukuthi zazingekho imfundiso kaZiqu Ngaphambi kwaleso sikhathi, njengoba zithi "ukulungisiswa ngokukholwa" kwakungelona imfundiso yeqiniso phambi uMartin Luther wathola isambulo ngalokhu. Ngokusobala abantu ababeshumayela "ukulungisiswa ngokukholwa" phambi 1500s, kungemina kodwa yiNkosi, wasebenzisa uMartin Luther ngendlela ekhethekile ukuletha leli qiniso ukukhanya. Ngendlela efanayo akwenza John Darby ngokuya ayobe kanye ukubuya kukaJesu.Silindele nokubuya kweNkosiP recis ukuthi izwi ubiza kithi njengoba silindele ukuza kweNkosi. Asazi ulinde izinhlamvu ezikhethekile, noma ukuthi isenzakalo esithile kuzokwenzeka ukuthi ixhunywe ayobe. UJesu kungafika noma nini, okuyilona elisebenzayo futhi isiyalo nesikhuthazo ukuthi iNkosi analo kithina. Ukulindela njalo ukuthi uJesu angeza emuva kunini.NguPawulu senduduzo Isonto eThesalonika, futhi uthanda nje ukuthi kuyaduduza kithi. Silindele kuYe ukuza, ukuhlenga, usisindise intukuthelo ezayo (1 Thesalonika 1:10)"ISonto OFata"Paul Boyer, Lapho Isikhathi Shall Buzophela: Ukukholelwa Isiprofetho Zanamuhla American Namasiko (Cambridge, MA: Belkndap Cindezela, 1992), ikhasi 75thPaul N. Benware, Ukuphela Ukuqonda Times Isiprofetho, 1955 ikhasi 197-198)Tommy Ice, "Morgan Edwards: A Oku-Darby Rapturist," I-Conservative Theological Jounal, 1997 ikhasi 4-12.Dave Macpherson, I Akukholakali Pre-eziyisikhubekiso Umsuka, 1973Umalusi ka noHerma, A ikhophi yemibhalo complte The Sherherd ka noHerma kungatholakala kuyi-Internet."St Ephraem 'in the Catholic Encyclopedia ku-inthanethiCrutchfield "Ithemba Ubusisiwe kanye Usizi oFata Abangabaphostoli, page 88-101Paul N. Benware, Ukuphela Ukuqonda Times Isiprofetho, 1995 ikhasi 10-12I okuvame Clement, 23 (ezibhaliwe mayelana 96 AD)John F. Walsvoord, Ukuhlwithwa Umbuzo lesiBuketiwe lanwetshwa Edition, Zondervan, Grand Rapids, 1979, lama-51Jesse Isiliva Forest, The Lords Buyisela, New York ngo-1914, 62-63Egcinwe ehoreni "ikhasi 221-222INGXENYE 5D et Lena ingxenye yesihlanu ochungechungeni "Ukubuya kukaJesu ngaphambi kosizi," okuyinto ukuzivikela ngenxa ayobe umakoti kaNkulunkulu kanye nebandla ngaphambi kuze ngesonto eledlule leminyaka, futhi Nosizi uthola ekuqaleni.Nakuba ayobe ingenye izinto NT futhi LoMhlangano izimfihlo, ukuze sikwazi usabona ebomvu ngokusebenzisa izithombe nemifanekiso lapho GT. Lokhu okuthunyelwe kuthatha yekucala e izindaba ukuthi u-Enoke, uLoti, u-Rebecca no-Isaka, URuthe, uRahabi, noDaniyeli, futhi ibonisa indlela uJehova kuhlobene osizini LoMhlangano. Siqala ngokulandelana nge indaba uEnokiE Nok kuyinto ngezindlela eziningi i testamentlig Oku-shot endala Assembly, okungase ibhekisela kokubili lokuzalwa ngokwayo, kodwa futhi isikhathi-iphuzu ayobe kwebandla.Ngaphandle ubuso ukufaHebheru 11: 5 - Ngokholo u-Enoke kwasuswa ngaphandle ebhekene nokufa. Futhi bamthola engatholakali, ngoba uNkulunkulu wayekhethe kuye.E Nok wabanjwa ngaphandle ngokunambitha ukufa ngoba uNkulunkulu umthathile yedwa. Likuphi Enoke fantastic oyisibonelo ebandleni babe zaleso sithembiso esimangalisayo.Ukuthi ngelinye ilanga isizukulwane esikhethiweyo, ukuba zibanjwe kuze kufike iNkosi, kodwa ukubhekana nokufa, futhi labo abaye bawela ngaphambilini silele, labasaphila sisasele, sabanjwa ukuqokwa Nkosi ukumhlangabeza emkhathini.D et babe izinhlobo ezintathu ezahlukene zabantu ngaphambi kwafika uzamcolo owayehlala ezinsukwini zikaNowa. Kwakuwusuku abangakholwa abenqaba izwi leNkosi, lapho bonke babhubha kukazamcolo. Kwaba yini ngoNowa nomkhaya wakhe ngubani basindza kuZamcolo, futhi kwaba Enoke ngubani wabanjwa up eNkosini phambi kwafika uzamcolo.Ngasinye ngendlela yabo ukumela labo bantu izigaba ezintathu ezahlukene ukuthi singakwazi ziqhathaniswa isikhathi sethu namuhla. Ngo ngendlela efana nsé sibona ezintathu izinhlobo zabantu ngosuku lapho ezihamba osizini nesiphetho isikhathi.Abantu ababehambaM änniskorna abhubha e uzamcolo ngosuku lukaNowa limele abangakholwa, abangazange basamukele e kuJesu njengoMsindisi wabo. Labo abantu izoya osizini, futhi obala ulaka lukaNkulunkulu. Labo abangakholwa Ukuphenduka Nosizi bayokwahlulelwa uJesu futhi uyobe echibini lomlilo lomlilo.Noa kuyinto IsrayeliN oa imelela insali ka-Israyeli ukuthi iNkosi ngeke agcwalise izifungo zabo kanye ngonyaka-1000 kwamaNazi. UNowa Ngakho okhethiweyo Israyeli, okuyinto ngendlela ethile uyovikelwa phakathi nosizi. iminyaka 3.5 zibe Nosizi ngeke amaJuda akholwayo abalekele ehlane lapho iNkosi uyozivikela for the Umphikukristu kanye nokushushiswa kwakhe. UNowa sidlule uzamcolo, kuyoba ingxenye abantu bamaJuda ukuba.Enoke isithombe ebandleniE Nok isithombe ebandla, ababengeyona ingxenye kukaZamcolo nesahlulelo sikaNkulunkulu lapho uyabanjwa futhi kuthathwe uNkulunkulu ngaphambi kwafika uzamcolo.U-Enoke waphila esikhathini lapho uJehova ahlulela jikelele. Lapho umgomo isono yathinteka, naye weza isahlulelo sikaNkulunkulu ngesono osukwini lukaNowa wathumela uzamcolo, kodwa ke waba Enoke kakade lifika iNkosi. UZamcolo isithombe ulaka lukaNkulunkulu uyothumela phezu komhlaba, futhi abantu ababi izikhathi ekupheleni - ulaka ezizayo (1 Thesalonika 1:10). Njengoba u-Enoke, uyophinde Assembly ohlwithiwe ngaphambi vredenstid yayo uyaphuma phezu komhlaba.uLoti2 Petru 2: 6-9 - Imizi KweSodoma NeGomora walahla ekubhujisweni. Wababeka ekhayeni umlotha futhi wanikeza njengesibonelo salokho okwakuyokwenzeka ku ababi. Kodwa wabasindisa uLoti olungileyo, ngubani wahlushwa ababi ukuphila antule ukuzithiba. - Umuntu olungile wahlala okungukuthi phakathi kwabo, usuku nosuku, Wahlushwa e umphefumulo wakhe olungileyo kokubona nokuzwa okubi abakwenza. - I INkosi iyazazi kanjani ukuletha kokuhlonipha uNkulunkulu esilingweni futhi ukugcina ukuboshwa ongenabulungisa jezisa them kuze kube sosukwini lokwahlulelwa. yesiNgisi: yokutakula kokuhlonipha uNkulunkulu isilingoN uPetru ubhala futhi lifundisa yebandla Kwenye yezincwadi zakhe, usebenzisa isibonelo uLoti njengomuntu prototype futhi usinika isibonelo esiwusizo endleleni ukuthi iNkosi asindisa ngayo abantu bakhe isikhathi kanye nendawo lapho kuziwa izahlulelo zikaNkulunkulu futhi Ngesikhathi sokuqulwa kwecala ( kwecala - eng translation).Abrahama ukhumbuza Nkosi1 Genesise 18: 23-25 ​​- U-Abrahama wasondela wathi: "Ingabe abhubhise abalungile kanye nababi Mhlawumbe kukhona abalungileyo abangamashumi ayisihlanu phakathi komuzi Ungathanda futhi abhubhise futhi engawayekanga indawo kulabo abangamashumi amahlanu abalungile ukuthi kukhona?. khona? yona kude ukwenza into efana naleyo, ukuvumela die olungile kanye nomubi. kwakuyoba ke ukujoyina nje kanye nomubi. kungaba kude wayengafuni akakholwanga zonke emhlabeni ijaji ukwenza okulungile ? 'A Braham Nkosi wakhumbuza yenkulumo yabo ngeSodoma neGomora, kuphambene nobuntu bakhe abhubhise abalungile kanye nababi.Ngokusinika isibonelo uLoti, lifundisa kaPetru, ukukhombisa ukuthi uLoti wayengeyena Ngokwesibonelo yesikhashana, kodwa isimiso jikelele ngasohlangothini lukaNkulunkulu, uJehova ngaso sonke isikhathi "kusindisa kokuhlonipha uNkulunkulu esilingweni"INkosi ithatha kude uLoti edolobheniD et njengoba UJehova wasindisa uLoti sahlulelo sasizofika uhambe ezindleleni eziphumela ngaphandle komuzi, kwaba anyakaze ngokoqobo kuye ngalo eSodoma. Nkosi wawungeke uvele ningahluleli edolobheni futhi benze okuthile isikhathi eside kangaka ukuthi uLoti wayeyinceku ngokwenyama emzini.ULoti isithombe ebandla, okuyinto ethathwa isikhathi nendawo ngaphambi ke ukuthi izahlulelo zikaNkulunkulu uyaphuma. Kuyinto, ngamanye amazwi ngokwemvelo SeNkosi hhayi ukwahlulela abalungile kanye nababi.Rebecca no-Isaka1 Genesise 17: 4 - "Bheka, ngokwami ​​isivumelwano sami nawe: Uzoba uyise wezizwe eziningi.1 Genesise 17: 6 - Bheka, ngiyakukwenza ube evundile kakhulu, futhi wenze izizwe kuwe, futhi amakhosi ayakuphuma kuwe.Ngo Saks lokuzalwa, kwaba nokugcwaliseka kwezithembiso zikaNkulunkulu ku-Abrahama. INkosi wathembisa u-Abrahama indodana noSarah, futhi u-Abrahama yayiyoba isizwe esikhulu, futhi abe nguyise wezizwe eziningi ngo-Isaka.INkosi ihlola inhliziyo ka-AbrahamaN kuyinto Sara engamashumi ayisishiyagalolunye ubudala uzozala, wabathembisa indodana yakhe esemdala, nje ngendlela uJehova ayekuthembise u-Abrahama noSara. ke u-Isaka wayeneminyaka nengane yabo eyodwa zwi, ukuthi iNkosi uzozigcwalisa isivumelwano sakhe nasezithembisweni zaKhe ngokusebenzisa.Ngemva kwesikhathi uzama uJehova inhliziyo ka-Abrahama, futhi umcele ukuba ahambe ibanga lezinsuku ezintathu, kude, zihlatshwe. komnikelo wokushiswa owawuse-altare laliyoba Isaka indodana yakhe kuphela futhi abathandekayo.Isaka, isithombe KristuN -Abrahama ulalela uJehova, unjalo wonke sigameko liyisithunzi lokho uNkulunkulu akwenza esiphambanweni eminyakeni engaba 2,000 kamuva, futhi kukhona okuningi komlando ukuphakamisa ukuthi UIsaka isithombe esicacile likaJesu Kristu:INkosi wambiza u-Isaka, "indodana yakhe okuwukuphela kwayo" ka-Abrahama, ngisho noma u-Abrahama kwadingeka kakade amadodana amabili ngesikhathi. Ngendlela efanayo, uJesu uyiNdodana kaNkulunkulu kuphela. (1 Genesise 22: 2)Isaka owawuzonikelwa endaweni lapho uJesu okuhlatshwa Calvary ukuphakama. (1 mos 22:14)Uhambo lokuya endaweni lomhlatshelo lwathatha izinsuku ezintathu, njengoba nje uJesu sengcwabeni izinsuku ezintathu nobusuku obuthathu. (1 Genesise 22: 4)Isaka ibha ngokwayo izinkuni zomnikelo wokushiswa endaweni, njengoba nje uJesu wawufeza isiphambano sakhe endleleni yokugcina ukuwela. (1 Genesise 22: 6)Abrahama no-Isaka bayahambisana futhi ekhonsathini, ngendlela efanayo ukuthi uYise neNdodana ababevumelana. (1 Genesise 22: 8)Isaka-ke isithombe esicacile kaJesu, futhi umsebenzi ukuthi kwenzekani esiphambanweni of Calvary. U-Abrahama wayethembele ngokuphelele eNkosini ukuthi isimo siyini, futhi wakholwa nguNkulunkulu ukuthi u-Isaka luzoqala emva isisulu.Inceku ka-Eliyezeri - isithombe uMoya oNgcwele1 Genesise 15: 2-3 - Kepha u-Abrama wathi; 'Nkosi, Nkosi, lokho Uzonginikani? . Ukubona ngihambe ngingenamntwana; indlalifa yendlu yami ingu-Eliyezeri waseDamaseku "U-Abrama wathi futhi; "Bheka, angizange ekhiqizwa nzalo. Omunye nendlu yami ngeke balizuze ifa kimi. "S unifier lapho u-Isaka ukuthola umakoti, uAbrahama uthuma inceku yakhe endala kunazo zonke e izindlu yakhe, u-Eliyezeri ukuthola-Isaka umlobokazi, phakathi emndenini wakubo. Akukho ndawo yonke indaba eSahlukweni 22, sibona igama esisebenzi. Kodwa ngo-1-Eksodusi isahluko 15: 2, sifunda ukuthi inceku endala ka-Abrahama okuthiwa u-Eliyezeri, no-waqale indlalifa bendlu ka-Abrahama.KuJohane 15: 26-27, sifunda izinto eziningi mayelana uMoya oNgcwele. Akahlangane ngokujule ngayo uYise, futhi ufakazela kaKristu. Futhi umsizi wethu futhi uMoya weqiniso.Inceku Eliyezeri isithombe uMoya oNgcwele. Wayethunyelwe Abrahama. Wayengumuntu engaziwa akazange ukukhuluma ngaye, kodwa ubufakazi Rebecca, umakoti esizayo u-Isaka. ukukhuluma Ngokufanayo, uMoya oNgcwele akusilo ngaye, kodwa ekhombe ngifakaza ngoJesu esontweni. Eliyezeri wahlangana Rebecca emthonjeni wamanzi, okungaba isithombe kuthululwa Yomoya Ongcwele empilweni yethu. Igama-Eliyezeri kusho efanayo uMoya oNgcwele "umduduzi".Rebecca - kaKristuP ngendlela efanayo ukuthi u-Isaka isithombe kaKristu, lenceku Eliyezeri isithombe uMoya oNgcwele, Rebecca uhlobo iBandla, uMlobokazi kaKristu.Rebecca ovela emzini efanayo u-Abrahama, ngaleso sikhathi walala eBhabhiloni. IBabiloni isithombe saleli zwe, ophinda abe intando isonto futhi ezithathwe ngaphandle. Rebecca futhi isihlobo sika-Abrahama, futhi kuyafana kuwo wonke amaKristu, 'ngomqondo ongokomoya, inzalo ka-Abrahama. (Rome 4:16)Rebecca futhi wamukele izipho ka-Eliyezeri lapho ehlangana naye, lapho uMoya oNgcwele ngendlela efanayo, uMkhandlu azibeke ngokwentando yabo. Lapho Rebecca wakhuluma inceku, uyagijima ekhaya futhi lisitshela konke libone futhi waba nayo ngabangane. umsebenzi iPhalamende ukuba uphume futhi ukhulume "izindaba ezinhle" futhi ezifakazela konke uJehova asenzele ezimpilweni zethu.Ohlengwe ebusukuT jänaren u-Eliyezeri ifika kusihlwa kuya kahle umzana Rebecca uhlala. Ngobusuku lifanekisela sifo, isiphithiphithi ukudideka, lapho ubusuku buyeza, okuyinto isithombe Nosizi kanye Day of the Lord.Lokhu sikubona ngendlela efanayo e 1 Genesise 24:63, lapho u-Isaka ihlangabezana somlobokazi wakhe wesikhathi esizayo kusihlwa. Yena uzothola wakhe, futhi kuletha wakhe, wangena etendeni likanina, lapho u-Rebecca iba umka-Isaka.Intombi obukuKristuV ukufunda ukuthi Rebecca uyintombazane osemusha Kwakungekho noyedwa owayefikile eduze (1 puree 22:16). Ngokufanayo, ibandla lokushada eyintombi emsulwa kuKristu, futhi eyingoduso oyedwa.Ekupheleni kwendaba, omunye puree 24: 62-67, sibona ukuthi u-Isaka (umkhwenyana) ubuyela kusihlwa, ngaphambi ebusuku (Nosizi), no-Eliyezeri (uMoya oNgcwele) imayelana ukuletha (ayobe) Rebecca (umakoti) ukuhlangabezana Isaka ubuso nobuso okokuqala. Ngokufanayo, uMoya oNgcwele, + ukuba ngisiphule ebandleni, kusihlwa, ngaphambi ebusuku yayo futhi usizi iqala, futhi sizobe uthole ukubona futhi sihlangabeze iNkosi umkhwenyana wethu okokuqala.uRahabiJosh. 1: 2 - "Inceku yami uMose efile Manje suka uwele Jordani, wena naso sonke lesi sizwe, ungene ezweni engininika lona abantwana bakwa-Israyeli.H istorien kaRahabi isethwe eminyakeni engaba ngu-500 ngemva u-Isaka no-Rebecca kuGenesise Isahluko 1 24. Ngokomlando, kuningi kokwenzeka ku-Israyeli ngalesi sikhathi.Israyeli uye wabhekana nenkathi ebugqilini baseGibhithe, bese ngendlela iNkosi yamkhulula ngokuyisimangaliso futhi isisindisile isizwe isikhipha ebugqilini ngesandla sikaMose. Ngemva abantu bamaJuda wazulazula ehlane iminyaka engu-40 ngaleso sikhathi, wahamba iNkosi kuze uJoshuwa, owayezohola abantu ukunqoba isitha futhi uthathe othenjisiwe ezweni lesethembiso uNkulunkulu ayelithembise.Izinhloli ezimbili eJerikoJos 2: 9 - "Ngiyazi ukuthi uJehova uninikile leli zwe nokuthi ukwesaba kwakho uwile kithi, nokuthi bonke abakhileyo saba you.Ngo efore ukuthi Israyeli ithatha eJeriko, izinhloli ezimbili ezazithunywe e ukuba ayohlola izwe nomuzi waseJeriko. I Izinhloli ezathunywa ngu abangu ukuthola sifuna isiphephelo kutsi Rahabi, ofihla izinhloli ezimbili abantu edolobheni ngubani athungatha amadoda.URahabi uyakholelwa kanye nokuboshwa kwakhe ngenxa scouts, uNkulunkulu ka-Israyeli unike kwazo izwe. Uyabuza ukuthi kungani scouts ukuba imnike Isithembiso sesivikelo, kokubili kanye nomndeni wakhe ngosuku Israyeli ithatha edolobheni.Bophulwa esahlulelweniE tt string obomvu ewindini, kungaba uphawu lokuthi kwaba lapho Rahabi nemndeni wakhe babehlangene. Lapho amasosha Israel wabona string, ukulandwa wabasindisa Rahabi nemndeni wakhe ekubhujisweni njengoba nje izinhloli ayethembisile.Isithombe ebandlaS Kokan uRahabi isithombe ebandla. Nanguya abangamaqaba, uyisifebe isoni ovuma ukholo lwakhe ngokuthembela kuNkulunkulu wama-Israyeli. Enza, ngenkathi uzizwa abantu bamaJuda, okuyinto isizathu nensindiso yalo.EJeriko isithombe zwe, igcinwa ngabo. URahabi (Assembly) esuswa eJeriko (World), ngaphambi kwalokho ukuthi dolobha kubhujiswa futhi zishiswe (Nosizi)R ncwadi UTS ngokuthi "ukuhlengwa Love Story," futhi imayelana uNawomi, owesifazane komJuda evela eBetlehema ngubani elikaFaro ngenxa Indlala kwa-Israyeli, bese bephoqeleka ukuba babalekele ezweni lakwaMowabi (Jordan).Ngokushesha ngemva kwalokho, umyeni wakhe efa futhi eshiya Myekeni futhi ngimpofu kwelinye izwe. Ngemva baphendukela indlala uNawomi baphindela eBhetlehema nendodakazi yakhe noRuthe, owasizalela ufungile neze ukuba amshiye. URuthe ungowesifazane bakwaMowabi owayeshade enye yamadodana kaRuthe naye wabulawa. Lapho bobabili emuva eBhetlehema, ngakho abe ovelele komJuda indoda, uBhowazi, uthandana Ruth ashade naye.Ngu umthetho lokuhlengwa nomshado, sithola kokubili: UNAWOMI NORUTH ukukhulula, futhi uNawomi ubuyele ezweni labo, wayeshonelwe.H istorien kaRuthe ingesinye indaba emangazayo lokuzalwa, insindiso nokuhlengwa, kodwa futhi kunikeza isithombe ongokomfanekiso inhlanzeko yebandla futhi usizi.UNawomi isithombe Israyeli, futhi uRuth ungumhlengikazi isithombe LoMhlangano abezizwe oshadile ne förlösaren, le ndoda engumJuda uBhowazi, ngubani isithombe uMesiya. UNawomi kwadingeka abaleke ezweni yabo ngenxa yendlala, njengoba nje u-Israyeli waxoshwa ezweni lakubo eminyakeni 2000 edlule. I-parish kwadingeka ingxenye uMesiya ngokumkhumbuza amaJuda akholwayo, kuyilapho lukhuni ngokwengxenye ethintekile Israyeli (Roma 11:25).Endleleni ozakuhlenga u-Israyeli (uNawomi), ngakho ukuthatha uMesiya umshado yobuqaba (Ruthe). UBhowazi sindisa futhi kusindisa kokubili noNawomi e isimo asesikhundleni, isungule ekugcineni Israyeli (uNawomi) ngokugcwele.Ohlengwe osiziniS amtidigt unjalo indaba kaRuthe, isithombe esontweni ukuthi iNkosi konga ukubaleka usizi.Sithola izimo ezintathu esahlukweni bathathu abafakazayo kule. Okokuqala, uRuthe uhamba tröskeplatsen njengoba umama wakhe wamcela. Okwesibili, uBhowazi wathi evuka wabona uRuthe phakathi kwamabili ngesikhathi lapho ayefune isiphephelo naye. Okwesithathu, uRuthe wathola imvume ukuze ufihle ecasha Boas , abasakaza ingubo yakhe phezu kwakhe, noBhowazi baba umhlengi wakhe lokhu ebusuku.Tröskeplatsen - A isithombe usiziT röskeplatsen isithombe lokwahlulelwa usizi esibhekana nalo ezindaweni eziningana e bobabili OT no NT (Amose 1: 3, Isaya 21:10, 41: 14-16, Sembulo 14: 19-20).Ngobusuku futhi ekuseni futhi isithombe kokubili Nosizi, Lokwahlulela nokubuyiselwa. UJesu akhuluma ngokuphonswa kwawo ebusuku eza lapho kungekho muntu ongasebenza khona (Johane 11: 9), futhi uPawulu uxwayisa ngokuthi nosuku lweNkosi, okuyinto yisikhathi sokwahlulela luyofika njengesela mhla amazulu eyakudlula ngokuhlokoma (1 Thesalonika 5: 2).Phakathi Boas isiphuku zokuzivikelaRuthe 3: 9 - "Ungubani wena?" Kubuza yena. Waphendula: "NginguRuthe incekukazi yakho. Sabalalisa manteflik sakho phezu incekukazi yakho, ngoba wena nomhlengi wami.R out Kwakudingeka sicashe ngaphansi Boas isembatho ngasezinyaweni zakhe kwaze ebusuku wayephezu futhi aphinde kwakusekuseni.Ngendlela efanayo, uJehova uyobavikela futhi ukufihla ibandla lakhe phakathi nesikhathi ulaka, ngakusasa ebusuku, kwaze kwaba nobumnyama kwashabalala ekuseni lufika. LoMhlangano endaweni phakathi Nosizi, kuyoba ngaphansi isiphuku seNkosi, iJerusalema lasezulwini, futhi ngaphansi ukusekelwa kwamakamelo yasezulwini.Woza abantu bami futhi bangene emakamelweni enuIsaya 26: 17-21 - Ngenxa abakhulelwe owesifazane squirm uma yena ukuze kuthi lapho esebelethile, nikhamuluke yobuhlungu babo, ngakho-ke lisekhona kithi, Nkosi. Thina wakhulelwa, athuthumela, kodwa thina wabeletha emoyeni. Siye akakakujulukeli yinsindiso kuze kube umhlaba, futhi akekho ozalelwa sokuba eze azophila emhlabeni. Kodwa abafile bakho bayophila, izidumbu zabo uzovuka. Wake up and ukucula, nina ezihlala othulini, ngoba amazolo akho a amazolo ukukhanya, futhi umhlaba ngeke siphele nabafileyo. Woza abantu bami futhi bangene emakamelweni enu, nizivalele iminyango wena. Zifihleni umzuzwana omfushane kuze ulaka esidlulile. Ngokuba bheka, uJehova uphuma endaweni yakhe ukuze ajezise abakhileyo bomhlaba for namacala abo. Umhlaba uyokwenza wambule izikweletu igazi labo bese engasekho ukufihla ababuleweyo babo.D et alesi sahluko sika-Isaya siqukethe amavesi ezimangalisayo ifakaze uJehova mema abantu bakhe, yena ngeke fihla futhi iwagcine amagumbi abo ngokuqondene ulaka isikhathi setha emhlabeni.Asikwazi ukubona ukuthi le ndima esuka Isaya ake sezigcwalisekile. Akusho futhi alivumelani ngovuko ukuthi uJesu washumayela, futhi uDaniyeli akutshela Dan 12: 2, okuyinto siyazi okuyokwenzeka ngemva Nosizi hhayi ngaphambi kwalokho. Lapha u-Isaya ukhuluma esikhundleni mayelana nokuvuka okwenzeka kuqala lapho uJehova ubiza abantu baKhe amagumbi abo, futhi ngaphambi naphambi ulaka lukaNkulunkulu futhi izahlulelo uyaphuma phezu komhlaba.Njengoba owesifazane nenganeIsAmbulo 12: 1-6 - Uphawu enkulu uvele ezulwini: owesifazane embethe ilanga, ne inyanga ngaphansi kwezinyawo zakhe futhi ube umqhele izinkanyezi nambili ekhanda. Ukhulelwe futhi wamemeza kabuhlungu izonikelwa.P ngendlela efanayo njengoba u-Isaya, uJohane ubona owesifazane ngokuqondene nesikhathi sokuphela okhulelwe esabeletha. Isonto neze inikezwe njengoba obelethayo eBhayibhelini, kodwa kwenza Ngakolunye uhlangothi, u-Israyeli. Owesifazane isithombe amaJuda kaMesiya ukusetshenziswa ngesikhathi sikaJesu, futhi amaJuda kaMesiya phakathi nosizi.Israyeli has ukubeletha ezintathu enendawo zidlule phambi eyaphi embusweni ngonyaka ka-1000. Womathathu la ukubeletha bachazwa-Isaya isahluko 66:Isaya 66: 7-8 - Ngaphambi aseZiyoni aye eyaziwa othile sokubeletha, uzala ingane (uJesu). Ngaphambi imihelo uyalehlela, esembelethile umntwana wesilisa. Ngubani owake wezwa okunje? Ubani ozibonile obunjeya? Ingabe izwe yaqhuma ngosuku olulodwa (1948), noma isizwe singazalwa ngasikhathi sinye (insindiso ka-Israyeli), ngoba Sion uzale izingane zabo kakade lapho esikwa ziqala?Ngakho, mayelana nesigameko sokubeletha ukuthi u-Israyeli uzobhekana futhi ngaphambi ulaka sikhathi, uJehova ngeke akuvumele abafileyo bayavuswa, futhi Uyobiza abantu lakhe yedwa, ukufihla ngo isingingenisile emakamelweni ayo.UJohane imele lokhu esontweni ukuthi bayojabulela okufanayo ngosuku uppryckandets. Ngokusebenzisa umyalo, izwi le-eyinhloko kanye trump kaNkulunkulu, ibandla bayobanjwa phezulu ezulwini futhi babone usizi zenzeka umhlaba.H istorien mayelana Daniel namadoda amathathu esithandweni somlilo, ingenye izindaba zeTestamente Elidala ezibonisa isithombe esicacile osizini futhi ukuphothulwa esizayo.Daniel licwiliswa eschatology, amaphupho, imibono futhi kuye kwaba sekupheleni kwesikhathi ukukwenza. Ngokungafani Encwadi YesAmbulo, okuyinto incazelo eningiliziwe nosizi, esukela phezu eside isikhathi umkhathizwe Daniyeli, kokubili emuva nokudlulisa ngesikhathi.Daniel - isithombe ebandleniH istorien Kuthiwani ngoDaniyeli nabangane bakhe abathathu, okwenzeka ekuqaleni kokuthunjwa eBabiloni, lapho wonke ezine zikhonza ngesikhathi inkosi yaseBhabhiloni.njengoba nje uJosefa, Daniel kuba kwaphakanyiswa isikhundla omkhulu, kuphela nenkosi limi phezu kwakhe. Encwadini yesAmbulo, ibandla futhi usethe ukukhonza njengabapristi namakhosi kulomhlaba. Into kuzophothulwa esikhathini seminyaka eyiNkulungwane. Ngaleyo ndlela, lokhu Daniel isithombe ebandleni.Prototype Umphik'ukristuK Young uNebukadinesari, okuyinto isibonelo esicacile Umphik'ukristu, esegqoke i segolide ethafeni laseDura eBhabhiloni. It Qaphela, ukuthi esifanekisweni liyizingalo ezingamashumi ayisithupha ukuphakama nezingalo ububanzi eziyisithupha, okuyinto kungafaniswa inkulumo Ukristu kuyinto 666thUNebukadinesari nokuphoqa wonke umuntu awe phansi futhi akhulekele lokhu isethi sithombe, lapho umphumela kulabo disobeyed kwakumelwe aphonswe esithandweni somlilo. Isithando somlilo ovuthayo isithombe ulaka lukaNkulunkulu futhi ukuhlupheka okukhulu nosizi.Ziphonswe esithandweni somlilo.Malaki 4: 1 - Bheka, kuza usuku, kushe njengesithando somlilo.S adrak, uMeshaki no-Abhedinego enqaba ukukhothamela phansi esifanekisweni likaNebukhadinezari, futhi aphonswa esithandweni somlilo.Inkosi yayala wokuba isithando somlilo kufanele ukufuthelana ngokuphindwe kasikhombisa ukwedlula oke wayibona athanda kube yikho, futhi kukhona isithombe ekupheleleni inkulumo. UJehova wathuma ingelosi yakhe owavikela uShadiraki, uMeshaki no-Abhedinego esithandweni somlilo, baphuma ngaphandle umonakalo noma umthelela yomlilo.Likuphi DanielM eyodwa ke unxusa umbuzo le ndaba lapho uDaniyeli liphakathi. Waduma ungomunye walabo ababa bakhothamele esifanekisweni? Wentiwa yini aya esikolweni, futhi kungani hhayi futhi aphonswe esithandweni somlilo esivuthayo?Singaba kwetfulwe ezithile ukuthi uDaniyeli angaguqanga ngamadolo esifanekisweni likaNebukadinesari. UDaniyeli nje ungekho lapho bonke abantu bakhulekele nomfanekiso noma ngesikhathi somlilo esibaselwe wokuhlupheka. UNkulunkulu 'ngayisusa. "B eskrivningen njengoba inkosi ukube la madoda esithandweni somlilo kwaba ukuthi kwakukhona amadoda amathathu Jewish (Dan 3:12). La madoda amathathu lwamaJuda, ngamanye amagama, isithombe labakhethiwe Israyeli, futhi uDaniyeli isithombe ebandleni.Daniel (Assembly), ethandekayo (Daniyeli 10:11), sigcinwe kusukela isikhathi nendawo lapho kuziwa esithandweni somlilo (usizi), kuyilapho nabangane bakhe abathathu (Israyeli ezisalayo), sigcinwe phakathi futhi ngokusebenzisa trängslen.G eNom onkwenzeka zika-Enoke, uLoti, u-Rebecca no-Isaka, URuthe, uRahabi, noDaniyeli, singabona iphethini futhi ngentambo ebomvu.Sibona izenzakalo esingokomfanekiso ibonisa futhi ukhombe lokho izindlu, isikhathi Assembly siphila. Kukhona singabona ukuthi uJehova Akakhulumi ngendlela efanayo ne Church, okuyinto enza Israyeli. Bobabili insindiso amaqembu iNkosi has a plan esiyingqayizivele azolibhubhisa ukuqedela. INkosi lizovikela Israyeli bahamba Umphik'ukristu usizi azolibhubhisa ukuqedela izivumelwano yabo kanye nezithembiso ngokusebenzisa.izinhloso zika Nkulunkulu usebandleni laKheP ku Ngendlela efanayo, uJehova futhi ukuqedela amacebo akhe umzimba wakhe futhi umakoti, ibandla likaNkulunkulu. Usizi ubizwa obekungaqondiwe umakoti lweNkosi, ngakho-ke uJesu ngeke ukubuyisa futhi asuse umakoti ngaphambi ke ukuthi izahlulelo zikaNkulunkulu uzophuma phezu komhlaba.Isonto ebakhipha isikhathi nendawo lapho kuziwa usizi sahlulelo sokugcina. ithemba elibusisiweyo uNkulunkulu wethu neNkosi uJesu Kristu, ngubani ozosisindisa ekwahlulelweni.Sicela uvakashele Miakel Walfridssons blogs:söndag, 13 oktober 2019 17:47Jesus är välkommen!söndag, 13 oktober 2019 19:11Livet ska ju vara som vanligt , står det ju ,och det kan det knappast vara när vedermödan brutit ut , och när vi minst anar . Jag tror att vedermödan kommer efter uppryckandet .söndag, 13 oktober 2019 19:27Jag tror det är viktigt att vi släpper alla bindningar till världen så att vi kan lämna den utan att likt Lots hustru längta tillbaka med begär efter den.1 John 2:15-17 :15 Älsken icke världen, ej heller vad som är i världen. Om någon älskar världen, så är Faderns kärlek icke i honom. 16 Ty allt som är i världen, köttets begärelse och ögonens begärelse och högfärd över detta livets goda, det är icke av Fadern, utan av världen. 17 Och världen förgår och dess begärelse, men den som gör Guds vilja, han förbliver evinnerligen.torsdag 5 december 2019 22:27Tack för denna sammanställning. Detta ger mig hopp. Ska studera detta noggrant. Så viktigt.Gud är god. Mycket förvillelse angående uppryckelsen och vedermödan.God Bless, Lillibethsöndag 16 februari 2020 00:01I morgon söndag eftermiddag ska jag besöka en viktig person.Bed att det blir som Herren tänkt med det.Jag behöver förbön för veckan som kommer.Viktiga beslut ang mitt liv.Gud vet. Tack du som berDavid Billström: Är det Gud eller tidningen Dagen som styr? - Angående bönekonferensen Nordens kallelsestund i Solna
