Ngokwezinga eliphansi, zonke izintaba, imifula, amachibi, ulwandle, namazwekazi anabantu emhlabeni, zonke izinkathi zonyaka adlula kuzo, zonke izinto ezihlala emhlabeni, okubandakanya izihlahla, izilwane, izilwanyana ezincane, nabantu, kungumsebenzi wobukhosi bukaNkulunkulu, futhi kulawulwa uNkulunkulu. Ngaphansi kobukhosi nokulawula kukaNkulunkulu, konke kuba khona noma kunyamalale ngokuvumelana nemicabango Yakhe, ukuphila kwakho kuqondiswa imithetho ethile, kuyakhula futhi kwande. Akekho umuntu noma into engaphezu kwale mithetho. Kungani kunjalo? Okuwukuphela kwempendulo ukuthi, kungenxa yegunya likaNkulunkulu. Noma, ukukubeka ngenye indlela, kungenxa yemicabango kaNkulunkulu namazwi kaNkulunkulu; uNkulunkulu uqobo Lwakhe ukwenza konke. Lokho kusho ukuthi, yigunya likaNkulunkulu nomqondo kaNkulunkulu okumisa le mithetho; iyogudluka futhi iguquke ngokuvumelana nemicabango Yakhe, futhi konke lokhu kugudluka nokuguquka kwenzeka noma kunyamalale ngenxa yecebo Lakhe. Cabanga ngezifo eziwubhubhane ngokwesibonelo. Ziqubuka ngaphandle kwesexwayiso, akekho owazi imisuka yazo noma izizathu zangempela zokwenzeka kwazo, futhi noma isiphi isifo esiwubhubhane esifinyelela endaweni ethile, labo abaneshwa bayehluleka ukuphunyuka enhlekeleleni. Ososayensi bacabanga ukuthi izifo eziwubhubhane zibangelwa ukusabalala kwezilwanyana ezincane eziyingozi nezilimazayo, futhi ijubane nendlela eziyisebenzisayo ukuze zithelele isifo kwabanye ayinakuqagelwa noma ilawulwe yinoma imuphi usosayensi ongumuntu. Nakuba isintu senza konke esingakwenza ukumelana nazo, abakwazi ukulawula ukuthi yibaphi abantu noma izilwane ezithelelekayo lapho kuqubuka lezi zifo eziwubhubhane. Okuwukuphela kwento umuntu angayenza ukuzama ukuzigwema, ngokucwaninga ngazo. Kodwa akekho owazi umnyombo wangempela ochaza ukusuka nokuhlala kwanoma isiphi isifo esiwubhubhane, futhi akekho ongasilawula. Bebhekene nokuqubuka nokusabalala kwesifo esiwubhubhane, into yokuqala abantu abayicabangayo ukusungula umuthi wokusigomela, kodwa ngokuvamile isifo esiwubhubhane size siziphelele sona ungakalungi nomuthi wokusigomela. Yini eyenza izifo eziwubhubhane ziphele? Abanye bathi amagciwane asuke eselawuleka, kanti abanye bathi siphela ngenxa yokuguquka kwezinkathi zonyaka …. Ukuthi lokhu kuqagela kuyiqiniso yini, ososayensi abaphawuli lutho ngalokho, ayikho impendulo eqondile abayinikezayo. Lokho isintu esibhekene nakho akukona nje ukuqagela, kodwa ukuntula kwesintu ukuqonda nokwesaba izifo eziwubhubhane. Ekugcineni, akekho owaziyo, ukuthi izifo ziqalwa futhi ziqedwe yini. Ngenxa yokuthi abantu banokholo kuphela kusayensi, bancika ngokuphelele kuyo, kodwa abaliqapheli igunya loMdali noma bamukele ubukhosi Bakhe, abasoze bayithola impendulo.Ukudalelwa kwabantu nokwendawo yonke kusondelene nobukhosi boMdali, kuboshwe kwaqina nokuqondisa koMdali; ekugcineni ngeke kuhlukaniswe negunya loMdali. Ngemithetho yazo zonke izinto umuntu aqonda ngazo ukuqondisa koMdali nobukhosi Bakhe; ngemithetho yokuphila uthola ukulawula uMdali; kusukela ekudalelweni kwazo zonke izinto umuntu aziphothulayo ngezindlela uMdali asebenzisa ngazo ubukhosi Bakhe futhi abalawula ngazo; nasemijikelezweni yokuphila yabantu kanye nazo zonke izinto umuntu abona kukho ukuqondisa koMdali namalungiselelo azo zonke izinto nabantu abaphilayo futhi abone indlela lokhu kuqondiswa okuyidlula kude ngayo yonke imithetho yasemhlabeni, imithetho, nezinqubo, nawo wonke amanye amandla. Mayelana nalokhu, abantu baphoqelelekile ukuba babone ukuthi ubukhosi boMdali ngeke buhlukunyezwe yinoma isiphi isidalwa, okungekho mandla angathinta noma aguqule izehlakalo nezinto ezinqunywe kusengaphambili uMdali. Kungaphansi kwale mithetho yaphezulu umuntu nazo zonke izinto kuphila futhi kuzalana, izizukulwane emva kwezizukulwane. Ingabe lokhu akulimeleli ngeqiniso igunya loMdali? Nakuba umuntu ebona, emthethweni ubukhosi boMdali nokuqondisa Kwakhe zonke izehlakalo nazo zonke izinto, bangakanani abantu abakwazi ukubamba isimiso sobukhosi boMdali endaweni yonke? Bangakanani abantu abangazi ngempela, baqaphele, bamukele, futhi bazithobe ebukhosini naselungiselelweni loMdali ngokudalelwa kwabo? Ubani kwabakholelwa ebukhosini boMdali ngazo zonke izinto, uyokholelwa ngempela futhi aqaphele ukuthi uMdali uphinde anqume ukudalelwa kokuphila komuntu? Ubani ongaqonda ngempela ukuthi ukudalelwa komuntu kusentendeni yesandla soMdali? Ukuthi luhlobo luni lombono abantu okufanele babe nalo ngobukhosi boMdali, lapho bebhekene namaqiniso awaqondisayo futhi alawula ngayo ukudalelwa komuntu, leso isinqumo wonke umuntu manje obhekene naleso simo okufanele azenzele sona.Lapho umuntu evuthwa, uyakwazi ukushiya abazali bakhe azizabalazele, futhi kukuleli qophelo lapho umuntu aqala khona ngempela ukudlala indima yakhe, lapho umsebenzi wakhe ucaca khona nakakhulu. Ngokwegama umuntu usahlobene kakhulu nabazali bakhe, kodwa ngenxa yomsebenzi wakhe indima ayidlalayo ekuphileni, ayihlanganise lutho nonina noma uyise, eqinisweni ukusondelana kuya ngokuya kuphela njengoba umuntu ezimela kancane kancane. Ngokombono wemvelo, abantu ngeke bayeke ukuncika kubazali babo ngezindlela eziningi, kodwa eqinisweni, uma sebekhulile baphila ukuphila okuhluke kakhulu kokwabazali babo, futhi bayokwenza izinto ngendlela yabo. Ngaphandle kokuzala nokukhulisa ingane, isibopho sabazali ekuphileni kwengane ukuyinakekela ngendawo ekahle abazoyikhulisela kuyo, akukho lutho ngaphandle kokunquma kusengaphambili koMdali okungaba nomthelela ngokudalelwa komuntu. Akekho ongalawula ukuthi luhlobo luni lwekusasa umuntu ayoba nalo; kade lanqunywa ngaphambi kwesikhathi, akukho ngisho nomzali oyedwa ongaguqula ukudalelwa komuntu. Uma nje kukhulunywa ngokudalelwa, akekho oncike komunye, wonke umuntu unokudalelwa kwakhe. Ngakho abekho abazali abangavimba ukudalelwa komuntu ekuphileni noma babe nethonya elincane endimeni ingane eyidlalayo ekuphileni. Kungashiwo ukuthi umndeni umuntu azalwa kuwo, nendawo akhulela kuyo, kuyizimo ezihlelwe ngaphambili zokufeza umsebenzi womuntu ekuphileni. Azinqumi nangayiphi indlela ukudalelwa komuntu ekuphileni noma indawo aphokophele kuyo lapho umuntu efeza umsebenzi wakhe. Ngakho abekho abazali abangasiza umuntu afeze umsebenzi wakhe, azikho izihlobo ezingadlalela umuntu indima yakhe ekuphileni. Indlela umuntu afeza ngayo umsebenzi wakhe nendawo umuntu enza umsebenzi wakhe kuyo konke kunqunywa ngokuphelele ukudalelwa komuntu empilweni. Ngamanye amazwi, azikho izimo ezingathonya umsebenzi womuntu, ezinqunywe uMdali ngaphambi kwesikhathi. Bonke abantu bavuthwa ezimweni abakhula kuzo, bese kancane kancane, beqala uhambo lwabo ekuphileni, bafeze iziphetho abahlelelwe zona uMdali, ngokuvamile, bazingenele ngothando olwandle olukhulu lwesintu futhi benze okuqondene nabo ekuphileni, lapho beqala khona ukufeza izibopho zabo njengabantu abadaliwe, benza lokho ngenxa yalokho okunqunywe uMdali ngaphambi kwesikhathi, ngenxa yobukhosi Bakhe.Ngoba abantu abakuqapheli ukuqondisa kukaNkulunkulu nobukhosi bukaNkulunkulu, bahlale bebhekana ngendlela engafanele nokudalelwa, ngombono wokuhlubuka, futhi bahlale befuna ukususa igunya likaNkulunkulu nobukhosi Bakhe nezinto ukudalelwa okubabekele zona, benethemba lokuguqula izimo zabo nokudalelwa kwabo. Kodwa ngeke baphumelele; konke la bajikela khona kuvaliwe. Lo mshikashika, owenzeka ekujuleni komphefumulo womuntu, ubuhlungu; ubuhlungu obungeke bukhohlakale; naso sonke isikhathi umuntu adlala ngokuphila kwakhe ngaso. Yini ebangela lobu buhlungu? Ingabe kungenxa yobukhosi bukaNkulunkulu, noma kungenxa yokuthi umuntu wazalwa enamashwa? Ngokusobala akukho okuyiqiniso. Ekugcineni, kungenxa yezindlela abantu abazithathayo, izindlela abantu abakhetha ukuphila ngazo izimpilo zabo. Kungenzeka abanye abakaze baziqaphele lezi zinto. Kodwa lapho wazi ngempela, lapho uqaphela ngempela ukuthi uNkulunkulu unobukhosi ngaphezu kokudalelwa kwabantu, lapho uqaphela ngempela ukuthi yonke into uNkulunkulu akuhlelele nakunqumele yona izokuzuzisa, futhi iyisivikelo esikhulu, khona-ke uba nomuzwa wokuthi kancane kancane ubuhlungu bakho buba ngcono, uyakhululeka. Ukubuka ngeso labantu abaningi, nakuba bengafuni ukuphila njengasekuqaleni, nakuba befuna ukukhululeka ebuhlungwini babo, ngeke bakubona ukuba yigugu nenjongo yobukhosi boMdali ngokudalelwa kwabantu; ngeke babubone ngempela futhi bazithobe ebukhosini boMdali, ingasaphathwa-ke eyokufuna nokwamukela ukuqondisa koMdali namalungiselelo Akhe. Ngakho uma abantu bengeke baliqaphele ngempela iqiniso lokuthi uMdali unobukhosi ekudalelweni komuntu nakuzo zonke izinto zomuntu, uma bengakwazi ukuzithoba ngeqiniso ekubuseni koMdali, khona-ke kuyoba nzima ukuthi baqondiswe, umbono wokuthi “ukudalelwa komuntu kusezandleni zakhe,” kuyoba nzima ngabo ukuba basuse ubuhlungu bokuzabalaza ngokumelene nokudalelwa negunya loMdali, futhi ngokungangabazeki kuyoba nzima ngabo ukuthi bakhululeke ngokuphelele, ukuthi babe abantu abakhonza uNkulunkulu. Kunendlela elula kakhulu yokuzikhulula kulesi simo: ukuvalelisa indlela yangaphambili yokuphila, nemigomo yokuphila okudala, ukufingqa nokuhlaziya ukuphila okudala, ifilosofi, nezifiso, nemibono, bese ukuqhathanisa nentando kaNkulunkulu nakufunayo ngomuntu, ubone ukuthi kukhona yini okuvumelana nentando kanye nezimfuneko zikaNkulunkulu, ukuthi kukhona yini okunemithetho efanele empilweni, okuholela umuntu ekuqondeni okunzulu ngeqiniso, okumvumela ukuba aphile nabantu. Lapho uphenyisisa futhi uhlaziya ngokucophelela imigomo ehlukahlukene ekuphileni abantu abayifunayo nezindlela ezehlukahlukene abaphila ngazo, uyothola ukuthi akekho kubo ovumelana nenjongo yasekuqaleni yoMdali lapho edala abantu. Bonke baqhelisa abantu ebukhosini nasekunakekelweni uMdali; bonke bayimigodi abantu abawela kuyo, ebaholela esihogweni. Ngemva kokubona lokhu, umsebenzi wakho ukubeka eceleni umbono wakho omdala ngokuphila, ubalekele izingibe eziningi, uvumele uNkulunkulu aqondise ukuphila kwakho akwenzele amalungiselelo, uzame kuphela ukuzithoba esiqondisweni sikaNkulunkulu, ukungakhethi ube umuntu okhonza uNkulunkulu. Lokhu kuzwakala kulula, kodwa kunzima ukukwenza. Abanye abantu bangabubekezelela ubuhlungu bakho, abanye ngeke bakwazi. Abanye bazimisele ukubambisana nakho, abanye abazimisele. Labo abangazimisele abanaso isifiso nesinqumo sokwenza kanjalo; babubona ngokucacile ubukhosi bukaNkulunkulu, bazi kahle kamhlophe ukuthi nguNkulunkulu owenza izinhlelo namalungiselelo okudalelwa komuntu, kodwa noma kunjalo basazabalaza, abakafuni ukubeka amathemba abo entendeni yesandla sikaNkulunkulu nokuzithoba ebukhosini bukaNkulunkulu, futhi abakuthandi ukuqondisa namalungiselelo kaNkulunkulu. Ngakho kuyohlale kunabantu abafuna ukuzibona ukuthi bakwazi ukwenzani; futhi ukuguqula ukudalelwa kwabo ngazo zombili izandla zabo, nokuthola injabulo ngamandla abo, ukubona ukuthi bangakwazi yini ukugqashula izibopho zegunya likaNkulunkulu baphakame ngaphezu kobukhosi bukaNkulunkulu. Ukudabuka komuntu akukhona ukuthi ufuna ukujabula empilweni, akukhona ukuthi umuntu ufuna udumo nengcebo noma ukuthi ulwa nokudalelwa kwakhe, kodwa ukuthi ngemva kokubona ukuthi uMdali ukhona, ngemva kokubona ukuthi uMdali unobukhosi ngaphezu kokudalelwa komuntu, akakazilungisi izindlela zakhe, akakwazi ukukhipha izinyawo zakhe odakeni, kodwa uqinisa inhliziyo yakhe futhi aphikelele eziphambekweni zakhe. Uzolokhu ebhukuda odakeni, ephikisana ngenkani nobukhosi boMdali, emelana nabo kuze kufike isiphetho esibuhlungu, ngaphandle kwesenzo esincane sobuqotho, futhi kulapho elala ephukile futhi opha lapho enquma khona ukubuyela emuva. Lolu usizi lwangempela lomuntu. Ngakho ngithi labo abazithobayo bahlakaniphile, futhi labo abakhetha ukuphunyuka banamakhanda aqinile.EmBhalweni, kulotshwe lokhu ngoJobe: “Ngakho wafa uJobe, esemdala futhi esenelisiwe izinsuku” (UJobe 42:17). Lokhu kusho ukuthi ngesikhathi uJobe eshona, wayengazisoli ngalutho futhi bungekho ubuhlungu abuzwayo, kodwa wahamba ngendlela evamile kulo mhlaba. Njengoba wonke umuntu azi, uJobe wayeyindoda eyesaba uNkulunkulu egwema okubi ngesikhathi esaphila; uNkulunkulu wazincoma izenzo zakhe zokulunga, abantu bayazikhumbula, futhi ukuphila kwakhe, ngaphezu kokwabanye, kwakufanele udumo futhi kubalulekile. UJobe wajabulela izibusiso zikaNkulunkulu futhi wambiza ngokuthi ulungile emhlabeni, futhi wavivinywa uNkulunkulu walingwa nawuSathane; waba ufakazi kaNkulunkulu futhi wayefaneleka ukubizwa ngokuthi umuntu olungile. Phakathi namashumi amaningi eminyaka ngemva kokuba evivinywe uNkulunkulu, waphila ukuphila okuyigugu kakhulu, okunenjongo futhi okunesisekelo, okunokuthula kunanini ngaphambili. Ngenxa yezenzo zakhe zokulunga, uNkulunkulu wamvivinya; uNkulunkulu wavela kuye wakhuluma naye ngokuqondile. Ngakho, phakathi neminyaka alingwa ngayo, uJobe wakuqonda futhi wakwazisa ukuphila, wabuqonda ngokujulile ubukhosi boMdali, futhi wathola ulwazi olunembile kakhulu noluthile lwendlela uMdali apha futhi athathe ngayo izibusiso Zakhe. IBhayibheli lilobe ukuthi uJehova uNkulunkulu wabeka izibusiso ezinkulu kuJobe ukwedlula ayeke wamnika zona, okwabeka uJobe esekhundleni esingcono sokwazi ubukhosi boMdali nokubhekana ngokuthula nokufa. Ngakho uJobe, lapho eguga futhi ebhekana nokufa, nakanjani wayengakhathazekile ngempahla yakhe. Wayengakhathazekile, wayengazisoli ngalutho, futhi nakanjani wayengakwesabi ukufa; ngoba wachitha konke ukuphila kwakhe esaba uNkulunkulu, egwema indlela yobubi, futhi engenasizathu sokukhathazeka ngesiphelo sakhe. Bangaki abantu namuhla abangenza ngendlela uJobe enza ngayo lapho ebhekene nokufa? Kungani ongekho okwazi ukugcina umbono olula njengalowo? Sisodwa kuphela isizathu: UJobe waphila ukuphila kwakhe efuna ukukholelwa, ukuqaphela nokuthobela ubukhosi bukaNkulunkulu, futhi yilokho okwenza waphumelela esehlakalweni esibalulekile sokuphila, waphila iminyaka yakhe, wabhekana nesahlakalo sokugcina ekuphileni kwakhe. Kungakhathaleki ukuthi uJobe wabhekana nani, izinto ayezifuna nemigomo yakhe ekuphileni kwakujabulisa, kungeyona into ebuhlungu. Wayengajabuliswa nje ukunconywa nezibusiso ayekunikwe uMdali, kodwa okubaluleke nakakhulu, izinto ayezibeka kuqala nemigomo ayenayo ekuphileni, ngenxa yolwazi lwakhe nokubuqonda ngeqiniso ubukhosi boMdali wakwazi ukwesaba uNkulunkulu nokugwema okubi, futhi ngenxa yezenzo zikaNkulunkulu ezimangalisayo, uJobe wakwazi ngesikhathi sakhe ukuzithoba ebukhosini boMdali, waba nezikhathi nezinkumbulo angasoze azikhohlwa zokuphila, ukwazana, nokuqondana komuntu noNkulunkulu; ngenxa yenduduzo nenjabulo ebangelwa ukwazi intando yoMdali; ngenxa yenhlonipho ejulile aba nayo ngemva kokubona ubukhulu bakhe, ukumangalisa, uthando kanye nokholo. Into eyenza uJobe wabhekana nokufa ukuthi wayazi ukuthi ekufeni, wayezobuyela ohlangothini loMdali. Futhi izinto azithola ekuphileni ezamenza wabhekana ngokuthula nokufa, waba nethemba lokuthi uMdali wayezombuyisela ekuphileni kwakhe, wayezovuka, angakhathazeki ngalutho, enakekelwa nguMdali. Ingabe abantu namuhla, bangakwazi ukuba nohlobo lwenjabulo uJobe ayenalo? Ingabe nina ngokwenu ningakwazi ukwenza kanjalo? Njengoba abantu kulezi nsuku benjena, kungani bengakwazi ukujabula ekuphileni, njengoJobe? Kungani bengakwazi ukuphunyuka ekuhluphekeni nasekwesabeni ukufa? Lapho bebhekene nokufa, abanye bayajuluka; abanye bayaqhaqhazela, baquleke futhi bathuthumele ngeZulu nangomuntu, futhi baze bakhale. Lezi izindlela ezingalindelekile abantu abasabela ngazo lapho ukufa kusondela. Abantu baziphatha ngalezi zindlela ezihlazisayo ngenxa nje yokuthi, ekujuleni kwezinhliziyo zabo, besaba ukufa, abanalo ulwazi olucacile ngobukhosi bukaNkulunkulu namalungiselelo Akhe, ingasaphathwa eyokuzithoba kukho; ngoba abantu abafuni lutho ngaphandle kokuhlela nokuzilawulela bona zonke izinto, ukulawula ukudalelwa kwabo, ukuphila kwabo nokufa. Ngakho akumangazi ukuthi abantu abasoze bakwazi ukuphunyuka ekwesabeni ukufa.Uma ukuphila komuntu kwehlukaniswe ngokwezinga lezinto asedlule kuzo ekuphileni nolwazi lwakhe ngokudalelwa komuntu, cishe kuyoba izigaba ezintathu. Isagaba sokuqala ubusha, iminyaka ephakathi kokuzalwa kuya eminyakeni ephakathi nendawo, noma kusukela ekuzalweni kuya eminyakeni engama-30. Isigaba sesibili ukuvuthwa, kusukela eminyakeni ephakathi nendawo kuya ekugugeni, noma kusukela eminyakeni engama-30 kuya kwengama-60. Isigaba sesithathu inkathi yokuvuthwa komuntu, sisukela ekugugeni, ekuqaleni kweminyaka engama-60, kuya ekuhambeni komuntu emhlabeni. Ngamanye amazwi, kusukela ekuzalweni kuya eminyakeni ephakathi nendawo, ulwazi lwabantu ngokudalelwa lulinganiselwe ezintweni ozizwa ngabanye; cishe alukho ngokoqobo. Phakathi nale nkathi, umbono womuntu ngokuphila nendlela ahamba ngayo emhlabeni konke kuwubuwula. Lena inkathi yobungane. Kungemva kokuba umuntu esezwe lonke uhlobo lwenjabulo nosizi lokuphila lapho ekwazi khona ukuqonda ukudalelwa, umuntu—ekujuleni kwenhliziyo yakhe—kancane kancane uqala ukubona ukungaguquki kokudalelwa, futhi abone kancane kancane ukuthi ubukhosi boMdali kubantu bukhona ngempela. Lena inkathi yokuvuthwa. Lapho umuntu eseyekile ukulwa nokudalelwa, futhi engasafuni ukulwa nakho, kodwa azi okuningi, ezithoba entandweni yeZulu, eqonda akufezile neziphambeko zokuphila kwakhe, futhi elindele isahlulelo soMdali ngokuphila kwakhe—lena inkathi yomuntu yokuvuthwa. Cabanga ngezinto ezehlukehlukene abantu abazitholile nabadlule kuzo phakathi nezinkathi ezintathu, ngaphansi kwezimo ezivamile zethuba lomuntu lokwazi ubukhosi boMdali azizinkulu kakhulu. Uma umuntu ephilela ukuba neminyaka engama-60, umuntu uneminyaka engama-30 noma elapho uyokwazi ubukhosi bukaNkulunkulu; uma umuntu efuna inkathi ende, lokho kungenzeka kuphela uma ukuphila komuntu kukude ngokwanele, uma ekwazi ukuphila amakhulu eminyaka. Ngakho ngithi, ngokuvumelana nemithetho evamile yokuba khona komuntu, nakuba lokho kuyinqubo ende kusukela ngesikhathi umuntu aqala ngaso ukwazi ngobukhosi boMdali kuya esikhathini abona iqiniso ngaso ngobukhosi boMdali, futhi kusukela lapho kuze kube yilapho ekwazi ukuzithoba khona kubo, uma umuntu engabala leyo minyaka, ayikho ngaphezu kwengama-30 noma engama-40 lapho umuntu ethola khona ithuba lokuthola imivuzo. Futhi ngokuvamile abantu baqhutshwa izifiso zabo zokuthola izibusiso; abaqondi ukuthi ingqikithi yokuphila komuntu ikuphi, abakwazi ukubaluleka kokwazi ubukhosi boMdali, futhi abalazisi ithuba eliyingqayizivele lokuphila emhlabeni lokuzwa ukuthi kunjani ukuphila njengomuntu nokwazi ubukhosi boMdali, nababona ukuthi kuyigugu kanjani ngomuntu odaliwe ukuqondiswa uMdali mathupha. Ngakho ngithi, labo abafuna umsebenzi kaNkulunkulu uphele ngokushesha, abafisa sengathi bangahlela isiphetho somuntu ngokushesha okukhulu, abafisa sengathi uNkulunkulu angahlelela umuntu isiphetho ngokushesha, ukuze bakwazi ukuthola isiqu sangempela Sakhe bese bebusiswa, banecala lokungalaleli ngokwedlulele nokuba iziphukuphuku ngokwedlulele. Futhi labo abafisayo, phakathi nesikhathi sabo esilinganiselwe, ukubamba ithuba eliyingqayizivele lokwazi ubukhosi boMdali, bangabantu abahlakaniphile, bakhaliphile. Lezi zifiso ezimbili zembula imibono emibili: Labo abafuna izibusiso ngobugovu; abacabangi ngentando kaNkulunkulu, abafuni ukwazi ubukhosi bukaNkulunkulu, abafuni ukuzithoba kubo, bafuna ukuphila ngendlela ebajabulisayo. Bayajabula; nakuba bezobhujiswa. Labo abafuna ukwazi uNkulunkulu bayakwazi ukubekela izifiso zabo eceleni, bazimisele ukuzithoba ebukhosini bukaNkulunkulu nasemalungiselweni kaNkulunkulu; bayazama ukuphatha ngomusa abantu abazithoba egunyeni likaNkulunkulu nabanelisa isifiso sikaNkulunkulu. Abantu abanjalo baphila ekukhanyeni, baphila phakathi kwezibusiso zikaNkulunkulu; nakanjani uNkulunkulu uyobancoma. Akukhathalekile ukuthi kuthiwani, izinqumo zabantu azinamsebenzi, akukho abantu abangakusho ekutheni umsebenzi kaNkulunkulu uyothatha isikhathi esingakanani. Kungcono ngabantu ukufuna umusa kaNkulunkulu, bazithobe ebukhosini Bakhe. Uma ungazibeki emseni Wakhe, yini ongayenza? Ingabe uNkulunkulu uyolahlekelwa? Uma ungazibeki emseni Wakhe, uma uzama ukuphatha, wenza isinqumo esiwubulima, futhi uwena oyolahlekelwa ekugcineni. Kulapho abantu bebambisana khona noNkulunkulu ngezinga abangakwazi ngalo, kulapho bekwamukela ukuqondisa Kwakhe, belazi igunya Lakhe, futhi baqonde abenzele khona, lapho beyoba khona nethemba, yilapho bengeke baphilele khona ize, beyothola khona insindiso.Ngemva kokulalela konke engiqeda ukukusho, ingabe umbono wakho ngokudalelwa usuguqukile? Uliqonda kanjani iqiniso lobukhosi bukaNkulunkulu ngaphezu kokudalelwa kwesintu? Ukukubeka ngamazwi alula, ngaphansi kwegunya likaNkulunkulu wonke umuntu ubemukela ngenjabulo ubukhosi Bakhe namalungiselelo Akhe, futhi akunandaba ukuthi umuntu uhlupheka kangakanani enkambweni yokuphila, kungakhathaleki ukuthi zingakanani izindlela zokukhohlakala ahamba kuzo, ekugcineni umuntu uyobuyela ekudalelweni uMdali amhlelele kona. Lobu ubukhulu obubabazekayo begunya loMdali, indlela igunya Lakhe elilawula neliqondisa ngayo indawo yonke. Yilobu bukhulu, lolu hlobo lokulawula nokuqondisa, olunesibopho futhi olunquma ukuphila kwazo zonke izinto, obenza abantu baguquguquke ngaphandle kokungenelela kothile, ukuze benze izwe liguquguquke futhi liye phambili usuku nosuku, unyaka nonyaka. Seniwazi wonke la maqiniso futhi niwaqonda ngokujulile; ukujula kokuqonda kwakho kuncike ezintweni odlule kuzo nasolwazini lwakho ngeqiniso, nolwazi onalo ngoNkulunkulu. Ulazi kahle kangakanani iqiniso, uwazi kahle kangakanani amazwi kaNkulunkulu, usazi kahle kangakanani isiqu nesimo sikaNkulunkulu—lokhu kumelela ukujula kokuqonda kwakho ubukhosi bukaNkulunkulu namalungiselelo Akhe. Ingabe ukuba khona kobukhosi bukaNkulunkulu namalungiselelo Akhe kuyoncika ekutheni abantu bayawathobela yini? Ingabe iqiniso lokuthi uNkulunkulu unaleli gunya lisho ukuthi abantu bayalithobela? Igunya likaNkulunkulu likhona kungakhathaleki ukuthi izimo ziyini; kuzo zonke izimo, uNkulunkulu onquma futhi ahlele ukudalelwa kwawo wonke umuntu, futhi zonke izinto zenzeka ngokuvumelana nemicabango Yakhe, nezifiso Zakhe. Lokhu ngeke kuguquke ngenxa yokuthi abantu bayaguquka, futhi akuncikile ezintweni ezithandwa umuntu, ngeke kuguqulwe yinoma yiziphi izinto ezenzeka esikhathini, emkhathini, nasendaweni, ngoba igunya likaNkulunkulu linguye uqobo Lwakhe. Ukuthi umuntu uyabazi futhi uyabemukela ubukhosi bukaNkulunkulu, nokuthi uyakwazi ukubuthobela, akubuguquli nakancane ubukhosi bukaNkulunkulu phezu kokudalelwa komuntu. Lokho kusho ukuthi kungakhathalekile ukuthi umuntu unamuphi umbono ngobukhosi bukaNkulunkulu, ngeke liguquke iqiniso lokuthi uNkulunkulu unobukhosi obungaphezu kokudalelwa komuntu ngaphezu kwazo zonke izinto. Ngisho noma ungabuthobeli ubukhosi bukaNkulunkulu, usakulawula ukudalelwa kwakho; ngisho noma ungabazi ubukhosi Bakhe, igunya Lakhe lisekhona. Igunya likaNkulunkulu neqiniso lokuthi ubukhosi bukaNkulunkulu bungaphezu kokudalelwa komuntu akuncikile kulokho okuthandwa umuntu, akuguqulwa yizinto umuntu azithandayo nazikhethayo. Igunya likaNkulunkulu likuyo yonke indawo, ngawo wonke amahora, ngazo zonke izinkathi. Uma amazulu nomhlaba kuzodlula, igunya Lakhe ngeke lidlule, ngoba unguNkulunkulu uqobo Lwakhe, unegunya eliyingqayizivele, igunya Lakhe alinamingcele noma alilinganiselwa abantu, izehlakalo, noma izinto, noma umkhathi noma indawo. Ngazo zonke izikhathi uNkulunkulu alawula ngazo igunya Lakhe, ubonisa amandla Akhe, uqhubeka nomsebenzi Wakhe wokuqondisa; ubusa zonke izinto ngazo zonke izikhathi, unakekela yonke into, uqondisa yonke into, njengoba ayehlale enza. Akekho ongaguqula lokhu. Kuyiqiniso; bekulokhu kuyilo selokhu kwathi nhló!a. Umbhalo wokuqala ishiya ukuthi “izimo zo-.”c. Umbhalo wokuqala ushiya ukuthi “Kuleli qophelo.”d. Umbhalo ushiya ukuthi “Engazi.”UNkulunkulu Uqobo Lwakhe, Oyingqayizivele IV Labo Abangahambisani NoKristu Impela Bangabaphikisana NoNkulunkulu UNkulunkulu Uqobo Lwakhe, Oyingqayizivele II Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe III
