Umzila wokuqala we-3 - AFRIKHEPRI FOUNDATIONWelcome PSYCHART KOMZIMBAIndlela yokuqalwa 3e PSYCHART KOMZIMBAI-69 min ifundweKuyini ukwelashwa kwengqondo?I-Psycho-therapy nemisebe yethembaUkuzalwa kolimi nokubhala: ubuciko be-rock ne-psycho-therapyLe nqubekela phambili yokuzikhukhumeza ukuqalaunesibopho sokuphikelelaubulili bendabukongubani ophoqelelaizinto ezingakhiwe ukuze unciphiseamanye amadoda anesimo esibiof "amadoda-phallus"ukulahlwa okuvela kuwoukungafezeki komuntu.Ukuhlukaniswa kwamaNigeria aseNtshonalanga Afrikakunjalo kanjaloabazalwane bashiya ngemuva bakholelwa ukuthi laboowahamba waya kwelinye izwe ukuyobuka ngaphandlebafile futhi baqothulwa.Yingakho (ngaphandle kwezimpawu)baxosha lelifangaphandle kokugcina ingxenye yabangabikho.Ukuze kuzalwe kabushaIndoda yaseNigro-Afrika iba ngokoqobokuyodingeka ngempela kube yimfunekoAmaNigeria aseNingizimu Afrika atholakele wonaithemba kanye nomlobi abacabanga ukuthi"Abafileyo abafile"futhi ukuthi ngokubambisana naboImiphakathi yaseNigro-Afrika izovuswa.Uma i-capitalist (i-almighty) ikhonaumuntu othi, ukuze 'azivikele' ngokumelene nayeukukhathazeka okuphazamisayo kwe-Voiduphoqeleka ukuba asebenziseamadoda ukuze athole imaliimikhiqizo yomsebenzi wabo okhiqizayouhlobisa njenge-phallus yakheakusikho ngekusasaukuphela kokuhlukaniswa komuntu lokhoihambisa ukuqaliswa okungapheli kokuqokwa.I-hallucinatory engabonwanga ukuthi uzosindakuya ekuhluphekeni okuphazamisa iViewngokuqhutshwa kwabanye futhiukuqoqwa kwemikhiqizoof castration yabo in capital.Maye! i-capital ayiyona i-phallusfuthi inqubo yokuqoqwa kwayoakuyona indlela yokuqalisa.ngokungafani nokuqalaumzabalazo wokulawula imaliilahla "indlala engapheli" leyobaphoqeleka ukuba baqondise amadoda.Okuhlangenwe nakho "kokuphila emphakathini"ibeke ngaphansi kwesibonakalisoukukhishwa okungenakugwemekaifundisa ukuthi inhloko-dolobha ukuthiunikeza okunyeisipiliyoni sobukhosiumkhiqizo oqoqiweukuxoshwa kwabanye.Ngaphandle kwalokhu okulandelayolo mandla onkeyindawo engenakuxoshwa"labyrinthine ukukhathazeka".Ngakho-ke ukufutheka okuqothulayongubani odlayo enenjongo yakheukuqeda isipiliyoni sakhe sokungavumeli.Ukumelwa kwangaphakathi komamaukuncelisa inganekumvuza ngamazwi amahle(kumuntu omncane)yi-imago engabonakali yokuba khonaukujabulela ukufaka ngempumelelo.Unina obeletha inganekumuntu wakhe omncaneisisekelo somuntu!Umama obeletha inganeUngamniki nje ubisiuyamnika phansi:ubumbano lobisi nenkulumolokhu kuyinto yomlomo engokomfanekiso.Yilokho umama omuhleokhuluma nengane ngenkathi encelisa inganeumethulela esimisweni esingokomfanekiso.I-Capital ngokwayo akuyona imbangelakokuhlukaniswa kwalenkampani.Lona imiphumela ebulalayowe-instrumentalization ofumuntu kanyeukwabelana ngenzuzoukuthi umnini-dolobhaencisha.Isibonelo sikaRobert OwenUmnikazi we-English capitalowalwela isithunziabasebenzi (obaniwafunda ukufaka isicelongenhlangano enhlekanye nokusabalalisa okuhleizithelo zokukhiqiza)luwubufakazi bokuthi uqobo luyinhlokoakusona imbangela yokuhlukanisa.Ngoba lo muntu uhilelekile kulo msebenziuxhasaumnini-dolobhakumsuka we-instrumentalisationwomuntuunjengobuqili njengesisebenziemphakathini we-capitalist wadala.Umnikazi wenhloko-dolobhaukuxhaswa komsebenzi wokuhlambalazagenerator of umphakathi capitalistiyisithunywa sokuhlukaniswa kwesintu.Inqubo ye-instrumentalizationwomuntu ngomuntuukuqoqwa kwemaliuye wakhiqiza umphumela wokuphula isixhumanisiokubopha umuntu kumuntu wakubo.Ukuvela kombuso we-capitalistuzwakala i-knell'kokufa komuntu': ukungcola.Abantu abazi ukuthi benzeniphuma ezikhungweni ezixubile lapho zivalelwe khonafuthi bacabanga ukuthi ngokubambafuthi bahlele ngokufanayoesimweni "sokubukwa kwesibuko"ukuthi bazophumelela.Eqinisweni, umgwaqo wasebukhosini okufanele ulandeleukuphoqelela abantu abanokuqonda ukuqondaubukhona bakho bukhona emisebenzini yokudalaimisebenzi yokuqala noma "amaqiniso aphezulu".Omunye ufinyelela ubukhona bomuntu ngokumisaukubeka isithombe sakho ku-retinaOmunye ongafuni ukwazi luthongokuba khona kwethu emhlabeni.Ukukhona akunikeziwekodwa uphawu "wethu"iphrintiwe ngoyinki engapheliNgenye ukuze amphoqeukuqaphela umuntu wethu nokuyihlonipha!Umthetho Ungumyalelo Oyingcosana Owenza Abaprofethi Abakhululaba "abanenhloko" enkulubathola ukudlula futhi bazamaukwethula emphakathini omdala ukuzesakhiwo futhi ufeze amadoda asekuqaleningokusebenzisa ukukhulumisana kwenhlangano yenkolo.Umzabalazo ongenabubele wokuthi "ukuhlukaniswa kwezenkolo"wasusa uMthetho wobuNgcwele bawoukubeka izimo ezidingekayoekubekeni kwayo ngabantu abangenalo ukholo.Ukuze kuqinisekiswe ukubusa kwakhe i-mafia yezombangazwesisho nje ngegunya ukuthi"Akekho omele azinaki umthetho"ebhalwe ezincwadini ezingenakunyatheliswa ku-Official Journal!Ungathandwa yi-free-play yezinhloso zakhe ezimbiOmunye Omunye akaqaphelikomuntu wesinye esincanefuthi lokho kungenakho ukusolaukuthi uyawunqanda lokhu okulandelayowokuthokozisa empilweni yakhe."ubudlelwane bomphakathi"kubalulekile ukuhambisaukhetho lokuphila komphakathikwindlela yokuqalisaosebenza "nge-humanogenic"ukubapha isakhiwo esingokomfanekiso.Ukungaqiniseki kokufa kuqaliswa"i-malaise" emiphakathini imangahhayi ekungeneni kwengcebo(okuyinto engavusa ukulwa-for-life)kodwa ekulahlekeni kokuziphatha okukhulaamadoda ukuba alwe ukuze afeukuqinisekisa isabelo esikhulungokuhlanganyela "ikhekhe".Yingakho kuqala kufaneleukunikezwa ekuguqulweni kokuziphathangokuthuthukisa inqubo"kokuqalisa ekuphileni emphakathini"umsebenzi wayo ukuqinisekisaukuhlelwa okungokomfanekiso kwezihloko.Ubuntu obuhlukaniswe nesifiso sobumandlauhlala esimweni sokuphelelwa yisikhathiukuphika ukubaluleka kweZwi.Noma yiluphi ushintsho olufaneleihlehlisa ukuguqulwayomyalelo ongemthethonokubuyiswa kabushakokubaluleka kweZwi loMdaliisiqinisekiso sokugcwaliseka kwesintu.Ukungahlelwanga "kokuba nemicabango"futhi isifiso sokwenza konke amandlazisekuqaleni kokuguqulwaizilinganiso ezilinganayoumuntu:iZwi Nendaba.Yingakho ukubuyiswaI-oda elungile lihlehliswaisakhiwo esingokomfanekiso esinikezelayoukunqoba izifiso zobunamandla.Ubukhulu bomhlaba ngumkhiqizo ocabangelayokusukela "ukuguqulwa kuya ekuphambeni kwalo"kokungabi namandla okukhulu.Ubunamandla onke umphumelawezinhlekelele ezimbilapho isisulu siphika khona iqinisoisimo sengqondo sokuzivikela esiphezuluokuyinto eyenza kube ukuhlukaniswa.Kuyinto ukuzamaukuthola "umuzwa wokuba" lokhoumuntu othiwa onamandla onke ungohaha!Lokhu kungenxa yokuthi isintu asikhoukufaniswa okungokomfanekisoizimpendulo zempiukuthi uzivumele yena aqeqeshelwein the infernal ukuvunguza"I-Double-frenzy".Lokho okwenziwa ngumuntu okwamanjeshayela uxolo kuphela ukuphefumulangokufutheka kwempi engapheli.Ngesidingo, isisindo semicabangoanal-obunonyangokusekela labo abanakho"I-Surfed" inhlekelele yokulwa nempifuthi uphathe umsebenzi wezopolitiki nezomnothoinqatshelwe yizikhulu ezidabukisayonjenge-phallus okumelwe ibekeinhlonipho engcwelengethemba lomuntu wokuhlakulela abantu"Ukudemoniwa" yizinkathazo zempi.Omunye wayengacabanga ukuthi impi izoba nemiphumelaukwakha abasindile nokuthuthukisaOkuphambene okwenzekayo:impi ihlukanisa amadoda abe ngamaqembu amabiliNgakolunye uhlangothi labo abanobuhlungu babo buqinisakanye nalabo abakhayo ngokuthi "abahlali".Lokhu kungenxa yokuthi ngemuva kokuhlukunyezwa kweimpi echithayoizidakamizwa ezinkulu ziqala ukusebenzaukuthi isimo sombuso wezwefuthi ukuthi isintu esenqaba ulwaziukubhebhetheka embarbarism emnyama kakhulu."Isizathu soMbuso" yi-Supreme Illusionegameni labo abaholiAmandla amakhuluenze ubugebengu obuphikisana nomuntungaphandle kokukhathazeka yiZizwe Ezihlangenenoma abaphikisana nonembeza wabonjengokungathi izithakazelo zezizwe ezinkulubabe namahloni nalabo bakaNkulunkulu uqobo.Kungani laba labaholi?uqiniseka ukuthi unamandlaumfundi "ipso facto" ngenhla komthetho?Ingabe ukukhishwa kwengqondo akunjalohhayi imbangela eyabelweamantombazane emadodeni lezi "zinto eziphelile"?Ukukhathazeka komama ohlukumezekile wempilokhu "kungabikho"ukuhlala "ebunyeni nezingane zomuntu"ukuze abagcine ezweni eliphazamisayokanye nokungena okubulalayo kukababangubani owakwazi ukuzivikelangokumelene nokuhlukunyezwa okubi kwempi.Ukuphila kwe-osmotic womama ohlukumezekileunomphumela wokondla izingane zakheemthonjeni wokuziphendulela wemicabango yakhe.Abuthakathaka abanobukhulu obunamandlaokuhlangenwe nakho okubuhlunguof "self" yakhe engakhiwefuthi kuncishisiwe.Lena imodi ye-genesisubuntu obunamandlalokho kubeka umuzwaukuze kuncishiswe isimo sento.Impi iyaxosha ngokubhubhisaisakhiwo esingokomfanekisoiyingxenye yomuntu.Kuyinto edingekayo ngokupheleleukwakha kabusha umuntuemva kwemiphumela yokubhubhisayempi.Asiyena umuntu kanyesakha kabushafuthi sithokozisa emva kwezimpi.Impi ehlukumezekile futhi ngenxa yalokhoayikwazi ukuqhubekainkambo yokuphila kwakheumama "ongenalutho" uphilaesivumelwaneni esidala lapho ehleka khonaizinjabulo ezivinjelwe ukuthiizingane zakhe zinomthwalo wesabekayoukuba "aqaphele" ekudeleleni uMthetho.Ngakho-ke izidalwa ezizalwa zihlukanisiwe ukuze "zijabulele".Kuyisiphetho sokuthi ulungiswekuncishiswe ekusizeni ngokuphelelekusuka kumamukelingaphandle kokunikeza noma yini ngokubuyisela.Lokhu kungabikho kokuhwebelana okuphelelekungenakuphika ukulimazaekuziphatheni komntwanakuphazamiseka ngezinzuzoukusebenzisana kusukela esikhathini sesisu.Ukubhubhisa "inzalo" yomuntuimpi ekhonaisitha esikhulu kunazo zonke samadodaukuthi uyabuhlungu futhi ahlukaneezintweni nemishini yokubulala.izinhlobo "ezingekho ngaphansi komhlaba"ukuthi ukhuthaza ukuphulukisaukuhlukumezeka kwempi ekhona.Umndeni ususelwe kunxantathu engokomfanekisoyi-Mirror lapho iZwi lizibona khonafuthi ucabangisiseekuziphatheni okwenziwe yi-narcissistic.Izinkampani ezihleliwe: imikhiqizoukuphindaphinda komndeni okusekelweonxantathu ongokomfanekisolapho iZwi lingathola khonaukwaneliseka okumsulwa kokuqeda umjikelezo womuntuekupheleni komzabalazo wokuphikisa ukulwangokunqoba kwabaphathi besithathu beZwi.Inhlekelele yemindeni engenawongoba isisekelo sesinxantathu esingokomfanekisofuthi lokho akuzange kwenzeke(uma kungakalungiubaba ethwele igama)balahlwaukuze "ulungise" ocingweni lwalesilapho umbono khonaAmalungu "ayimpumputhe" futhiziphethwe ukukhathazeka kwengqondo.Ukuphela kokuziphendukela kwemvelo kufike phambiliukukhuthaza umndeningomenzi wesenzoukubonakala kwabantuizithelo zokuhlelwa okungokomfanekiso.Umndeni osisekelo sakhe sakhiwa"unxantathu ongokomfanekiso"i-Mirror eyinhloko laphoiZwi liyazibona futhi lizicabangela.Ubaba we-Verbe: umhlelingabanye izifiso zokuvela"ucingo lwazo" (forukuhlelwa esimisweni esingokomfanekiso)uyisithunywa se-Will ofI-Absolute ukuba khona emhlabeni.Ubaba uyisimo esiyingqayiziveleumsebenzi wayo "ukuhlukanisa"i-Word byukukhuthaza isakhiwo somndenikanye nabantu "abonakalisa" lokho.Lezi yizifiso zomuntu ngamunyeukuba avele "emgodini" wakhe ""iphuzu" lasoezandleniyomenzi wesenzo:(ngomhlangano ubaba)ngubani owathola umndeni womndeni.Ubaba yi-guarantor yezixhumanisiubumbano "obuthakathaka" babookubulalayo ukuba khona komndenikanye nabantu abakwenzayo.Uma ufuna ukwakha kabusha amaSikoyezinhlaka zayo zangaphambilingezidalwa ezingabonakaliwasithatha futhi wakwenzaithuluzi eliphikisayoof "ngaphezulu-kunoku-ujabulele"kubalulekile ukubuyelakumsuka weumsebenzi wokudala wamafomuUlimi Oluqalayoisisekelo senqubo yamasiko:umsebenzi we "ukuthutha"ukuba neZwii-beetle yakhe yi "boss".Ukufanisa ukuphelelwa ithemba kwakhelowo muntu wokuqalauye waphayona indlela yolwimi lokuqala.Ukulungisa indaba ngaphandle kwefomuUkuba "nefa" ngeZwikumenza akwazi ukukhuluma ngomlomofuthi ikhuthaza ukuhamba komuntuogwini lwe-ineffablekulabo ababizwa ngokuthi yiNedableable:yileyo ndlela indoda engakwazi ngayokufezeke.Ukudalwa kwama-preverbal shapesngenxa yomsebenzi wezincwadiyisimo esidingekayoumsebenzi wakhe wokudala ngesenzo.Umculi unguyise wefilosofi.Ukugwema ukungena ekuxabaneniokonakalisa ukuphila komuntuukulandela iselulekoof Hermes ohlakaniphile Trismegistusngokuthembelaku "Nkulunkulu uMninimandla onke"ukuvikela imbangela yakho.Ngempela amadoda angakhiweziphikisa iqiniso futhiukuthambekela kokudonsa izisulu zaboemkhakheni wokuhlukanisalapho isisulu sidlula khona umbulali.I-phallus yengane yomama onamandla onkekwandisa umoya wokuzuza kubafowabonodadewabo, ngisho noyise.Yenza isithiyo sangaphakathiekwakheni komndeni:isisisekelo eyisisekelo somphakathiamadoda ahlelekilengesistimu engokomfanekiso.Ikusasa lomuntu likhonaekukhuthazeni imindeningenxa yindlela yokuqalisangaphansi kwegunya lomenzi wesenzo.Umndeni olawulwa "ama-pathos"womama onamandla onkeakusiyo umsunguliwomphakathi ohleliwe futhiwomuntu.Kuyi-chaos ehlelekile laphoizidalwa ezingenakudliwa yizitshaloayikwazi ukusebenza njengeisisisekelo eyisisekelo emphakathini wesintu.Ubudlelwane buyimbali ehlabayofuthi uphumeleleensimini engokomfanekisongenxa yomsebenzi wokudalakababa ophethe igama.Esikhathini "somdaka odakeni"akukho ubuhlobo bangempela.Ubuhlobo abukhoubuhlobo.Ngoba umlandokubikiweabafowethu besitha.yiLwaziokuletha ndawonye bese kuhlanganisa.Indoda engakwazi ukuphuma ivela ohlelweni lokucabangakusuka kumamakanye nemifino lapho kuze kube sekufeniuma unina unina onamandla onke(ngubani ombheka njenge-phallus yakhe).Ukufinyeleleka kokuphila kwabantu kulandelaukuthi umama uye wavumaohlelweni lokufanekisafuthi ifakwe amandla okukwaziubaba ukungena ohlelweni lokucabangalapho ehlala khona "ngokubambisana" nenganeukwethula lesi samuva ohlelweni lokufanekisa.Kungakhathaliseki ukuthi umama uhlelwe noma cha kubalulekileinhloko enkulu yokuba khona "kwengane yomuntu".Izifiso zokufa: abashayeli bokuphoqelelwakuphindaphinda "okulahla abantukuya "ukucindezela kabili" kombuso wempikanye nesimo sokuthulazivalelwe ku-nucleus ekhonawezinto zakhe zofuzo.Ukuze ahluke ekugcineni kwakhe okubulalayole ndoda kumele ihambise le nucleusekubhujisweniukuze kukhululeke izindiza zokufangokusekelwa kwezobucikofuthi bathathe ugqozi emtholampilo wabo(njengesiqalisi se-caster)ukukhulula ama-preverbal formations:izingxenye ze "uhlelo lolimi".Kufanele ihlelwe yiLimi ukuthiuyazikhulula ekucindezelekeni kwakhe ekuzibhubhiseni.Umuthi uyabuhlungu futhi ukhaleukubona amagatsha akheukuhlukanisa nesiquekupheleni kokuphila"Ukuphila kwabo"?Yeka indaba ebuhlungu!saphi lapho sibone khonaamagatsha aphilayongaphandle kwesiqukanye nesiqu esiphilayongaphandle kwegatsha?Ukubheka isici solimivula ngenkathile ndoda endala yayikhulumalo wesifazane ongabanjwangafuthi igoqwe njengee-white shroud.Izwi elingenalutho litholweuhlukanisa umuntu nesintu.Labo ababulala umuntu futhi baziqhayiseukuze kube nokubhujiswa kube yedwaedilini lenjabulowazi ngolwazi olungenalwazi ukuthiumuntu olahlekelwa "ukuphila komzimba"angafi kodwa uthiuvuko olungokomfanekisofuthi inhlonipho ngesisekelo sayo esingunaphakade.Akusikho ukuthi kunganiemlandweni wamadoda abafileziyizivumelwano nomabadluliselwa ukuba bashushise amademoningubani obhubhisa ukuphila kwe-anemicabasindile abalwelakhulisa kubo ukudalaizimo ezihle zokujabulela?Maye! umthetho uvimbela lo muntuinto ejabulisa umuntu!"Ukufutheka kokuphila" kufundisa lokhole ndoda akuyona isilwanekodwa umuntu ophila impilo yakheihlelwe nguukuqashelwa kwalabongubani owayeka "ujabulele"ngisho nalabo abahlaba umhlatsheloukuphila kwabo ukuzeukuzalwa kwabo kuphila emva kwabo.Lesi "sikweletu esingokomfanekiso"okubhekene nakho okukhonamhlawumbe ubuyela emuvaOwesifazane owasungula ukuphila komphakathi.Kuyiqiniso "lokuphila okuhlangenwe nakho" lokhoubuhlobo kwabafileyongokubambisana nezisulu zempiunecala lonecala njengokungathiUkuphila kwabo kwakuyizingxabano eziphakeme.Umsebenzi we "amasiko wokulila"ukuxazulula ama-akhawunti nabafileyo:ukuwavusa esimweni sozwelafuthi uqaphele isidingoukulungiswa okungokomfanekisoInhloso ukuwuvuselelaku-alter-egos kwimemori yethu.Ukwakhiwa ngokuyinhloko kunjaloumsebenzi owenziwe emasikweni wokulila.Ekuqaleni kwezingxabano ezibhubhisayoengozini ukusinda kwesintukukhona okunamathiselwe kwe-visceral kwenganekumama onamandla onke: "idamu"kuya ekukhulumeni kukababa ophethe i-Verbisimo esidingekayo sokwehlukanisaimpahla (isifaniso somama)kanye nokuhlelwa kwawo kwangaphambiliizixhumanisi zengxoxo yokukhulumaukwabiwa kukhuthaza ukuhlelaokwakhiqiza ukuthi yikuphi ulimi."Ukwehla" umkhiqizo wokuziphathai-phallus iyinto efanisiwe yomuntuokuyinto isebenza kwimodiukunciphisa inkunkuma yabangane bakhe."Ukukhululwa" kweBantu kulandelaukusethwa yisenzo sesenzoizimo ezinhle zokuxoshwakanye nokuhlelwa kokufaniswa komama.Iphutha likaFreud lalikholelwa futhi likholwaku-western intellectual elite ukuthiimpindiselo yezimboni yayiyi "umbelethisi"we-revolution yokufaniswanokuthi "umndeni ovinjelwe" uhlanganiswe nguubaba unina nomntwanakwaba ipso facto indawo Oedipal impifuthi isinqumo sakhe sibonga ukunqoba koMthethoubaba wakhe ummeli kanye nomphathi.Kuyafaneleka ukuthi uLacan ufanelekeI-Freud's Oedipus iyinkimbinkimbi ye-phantasmngoba kuncishiswe ku-state of instrument yokukhiqizaubaba emphakathini wenkululeko-capitalist ayikhoumgcini kanye nomphathi wezomthetho emndenini.Iqiniso eliqinile ngukuthi umphakathi wemiphakathiuhlala ngaphansi kokubusa kwe-Imaginaryiqhutshwa ngaphansi kolimi lomlomo olubekainkohliso yokuthi ilawulwa yiSimboli.Isimo se-stalker ingane kufanele sibeekuhumusheni ekugcineni njengesifoyomphakathi ongekho (kude naso)ukufaniswa kokufaniswa kwemicabango yakhe yangaphambili.Ingane ehlukumezayo engamelana nomfuthoukumboza ukuhlambalaza okunye okunyeukuyibiza ngokuthi imfucuza yomuntuakufanelanga ukuhlalafuthi ekugcineni umcindezele ukuba azibulale(lo mntwana) uyisibonakalisokusuka kumndeni ongafinyelelekiohlelweni lokufanekisa futhiohlala ngaphansi kwengcindezi eqhubekayoama-anal drivers.Lezi yizo ezishayaingane ekhukhumezayo ukuyihlelakwisisulu sokuqedafuthi baphile ngokuvumelana nonina.Lokhu kuyindlela futhi isisusaukuba ngumphakathi: ukuhlanza isimo somuntuukhetha abamnyama njenge-scapegoat.I-Racist ideology yiyona "uthando lomndeni"ukuthi ingqondo ye-narcissistic(i-ideologue) inecalaukutshela izingane ezimhlopheukuze "zikhuphuke" futhibanikeze iphuthaukuthi yizona "ezingcono kakhulu" futhiabadali bempucuko.Izwe le-libero-capitalistngokuthi "ukuphika okungokwemvelo" kweQiniso.Akungabazeki okuthilei-opaque futhi ingabonakali emqondweniEmlandweni (i-euro-centrist)impucuko kanyeemphakathini we-libero-capitalistesekelwe "inzuzo enkulu"emvelaphi "yokuphila okubi".Abantu abajabulikunenjabulo esekelwe ngesizathu.Njengombono wama-racist ohlelweni lwezenhlalakahlewahlala "esiteji sesilwane"akubandakanyi umuntu omnyama emphakathini wesintuby animalising nokwenza impahlanjengoba umJuda engekho emiphakathini yaseYurophungemibono yama-anti-Semitifuthi uvalelwe ku-ghetto ukuba ibe yisidumbungaphambi kokuqedwa "emagumbini egesi"njengalokhu lonke u-Humanity lizondwa futhi lizimeleilungelo lokuphila ngombandlela "wamahholo"ngubani ophonsa amabhomu ezindaweni zomphakathingakho-ke ezikoleni zanamuhla umfundi ozinikezeleungumuntu ongenamthukuthelokanye nokuxoshwa okuqeda ukuzibulala.Akungabazeki:kuhlale kuyindlela efanayoInhloso yokuhlanza imilingo esekelweinganekwane ye "scapegoat" okungukuthiemsebenzini kulo mphakathi ohlukaniswe ngu"inzuzo yesibili" yenzuzo yezinto ezibonakalayofuthi owala ukufinyelela okubalulekile:uhlelo olufanekisela ukuqaliswa.Umuntu omnyama uthathwa ukuthunjwa nguukuphoqelelwa kokuzimelaumphumela we-traumatic colonialngubani owamphoqelela ukuba ahlukunyezweizifiso zakhe zokulwa.Ukuzalwa kabusha komuntu omnyamaubeka phambili ukuthi uyaziukucindezelwa kwakheukuzimela ngokweqilenokuthi uyathumelalezi zimpendulokumsebenzi ongokomfanekisoUmakhi wolimiisimiso sokwakhanokuzijabulisa.I-Psychotherapyukuvuka kokuzalwa kabushawomuntu omnyama obanjwe"emanetha" e-servility.Njenga-lily amanzi azalwa echibiningakho-ke ukucabanga-ke kubona usukuesimweni sokubolangokuqhuma njengenzaloukutshala lokho akubola.I-des-ithemba iyisiphukuphuku ngobaasazi lutho ngokuphila nokufaNgangivame ukuzibuza ukuthiKwakungadingekifaka isikhalazo ngokumelene ne-Xngoba ngizibhekaingane yesoshaithunyelwe eFrance eminyakeni engu-13ukutadisha futhiunikele uhlaka ezweni lakithiikholoni futhi engathuthuki.Ngahlala "phambili"iminyaka engaphezulu kwe-25futhi ngabuyelaukukhonza izweifakwe okukhethekilefuthi "okucebile" okuhlangenwe nakhookuyinto izwe lami lingakaze lizewathola inzuzo elindelekile.Ngingathanda ukukhonondangokumelene nelizwe ukuze ube nalo"Gcina" ukukhula kwamiukuba "yonakalise" impilo yami.Noma ubani oye wabona uMnyama Omnyama onamandla onke ahlamba i-Blackungangabazi okwesikhashana lokhokungumnyama onamandla onkefuthi hhayi i-colonizer yangaphambili ekhonalapho kuvela khona izinsalela zombala omnyama "umjaho"kusencike ngemuva kwe-Independence.Asikwazi ukusiza kuphela kodwa sicelaumbuzo ophazamisayo: "kungani unamandla onkeIngabe i-Black iziphatha njenge-coloniser yangaphambili? "Ukusekelwa kabusha koLimi esikubizayoyezifiso zethuihlehlisa ukubuyela kokuzenzekelayo kwesenzoumgqugquzeli wamafomu okukhulumisanaetholakala emaphandleni okuqala.UStalin wayengakhononda njeubunzima bokuvuselela ulimiohlukaniswe yizinto ezifunwa yiqembu elibusayo.Kunjengokungathi ubuntu babantuelahlwe yinto yokuzibhubhisa futhi lokhoimizamo yamaqhawe akheukukhulula i-phallus kaBabaukuthunjwa kukaMama kwakukhonaizobhujiswa ukuhluleka.Kudingekile ukuba uzizweleinkampani yokukhululwa i-phallusfuthi hhayi ukujeziswa ngenxa yokweqa umthethoI-Tabo kaMninimandla onke!I-Psycho-therapy iyindlela yokuqalaUkuphikisa Intando Yomthenwa(kusuka kumama onamandla onke)onesibopho sokuthumelaUbuntu ku-castration eqinisekisa:umgomo we-psychart therapyukuthatha umama onamandla onkefuthi udale izimo ezihleukuxosha nokugcwalisekaKumele sibeke icala ku-Draftukukhululwa kwe-phallus kaBaba: imbangelaizifo ezihlobene nokuthuthukiswa komuntu.Uma amadoda enesibindi esikhulu sobudlovanjengoba bathikungani bengalweliukuvela kwekhono elingokomfanekisoukwazi lokho"ukulungiswa kwesilwane"kubangela ubudlova?Kuyinto engenakuphikwa lokhoI-sloppy sphincter imfundoisithiyo "ekuphatheni okungokomfanekiso" okuyintoivula indlela eya "emandleni" okumele uwafanekise.Abahlengikazi baseNigro-Afrika abathumeleiziguli ziye emkhosiniukuhlanza nokuhlukumezaukuxosha i-pathogen emzimbeningaphambi kokubakhonza amagamaisidingo sokubuyisela ukulinganiswa kwezenhlalo eziphukilebabonise ukuthi babelindele ulwazi"ukushushiswa okudala" futhiukuzithoba kumasikoukuhlanzwa kwesilwane: ngaphambiukuhlela ukwabiwa kolimi lomphakathi.Umehluko phakathi kwendlela yokuphulukisazendabuko kanye nokwelashwa kwengqondoilele endleleni ye-psycho-plastic ye"Ukuguqulwa okuphawulekayo" komkhuba wokukhuluma ngomlomo.Ngasekuqaleni, iNigro-Afrika yayinesizathu sokuthiukuphathwa okungokomfanekiso kwemizwelo yangaphambilikwakudingeka ukuba enze ukungena kwakheesimisweni esingokomfanekiso "somuntu. "Ukuba khona ukuzwa "isipiliyoni esinamandla"ukuba khona okuthokozisa umsebenzi wokudala.umgqugquzeli "wezinsalela ezinhle" okuyinobaba abangenakuqhathaniswaiqhaza "emakethe okhazimulayo"wolimibahlanganyele ekufuneni okungapheli koku-Being.Ayikho enye indlela yokuphila.Kusemfunweni ongapheliyeqinisoukuthi umuntu onamandlaikhona khonanombaleki.indlela yokuphila lokhoekufuneni okungapheliisisekelo sokuphila.Akukho ukwakhiwa komuntu okuphikisanayouma engaphumuli esisekelweninalabo abazama ukwakhangesifiso sobumandla"Ukube bekuyizindleko zabo".Yingakho kulabo abafisaubukhona obunzima buyadingekanjengento ebalulekile ekufuneni kweQiniso.I-Psycho-therapy iyisikhali esibulalayoumnikazi wakhe ongu-sub-granteukudweba (ngenqubo yokudalaof shapes preverbalwe-parade yokukhuluma)indlela eya eQinisweniumsunguli wokuphila.I-Endless Parade yolimiukuhamba kwawo kuqondiswayi-lighthouseweqiniso ngasekugcineni.Psycho-therapy: inquboukufuna "ukugcwala koBuntu"Ukubulawa kuka "Baba weZwi"nomlondolozi wesistimu yokufanisakubangele ukunyamalala kweLimifuthi utshale ukudideka phakathiizidalwa zomphakathibabuyela esimweni sokuqala.I "Okuyingqayizivele nempahla yakhe" inayoukuzama ukungena emanzinieshiya indawo yokudla i-monster edlayo.Ukusindiswa kweBantu kulandelaukuzalwa kabusha kohlobo lukababaikwazi ukuvuselela ulimi ngoindlela eqinisekisiwe yokudala iplastiki.Isibalo se "Baba ngeZwi"ixoshwa amandla anqobileyokanye nomgomo wokusebenzisanaayikho enye kodwa kodwaukucindezela izifiso zakhe ezimbifuthi ukukhomba nomnqobiokuba nomthelela wokuhlukanisaizingane zakhe uncike kuye(ngokulingisa iSitha)ukuphoqelela naboukucindezela izifiso zabo ezimbibese ubona i-Conquistador.Ayikho insindiso yabantwanalapho ubaba ngokwakhe enqatshelwe.Umuntu othobekile uhlelwe yimicabangolokho kumcindezela ukuba afanele konke okukuthiIzinhlinzeko zemvelo (ngisho naye uthanda.)Imvelo yindawo yokunganakwa:umehluko wenza ukubonakala kwawongenxa yokuvela koliminekhono lomsebenzi weplastikiamafomu olimi lokudala onizindonga zemihume yangaphambili.Ukukhulumisana kolimi kuvela emvelaphiukuhlenga abantu ngokuthi "i-castration"kanye nokuhlelwa okungokomfanekiso "kokuqala. "Kukhona emadodeni esimweni semveloukushayela okuphambene okubacindezelaukufuna ukubusa abanyefuthi banciphise ukuba bachithe.Kanye nokusindisa isithunzi sakheumenzi wesicelo kumele abe khonayamukela ukulwa okudingekayo."Polemos nguMama wazo zonke izinto. "Uma bekungekho ukuvinjelwa ukuba khonangabe ukuphila komuntu kwakuyoba yini?Ngokuqinisekile kufana nalokhuinto noma isilwane!enqumayokunqatshelwe ukuba khonaokunikezaukubaluleka empilweni yomuntu!Akuvunyelwe ukukhululekayokubusa "okuphindaphindiwe"ukuba khona inkululekoekuhluphekeni kokubulawa.salengiswaokhona olwa nokubusafuthi yini ebizwa ngokuthi "indalo"yizigqi ezigqamisaukulwa kwakhengokumelene nokubusa okubuyiselwayo.ukuthi okukhonakuholela umzabalazo wenkululeko yokuphila.Ubuso bekhadibhodi esasihamba kuyoumdwebo wezinto ezibonakalayo wezinto "izinto"nokuthi sasihlasela njalokufana nendawo ebanzi yamanzilapho imibungu ivela khonaizibalo ezihambayo ezinjengezinambuzane eziningi.Konke kwenzeka njengokungathi kule ndawoIsifanekiso samanzi lapho umzimba wethu ugeza khonasasifake umhlaba wethu wangaphakathi."I-psych-art" ingumphumela weukuphathwa okungokomfanekiso kwezingxabano ezihamba phambili."Ubaba" nguye owaziyowobunye bokuhluka kwabantu ngabanyekusukela okhokho oyedwaosebenzela ukulondolozwa kanyeekuthuthukiseni lokhu.Endabeni ye-Humanity, ubaba ukhonanoma ubani owaziyongokubambisana kokuhlukahluka "kwezinhlanga".Ubaba nguye ophethe umqondofuthi hhayi lo muntu onamandla onke owenza kabushafuthi ithola inzuzo yobugovu kusukaumsebenzi okhiqizayo "wezingane" zakhe. "Ekulweni kwakhe ukuphuma esiteshini (ngomlomo-anal)"amanzi angcolile avela" lapho egeza khonai-waste-has no other means thanukuphunyuka kwabanye kwabanye imfucuzabahlasele.Izimpi zikagesi zangezikhathi ezithilekanye nezikhali zokubhujiswa okukhuluzandulelweyizimpi zakudala zama-fartsnokuphonsa indle futhikungukuqeda izimpi zakheelilimazaokuyinto yokwehlisa ukulondolozwa ofisintu ukuthi okhokho bethu abangenakulinganiswaukuya eGobbeklitape naseGohitafla esungulweinqubo yokubhujiswa-indalongubani ngokuphathwa kwezindabakwenza amafomu anenzuzo aveleizakhi zolimi oluyinhlokoukusho kahle ngaphambi kweSphynxumzamo we-e-sea-gence womuntuI-didiga ne-psychart therapyyiyo inzalo yesikhathi esizayowezinqubo zokuqala zabokhokho bethu.Umphakathi othokozelayo uyindawo yokulwa"esimweni esiyindilinga" sesenzokanye nokusabela okwenza umphakathiizinxushunxushu ezingafaneleki ezingalungileukugxuma nokuhluma.Ukuhlanza umphakathi omdalafuthi kukhuthaze ukubukeka kokubaehlelekile futhi ekhulumakubalulekile ukudlulangendiza yesifanisoukuhambisa izimpendulo ezimbi-ezimbiukwesekwa lapho bekhiqiza khona ukubhalaummeleli we "mass mass"ukwelashwa kwakhe ngomenzi wesenzokuphelela ekukhuthazweni kwe "preverbals"izixhumanisi zohlelo lolimi.Ukuvuna kwayoemvelaphi yokuvela komuntu."Ukuphumula okuhle" noma "ukuphumula"ukuvulwa kwe "gadade" yezixhumanisiwelimi oluqakathekilekoyiyona imagoWomama onamandla onke "wabulala"okufanekiselwa owesifazanenoma indoda enesenzo.Ulimi ngumkhiqizo omuhle"ukubulala" koMama wemvelaphi.I-psychotherapist ayikwazi ukwethulaisiguli emthethwenifuthi ohlelweni lokufanekisa (humanogenic)uma "engazibulali"inzuzo enkulu esheshayofuthi ayitholi ukwanelisekaesikhundleni sokujabulaukwenza ubuhlobo bomuntu kubaluleke nakakhulu.Ihlanganiswe ohlelweni isazi se-psychotherapistayinayo indlela yokufundauphawu lokuhlukanisa nokuqothulaisiguli kuya ekuguleni kwesiphambeko.I-monster enezingxoxo ezintathu zokudlauhlala emzimbeni womuntu futhi uphoqaukubhubhisa konke abhekene nakhongisho nokuzibhubhisa ngokwakhe.Ithuba lendoda kufanelethola ithubaukuvula iZwi lokudalanokuzinikela (ukuzethemba)ekubhujisweni kwayo-indalo byinqubo yokuqala ye-psychart therapy.Ngakho-ke umuntu okholwayo uzalwa unamandlaukubhekana nesilwane esidlayofuthi "ukulawula" izifiso zakhe ezibhubhisayo."Izinsalela ezigcinwe kahle" zihlanganisaukumelwa okungokomfanekisoyesici sokucabanga somuntu onenhlanhla.I-ideology yisinyathelo sokuhlakaniphaokuyinto evumela ukushayela kwezimalifuthi ujabulekungenjalo-wathi:umkhuba wokubikezela kweZwiumemezeli we "ukubulala".Isibonelo ngombono wobuhlangangubani ophika abantu emncintiswaneni omnyama"ukuthengiswa"kuyisimo sokuthi "simbulale".Amadvodza abusa ngetinhleibeka phambili ukuqaliswa okufundisayoukuthi izinhlobonhlobo zabo ezihlukahlukenengokuvumelana nobunye babo.Phuma emahlathini bese ucela"i-magistracy ephakeme"kuhlekisa abantuefuna ngobuqiliukuphoqa intando yakhe yonke.Njengesihlahla soBuntuumuthi wezizukulwane zomndenifuthi iphelela ukuqhuma emagatshenifuthi bahlukanise ngokulahlekelwa isitoko sabo.Yilapho i-nostalgicindoda edinga ukuba kudeemzamweni wokwakha ubunye.Umuntu ukhona ngokuzidelafuthi uzithola ekhonainqubo yohambo lokuqala.Okuhlangenwe nakho kokuqala kuyadingekaukufundisa lo muntuukuthi le ndoda iyafanangaphansi kokuhlukahlukaukubukeka kwakhe okubucayi."abahlala ndawonye"ligcwaliseka ezweni elihlelwe ngabantu.Uma singatholakali umthetho okwamanje'yokuhlala ndawonye'kubalulekile ukugwemaukuhlala ndawonyekusayithi elifanayoimiphakathi ehlukene.Noma kunjalo, ukufuduka kubaengokwemvelo futhi engalawulekiukugxila kufanele kuqhubekeukusesha umthethoukuhlala kwabo kunokubaukuzama ukukuvimbela.Kumelwe ube nomgomo futhi uqaphele lokhoIsimo sokufuduka singukuthiophethe izinkinga zamevakuze kube yilapho othuthela khonaakukhona nje ukufunayendawo entsha yomuntuukuze uthathe izimpande futhi uphile.I-Nostalgic yesikhathi esidlulelibuye "lihlasele"ngesifiso sokubuyiselaumphakathi wakhe womndeni kanyeUhlanga lungoziniukudala ukungqubuzana kokuhlala ndawonye!Lapho "Icala Elikhulu" elahlala khonaukuhlukana kwezinhlanga ngaphansi kokushaqeka okubudlovaAmandla aseColonial neocolonialamalungu omndeni omkhuluzihlakazekile futhi wonke umuntu uyahambaefuna umsuka wakhe womama.Lokhu cishe kuyimbangelaukuzulazula kwabafuduki abamnyama ngaphandleukuqothulwa komndeni noma ukufika.Ukuqeda amandla umuntu omnyamafuthi ikakhulukazi abaholi bayokunokuba satize lokhoababusi abamnyamaziphathwe yiababengama-colonizers abamhlophe.Siyafaneleka ukukushoukuthi uma ababusi abamnyamaqhubeka uqhuba intandoamakhosi abakhululilekuhambisana nezifiso zabo.Ingane ingumama okhulunywa ngomlomoisifake sesifuba esithathayongokuxhaphazwa.Ukusebenzisana nokufakwa ngaphakathiukumelelwa kukababaokudingekayo ukuze wenze ngokwezifisoumntwana webele uyaphoqeleka ukubaukuze ahlukane nonina futhiukumtholainto efanelekile yokufaka endaweni(ukulinganisa ubumba isibonelo)ukuphathwa kwabo futhiukuqeqeshwa kolimingubani owafaka ngaphakathikuzoqeda ukuvelaukukhuluma-okunye okubizwa ngokuthi umuntu.Sinokuhlangenwe nakho okubuhlungu kokuhoxiswaamakholoni amhlophe anikawayala abaholi abamnyama ukubathumela abantu bakithiukudala ukukhwabanisaukoloni lwamnyama ngabantu abamnyama.Abomnyama nabo badalwa izidalwalokuthakazelisa nokubuswa lokhoakudingeki ukuthi yonakaliswe(ngabamhlophe) ukuba babe"Kunconywe" ngokucindezelakholisa abantu basekhaya.Ukuboniswa "pro-domo"yilokho anikezwa ukukubonaemazweni asezintabeni zase-Afrika.i-Efrica emnyama ekholisiweUDe Gaulle wayengumpolitiki onolwazingubani ozenza sengathi u-colonizeI-Black Africangokususa izifiki ukuba zibuyiselwewagxila ngaphansi kokubonakala okukhohlisayoabaholi abamnyama abanomthwalo wemfanelowekusasa labantu babo.Iqiniso liphela liqeda ukunqobayingakho oqalayo akumangaziukuthi izinto zivela "kokubi kuya kokubi".Izwe ligcwele iziphukuphuku ezingaba khonabakholelwa ukuthi isifiso sobumandlakungasula iqiniso ngaphandle kokushiya umkhondofuthi uyisuse ngokuhleamanga: laba bantu abampofuugwetshwe ukuqedela ukukhoseliswa okungenangqondo.Iqiniso lingukufa okungenakufa kwezwe.Singadlala kanjani isisulungokuphelela okuningilokho kwehlisa iqinisongenkathi singama-Hangman?Umkhohlisi odlayo nguyengubani okwazi ukufihla iqinisofuthi udale umzuzwana wobuhlanya!Okungalungile kwefilosofi ukuthi angabonile ndoda ehamba ngezigaba zayo ezilandelanayo(ingane nengane evuthiwe)nokuthi ukhulumawomuntu ngokujwayelekile.Isafilosofi akwazi lokhoengakhiwengesistimu engokomfanekisoumuntu (okungenzeka) akakafikilo muntu, okungukuthi umuntu ofezekileNjengenqubo yokwakha kabushanoma yikuphi ingane evela emazweni angaphambili akoloniwe kufanele abe nayokwesokudla ekuqalisweni kobuciko:indlela ekhuthaza i-sublimation yezifisofuthi ivumela ukuvuselelwa kabusha kokusekelawe-desocialized manokuyinto (alas!) ayibonakali ukuthi iyinjalokulawo mazwe anesifiso se-e-sea-gence!Ngaphandle komsebenzi wakhe wokuziphendukela kwemveloekwakheni ubucikoingane ibambelela kuninaesimweni sengqondo sokuhlanzawesifisongendlela uSt. Anthonywashushiswa yi-libido yakhe.Iyini umphumela obulalayo wevimbela indlelakusukela ekuthomeni kuya ekuhlanganiseni impilo ehlanganisiwe.Ufuna kanjani ukuthi ingane ibe khonaihlukanisa amandla we-libidoobambelela kumama wakheuma engaphazamisiphakathi kwakhe noninayamafomu elimi)okuyinto evumela ukuba ahlukanise futhiukuhlela izifiso zakhe zokuziphendukela kwemvelo?Ukuthenga ulimi ngokuthandaukukhulumisana koyisekumele inwetshwe nguisifaniso sakhe samasiko:ukuhlwitha inganekuya "glu" womamabese uyethula endleleniumsebenzi ongokomfanekisoumsebenzi wawo ozokwakha.Uthando lomama omuhle (hhayi okuningi)ngubani osethula inganeuma behlukanisiwe.Uhlelo lokufanekisa luyiisikhala lapho umntwana elinde khonaukubuya komama wangempelaukuze azuze ezimpilweni zakhe.(Ukuphoqelela) isikole akwaneleekuqeqesheni isakhamuzi:kufanele ihambisanengomkhuba wobuciko.linciphisa izimpendulo futhiamafomu elimiunomphumela wokunakekelwafuthi ukuxhumana nomuntu ofanelekayo.Inhloko yedolobha kufanele ibe yindawo yokuhlalayazi isiko futhi ubani ovulekileonsesikhathini samanje:"umthumbi" kusuka kwesakhiwo esisodwa kuya kwesinye.Kodwa uma isakhiwo sendawo siibhujiswe yiNkantankolo yamaKoloni futhiuma umphakathi wendawouye waba yizihambi kuyeyikuphi ukusetshenziswa komphathi wendawo engcolileuma kungenjalo ukuthumela imiyalo yeMandla(Nokwenziwa)njengasezikhathi ezimnyama zokoloni?Uma abantu bebona umuzi waboukuba ngumfokazi ngokungena ngaphakathiamadoda avela kwenye indawonokuthi bahlale bengenandababase bevele bengamahlonifuthi lokho kuphazamisekaendaweni yabo yokuhlalaukuphikisana kwabo ngaphakathi.Ngisho nezilwanebafaka ukuphila kwabo engoziniukuvikela indawo yabo kusongelwa.Kumele 'ubulale' umama ophetheyo ngendlela efanisayookufanekisela:ukudalwa kwamafomu olimiukuzikhulula ekuziphatheni komuntu okutholayonokufinyelela kokukhona okuyiqiniso.Kungukuthi okungaqondakali okudidekayookungokomfanekiso futhi wangempelangubani ongafanelekileukwenza i-matricide engokomfanekiso:ecasulwa ngenxa yokwesaba ukuzibulala empeleni.Umculi "unayo" (i-arignon) uyidlulaumsebenzi wakhe wokusebenza osebenzayoukuhamba komoya womuntu ofileweWorld World kulokhungenxa yokudalaamafomu e-preverbal.Faka phakathi lokhukhuthaza ukuphindukuzalwa kabusha.Umculi wokuqala"abafileyo abakhulu" babuyela empilweni yomphakathi.UMama Uhlobo lubeke okuningi ekulahleniwezingane zakhe: amadodaukuze baphile ngokujabula.Ngakho asikho isizathukulokho amadodaukuphelelwa ithemba nokushushisa uMama Nature.Ubuntu bubophezele ekupheleni kwayofuthi kufanele avume ukuba azithathele yena!Eqinisweni izinkolo namahleloyizimo ze-Ideology.Njengaleumsebenzi wabo ukufanelekaabalandeli babo ekuthumeleniohlelweni lwe-libero-capitalistukuqinisekisa ukuqhubeka kwalo.Awukho ezweni lethuyenkolo noma iqembu elihlanzekilenoma yikuphi "ukukhathazeka okubonakalayo"Izinkolo namahlelo ukuze ugcineuxhumane nomphefumulo wabafileyobese ucela ezingozinilokho kwabazali abanakhoihambisane nezinyathelo zethu zokuqala(ukuzinikela kuka-filial)kungokwalabo "inkolo yabafileyo":Ukuziphatha kobuqaba akulungile.Umgomo ononya wezinkolonamahlelo"ukusika" abalandeli babo kusukaimindeni yabo yemvelaphifuthi uzuze "umzimba nomphefumulo"ngamanye amazwi: ukuhlukanisa nabo.Faka inkolonoma ehleloukuhlanjululwa "kwi-abstract universal".Ukufinyelela ensimini engokomfanekiso: indawoyokuhlonza inganeukuxhumana kwalo nomamakumele kukhishwengu "umphathi weZwi" ubaba.Ingane ene-adhesive contactkanye noninangeke kulungele ukufanisakanye nomsebenzi ongokomfanekiso.Ubuhlobo obuqondile abugcinanomphakathiyimbangela eyabangelwaisiphambeko esinecala.Uma sikhishwe ngaphandle komphakathiKumelwe sizizwe sishaywe ukumangalangokufeza amandla awoukungabi nesifiso sokuzivumelanisa"emphakathini wabathengi"ngaphandle kokuba nezimali.Kufanele ubhekane neqiniso:"obaba oyisekela"bephuthelwe ekufisweniEmiphakathini emnyama "ekhokisiwe".Kuyinto "ukubalekela ekujwayelekile" lokhoabamnyama abangekhoukunyanyisa ngokuphelelengokuhlukunyezwa kwamakholonigwema ukuya ekubonisaneniku-psychiatrist ngenhlosobuyisela impilo yabo yengqondosishukunyiswe ukucindezelwa kwamandlakanye nemininingwana.I-Renaissance emnyama i-postulatessibhekana neqinisoukuthi asikwaziziye zahlanganiswa futhi zihlala zijwayelekile.Kuyini ebuhlungu ekufeni lokhoukuhlukaniswa phakathi komphefumuloisimilo seZwi laphakadenomzimba(eyakhiwe ngezintoizingxenye zoMvelo)lihlukanisa nathikulabo esibathandayongokuba ubeke imali nge-libido yethu.Ukufa ukuhlukanisa inhliziyo.Izwe yindawo lapho ukuphikisana khonaAmandla weMdali weZwi futhiibambelela emuva ekungahleliwe.Ukuzinza kwezwe kuyingozi kakhuluyilokho okuzama ukukushoinqubo yeukulondolozwa "kwezinsalela ezinhle".Umphefumulo uhlanganisa futhi udla umzimba wakheukuboleka izakhiIzigaba zendalongokuba njalo.Umzimba ophilayo yisidlekelakhiwa yi-soul-birdisimo seZwi.Ekubhujisweni kwesidlekeokungahambisani nencazeloumphefumulo-bird uhamba futhi futhiibuyela emvelaphi yayo: iZwi.Imindeni yaseMnyama yase-Afrika ikakhulukazilabo ababencishwe amathuba ngaphambiliniAwunakho ukuzulazula ebusuku"emgodini" wokuhlukaniswabahlelwe nguobaba bomndeniehlukaniswe ubudlova bekoloningubani oye walahlekisa imiphakathi yawofuthi yanikeza ukudluliselwa okungapheli.Esikhathini sobukoloniuma sibukeka kahleumndeni waseNigro-Afrika wawuyiiphukile futhi ingase ihlukaniswe.Lokho esikubiza njaloumndeni waseNigro-Afrikaukuhlangana kwabantu abathintekayoumbiko wokuphikisana ongenayohhayi ngobuhlobo obuhle obubumbene.Akukazeki ukuthi kuyiniinzondo ehlukumeza uyiseyenziwe yi-Colonngubani osunduza ingane ejikelezayoukugodla emnyango othakazelisayoamathempeli amahleloukugubha iphuthaukuze ukhuleendaweni enempilo.Impela ukuphulukisa kuleleekubuyiselweniisithombe esonakele sikayise.Okuyinhloko yokwelashwa kuseleukuhlolwa okuphoqelelaabalala lapho bevuka futhi"ukuzidlula"ngenxa yokunqoba okujabulisayookuhlangenwe nakho okukhulu okukhona.Ukukhona kuyaxhaswangengozi:ukuziqhenya noma ukufa.Ukubuyela emfundweni okusekelweemoyeni wobulungisa(i-Maat)futhi hhayi ngesifiso sokuhahai-phallus ephakanyisiweabazali ngaphandle kwesakhiwoiyindlela yokuguqulangubani oyobuyisela ubuhloboehlathini lomphakathiunikezwe ekufutheni "kokujabulela. "Inzalo yokungabi nabulungisa isitshalaemkhayeni womndenilapho abazali bevumaukubusa komntwana ohahayo.Ngakho uyaqiniseka ngakwesokudlaukubusa ngokuthanda kwakhe lokhouzibeka emphakathini njengonke.Amadoda ayalila ukuthi ubulungisa abukhonokuthi leyo nkampani inikezwa"enjabulweni" yeNkosana.Kodwa kubalulekile ukwazi lokhokonke kuqala ngomndenilapho ingane ehahayo ithatha izinyawo zayoamalungelo abafowabo nodadewaboukucindezeleka kwabazali.Ngaphambi kokubusa esiqongweni sombusoUkungabi nabulungisa kubusa kuqala emndenini.Impumelelo "engafanele" ehlanganaamasonto emphakathini okhulayoNegro Afrikakungumphumela wokuhlakazekaizibopho zomndeni wendabuko.Amacembu ayikhookwenziwe esikhundleniUmndeni waseNigro-Afrika:wandisa futhi usekelwe ebubini.Amahlelo angamadivayisiukuhlukaniswa nendoda yaseNigro-Afrikaengakhiwa yi "colrical" Isiphepho ".Umzimba (ingxenye yendaba) yindawoukushayela okuqala (ukuhlukumezeka) kanye"imizwa emibi"(thiya umhawu wesisusa).Umsebenzi womsebenzi wobuciko nguukuphuma emotweni yokuqala kanyeukudala amafomu 'okukhuluma'. "Umsebenzi wobuciko "i-catharsis"okuhloswe ukuhlanza umuntu onamandla futhiukuzihlanganisa.Ngakho-ke indalo yobucikoinqubo yokuqalisa ekuphileni emphakathini.Ukuvuselelwa kwemiphakathi emnyama ukuthisidinga izithembiso zethu eziqothoihambisa ukuthunjwa kwezibalo"Abamababa abangenakuqhathaniswa"kanye nokuhlelwa kwemindeningenxa yokubuyakuya "ukukhulekela okhokho"inkolo yesikhathi esiyinkimbinkimbiyesikhungo somphakathi wesintu.Ukuqhuma ukuthuthukiswa komuntu siqukuqala ukubheka ngaphakathi komndeniebuhlotsheni nabazali kanyeebuhlotsheni nabantakwethungaphambi kokuhola ukulwa ezingenikanye nomphakathi wamazwe omhlaba.Ngaphandle kwalokho, le ndoda ishintshwe nguumndeni wakhefuthi indawo emphakathiniumphumela wesimo somndeni.Umuntu unomuzwa wokuphilangaphansi "kwe-pie chappe"ngubani owenqabela ukuba afiseukuba khona futhiumfutho ongenakugwema lokhoumxosha ukuba aphule itshe(njengokungathi kumodiwaphula umthetho owenqatshelwe)kumlethela impumuzo futhiithemba lokuvulaindlela eya ex-sistence.Ithemba elivuswa ngokuphula leli tshekubangela umuzwa wamandlaIyini indoda okufanele isingathe?umdwebo wamatshe: ubumbafuthi ukukhiqiza amafomu afanayoezinye zazo (ukukhuluma) zivusaukuguqulwa kolimiokwenza ucabangekumnikelo (epiphany) wolimi.Isiphambeko esinqatshelwe yisifaniso saloukudilizwa kwetshewabeletha ulimi lwe-result ofukuguqulwa kwesigatshana salitshe:ubumba obumba ama-draftsamafomu okukhuluma okungaphezulu noma okuncanengaleyo ndlela yabonakala ngokuguqulwaUlimi lwama-vector wethembaukuhlanganiswa kwamadoda atshalwe yiZwi.Njengoba le nkampani ine-e-sea-ge ye-NatureeGibhithe ngaphansi kokugqugquzelwa kwabangaphakathikukhona ukuphikisana phakathi kwalaboukulalela okuvinjelwe ukuba khona futhilabo abenza isiphambekoukubhekana nakhoowokuqala waphumelela ukunqoba.Yingakho kunjalokusukela ekutholeni kweGibhitheumphakathi ulawulwa yizilwaneabahlala ngaphansi kokubusa koMvelofuthi ucindezele ngokuqinilelabo abafisa ukukhanya kokuphila."Ukuzikhandla" okungazange kwenzekeizigaba zokuqedaukukhishwa okungokomfanekiso nokuhlelaakuyona owesifazane nomaindoda ephumelelayo ngoba akaqalisiwekumagugu okusungulwa kokuphila komphakathi.Yingakho okhokhowelulekwa ngokungafanelekileukuzihlanganisa nabaphathi benkampani.Umuntu ongeyena umuntu ohlaziywa ngokuqalwauyisitha somfowabo omzondayoUbulala yena uyadla uthengisaukuqinisekisa ukuthi ujabulele ukuzijabulisa kwakhe.ngumthetho we-jungle-socialnjengomphumela we-ethnocentrismkanye nobuhlangaimikhuba yezidalwa ezingaziwa.Ama-Whites alwa ngezebaqinisekise abamnyama ngokusebenzisa ubugqilakodwa njengengenamandla emhlabeniayikwazi ukunciphisa uphethiloliabamnyama babekhona abantu"ukuthukuthela okukhulu" kwabamashiqela abamhlophengubani ongaqondi okungafanelekileumuntu omnyama ukuzivumela ukuba aqiniseke.Sinomuzwa wokuvunyelwa ukuba khona laphoukuba ngumuntu wemvelofuthi asivunyelwe ukuzama ukunikezakusukela ekushiwo ukuba khona.Ukuba emhlabeni kusho ukubhekana nazoinselelo: "bukhoma noma bukhona. "Okhona nguye owala ngaphandle kokukhalaisimo esibi sokuthi "kuba khona"futhi obani abasengozini yokufa babenqatshelweukuba inselele futhi kusho ukuthi uthola engenangqondo.Abacwaningi baseNtshonalanga bafika "ekuthumeni"e-Ivory Coast ukuthola ukuthi umaumndeni we-Black African ukhonaqala ukubeka umbuzo kumphathi wabo.Wathukuthelelwa ngumbuzofuthi wabhikisha ngamandla ukugezaukulimala okwenziwe e-Afrika:"Wake wambona izwe ngaphandle komndeni? "Abacwaningi baseNtshonalanga babaziemva kokuhamba kwe "Hurricane"kanye nezinqubomgomo zokuzivumelanisa ohlelwenii-libero-capitalist ephakemebekungekho mndenikulezi zinkampani zitholakale ngenzuzo enkulu.Isiqubulo esithi "ukuthuthukiswa" akufanele kubezifihle amaxhaphozi aseleivesi layo elibhubhisayo ngokusebenzisa ikoloningubani ngokuqhuba izinkampaniwabhubhisa "umndeni waseNigro-Afrika"futhi iholela ekusakazeni kwamalungu ayo.Singathuthukisa kanjani izinkampanikanye nezakhamuzi zabo esimweni sokuhlakazekangaphandle kokubuza kusengaphambiliumbuzo wokufunwa kukababa we-phallus?ukufuna "ukugcwala kobuNtu".lo muntu, okungukuthi umuntu ofezekile.futhi kufanele avume ukuthi azondle yena ngokwakhenoma yikuphi "ukukhathazeka ngezinto".ukwabelana926Ephathwayo578ukwabelana162EnvoyerSkenaEnvoyer
