2018-04-06 11:53:49 176UNkulunkulu wokuqala owayesesimweni somuntu akazange awuqede umsebenzi wokuba sesimweni somuntu; waqeda isigaba sokuqala kuphela leso okwakubalulekile ukuba uNkulunkulu asenze esesimweni somuntu. Ngakho, ukuze aqede umsebenzi wokuba sesimweni somuntu, uNkulunkulu ubuyele enyameni futhi, ukuphila konke ukujwayeleka nobunjalo benyama, okungukuthi, enza ukuba iZwi likaNkulunkulu lizibonakalise enyameni ejwayelekile futhi evamile ngokuphelele, ngalokho ephetha umsebenzi ayewushiye engawuqedanga esesesimweni somuntu. Inyama yesibili ethathe isimo somuntu ngokwengqikithi isafana neyokuqala, kodwa ingokoqobo ngisho nakakhulu, ijwayeleke nakakhulu kuneyokuqala. Ngenxa yalokho, ubuhlungu uNkulunkulu wesibili osesimweni somuntu abubekezelelayo bukhulu kakhulu kunobokuqala, kodwa lokhu kuhlupheka kungenxa yenkonzo Yakhe esesimweni somuntu okuhlukile kunokuhlupheka komuntu owonakele. Futhi kuvela ekujwayelekeni neqiniso lenyama Yakhe. Ngenxa yokuthi wenza inkonzo Yakhe emzimbeni ongokoqobo nojwayelekile, inyama kumele ibhekane nokuhlushwa okukhulu. Ukuvama Kwakhe nokuba ngokoqobo kwenyama Yakhe, kusho ukuhlupheka okukhulu nakakhulu lapho enza inkonzo Yakhe. Umsebenzi kaNkulunkulu uvezwa enyameni ejwayeleke kakhulu, engesona nhlobo isimangaliso. Ngenxa yokuthi inyama Yakhe ijwayelekile futhi kumele ithwale umsebenzi wokusindisa abantu, uhlupheka nakakhulu kunenyama enamandla angajwayelekile—konke lokho kuhlupheka kusukela eqinisweni nokujwayeleka kwenyama Yakhe. Kusukela kulokho kuhlupheka le mizimba emibili esesimweni somuntu eyabhekana nakho lapho yenza izinkonzo Zayo, lokhu kwenza kubonakale ukubaluleka kwenyama ethathe isimo somuntu. Ukuvama Kwakhe nokuba ngokoqobo kwenyama Yakhe, kusho ukuhlupheka okukhulu nakakhulu okumele akubekezelele njengoba enza umsebenzi, abantu baba nombono omubi nakakhulu kwande nezingozi ezingamehlela. Nokho, lapho inyama iba ngokoqobo nakakhulu, yilapho iba nezidingo kanye nobuntu obujwayelekile nakakhulu, kuba yilapho ikwazi khona ukwenza umsebenzi kaNkulunkulu enyameni. Kwakuyinyama kaJesu eyabethelwa esiphambanweni, inyama Yakhe le anikela ngayo njengomhlatshelo wesono; kwakungenyama enobuntu obujwayelekile anqoba ngayo uSathane futhi wasindisa umuntu esiphambanweni ngokuphelele. Futhi kulapho eyinyama ephelele lapho uNkulunkulu wesibili osesimweni somuntu enza umsebenzi wokunqoba futhi ehlule uSathane. Yinyama ejwayelekile futhi engokoqobo ngokuphelele kuphela engenza umsebenzi wokunqoba sewuwonke futhi inikeze ubufakazi obunamandla. Okuwukuthi, umsebenzi[a] wokunqoba umuntu wenziwa ukuba uphumelele ngeqiniso nokujwayeleka kukaNkulunkulu osesimweni somuntu, hhayi ngezimangaliso nezambulo ezingaphezu kwamandla emvelo. Inkonzo yalo Nkulunkulu osesimweni somuntu ukukhuluma, futhi ngaleyo ndlela anqobe futhi aphelelise umuntu; ngamanye amazwi, umsebenzi kaMoya owenzeka enyameni, umsebenzi wenyama, ukukhuluma bese ngalokho unqobe, wembule, uphelelise futhi ususe umuntu ngokuphelele. Ngakho, kungomsebenzi wokunqoba lapho umsebenzi kaNkulunkulu enyameni uyofezeka ngokugcwele. Umsebenzi wokuqala wokuhlenga wawungukuqala komsebenzi wokuba sesimweni somuntu; inyama eyenza umsebenzi wokunqoba izoqeda wonke umsebenzi wokuthatha isimo somzimba wenyama. Uma siwuhlukanisa ngokobulili, omunye ungowesilisa kanti omunye ungowesifazane; kulokhu, incazelo yokuthatha isimo somuntu kukaNkulunkulu seyiphelele. Le ncazelo iqeda imibono eyiphutha yabantu ngoNkulunkulu: UNkulunkulu angaba yikho kokubili owesilisa nowesifazane, futhi uNkulunkulu osesimweni somuntu eqinisweni akanabo ubulili. Wenza kokubili owesilisa nowesifazane futhi akehlukanisi ngokobulili. Kulesi sigaba somsebenzi uNkulunkulu akazenzi izibonakaliso nezimangaliso, ukuze umsebenzi uphumelele ngamazwi. Isizathu salokhu, ngaphezu kwalokho, ukuthi umsebenzi kaNkulunkulu osesimweni somuntu kulokhu akuwona owokuphulukisa abagulayo nokuxosha amadimoni, kodwa ungowokunqoba umuntu ngokukhuluma, okusho ukuthi ikhono eyazalwa nalo le nyama kaNkulunkulu ethathe isimo somuntu, ukukhuluma amazwi nokunqoba umuntu, hhayi ukwelapha abagulayo nokuxosha amadimoni. Umsebenzi Wakhe ebuntwini obujwayelekile akukhona ukuba enze izimangaliso, akukhona ukwelapha abagulayo nokuxosha amadimoni, kodwa ukukhuluma, ngakho inyama kaNkulunkulu yesibili ibonakala ijwayeleke kakhulu kubantu kuneyokuqala. Abantu bayabona ukuthi ukuba kukaNkulunkulu esimweni somuntu akuwona amanga; kodwa loNkulunkulu osesimweni somuntu uhlukile kunoJesu osesimweni somuntu nakuba bobabili bengoNkulunkulu abasesimweni somuntu, kodwa abafani ncamashi. UJesu wayenobuntu obujwayelekile, ubuntu obuvamile, kodwa wayelandelwa izibonakaliso nezimangaliso eziningi. Kulo Nkulunkulu osesimweni somuntu, amehlo abantu angeke abone izimangaliso noma izibonakaliso, noma ukuphulukisa abagulayo nokuxosha amadimoni, noma ukuhamba phezu kolwandle, noma ukuzila ukudla izinsuku ezingamashumi amane…. Akenzi umsebenzi ofana nalowo owenziwa uJesu, kungekhona ukuthi inyama Yakhe ihlukile kwekaJesu empeleni, kodwa ngenxa yokuthi akuyona inkonzo Yakhe ukuphulukisa abagulayo nokuxosha amadimoni. Akawudicileli phansi umsebenzi Wakhe noma aphazamise umsebenzi Wakhe. Njengoba enqoba umuntu ngamazwi Akhe angempela, asikho isidingo sokuba amthobise ngezimangaliso ngakho lesi sigaba singesokuqedela umsebenzi wokuba sebuntwini kukaNkulunkulu.Kungani ngithi incazelo yokuba uNkulunkulu abe sesimweni somuntu ayipheleliswanga emsebenzini kaJesu? Yingenxa yokuthi uLizwi akabanga yinyama ngokuphelele. Lokho uJesu akwenza kuphela kwakuyingxenye yomsebenzi kaNkulunkulu esesimweni somuntu; Wenza kuphela umsebenzi wokuhlenga futhi akazange awuqede umsebenzi wokuzuza umuntu ngokuphelele. Ngalesi sizathu, uNkulunkulu ube yinyama futhi ngezinsuku zokugcina. Lesi sigaba somsebenzi naso senziwa enyameni ejwayelekile, senziwe umuntu ojwayelekile kakhulu, obuntu bakhe obungababazeki nakancane. Ngamanye amazwi, uNkulunkulu ube umuntu ophelele, futhi ungumuntu obuntu bakhe bungobukaNkulunkulu, umuntu ophelele, inyama ephelele, owenza umsebenzi. Emehlweni omuntu, uyinyama nje engababazeki nhlobo, umuntu ojwayeleke kakhulu okhuluma ulimi lwasezulwini, ongabonisi zibonakaliso, ongenzi zimangaliso, kungasaphathwa ukuthi adalule iqiniso langempela ngenkolo emahholo amakhulu emihlangano. Umsebenzi kaNkulunkulu osesimweni somuntu wesibili, ubonakala kubantu ungafani kakhulu nokaNkulunkulu wokuqala owayesesimweni somuntu kangangokuthi kusengathi akukho nokuncane kuyo okufanayo futhi akukho okwenziwa emsebenzini wokuqala okungabonakala kulesi sikhathi. Nakuba umsebenzi wenyama ethathe isimo somuntu yesibili uhlukile kunalowo weyokuqala, lokho akufakazi ukuthi umthombo wabo awuwodwa. Ukuthi umthombo Wabo uyafana yini, kuncike ekutheni uhlobo olunjani lomsebenzi owenziwe ngabantu abangokwenyama hhayi owenziwe yingaphandle Labo. Ngesikhathi sezigaba ezintathu zomsebenzi Wakhe, uNkulunkulu usebe sesimweni somuntu kabili, futhi kuzo zombili izikhathi umsebenzi kaNkulunkulu othathe isimo somuntu uqala inkathi entsha, wethula umsebenzi omusha; ukuthatha umzimba womuntu kokubili kuyahambisana. Kuyinto engenakwenzeka ukuba amehlo omuntu abone ukuthi yomibili le mizimba empeleni ivela emthonjeni owodwa. Akubuzwa, kungaphezu kokubona komuntu noma ukucabanga komuntu. Kodwa engqikithini Yayo iyafana ngoba imisebenzi Yayo ivela kuMoya ofanayo. Ukuthi yomibili le mizimba ethathe isimo somuntu ivela emthonjeni ofanayo angeke kwahlulelwe ngesikhathi noma indawo ezalelwe kuyo, noma ezinye izinto ezifana nalezo, kodwa ngomsebenzi waphezulu obonakaliswe Yiyo. Umzimba othathe isimo somuntu wesibili awenzi nowodwa umsebenzi owenziwa nguJesu, ngoba umsebenzi kaNkulunkulu awuhambisani nalokho okubonakala eningini njengokulungile, kodwa isikhathi ngasinye uvula indlela entsha. Umzimba wesibili awuhlosile ukujulisa noma ukuqinisa umthelela womzimba wokuqala ezingqondweni zabantu, kodwa ukuhambisana nawo nokuwuphelelisa ukuze ulwazi ngoNkulunkulu lujule kubantu, nokuba ugqashule yonke imithetho esezinhliziyweni zabantu nokususa zonke izithombe eziyinkohliso ngoNkulunkulu ezinhliziyweni zabo. Kungashiwo ukuthi asikho nesisodwa isigaba somsebenzi kaNkulunkulu uqobo esinganikeza umuntu ulwazi oluphelele Ngaye; isigaba ngasinye sinikeza ingxenye, hhayi lonke ulwazi Ngaye. Nakuba uNkulunkulu ezivezile isimo Sakhe ngokuphelele, ngenxa yokuthi ukuqonda komuntu kunomkhawulo, ulwazi lwakhe ngoNkulunkulu lulokhu lungaphelele. Kuyinto engenakwenzeka, ngokusebenzisa ulimi lwabantu, ukuveza isimo sikaNkulunkulu sisonke; kungasaphathwa ukuthi kuncane kangakanani isigaba ngasinye somsebenzi Wakhe esingakuveza ngoNkulunkulu ephelele? Usebenza esenyameni embozwe ubuntu Bakhe obujwayelekile, futhi umuntu angamazi kuphela ngezenzo zobunkulunkulu Bakhe kuphela, hhayi ngomzimba Wakhe obonakalayo. UNkulunkulu uba sesimweni somuntu ukuze avumele ukuba umuntu amazi ngemisebenzi Yakhe ehlukahlukene, futhi asikho isigaba somsebenzi Wakhe esifana nesinye. Yingale ndlela kuphela umuntu angaba khona nolwazi oluphelele ngomsebenzi kaNkulunkulu esenyameni, hhayi ngokubopheleka engxenyeni eyodwauJesu wenza isinyathelo somsebenzi owagcwalisa kuphela ubuqu bokuthi “uLizwi wayekuNkulunkulu”: Iqiniso lokuthi uNkulunkulu wayekuNkulunkulu, nokuthi uMoya kaNkulunkulu wawusenyameni futhi ungasuki kuYe, okungukuthi, inyama kaNkulunkulu osenyameni yayinoMoya kaNkulunkulu, okungubufakazi obuqand’ikhanda bokuthi ukuba kukaJesu enyameni kwakungokokuqala uNkulunkulu esenyameni. Lesi sigaba somsebenzi sagcwalisekisa incazelo yangempela “kaLizwi eba yinyama,” saba nencazelo ejulile yokuthi “uLizwa wayekuNkulunkulu, uLizwi wayenguNkulunkulu,” futhi sikwenza uwakholelwe ngokuqinile amazwi athi “Ekuqaleni wayekhona uLizwi.” Okungukuthi, ngesikhathi kudalwa uNkulunkulu wayenamazwi, amazwi aKhe ayenaye engasuki kuYe, kanti inkathi yokugcina yenza kucace bha ngamandla negunya lamazwi aKhe, avumele abantu babone wonke amazwi Akhe—ukuzwa wonke amazwi aKhe. Unjalo umsebenzi wesigaba sokugcina. Kumele nizazi lezi zinto zonke. Akukona ukwazi inyama, kodwa ukwazi inyama noLizwi. Lokhu yilokhu okumele nibe ngofakazi bakho, lokhu okumele wonke umuntu akwazi. Ngenxa yokuthi lona ngumsebenzi wokuba senyameni kwesibili—okuyisikhathi sokugcina uNkulunkulu esenyameni—uphelelisa ngokugcwele ukubaluleka kokuba senyameni, wenza futhi uqhubekisela phambili ngokugcwele umsebenzi kaNkulunkulu esenyameni, futhi uqeda inkathi yokuba senyameni kukaNkulunkulu.Kucashunwe “Isenzo (4)” encwadini ethi Izwi Livela LisenyameniNgisho noma kulesi sigaba uNkulunkulu osesimweni somuntu ubekezelela ubunzima noma wenza inkonzo Yakhe, wenza kanjalo ukuze aphelelise incazelo yokuba sesimweni somuntu, ngoba lokhu kungokokugcina esesimweni somuntu. UNkulunkulu angaba sesimweni somuntu kabili kuphela. Angeke kwenzeke okwesithathu. Okokuqala ukuthathwa komzimba wobuntu kwakungowesilisa, okwesibili kwakungowesifazane ngakho umfanekiso wenyama kaNkulunkulu uphelele emqondweni womuntu; ngaphezu kwalokho, kokubili ukuthathwa komzimba wobuntu sekuwuqedile kakade umsebenzi kaNkulunkulu enyameni. Kokokuqala uNkulunkulu osesimweni somuntu waba nobuntu obujwayelekile, ukuze aphelelise incazelo yokuba Kwakhe semzimbeni womuntu. Ngalesi sikhathi futhi unobuntu obujwayelekile, kodwa incazelo yokuba Kwakhe enyameni ihlukile: Ijulile, futhi umsebenzi Wakhe ubaluleke nakakhulu. Isizathu sokuba uNkulunkulu aphinde abe yinyama ukuba kupheleliswe incazelo yokuba Kwakhe sesimweni somuntu. Lapho uNkulunkulu esesiphethe ngokuphelele lesi sigaba somsebenzi Wakhe, okuwukuthi, uNkulunkulu esebenza enyameni, uzobe uphelile futhi uzobe ungasekho umsebenzi okumele wenziwe enyameni. Okuwukuthi, kusukela manje kuqhubeka uNkulunkulu ngeke aphinde afike abe yinyama ukuze enze umsebenzi Wakhe.(Isiqephu Sezwi LikaNkulunkulu Esikhethiwe)Kucashunwe encwadini ethi Izwi Livela LisenyameniOkwedlule： Kungani kuthiwa isintu esikhohlakele sidinga kakhulu insindiso kaNkulunkulu abe yinyama?
