UMLANDO | Excellent WorldIzwekazi laseAfrika lihlala abantu abehlukene, kungaba ngebala noma ngolimi abalukhulumayo nangenqubo yempilo yabo. Kulabantu kukhona ababizwa ngama’hamites’ nama ‘shemites’ kanye nabantu. Izizwe zihlukene ngezigaba. Kukhona okuthiwa abeNguni ngenxa yolimi abalukhulumayo. Enzalweni yamaNguni kukhona azibiza ngokuthi bangamaNguni angamaDebe, amaNguni angamalala kanye namaNguni angabaMbo ekuyibo esikhuluma ngabo lapha. Batholakala eNingizimu Afrika, esifundazweni sakwaZulu-Natali bazibiza ngokuthi bangabaMbo, abantu bakwaMkhize.Abantu bakaMkhize bayazazi ukuthi bangamaSwazi bazalwa uLudonga kaNkosi kukhona ihubo elisahutshwa elithi:“Kukhona abavela eSwaziniOh mana nkosiKukhona baveleSwaziniOh manankosi”Lelihubo ngelinye lamahubo amakhulu eMbo nokuyihubu okuphekwa ngalo uselwa. Kuthe sekubusa uNgwane wesibili eSwazini, nayewabona kungcono ukuba baqale bafuduke. Wahamba nomfowabo uLanga uyisekaZwide, noMthongaBehla nesizwe belibhekise ngasoPhongolo. UNgwane wabuyele emuva ngasezintabeni zaseMbilane nokuyilapho afela khona nezizukulwane zakhe. ULanga wawela uPhongolo wazewayofika entabeni yaseMagudu yilapho afike wafela khona washiya indodakazi yakhe uZwide. uZwide waziwa kakhulu kanye nonina uNtombazi owayedume ngokuthakatha.Section of KwaZulu-Natal Map 1885A section of a 1885 map of South Africa showing geographical details of Zululand and Natal In the footsteps of our forefathers 1.The Uphongolo Region 1700-1830 :http://www.mwelase-clan.com/45302127 (27/08/2012)Share this:TwitterFacebookLike this:Like Loading...	48 comments on “UMLANDO”	Sipho MkhizeJune 21, 2012 @ 10:08 pm	Ngiyawuthanda umlando wakwaMkhize ngoba ungikhumbuza ubaba osewadlual emhlabeni ngoba wayesicobelela ngalomlando. Ngizizwa ngiziqhenya ngalomlando!!Reply	buhle mkhizeAugust 26, 2012 @ 5:34 pm	I’m proud to be a Mkhize, very interstingAugust 27, 2012 @ 5:40 am	Thank you BuhleReply	Scelo Dlamini Ka FayoyoSeptember 3, 2012 @ 12:29 pm	I’m Dlamini and Pround.Reply	nosipho mkholoApril 9, 2014 @ 5:59 pm	ngyathanda ukuba ngowakwaDlamini tjo manje nganikwa izbongo engngazthandSeptember 24, 2012 @ 12:11 pm	IZITHAKAZELO ZAKWA MSANE/MSANISeptember 24, 2012 @ 12:16 pm	Umlando wabakwa Msane/Msani ngiwuthanda kakhulu ngoba ungichaza bonke ubumina nokwenza kwami, ukuthi indlela engenza ngayo izinto, engizibona ngayo isukela kokhokho bami, ayikho into eyiphutha ngami nokucabanga kwami. Ukuxhashazwa, ukucindezelwa kwemibono yami, akusiyo into entsha isuka kude kokhokho bethu kudlalwa ngabo. Nalabo abasacindezela abanye bebe bemnyama njengathi into abasuka nayo kokhokho babo, bema ngasebelungwini ngoba bezifunela ukuphila kangcono ngokudayisa igazi labanye abantu.April 9, 2014 @ 6:00 pm	msane wangempela owaz umlando wakhona khula uze ukhokhobeSeptember 24, 2012 @ 12:19 pm	HISTORICAL BACKGROUND AND FACTS ABOUT PEOPLE OF BAKWA-MSANE/MSANIAs years progressed, the Msanes grew more cultured and civilized. Certain enterprising smith with Shabangos(who afterwards ran off with Nxaba)as their head, journeyed down from Nquthu district and profitable business in assegais and hoes, so much sothat in course of time, by trade increase and natural multiplication. They became quite a seemly clan, proudly dubbed themselves abakwa Bukhosini(They of Mr. Right Royal Blood) by nature and in their own rights. They are currently not even one traditional leader that is recognized as Chief, but the process is still underway to retain and claim back the Msane Chieftainship that was predudiced by white Natal Colonial Government to another clan because of Ntelezi Msane, the great headman of Izinkumbi Ezimfece, who was against the law of Poll Tax that was imposed to native males at the South Coast, where first of the traditional great Chief from Msane Clan, Khothweni settled. Some part of about 2345 hacters of the land has been retained to the Msanes ………(still continues)18/09/2012.November 10, 2012 @ 9:45 pm	U have a awesome website over here. I just wanna thank you for all the interesting stuff on it. I’ll follow your blog if you keep up the good work!January 26, 2013 @ 3:02 pm	I found this website very cool and I just wanna say thanks. I hope you keep up the great work!January 28, 2013 @ 9:19 pm	Nice site over here! I’ll just wanna thank you for that. If you like to visit my website check it out! thanks for visiting!February 7, 2013 @ 12:30 am	Hi you have a great website over here! Thanks for posting this interesting information for us! If you keep up this good work I’ll visit your website again. Thanks!February 15, 2013 @ 6:34 am	Terrific work! That is the type of information that are supposed to beReply	desentupidora sorocaba goldyFebruary 26, 2013 @ 4:02 am	I’m really enjoying the design and layout of your blog. It’s a very easy on the eyes which makes it much more enjoyable for me to come here and visit more often. Did you hire out a developer to create your theme? Outstanding work!Reply	black singlesFebruary 26, 2013 @ 6:50 am	I want to start a blog where i can just type anything that comes to mind. Kind of like a diary but not as personal. Any good websites where I can start my own blog for free and where lots of people see it???? Please and much thanks appreciated!! :).September 11, 2013 @ 11:51 am	1.	USUKA KUPHI UMLANDO WESIZWE SALWA – MSANE (MSANE CLAN)Inkosi Shaka ka Senzakhona wesizwe sama Zulu (Zulu Clan), wasiqaphelisa lesisizwe sakwa Msane (Msane Clan) esasithanda ukuzimela nokudlodlobala ezintweni esasienza, kanye nangoko mnotho, waphumelela ukuzuza u Mgobhozi Msane ukuthi amxuse angene ngaphansi kobukhosi besizwe sakwa Zulu, wabe esemabela udedangedlale wendawo lapho ayezozinza kuyona nabantu besizwe sakwa Msane abamlandelayo., ingxenye yayo osekwakhiwe izindlu zesimanjemanje ezibizwa nge lokishi okuthiwa i kwa Msane Township e Mtubatuba. Abantu besizwe sakwa Msane base behlakazeki abanye babaleka bagcwala amahlathi badukelana namakhosi esizwe sakwa Msane, bahamba bezikhonzela ngaphansi kwamanye amakhosi ababalekela kuwona lapho yabe ingakafiki impi yebutho lika Shaka. I Nkosi Nxaba ka Mbhekane Msane yabaleka nesizwe sayo yalibhekisa ezansi nesifunda yaze yayofika e Nquthu yabuye yakha khona esinye isigodlo sayo nezingane kanye namakhosikazi ayo, ngoba lesi esabe sise Hluhluwe sashiswa impi yebutho lika Shaka. Kwathi u Shaka angezwa ukuthi i Nkosi Nxaba isifudukele e Nquthu waphinde wathuma ambutho ache ukuthi ahlasele isizwe sabantu bakwa Msane bashise isgodlo sayo futhi, ashaqe konke nemfuyo yakhe nezingane kanye namakhosikazi, okwaba yisimo esinzima kakhulu ku Nxaba, yingakho kwizithakazeleo kubuye kuthiwe u “ Nxaba ka Mbhakane owabhekana nokuhlupheka “, yathwala kanzima impela i Nkosi yesizwe sakwa Msane ngaphansi kwesandla sika Shaka Zulu, ingangoba yaze yabona kungcono ebaleke ilibhekise kwelase Swazini. U Nxaba ka Mbheka akabanga namaqhinga noma nemicabango yokuziphindiselela ekuhlaselweni u Shaka Zulu, kepha yayiphokophelel e ekuvikeleni isizwe sayo ukuze sikwazi ukuzimela sizithuthukise ngokuthanda kwaso. Yingale so sikhathi-ke abantu besizwe sakwa Msane babehamba besala endleleni, abanye basala e Swazini, bangena ngaphansi kobukhosi besizwe sama Swazi, waqhubeka njalo wawela umfula i Zambesi River, waze wayofika osebeni lomfula i Busi River,e Sofalala Province kwelamaputukezi e Mozambique lapho afike wazinza khona nalelo dlanzana labantu ababesabambelele kuyena, wakha inxiwa wabusa iminyaka elishumi (10 years), yabe isiyakhothama i Nkosi Nxaba Ka Mbhekane Msane. 6.	KAFISHANE NJE AKE SIBHEKE UKUZALWA NOKUKHULA KWENKOSI U SHAKA ZULU NOKUNGENA KWAKHE ESIHLALWENI SOBUKHOSI BOMBUSO WAKWA ZULU KANYE NOKUHLASELA KWAKHE EZINYE IZIZWE.Omunye umuntu mhlambe ukaye azibuze ukuthi kwaba yini imbangela yokuthi u Shaka ahlasele kangaka ezinye izizwe, yingoba mhlasimbe wangezwani nokuthula, noma lezi einye izizwe zaziyingozi esizweni sama Zulu. Ngoko mlando kuthiwa u Shaka wazalwa ngaphandle komshado uyise u Senzangakhona, emzala entombini yase Langeni okwakuthiwa uNandi, ababezwana naye ngasese. Kwathi esevela ungiyosho, esekhulelwe phela u Nandi, wathi lapho ethi utshela u Senzakhona ukuthi usemkhulelisile, u Senzakhona waziphendulela ukuthanda kwakhe wathi u Nandi kazihlolisise mhlasimbe uphethwe i “shaka’. Ukuthandana kuka nandi no Senzangakhona kwabe kuyimfihlo, ngoba okwathi sekuvela ukuthi u Nandi ukhulelwe ngempela, u Senzangakhona wabe eseyamthatha emenza u Ndlunkulu wakhe wesithathu. UNandi wazala umtwana esehlala no Senzakhona emzini wakhe okuthiwa isesiKlebheni ngase Babanango, lapho kunendawo ebizwa ngokuthi yise Makhosini okwakungcwatshelwa khona amakhosi. Impilo yobudlelwano phakathi kuka nandi no Senzangakhona ayibanga mnandi esi Godlweni, kwathi lapho u Shaka eseminyaka eyisithupha kwenzeka wabulala inja kanti vele unina uNandi usenyamanambana kuyise u Senzangakhona, kwabe uyaxoshwa esi Godlweni yena nonina, okwadingeka ukuthi u nandi abuyele kubo e Malangeni, okusho ukuthi komalume ka Shaka. Kwaba nzima ukukhula kuka Shaka eMalangeni kubo kanina u Nandi, ngoba wayehlala ngokuhlukunyezwa nawugconwa abanye abafana abangangaye bemtshela ukuthi uyingane engenababa. Wakhula elwa njalo nabanye abafana bakomalume wakhe eMalangeni. U Nandi waze wazama ukumbalekisa futhi ukuba aye kohlala ngaphansi kwesizwe sakwa Mthethwa esasibuswa i Nkosi u Dingiswayo lapho kwakwendele khona udadewabo ka Nandi. Kwa Mthethwa bafike bamukela ngenkulu intokozo nobungani, kanti kuthiwa nakhona wafike kwaba yiso leso abafana ayekhula nabo kwa Mthethwa babehlale njalo bemgcona bemusho ngawo wonke amagama, okwadala ukuthi U Shaka akhule eseba nenhliziyo embi nencane , kanye nesihluku. Kwathi lapho esekhulile eseneminyaka engamashumi amabili nantathu (23 years), i Nkosi u Dingiswayo yamufaka ebuthweni layo elibizwa ngeziChwe, ngenxa yobude bakhe kanye nesibindi esesabekayo esasibonakala kuyena. Yilapho waze waqanjwa khona igama lokuthi u ‘Nodumehlezi’ (the one who when seated causes the earth to rumble).Uma uyifundisisa kahle indaba yabantwana bakwa-Israyeli, bese uzoyiqhathanisa nallodaba olunzima lokuhlanganisa abantu besizwe sakwa-Msane, uyathola ukuthi abantwana bkwa-Israel ukuthi uNkulunkulu wayebakhipha ebugqilini baseGibithe ngaphansi kwesandla sika Faro, kepha kwakuthi endleleni beya ezweni lesethembiso izingqinamba nezinhlupheko ababehlangabezana nazo babeqala bakhohlwe uJehova bangabe besamethemba njengoba ayebathembisile ukuthi uzokuba nabo uzohamba phambi kwabo. I ndlela ehanjwa ngabanye besizwe sakwa-Msane ukuholela isizwe sika Nxaba ka Mbheka ekukhanyeni, abuye igxekwe ngabanye abngabesizwe sakwa-Msane bababukele phansi, ingangokuthi lowo uye azibone njengohlanya, aphele amandla kanti into ayenzayo kungukuphakamisa isizwe sonke, hhayi ukuziphakamisa yena nomndeni wakhe kuphela. Uma abantu besizwe sakwa-Msane bengayeka ukwahlulelana nokubukelana phansi, asikho isitha esingangena phakathi kwabantu balesisizwe esinomlando obaluleleke kangaka e South Africa. yonkana. Indaba ilahleka lapho oyilunga lalesizwe ukuba angazazi ukuthi ungubani, uvela kuphi, bese elalela labo abamfaka ehlathini. Iningi liye livumelane ngento okungesiyo ngoba lithemba umuntu othile olibambe ngomqondo noma lingaphansi kwengcindezi yokwesaba ukumela iqiniso. Sengathi uNkulunkulu wawo Khokho bo Khokho ongumdali walesisizwe sabantu bakwa-Msane angandisa izinsizwa ezinthsa nezindala, izintombi ezintsha nezindala, ezingesabi lutho, nezingaphendukezeli amaqiniso esizwe sabantu bakwa- Msane (Msane ClanABANTU BESIZWE SAKWA MSANE (PEOPLE OF MSANE CLAN) BAYAKUNGENA EBUKHOSINI EMUVA KWEZINHLUPHEKO ZOKHOKHO BABO.Ngiyathanda ukuzwa izinto ngaba phrofethi kanye nabamphostoli. UMphostoli u Pawulu, inceke ka Krestu Jesu, umphostoli obiziweyo nowahlukaniselwe ivangeli lika Nkulunkulu, ngiyamthanda lapho ethi khona , “Abantwana baka Nkulunkulu bayakungena ebukhosini emva kwezinhlupheko’’. Ngiye ngihlale ngizibuze ukuthi ingabe ukhona yini umuntu owadalelwa ukuthi eze ukuzohlupheka lapha emhlabeni, abe yisigqila somunye umuntu. Kungani uma umuntu esephumelele empilweni afisele nabanye ukuba nabo balithole ithuba lokuphila kamnandi. Roman 8 : 18 25, ‘’Ngokuba ngithi izinhlupheko zesikhathi samanje azinakulinganiswa nenkazimulo eyakwambulwa kithina. Ngokuba ukulangazela kokudaliweyo kulindele ukwambula kwabantwana kwabantwana baka Nkulunkulu. Ngokuba okudaliweyo kwabekwa ngaphansi kobuze, kungengentando yakho, kepha kungentando yalowo owakubekayo. Ethembeni lokuthi nacho okudaliweyo kuyakukhululwa ebugqilini bokubhubha, kube ngukukhululeka kwenkazimulo yabantwana baka Nkulunkulu. Ngokuba siyazi ukuthi konke okudaliweyo kuyabubula kunezinseka kuze kube yimnje. Lapha emhlabeni abantu labo asebedluli bahamba ngezindlela ezingafani, kukhona abdlula emhlabeni bebusa, kukhona nalabo abadlula behlukunyeziwe kwaze kwaba baficwa yisikhathi sokufa. U Nxaba ka Mbheka uma ngifunda umlando ngaye, kukhona lapho engithola khona ukuthi kuze kufike isikhathi sokuthi adlule lapha emhlabeni nanokuthi amuke lapho ayeshiywe khona oyisemkhulu bakhe nesizwe sabantu bakwa Msane, kwaba yingenxa yokuhlaselwa yibutho lempi ka Shaka. Ukuhlaselwa kwesizwe sabantu bakwa Msane, nesikhathi sanamuhla kungathathwa ngokuthi ubugebengu noma ubushokobezi. Akusho ukuthi ngoba nakhu u Nxaba Ka Mbhekane wemuka e Hlunhluwe kanye nase Nquthu aze ayofika e Mozambique e Sofala Province yingoba wayesehluliwe. N.B. Ukwehlela ngezansi ngoba ufuna ukuthula ukwazi nokuqhubekela phambili nempilo, akusho ukuthi uhluliwe, uma eqhubeka u Mphostoli u Pawuwlu eshumaye ese Korinte uth, ‘’Akusikho lokho kuphela, kepha nathi uqobo lwethu esinolibo luka luka Moya siyabubula phakathi kwethu, silindele isimo sobuntwana, ukukhuluma komzimba wethu, ngokuba ethembeni sisindiwe, kepha ithemba elibonwayo alisilo ithemba, ngokuba lokho umuntu akubonayo usakwethembelani na ? Kodwa uma sithemba lokho esingakuboniyo, siyakulindela ngokubekezela.September 11, 2013 @ 11:55 am	MSANE CLAN HERITAGE AND GENEOLOGY LECTURE—10 September 2013.12.	Consultation – Inkosi Muzikaw’’tshingwa Msane –(Engcici, Mtubatuba).3.	Indlu ka Lombo ka Lokothwayo4.	Indlu ka Noncadambedu ka Nonjonjo5.	Indlu ka Bhukele ka Vangise6.	Indlu ka Majoka ka Zashula7.	Indlu ka Mlangazi ka Bangela8.	Indlu ka Ntelezi ka Khukhulela9.	Indlu ka Ka Mnyama ka Tomu10.	Indlu ka Majiji ka Somtala11.	Indlu ka Zabheda ka Mshavu12.	Indlu ka Ntshipheni ka Bhukele13.	Indlu ka Mayinga14.	Indlu ka Mvune ka Ndindi ……………zisekhona ezinye izindlu ezingakaveli obala ngoba abntu besizwe sakwa Msane basabhacile emahlathini, basaba izimpi zasemandulo bacabanga ukuthi sezingabuye zivuke zibahlukumeze lapho bekhona. Velani bo Msane, sihlangane. Zonke lezi engizibale ngenhla izindlu zasebukhosini, bese kuba khona indlu enkulu okuyiyo eyengamela isihlalo sobukhosi.Reply	mpume zondoJanuary 2, 2014 @ 1:09 pm	I am interested in knowing the history of the Zondo clan (umlando),I am kindly asking you to help me with their history.November 16, 2013 @ 10:27 pm	Ngicela owazi izibongo zakwa mndebeleReply	MmeliNovember 18, 2013 @ 4:41 pm	Bantu bakithi ngicela ningisize ngezi thakazelo zakwa mkhaliphi nomlando wakwa sitholeReply	musa mpanzaJanuary 22, 2014 @ 8:40 am	Ngicela ningisize ngomlando wakwampanza ukuthi sasukaphiMarch 10, 2014 @ 7:37 pm	umlando nezibongo zakwa NqotheniApril 9, 2014 @ 5:55 pm	yazi ngyathanda ukufuniswa izithakazelo zakithi komkholo uma ungangsiza ihee uzonethezeka plz help guyzApril 9, 2014 @ 6:04 pm	owazi umlando wakwamkholo engsize coz i am loosing hope now guyzReply	sizwe mazibukoApril 21, 2014 @ 8:09 am	SIZWE MAZIBUKO KULOMLANDO WAKA MAZIBUKO ANGIZWA LUTHO NGEZIZIBA ZAWO KHONDLO EZISE NKONGOLWANE EMPOPHOMENI ENGOJE UKUTHI KWAKWENZE NJANI KUZE KUBE KHONA ZONA . NGINO KULAHLEKAReply	Sibisi S'yabongaSeptember 1, 2014 @ 6:59 pm	ngicela owazi umlando wakwaSibisiOctober 15, 2014 @ 11:34 pm	Ngibonga ukukathalela umlando wethu bengi cela ningi thumele wonke umlando waMangwe kakhulu waba ka Zwane aba suka eNcome ku email add yami ethi sbuzwane131@gmail.comReply	Musa DumaOctober 18, 2014 @ 8:53 am	Ngicela ningithumelele umlando nezithakazelo zakwaDuma.Reply	Jobe James RadebeOctober 21, 2014 @ 4:59 pm	Please, send me more of this history.Reply	Nomusa NgalavuJanuary 12, 2015 @ 8:42 am	Ngifisa ningisize ngomlandu wamaNqondo ooVamanda kaNdaba. Ngizwa ukuthi siyinzalo kaKing Shaka angazi kanjani ngoba nalabo ngizwa ngabo abayilandisisi le ndabaReply	Sboniso DumakudeMarch 10, 2015 @ 8:25 am	ngicela ungiphe umlando ngesibongo sakwaShange nokuthi sadlala yiphi indima emlandweni , njengoba esithakazelweni sazo kuvela uMphangandawo nokunye.Reply	Doctor MkhaliphiMay 14, 2015 @ 7:14 pm	My Comment is based on the clan of Mkhaliphi Royal, and on the History of Zulu development they forget about mkhaliphi that was formed by Magwaza Mkhaliphi a Chief and followed by Ananias Mkhaliphi 1840 to 1858 and after was followed by Chief Sgweje Mkhaliphi and History of Mkhaliphi is wide because Mkhaliphi was vicotry on the war at Ngwede river and Mkhaliphi were Swati Nation and under Ngwane king blessing. We were Lost Ubukhosi in 1945 after a ROYAL Family but now we want back our Chieftaincy who was alocated by Mthethwa’s Family at Emadabukela and were Headman of UBukhosi baka-Mkhaliphi, and We have received Emaphondleni from king Ngwane as liphakelo for Mkhaliphi Chieftaincy.Reply	sandile ksJanuary 3, 2017 @ 11:22 pm	uyamazi Unogalaje?May 14, 2015 @ 7:29 pm	‘Mkhaliphi, Mphephethe, wenaWaseNgwede, eseNgwavuna, Wena owadlinyongo kaDadewabo, wathi ayinamhlehlo, kanti umhlehlo yisbhabhakatane, Binda, Bindakhulu, Wena kaMagwaza ephindelela kuhle kwebutho lakaZulu, Wena kaMagwaza ekunyeni, Dakile, Dakile wezikhali, wena ka-Sgweje, Vilakazi,Nkwanyana, ninabelihlanga lakaGwane ingwenyama yesive, Mphephethe’ Tibongelelo teSibongo saka-Mkhaliphi, lekusibongo seBuKhosi lebudzabuka ka-Zulu kodvwa kuBokhosi beMaSwati, Lobatfola liphakelo e Piet Retief Emaphondleni, lobukhosi badzabuka ngeminyaka yabo: 1800 nanyalo busekhona ePietRetief.Reply	phumlani dakileJuly 9, 2015 @ 11:22 am	MPhephethe ngiyacela sixhumaneJuly 3, 2015 @ 2:56 pm	I like my countryReply	nkosinathiSeptember 2, 2015 @ 9:05 am	ngicela ukwazi ngomlando wesibongo sakwaMsimango kanye nezithakazelo zakhonaReply	Sipho KhanyeOctober 29, 2015 @ 11:56 pm	Ngicela onomlando nezithakazelo zakwa Khanye angithumelele zona kwi email yami ethi mr.sckhanye@gmail.com. Ngingajabula kakhulu uma ninganginceda, ngifuna ukwazi ngemvelaphi yami nokuthi ngiwubani. NgiaybongaReply	Prince: Doctor MkhaliphiApril 11, 2016 @ 7:17 pm	I Mr Nkosinathi Doctor Mkhaliphi from Mkhaliphi Chieftains (UBukhosi) and UBukhosi was from 1800 to 1945,And it was started at KwaZulu Zululand.And our History is at Maritzburg and we are from Engwede and Ngwavuma is where our Chieftains was started and Ananias Mkhaliphi was a Chief also, Chief Magwaza Mkhaliphi, Chief Sigweje Mkhaliphi, Chief (Mfundisi) Landandlovu Mkhaliphi was passed 1945 etc to Chief Ngwa Joseph Mkhaliphi who was passed 1995. The Place is Emaphondleni Tribe Authority (PietRetief) we still not recognizedReply	sindisiweMay 25, 2016 @ 6:26 pm	Ngicela izuthakazelo zakwa phiri nemvelaphi yaboMay 25, 2016 @ 6:33 pm	Isicelo sami kungani singamukelekiMay 25, 2016 @ 6:36 pm	Ngicela ukwazi ngeZithakazelo zakwa phiriMay 25, 2016 @ 6:41 pm	Hawu ngyacela ningubhekele plzReply	mabasabAugust 15, 2016 @ 8:37 am	Ngikuzwa ukhuluma ngoMthonga ukuthi waye owaseMbo. Nokuthi wabe eseyozifunela ngasezindaweni ezigudla ulwandle indawo. Ngibe ngisacela uma ungsenabela ngoMthonga noma unolwazi ukuthi singayifuza kephi inqolobane ngolwazi lukaMthonga, usiyalele siye kozifuzela thina luqobo, kwazise sibe singakomtholi umuntu ongasandela ngoMthonga. Kunesizwe sakwaMabasa/Mavasa esiqhamuke ngesikhathi sekwakhiwa isizwe samaNdwandwe eButhonga/Vutsonga kwelaseMozambiki. Lesosiwe singesikaHlengwe (UMnhlenga wakwaMabasa). Lesisizwe uma silandeleka yiso okwavela kuso oNtuli, oSihlangwesimhlophe, oSonene, oGqomokhulu, noHlanguza. Savela kanjani lesisizwe sesivela ezweni laseMathongeni?UBonginkosi Israel MabasaSeptember 3, 2016 @ 8:40 pm	My name is Judith Phumela nee Baba. My history tells me that my great great grandfather was from eMbo and the only name he was known as is Baba wase eMbo Land… apparently he left eMbo Land by sea and found himself in Ngculurha(Wesley) in Peddie where he met and married a woman and had two sons, Mlanjana and Nkohla. Their Clan names were, Dlamini,Zizi, Gqabi, Facade,Jama, Sjadu….can you shed some light as to the validity of this. It would be real lovely to really know my origins….Reply	Ntombenhle PhiriOctober 16, 2016 @ 9:38 am	can anyone please share with me izithakazelo zaka Phiri.Reply	JUDITH COBADecember 9, 2016 @ 7:45 am	I AM JUDITH PHUMELA COBA (NEE BABA). I AM MADLAMINI, U ZIZI, UGQABI, FAKADE (CLAN NAMES) MY FATHER IS BARNABAS MKHIZE BABA WHOSE FATHER WAS MLANJENI BABA WHOSE FATHER BABA WASE MBO FROM PHESHEYE KWE TUGELA…THIS IS ALL I KNOW AND YET SOMEHOW I THINK I HAVE COME TO THE RIGHT SITE, CAN YOU ASSIST ME IN FINIDING OUT ABOUT MY ROOTS?MY GREAT GREAT GRAND FATHER IS ONLY KNOWN AS U BABA WASE MBO, PHESHEYA KWE TUGELA, NOTHING ELSE AND THAT HE HAD LEFT THE WARS AND TRAVELLED BY SEA AND SETTLED IN WESLY (NGCULURHA ) IN PEDDIE (FORT PEDDIE) WHICH IS IN THE EASTERN CAPE.I WOULD APPRECIATE A QUICK RESPONSE TO THIS MATTER- AM SO EXCITED!!
