Issue 2, 2004 Codicillus - Volume 45,Volume 48 ([2008, 2007]) Volume 48 ([2008, 2007]) Volume 47 (2006) Volume 46 (2005) Volume 45 (2004) Volume 44 (2003) Volume 43 (2002) Volume 42 (2001) Volume 45,South Africa and the human rights experience since 1994Codicillus 45, pp 1 –12 (2004)INingizimu Afrika isiyenze inqubekela phambili ebonakalayo emkhakheni wezomthethosisekelo eminyakeni eyishumi eyedlule. UMthethosisekelo wayo ungomunye waleyo engeyesimanje nevulekile emhlabeni. Umbhali ucubungula loko okulayezelwa nguMqulu wamaLungelo mayelana namacala asevelile obekungahle kwenzeke ukuthi abe nomphumela owehlukile ohlelweni lwangaphambili lapho bekubusa khona iphalamende.Over the past ten years South Africa has made considerable progress in the constitutional sphere. Indeed, today its Constitution is one of the most modem and progressive in the world. In this article the author examines the provisions of the Bill of Rights in the light of some of the cases that would probably have had a different outcome had they arisen under South Afnca&apos;s previous system of parliamentary supremacy.Schlagging off : social responsibility and teaching critical thinkingCodicillus 45, pp 13 –19 (2004)Abajundi abaningi bayaxakeka ukuthi kungani kudingeka ukuba bafunde ngefilosofi yezomthetho. Bacabanga ukuthi ifilosofi yezomthetho ayiphathelene nakancane nokuqhutshwa kwezomthetho. Maduzane kuye kwaba nenkulumompikiswano phakathi kukaDennis Davis noJohan van der Walt mayelana nokuthi kusuke kuqondweni nge &apos;postmodernism&apos; kanye nangokuthi yini okumele siyifundise abafundi kufilosofi yezomthetho. Umbhali ubeka iphuzu lokuthi abafundi kumele bafunde ifilosofi yezomthetho njengethulusi elibalulekile ukubasiza ukuthi basebenze njengabameli emhlabeni olandela omusha. Akumele ukuthi kube yinhloso yabafundisi bezomthetho ukubenza izazi zezefilosofi yezomthetho, kepha kumele kube ukubanikeza amakhono okucubungulisisa umhlaba wabo kanye nokuwuqondisisa.Many students wonder why they need to study legal philosophy; as far as they are concerned, legal philosophy has nothing to do with legal practice. The recent debate between Dennis Davis and Johan van der Walt focused on the meaning of &apos;postmodernism&apos; and what we should be teaching students in legal philosophy courses. In this article, the author argues that students should study legal philosophy as a critical tool to enable them to operate as lawyers in a postmodern world. Our purpose should not be to make legal philosophers out of our students, but to give them the skills they need to critically assess and understand their world.Competition Law in the South African law curriculum : a sorry state of affairsA. Lepaku MpheaneCodicillus 45, pp 20 –25 (2004)Ukuncintisana kungachazwa njengenqubo eguqupqukayo yokubangisana ngalokho okuthengiswayo, phakathi kwalabo abahlanganyelayo luqobo kanye nabangahle babe namandla okuhlanganyela emakethe abatshala izimali ekukhiqizweni nasekuthuthukisweni kwezimpahla nezinkonzo. Umthetho wokuncintisana awuwona umkhakha womthetho ozimele, kephu uphathelene nokusetshenziswa ngokusemthethweni kwemigomo yezomnotho. Njengoba udingeka ekusebenzeni okuhle kwezomnotho, umthetho wokuncintisana kudingeka ungenelele futhi usize empilweni yansuku zonke yezomnotho wezwe. Kulo mbhalo, umbhali ukhuthaza izikhungo zezemfundo ukuba zifake isandla ngokuthe xaxa ekuthuthukisweni kwalesi sifundo esisemqoka.Competition can be described as a dynamic process of rivalry for sales between actual and potential market participants, both of whom invest capital in the production and development of goods and services. Competition Law is not an independent field of law, but focuses on the legal application of certain economic principles. Since it is essential to the efficient functioning of the economy, Competition Law needs to intervene and help in a country&apos;s daily economic life. In this article, the author encourages academic institutions to participate more actively in the development of this important subject.Swazi law and custom (emasiko nemihambo esiswati) : law (lesiko) or custom (umhambo)?Codicillus 45, pp 26 –33 (2004)Izimpawu ezithile zehlukanisa umthetho nosiko lwamaSwazi kunoma yiliphi elinye iqoqo lezinkambiso. Umehluko phakathi ko &apos;mthetho&apos; ne&apos;siko&apos; ukhombisa indlela yokubheka izinto, engahle ithathwe njengenkinga yokuthi yikuphi okufanele kanye nokungafanele kuthathwe njengomthetho wamaSwazi. Umbhali ubhekisa ekwenziweni kosiko (umhambo), eqhazeni elibanjwa yindlela okuthathwa ngayo isiko eliphathelene nezomlingo nezenkolo kanye nasesikhundleni nasekusebenzeni kwezinkantolo zendabuko zamaSwazi, phakathi kokunye. Ugcizelela ukuthi ukuntuleka kwamakhodi abhaliwe kanye namarekhodi amacala kwenza kungakwazeki ukwehlukanisa imithetho esemthethweni kweminye imithetho yokuziphatha.Die ongepastheid van gevangenisstraf vir jeugoortredersEsaius R. Van RooyenCodicillus 45, pp 34 –51 (2004)In South Africa, if a juvenile delinquent is sentenced to imprisonment, rehabilitation will not be accomplished. The regulations of the Correctional Servies Act are not strictly applied in practice. The author makes it clear that it is problematic to detain a juvenile delinquent with an adult prisoner. It is in the interest of the society to rehabilitate a juvenile delinquent, for the reason that a rehabilitated juvenile delinquent plays a vital role in social and economical spheres. It is a matter of importance to create alternative sentencing methods that will promote the rehabilitation of juvenile delinquents. Diversion must be kept in mind. The Child Justice Bill unlocks important alternative sentencing options and for this reason must also be kept in mind.Gevangenisstraf soos tans toegepas in Suid Afrika bewerkstellig nie rehabilitasie by jeugoortreders nie. Die bepalings van die Wet op Korrektiewe Dienste 111 van 1998 word nie streng in die praktyk toegepas nie. Die outeur wys daarop dat dit problematies is om jeugoortreders saam met volwasse gevangenes in gevangenisse te plaas. Dit is egter van groot belang vir die samelewing om jeugoortreders te rehabiliteer, sodat hulle weer &apos;n bydrae kan lewer op sosiale en ekonomiese vlak. Alternatiewe hanteringsvorme wat rehabilitasie sal bevorder, moet dringend vir jeugoortreders geskep en aan hulle opgelê word. Daar kan ook van herkanalisering gebruik gemaak word. Die Child Justice Bill moet voor oë gehou word aangesien dit belangrike hanteringsmoontlikhede ontsluit.Islamic Waqf and Environmental ProtectionEisa Al-Anzi andCodicillus 45, pp 52 –63 (2004)Imvelo ivamise ukuba yiyo ethola ukulimala, kuzo zombili izikhathi zoxolo nezokungqubuzana kuhlonyiwe. IWaqf ilusiko oludala, kepha iyakwazi ukuguquguqulwa futhi ikwazi ukuphendulwa ukuze ibhekane nezidingo zomphakathi. Indawo okuphilwa kuyo okungeyemvelo ingaba ngenye esizakalayo ngeWaqf. Empeleni, imithombo yezezimali yeWaqf kumele isetshenziselwe ukuxhasa imvelo, iyigcine ihlanzekile. Izinkinga zendawo okuphilwa kuyo kungaliwa nazo ngale ndlela, inqobo nje uma ukuxhaswa loko kungephuli umtheto wamaSulumani noma intando yeWaqf njengoba iqukethwe kusitatimende sayo.Nature is often the victim, both in times of peace and in times of armed conflict. The Waqf is an old Islamic tradition, yet it is flexible and can be adapted to respond to the needs of society. The natural environment could be one of the beneficiaries of the Waqf. In fact, the financial resources of the Waqf should be used to protect nature and to keep it clean. Provided the support does not violate an Islamic rule or the Waqif&apos;s statement, environmental problems could be effectively combated in this way.The recognition and enforcement of foreign judgments, maintenance orders and arbitral awards : a proposal for structural reformCodicillus 45, pp 64 –76 (2004)IKhomishani yaseNingizimu Afrika yokuGuqulwa koMthetho ikhiphe imibhalo emibili equkethe iziphakamiso zokuqinisiva komthetho ophathelene nokubambisana kumazwe ngamazwe ezindabeni ezimayelana nezezakhamuzi (ku-Issue Paper 21 iprojekhthi 121 2003 kanye nakuDiscussion Document 106 iprojekhthi 121 2004). IKhomishani ikhuthaza umqondo womthetho owodwa ofanayo nobanzi ku-Issue Paper kepha lokho bese ukulandela ngamashushu angatheni kuDiscussion Document. Kulo mbhalo, umbhali uhlola le mibhalo ngokuyicubungulisisa futhi abe esephakamisa ukuthi imikhakha ethile isadinga ukubuve ibhekwe ngaphambi kokuthi iKhomishani iqedele izincomo zavo.The South African Law Reform Commission has issued two documents containing proposals for the consolidation of legislation pertaining to international cooperation in civil matters (Issue Paper 21 Project 121 2003 and Discussion Document 106 Project 12 1 2004). The Commission promotes the idea of a single uniform and comprehensive statute in the Issue Paper but pursues it less ardently in the Discussion Document. The author assesses the documents critically and suggests that certain areas require further attention before the Commission finalises its recommendations.The impact of the Constitution and the Human Rights Charter : variaCodicillus 45, pp 77 –79 (2004)Good-bye from John Hund : variaCodicillus 45 (2004)Mobile couples : variaCollective Bargaining Law, Chris Todd : book reviewCodicillus 45, pp 82 –83 (2004)Child and Youth Misbehaviour in South Africa, Christiaan Bezuidenhout and Sandra Joubert (eds) : book reviewStephan S. TerblancheCodicillus 45, pp 85 –88 (2004)Law of contract : from the law reportsCodicillus 45, pp 88 –90 (2004)Takalani RambudaCodicillus 45, pp 90 –92 (2004)Codicillus 45, pp 93 –110 (2004)http://sabinet.metastore.ingenta.com/content/codi/45/2
