Kuhlolisisa uMathewu 24, Ingxenye 10: Isibonakaliso Sokuba khona KukaKristu - Amaphakethe WaseBeroean - Isibuyekezo seWebhu.orgby UMeleti Vivlon | Kwangathi 1, 2020 | UMathewu 24, Amavidiyo | 33 amazwanaSiyakwamukela. Lokhu kuyingxenye ye-10 yokuhlaziywa kwethu kocwaningo kukaMathewu 24.Kuze kube manje, sichithe isikhathi esiningi sisusa zonke izimfundiso zamanga nezincazelo zamanga ezingokwesiprofetho ezenze umonakalo omkhulu okholweni lwezigidi zamaKristu athembekile nathembekile emakhulwini amabili eminyaka adlule. Sibonile ubuhlakani beNkosi yethu ngokusixwayisa ngemigibe yokuhumusha imicimbi ejwayelekile njengezimpi noma ukuzamazama komhlaba njengezimpawu zokuza kwakhe. Sibonile ukuthi wabasindisa kanjani abafundi bakhe ekubhujisweni kweJerusalema ngokubanika izibonakaliso ezibonakalayo ukuthi badlule. Kepha into eyodwa esingazange siyibambe yinye into esithinta kakhulu thina uqobo: ubukhona bakhe; ukubuya kwakhe njengeNkosi. UJesu Kristu uzobuya nini ukubusa umhlaba futhi abuyisele lonke uluntu emuva emndenini kaNkulunkulu?UJesu wayazi ukuthi imvelo yomuntu izosidalela sonke ukukhathazeka kofuna ukwazi impendulo yalowo mbuzo. Wayazi nokuthi lokho kusengozini kanjani okungasenza sidukiswe ngamadoda angathembekile akhuluma amanga. Ngisho namanje, lokhu sekwephuzile kulo mdlalo, amaKristu agxile kokunye njengoFakazi BakaJehova acabanga ukuthi ubhubhane lwe-coronavirus luphawu lokuthi uJesu usezovela. Bafunda amazwi kaJesu exwayiso, kepha ngandlela thile, bawasonta ekuphikiseni kakhulu lokho akushoyo.UJesu waphinda wasixwayisa kaninginingi ngokuthola izisulu zabaprofethi bamanga nabagcotshiweyo bamanga. Izexwayiso zakhe ziyaqhubeka emavesini esesizowacubungula, kepha ngaphambi kokuthi siwafunde, ngifuna ukwenza ucwaningo oluncane.Ungacabanga umzuzwana nje ukuthi bekungaba njani ukuba ngumkristu eJerusalema ngo-66 CE ngenkathi leli dolobha lizungezwe ibutho elikhulu lamasosha ngaleso sikhathi, amabutho aseRoma angazange aphumelele? Zibeke lapho manje. Ukusuka odongeni lomuzi, ungabona amaRoma akha uthango lwezigxobo ezicijilekile ukuze ungaphunyuki, njengoba nje uJesu abikezela. Lapho ubona amaRoma enza ukwakheka kwesihlangu seTortuga ukuze alungiselele ukuba isango lethempeli lishiswe ngaphambi kokuhlasela kwawo, ukhumbula amazwi kaJesu mayelana nento enyanyekayo emi endaweni engcwele. Konke kuyenzeka njengoba kwakubikezelwe, kepha ukuphunyuka kubonakala kungenakwenzeka. Abantu badelelekile futhi kuningi okusakhulunywa ngokuzinikela kuphela, nokho lokho ngeke kugcwalise amazwi eNkosi.Umqondo wakho usesikhathini sokudideka. UJesu uthi kuwe phunyuka lapho ubona lezi zibonakaliso, kodwa kanjani? Ukubaleka manje kubonakala kungenakwenzeka. Ulala ngalobo busuku, kepha ulala kahle. Udakwa ukukhathazeka ngokuthi ungawusindisa kanjani umndeni wakho.Ekuseni, kwenzeke isimangaliso. Kufika izwi lokuthi amaRoma ahambile. Ngeshwa, ibutho lonke lamaRoma seligoqe amatende abo abaleka. Amabutho amasosha angamaJuda aphishekela kakhulu. Kuwukunqoba okukhulu! Ibutho elinamandla lamaRoma likhiphe umsila ligijime. Wonke umuntu uthi uNkulunkulu ka-Israyeli wenze isimangaliso. Kepha wena, njengomKristu, wazi okuhlukile. Noma kunjalo, ingabe udinga ngempela ukubaleka ngokushesha okungaka? UJesu wathi hhayi ukuthi ubuye emuva uyobuyisa izinto zakho, kodwa uphume ngaphandle komuzi. Noma kunjalo unekhaya lokhokho bakho, ibhizinisi lakho, izinto eziningi okufanele ucabangele. Bese kuba nezihlobo zakho ezingakholwayo.Kukhulunywa kakhulu ukuthi uMesiya ufikile. Ukuthi manje, uMbuso ka-Israyeli uzobuyiselwa. Ngisho nabanye abafowenu abangamaKristu bakhuluma ngalokhu. Uma uMesiya esefikile ngempela, pho kungani kufanele nibaleke manje?Ngabe uyalinda, noma uyahamba? Lesi akusona isinqumo esincane. Kungukukhetha ukufa nokuphila. Lapho-ke, amazwi kaJesu abuyele engqondweni yakho.“Uma umuntu ethi kini, 'Bhekani! Nangu uKristu, 'noma,' Bheka! ' ungakukholwa. Ngoba kuyovela oKristu bamanga nabaprofethi bamanga futhi bayonikeza izibonakaliso ezinkulu nezimangaliso ezinkulu ukuze badukise, uma kungenzeka, ngisho nabakhethiweyo. Bheka! Nginixwayisile. Ngakho-ke, uma abantu bethi kini, 'Bhekani! Usehlane, 'ungaphumi; 'Bheka! Usegumbini elingaphakathi, 'ungakukholwa. Ngoba njengoba nje umbani uphuma ezingxenyeni zasempumalanga ukhanye ubheke ezingxenyeni ezisentshonalanga, kuyoba njalo nokuba khona kweNdodana yomuntu.â (UMathewu 24: 23-27, New World Translation)Futhi-ke, ngala mazwi ekhala ezindlebeni zakho, uqoqa umndeni wakho futhi ubalekela ezintabeni. Usindisiwe.Ngikhulumela abaningi, njengami, elalele amadoda asitshela ukuthi uKristu ufike ngokungabonakali, njengokungathi usegumbini elicashile noma kude kakhulu emehlweni okuhlola ehlane, ngingafakazela ukuthi inkohliso inamandla kangakanani, nokuthi kugcizelela isifiso sethu sokwazi izinto uNkulunkulu azikhethe ukuba azifihle. Kusenza sihlosiwe kalula ngezimpisi ezingutsheni zezimvu ezifuna ukulawula nokuxhaphaza abanye.UJesu akasitsheli nakancane ukuthi: “Ungakukholwa!” Lokhu akusisiphakamiso esivela eNkosini yethu. Lokhu kungumyalo wasebukhosini futhi akumelwe singalaleli.Ngemuva kwalokho ususa konke ukuqiniseka ngokuthi sizokwazi kanjani ngokuqinisekile ukuthi ukuba khona kwakhe sekuqalile. Asikufunde lokho futhi.“Ngoba njengoba nje umbani uphuma ezingxenyeni zasempumalanga ukhanye ubheke ezingxenyeni ezisentshonalanga, kuyoba njalo nokuba khona kweNdodana yomuntu.” (Mt 24: 23-27 NWT)Ngikhumbula ngisekhaya kusihlwa, ngibuka iTV, lapho kukhanya. Noma kwakudonswe izimpumputhe, ukukhanya kwakugqamile kangangokuba kwavutshelwa kuyo. Ngangazi ukuthi kunesiphepho ngaphandle, ngisho nangaphambi kokuba ngizwe ukuduma.Kungani uJesu asebenzisa lo mfanekiso? Cabanga ngalokhu: Wayesanda kusitshela ukuthi singakholelwa kunoma ngubani — UMUNTU — ethi bayazi ngobukhona bukaKristu. Ngemuva kwaloko usinikeza umfanekiso okhanyayo. Uma umi ngaphandle — masithi usesepaki — lapho isibani sivulela isibhakabhaka bese omunye oseceleni kwakho ekuthulisa, athi, “Hawu, uyazi? Ukukhanya kukhanye nje. ” Cishe uzobheka kuye bese ucabanga ukuthi, “Isiphandla. Ucabanga ukuthi ngiyimpumputhe? ”UJesu usitshela ukuthi ngeke udinge umuntu ozokutshela ngobukhona bakhe ngoba uzokwazi ukuzibonela. Umbani awusilo ihlelo ngokuphelele. Akubonakali kumakholwa kuphela, kepha hhayi kwabangakholwayo; ezifundweni, kepha hhayi kwabangafundile; kwabahlakaniphile, kodwa hhayi iziwula. Wonke umuntu uyayibona futhi uyazi ukuthi iyini.Manje, ngenkathi isixwayiso sakhe sasiqondiswe ngqo kubafundi bakhe abangamaJuda ababeyobe baphila ngenkathi ivinjezelwa iRoma, ngabe ucabanga ukuthi kunesibalo semikhawulo kuyo? Vele akunjalo. Uthe ukuba khona kwakhe kuzobonakala njengokukhanya kombani kudlula esibhakabhakeni. Uyibonile? Ukhona yini okubonile ubukhona bakhe? Cha? Ngemuva kwalokho isexwayiso sisebenza.Khumbula esikufundile ngokuba khona kwakhe kuvidiyo edlule yalolu chungechunge. UJesu wayekhona njengoMesiya iminyaka emi-3 ½, kepha “ukuba-khona” kwakhe kwakungakaqali. Leli gama linencazelo ngesiGreek okungekho ku-English. Igama lesiGreek elithi parousia futhi kumongo kaMathewu 24, kubhekiselwa ekungeneni kwesimo samandla amasha futhi anqobayo. UJesu weza (ngesiGrikhi, eleusis) njengoMesiya futhi wabulawa. Kepha uma ebuya, kuzoba khona kwakhe ( parousia) ukuthi izitha zakhe zizofakaza; ukungena kweNkosi enqobayo.Ukuba khona kukaKristu akuzange kukhanye esibhakabhakeni ukuze bonke bakubone ngo-1914, futhi akuzange kubonwe ngekhulu lokuqala. Kepha ngaphandle kwalokho, sinobufakazi bemibhalo.“Kepha angifisi ukuba nibe abangenalwazi, bazalwane, mayelana nalabo abalele, ukuze ningadabuki, njengabo bonke abanye abangenathemba, ngokuba uma sikholwa ukuthi uJesu wafa, wabuya wavuka, ngokufanayo uNkulunkulu Uzoletha ubuthongo ngoJesu eze naye, ngoba lokhu sikusho kuwe izwi leNkosi, ukuthi thina esiphilayo - esihlala phambi kobuso beNkosi - singabanduleli abalele, ngoba neNkosi uqobo, ngokumemeza, ngezwi lesikhulu-ingelosi, necilongo likaNkulunkulu, siyokwehla ezulwini, futhi abafileyo kuKristu bavuke kuqala, khona-ke thina esiphilayo, abasele, sihamba nabo kanye sibambeke emafwini siyohlangana neNkosi emoyeni, ngakho-ke ngaso sonke isikhathi siba neNkosi… ”(1 Thes. 4: 13-17 Young's Literal Translation)Ebukhoneni bukaKristu, uvuko lokuqala lwenzeka. Akubona abathembekile kuphela abavusiwe, kepha ngasikhathi sinye, labo abaphilayo bazoguqulwa baphakanyiselwe ukuhlangana neNkosi. (Ngisebenzise igama elithi “ayobe” ukuchaza lokhu kuvidiyo edlule, kepha esinye isibukeli esiqaphelayo sidonsela ukunaka kwami ​​ekuhlanganeni leli gama sinomqondo wokuthi wonke umuntu uya ezulwini. Ngakho-ke, ukugwema noma ikuphi ukuqondana okungalungile noma okulahlekisayo, izobiza lokhu ngokuthi "inguquko".)UPowula ubuye abhekisele kulokhu lapho ebhalela abaseKorinte:“Bheka! Ngithi kuwe imfihlo engcwele: Ngeke sonke silale ekufeni, kepha sonke siyoshintshwa, ngomzuzwana, lapho sishaywa iso, ngesikhathi secilongo lokugcina. Ngoba icilongo liyokhala, futhi abafileyo bayovuswa bengonakali, futhi sizoguqulwa. ” (1 Kor. 15:51, 52 NWT)Manje, uma ubukhona bukaKristu babenzekile ngonyaka ka-70 CE, ngabe-ke awekho amaKhristu asele emhlabeni ukufeza lokho okusisondeze lapho ingxenye yesithathu yomhlaba ithi ingamaKhristu. Ngokufanayo, uma ukuba khona kukaKristu kwenzeka ngo-1914 — njengoba kusho oFakazi — futhi uma abagcotshiweyo abalele ekufeni bevusiwe ngo-1919 — futhi, njengoba kusho oFakazi — pho-ke kwenzeka kanjani ukuthi kube manje ukuthi kukhona namuhla abagcotshiweyo eNhlanganweni? Kufanele ngabe wonke aguqulwa ngokuqwayiza kwamehlo ngo-1919.Ngempela, noma ngabe sikhuluma ngo-70 CE noma ngo-1914 noma olunye usuku emlandweni, ukunyamalala okungazelelwe kwenani elikhulu labantu bekuyobe kushiye umlando. Uma ungekho umcimbi onjalo futhi ungatholakali noma yimuphi umbiko wokubonakaliswa kokufika kukaKristu njengeNkosi — njengokukhanyisa isibhakabhaka — singasho ngokuphephile ukuthi usezobuya.Uma kungabaza kuhlala kunjalo, cabanga ngalo mbhalo okhuluma ngalokho uKristu azokwenza phambi kwakhe:“Manje maqondana nokuzayo [Parousia - “Ubukhona”] beNkosi yethu uJesu Kristu kanye nokubuthanela kwethu ndawonye kuye, siyanicela, bazalwane, ukuba ningaxineki kalula noma nishiswe ngawuphi umoya noma umyalezo noma incwadi ebonakala ngathi ivela kithi, sithi uSuku lweNkosi selifikile. Makungabikho muntu onikhohlisayo nangayiphi na indlela, ngoba ngeke kuze kufike ukuvela kokuvukelwa komthetho, indodana yokubhujiswa — indodana yembubhiso. Uzoziphikisa futhi azikhulise ngaphezu kwakho konke okuthiwa unkulunkulu noma into ekhulekelwa. Ngakho-ke uyozihlalela ethempelini likaNkulunkulu, ezitshela ukuthi unguNkulunkulu. ” (2 Thes. 2: 1-5 BSB)Kuqhubeka kusuka evesini 7:“Imfihlakalo yokungabi namthetho isivele isebenza, kepha oyinqanda manje uzoqhubeka aze asuswe endleleni. Bese kwembulwa ongemthetho, lowo iNkosi uJesu eyombulala ngomlomo womlomo wayo futhi uyiqede ngobukhosi bokufika Kwayo [Parousia - "Ubukhona"]. "“Okuzayo [Parousia - "Ukuba khona"] komuntu ongenamthetho kuzohambisana nokusebenza kukaSathane, nangazo zonke izinhlobo zamandla, nezibonakaliso, kanye nesimanga samanga, nangayo yonke inkohliso emibi eqondiswe kulabo ababhubhayo, ngoba benqaba uthando lweqiniso ngabe ubasindisile. Ngalesi sizathu, uNkulunkulu uzobathumela inkohliso enamandla ukuze bakholwe ngamanga, ukuze ukwahlulelwa kuzokwehlela bonke abangakholwanga iqiniso futhi abajabulele ububi. ” (2 Thes. 2: 7-12 BSB)Ngabe kukhona ukungabaza ukuthi lo ongenamthetho usasebenza futhi wenza kahle kakhulu, ngiyabonga kakhulu. Noma ingabe inkolo yamanga nobuKristu obuhlubuki babunosuku lwabo? Akunjalo, kubonakala. ONgqongqoshe abafihliwe nokulunga okungelona iqiniso basaphethe kakhulu. UJesu kusamele ahlulele, “ambulale futhi amqothule” lo ongenamthetho.Futhi manje-ke sifika esigabeni esinenkinga kuMathewu 24: 29-31. Kufundeka lokhu:“Masinyane emva kosizi lwalezozinsuku, ilanga liyakuba mnyama, nenyanga ingakhanyi ukukhanya, nezinkanyezi ziyokuwa ezulwini, namandla amazulu azamazama. Lapho-ke kuzovela isibonakaliso seNdodana yomuntu ezulwini, futhi zonke izizwe zomhlaba ziyozishaya ngosizi, zibone iNdodana yomuntu iza ngamafu ezulu ngamandla nenkazimulo enkulu. Uthume izingelosi zakhe ngokukhala okukhulu kwecilongo, ziqoqe abakhethiweyo bakhe emimoyeni yomine, kusukela emkhawulweni wezulu kuya komunye umkhawulo wamazulu. ” (UMathewu 24: 29-31 NWT)Kungani lokhu ngikubiza ngokuthi yindima eyinkinga?Kubukeka sengathi kukhulunywa ngokuba khona kukaKristu, akunjalo? Unesibonakaliso seNdodana yomuntu ebonakala ezulwini. Wonke umuntu osemhlabeni, okholwayo nongakholwayo ngokufanayo uyakubona. Kube sekuvela uKristu uqobo.Ngicabanga ukuthi uzovuma ukuthi kuzwakala njengomcimbi wokukhanyisa isibhakabhaka. Unokukhala kwecilongo bese kubuthelwa ndawonye abakhethiweyo. Sifunda nje amazwi kaPawulu kwabaseThesalonika nabaseKorinte ahambelana nalawa mazwi kaJesu lapha. Ngakho-ke, yini inkinga? Ingabe uJesu uchaza izehlakalo ngekusasa lethu?Inkinga ukuthi uthi zonke lezi zinto zenzeka “masinyane emva kosizi lwalezozinsuku…”.Umuntu uzokucabanga ngokwemvelo ukuthi uJesu ukhombisa usizi olwenzeka ngo-66 CE, olwanqanyulwa. Uma kunjalo, ngakho-ke angeke akhulume ngobukhona bakhe besikhathi esizayo, ngoba sesivele siphethe ukuthi ukuguqulwa kwamaKristu aphilayo akukenzeki nokuthi akukaze kube khona ukubonakaliswa kwamandla obukhosi bukaJesu afakazelwa yibo bonke abantu Umhlaba ozoletha ukubhujiswa kwalowo ongenamthetho.Impela, abahleki bosulu basathi, “Kuphi lokhu kuba khona kwakhe okuthenjisiwe? Ingani, kusukela ngosuku okhokho bethu abalala ngalo ekufeni, zonke izinto ziyaqhubeka njengoba zinjalo kwasekuqaleni kwendalo. ” (2 Petru 3: 4)Ngiyakholelwa ukuthi uMathewu 24: 29-31 ukhuluma ngokuba khona kukaJesu. Ngikholelwa ukuthi kunencazelo efanelekile yokusebenzisa ibinzana elithi “masinyane emva kwalosizi”. Kodwa-ke, ngaphambi kokungena kuyo, bekungaba kuhle ukucubungula olunye uhlangothi lwemali, umbono ophethwe ama-Preterists. <faka isixhumanisi — Ikhadi le-YouTube — engxenyeni 6>(Sibonga ngokukhethekile "Izwi Elinengqondo" ngalolu lwazi.)Sizoqala ngevesi 29:"Kepha masinyane emva kosizi lwalezo zinsuku ilanga liyakuba mnyama, nenyanga ingayikhanyisi, izinkanyezi ziwe ezulwini, namandla amazulu azamazama." (UMathewu 24: 29 Darby Translation)Izingathekiso ezifanayo zazisetshenziswa uNkulunkulu ngo-Isaya lapho eprofetha ngeBabiloni ngenkondlo.Izinkanyezi zezulu nemilaza yazongeke inikeze ukukhanya kwabo.Ilanga eliphumayo lizakuba mnyama,nenyanga ngeke inikeze ukukhanya kwayo.(U-Isaya 13: 10)Ingabe uJesu wayesebenzisa isifanekiselo esifanayo lapho kubhujiswa iJerusalema? Mhlawumbe, kepha masingafiki kunoma yisiphi isiphetho njengamanje, ngoba lelo chaza lilingana nokuba khona kwesikhathi esizayo, ngakho-ke akunakuphikwa ukucabanga ukuthi kungasebenza kuphela eJerusalema.Ivesi elilandelayo kuMathewu liyafundeka:“Futhi kuyakuvela isibonakaliso seNdodana yomuntu ezulwini; Zonke izizwe zomhlaba ziyakukhala, zibone iNdodana yomuntu iza phezu kwamafu ezulu enamandla nenkazimulo enkulu. " (UMathewu 24:30 Darby)Kunokunye ukufana okujabulisayo okutholakala ku-Isaya 19: 1 othi:“Umthwalo weGibhithe. Bhekani, uJehova ukhwela efwini elinamandla, weza eGibithe; izithixo zaseGibithe ziyashukunyiswa phambi kwakhe, nenhliziyo yeGibithe iyancibilika phakathi kwalo. (Darby)Ngakho-ke, isingathekiso esizayo samafu sibonakala sibonisa ukufika kwenkosi enqobayo kanye / noma isikhathi sokwahlulela. Lokho kungalingana ngokomfanekiso nalokhu okwenzeka eJerusalema. Lokhu akusho ukuthi empeleni basibona “isibonakaliso seNdodana yomuntu ezulwini” nokuthi ngemuva kwalokho bambona ngokoqobo 'eza emafwini ezulu enamandla nenkazimulo enkulu'. Ingabe amaJuda aseJerusalema naseJudiya abona ukuthi isahlulelo sawo sasingesandla seRoma, kodwa ngesandla sikaNkulunkulu?Abanye bakhomba kulokho uJesu akutshela abaholi benkolo ecaleni lakhe njengokusekelwa kwesicelo sekhulu lokuqala kuMathewu 24:30. Wabatshela: "Ngithi kini nonke, Kusukela manje kuqhubeke nizobona iNdodana yomuntu ihleli ngakwesokunene saMandla iza emafwini ezulu." (UMathewu 26:64 BSB)Kodwa-ke, akazange athi, "njengoba abanye bethi esikhathini esizayo uzobona iNdodana yoMuntu ..." kodwa kunalokho "kusuka manje". Kusukela kuleso sikhathi kuqhubeke, kuzoba nezibonakaliso ezibonisa ukuthi uJesu wayehleli ngakwesokunene saMandla, futhi wayezofika emafwini ezulu. Lezo zibonakaliso azange zifike ngonyaka we-70 CE, kepha ekufeni kwakhe lapho ikhethini elihlukanisa iNgcwele neYingcwele lingcwele lidwengulwe kabili ngesandla sikaNkulunkulu, ubumnyama bugubuzela umhlaba, nokuzamazama komhlaba kwazamazama umhlaba. Izimpawu azange zime noma. Ngokushesha base bebaningi abagcotshiweyo behambahamba ezweni, benza izibonakaliso zokuphulukisa ezazenziwe uJesu nokushumayela kukaKristu ovusiwe.Ngenkathi noma isiphi isici esisodwa sesiprofetho singabonakala sinokusetshenziswa okungaphezu kokukodwa, lapho sibheka wonke amavesi ewonke, kuvela isithombe esihlukile?Ukwenza isibonelo, uma sibheka ivesi lesithathu, sifunda lokhu:"Futhi uzothumela izingelosi zakhe ngokukhala okukhulu kwecilongo, ziqoqe ndawonye abakhethiweyo bayo bevela emimoyeni yomine, kusukela komunye umkhawulo wamazulu kuya komunye umkhawulo wawo." (UMathewu 24: 31 Darby)Kuphakanyiswe ukuthi iHubo 98 lichaza ukusetshenziswa kwezithombe zevesi 31. Kulelo hubo, sibona izahlulelo zikaJehova zokulunga zihambisana nokushaywa kwamacilongo, nemifula ishaya izandla, nezintaba zihlabelela ngentokozo. Kubuye kwavezwa ukuthi njengoba izingcingo ezazisetshenziswa zazisetshenziselwa ukubutha abantu bakwa-Israyeli ndawonye, ​​ukusetshenziswa kwecilongo elisevesini 31 kubhekisa ekukhishweni kwabakhethiweyo eJerusalema emuva kokubuyela emuva kwamaRoma.Abanye basikisela ukuthi ukubuthwa kwabakhethiweyo yizingelosi kukhuluma ngokubuthwa kwamaKristu kusukela kuleso sikhathi kuze kube sosukwini lwethu.Ngakho-ke, uma ufuna ukukholelwa ukuthi uMathewu 24: 29-31 wagcwaliseka ngesikhathi sokubhujiswa kweJerusalema, noma kusukela ngaleso sikhathi kuqhubeke, kubonakala kunendlela ongayilandela.Kodwa-ke, ngicabanga ukuthi ukubuka isiprofetho sisonke futhi kungaphakathi komongo emiBhalweni yobuKristu, esikhundleni sokubuyela emuva amakhulu eminyaka ngezikhathi zangaphambi kobuKristu nemibhalo, kuyosiholela esiphethweni esijabulisayo futhi esivumelanayo.Ake sibheke okunye.Isisho sokuqala sithi zonke lezi zigameko zenzeka ngokushesha emva kosizi lwalezozinsuku. Ziphi izinsuku? Ungase ucabange ukuthi ikhonkotha ihlehlela eJerusalema ngoba uJesu ukhuluma ngosizi olukhulu oluthinta idolobha evesini 21. Noma kunjalo, sibheka iqiniso lokuthi wakhuluma ngezinsizi ezimbili. Evesini 9 siyafunda:"Lapho-ke abantu bayaninikela osizini banibulale, niyakuzondwa yizizwe zonke ngenxa yegama lami." (UMathewu 24: 9)Usizi lolu belungagcini kumaJuda kuphela, kepha lufinyelela kuzo zonke izizwe. Iyaqhubeka kuze kube sosukwini lwethu. Engxenyeni 8 yalolu chungechunge, sabona ukuthi kunesizathu sokucabanga ukuthi usizi olukhulu lweSambulo 7: 14 luyaqhubeka, futhi hhayi njengoba umcimbi wokugcina owandulela i-Amagedoni, njengoba kunjalo. Ngakho-ke, uma sibheka ukuthi uJesu ukhuluma kuMathewu 24: 29 ngosizi olukhulu kuzo zonke izinceku ezithembekile zikaNkulunkulu phakathi nesikhathi, lapho-ke lapho usizi luphelile, izehlakalo zikaMathewu 24:29 ziyaqala. Lokho kuzobeka ukugcwaliseka nekusasa lethu. Isikhundla esinjalo silingana nokulandisa okufanayo okuLuka.“Futhi, kuzoba nezibonakaliso elangeni nasenyangeni nasezinkanyezini nasemhlabeni usizi lwezizwe ngingayazi indlela yokuphuma ngenxa yokugquma kolwandle nokuguguma kwalo. Abantu bayophela amandla ngenxa yokwesaba nokulindela izinto ezizokuza emhlabeni owakhiwe, ngoba amandla amazulu azamazama. Lapho-ke bayobona iNdodana yomuntu iza ngefu enamandla nenkazimulo enkulu. ” (Luka 21: 25-27)Okwenzekile kusuka ngo-66 kuya ku-70 CE akuzange kulethe usizi ezizweni zomhlaba, kodwa ku-Israyeli kuphela. Ukulandisa kukaLuka akubonakali njengokugcwaliseka kwekhulu lokuqala leminyaka.KuMathewu 24: 3, siyabona ukuthi abafundi babuze umbuzo onezingxenye ezintathu. Kuze kube manje kuleli phuzu lapho sicabangela khona, sifunde ukuthi uJesu uphendule kanjani ezimbili zalezo zingxenye ezintathu:Ingxenye 1 yayithi: “Zonke lezi zinto ziyokwenzeka nini?” Lokho kuhambelana nokubhujiswa komuzi nethempeli ayekhuluma ngalo ngosuku lakhe lokugcina eshumayela ethempelini.Ingxenye 2 yayithi: “Kuzoba yini isibonakaliso sokuphela kwezwe?”, Noma njengoba New World Translation ikubeka, “isiphelo sesimiso sezinto”. Lokho kwagcwaliseka lapho “uMbuso kaNkulunkulu uthathwa kubo unikezwa isizwe esithela izithelo zawo.” (Mat. 21:43) Ubufakazi bokugcina obenzekile bekungukuqedwa ngokuphelele kwesizwe samaJuda. Ukube babengabantu bakaNkulunkulu abakhethiweyo, wayengeke avumele ukubhujiswa ngokuphelele komuzi nethempeli ukuba kwenzeke. Kuze kube namuhla, iJerusalema lingumuzi ophikisanayo.Okungekho ekucabangeni kwethu impendulo yakhe engxenyeni yesithathu yombuzo. "Luzoba yini uphawu lobukhona bakho?"Uma amazwi akhe akuMathewu 24: 29-31 agcwaliseka ngekhulu lokuqala, khona-ke uJesu uyobe esesishiyile singaphendulanga kuleyo nto yesithathu yombuzo. Lokho kungaba ukungabinampilo kuye. Okungenani, ngabe wasitshela, "Ngeke ngikwazi ukukuphendula lokho." Isibonelo, wake wathi, "Ngisenezinto eziningi engizokusho kuwe, kepha awukwazi ukuzithwala manje." (Johane 16: 12) Kwesinye futhi isikhathi, efana nombuzo wabo eNtabeni Yeminqumo, bambuza ngokuqondile, "Uzobe usubuyisela uMbuso ka-Israyeli ngalesi sikhathi?" Akazange awushaye indiva lo mbuzo noma abashiye ngaphandle kwempendulo. Esikhundleni salokho, wabatshela ngokusobala ukuthi impendulo yinto ababengavunyelwe ukuyazi.Ngakho-ke, kubonakala sengathi akunakwenzeka ukuthi angashiya umbuzo othi, "Ngabe yini isibonakaliso sokuba khona kwakho?", Engaphendulwanga. Okungenani, wayesitshela ukuthi asivunyelwe ukwazi impendulo.Phezu kwakho konke lokhu, kunesibalo sesexwayiso sakhe mayelana nokungathathwa yizindaba zamanga ngokuba khona kwakhe. Kusuka emavesini 15 kuya ku-22 unikeza abafundi bakhe imiyalo yokuthi bangaphunyula kanjani nempilo yabo. Ngemuva kwalokho ku-23 kuya ku-28 ucacisa imininingwane yokugwema ukudukiswa yizindaba eziphathelene nokuba khona kwakhe. Uphetha ngokuthi ngokubatshela ukuba khona kwakhe kuzobonakala kalula kubo bonke njengokukhanya esibhakabhakeni. Ube esechaza imicimbi engafanelana naleyo mibandela. Yize kunjalo, ukuza kukaJesu ngamafu ezulu bekuzoba lula kakhulu ukubona njengesibani sokukhanya okukhanyisa kusuka empumalanga kuye entshonalanga futhi akhanyise isibhakabhaka.Ekugcineni, Isambulo 1: 7 sithi, “Bheka! Ukuza kwakhe namafu, futhi wonke amehlo azombona… ”Lokhu kufana noMathewu 24:30 ofundeka kanje:“… bazobona iNdodana yomuntu iza emafwini… ”. Njengoba isambulo sabhalwa eminyakeni eminingi ngemuva kokuwa kweJerusalema, lokhu futhi kukhomba ekugcwalisekeni kwesikhathi esizayo.Ngakho-ke manje, lapho sidlulela evesini lokugcina, si:"Futhi uzothumela izingelosi zakhe ngokukhamuluka okukhulu kwecilongo, ziqoqe abakhethiweyo bakhe emimoyeni yomine, kusukela emkhawulweni wezulu kuze kube komunye." (UMathewu 24:31 BSB)"Lapho-ke uzothumela izingelosi, zibuthe abakhethiweyo bakhe emimoyeni yomine, kusukela emkhawulweni womhlaba kuze kube semkhawulweni wezulu." (Marku 13:27 NWT)Kunzima ukubona ukuthi “kusukela emkhawulweni womhlaba kuze kube semkhawulweni wezulu” angafanelana kanjani nokuphuma endaweni okwenzeka kakhulu eJerusalema okwenzeka ngo-66 CEBheka manje ubudlelwano phakathi kwalawo mavesi nalawa, alandelayo:“Bheka! Nginitshela imfihlo engcwele: Ngeke sonke silele [ngokufa], kodwa sonke siyoshintshwa, ngomzuzwana, ngokuqwayiza kwamehlo, ngesikhathi secilongo lokugcina. Ngoba icilongo liyokhala, futhi abafileyo bayovuswa bengonakali, futhi thina siyoshintshwa. ” (1 Kor. 15:51, 52 NWT)“… INkosi uqobo izokwehla ezulwini inezwi eliyalayo, ngezwi lengelosi enkulu nange Icilongo likaNkulunkulu, futhi labo abafile ebunyeni noKristu bayovuka kuqala. Emva kwalokho thina abaphilayo abasindayo, kanye nabo, siyothathwa sibhekane namafu ukuze sihlangabeze iNkosi emoyeni; ngakho-ke siyohlala sinenkosi njalo. ” (1 Thes. 4:16, 17)Wonke la mavesi afaka ukushaywa kwecilongo futhi wonke akhuluma ngokubuthwa kwabakhethiweyo ovukweni noma ekuguqukeni, okwenzeka ebusweni beNkosi.Ngokulandelayo, emavesini 32 kuya ku-35 kaMathewu, uJesu unikeza abafundi bakhe isiqinisekiso sokuthi ukubhujiswa kweJerusalema okwakubikezelwe kuzofika esikhathini esinqunyelwe futhi kusazobonwa kusengaphambili. Ngemuva kwalokho emavesini 36 kuya ku-44 ubatshela okuphambene maqondana nokuba khona kwakhe. Kuzokwenzeka kungalindelekile futhi akukho sikhathi esibekiwe sokugcwaliseka kwako. Lapho ekhuluma evesini 40 lamadoda amabili asebenza omunye athathwe omunye ashiywe, bese kuthi futhi evesini 41 labesifazane ababili basebenze kanti omunye uthathwe omunye ashiywe, akakwazi ukuthi akhulume ngokuphunyuka eJerusalema. Lawo maKhristu awazange athathwe ngokungazelelwe, kodwa ashiya idolobha ngokuzithandela kwawo, futhi noma ngubani owayefuna ngabe asele nabo. Kodwa-ke, umbono wokuba umuntu athathwe ngenkathi umlingani wakhe eshiywe ufana nomqondo wokuthi abantu bashintshwe ngokuzumayo, ngokuqwayiza kwamehlo, kube into entsha.Ngamafuphi, ngicabanga ukuthi lapho uJesu ethi “masinyane emva kosizi lwalezozinsuku”, ukhuluma ngosizi olukhulu ukuthi mina nawe sikukhuthazelela manje. Lolo sizi luzophela lapho izenzakalo ezihlobene nokuba khona kukaKristu zenzeka.Ngikholwa ukuthi uMathewu 24: 29-31 ukhuluma ngokuba khona kukaKristu, hhayi ukubhujiswa kweJerusalema.Kodwa-ke, ungahle ungivumele futhi lokho kulungile. Lesi ngesinye salezi zindima zebhayibheli lapho singenakuqiniseka ngokuphelele ngokusetshenziswa kwaso. Ingabe kunendaba? Uma ucabanga ngenye indlela futhi ngicabanga enye, ingabe insindiso yethu izovalwa? Uyabona, ngokungafani nemiyalo uJesu ayinika abafundi bakhe abangamaJuda mayelana nokubaleka idolobha, ukusindiswa kwethu akuncike ekuthatheni inkambo yesenzo ngasikhathi esithile ngokuya ngesibonakaliso esithile, kodwa kunalokho, ekulaleleni kwethu okuqhubekayo nsuku zonke zezimpilo zethu. Lapho-ke, lapho iNkosi ibonakala njengesela ebusuku, iyakunakekela ukusophula. Lapho isikhathi sifika, iNkosi izosithatha.← OFakazi BakaJehova noma oFakazi bakaJesu? Ukuhlaziywa okuyisisekeloUthando Nokwazisa NgoJehova Kuholela Ekubhabhadisweni →23 Izimpendulo zemibuzo12 Abalandeli12 Abalobi be-CommentWow .. Ithink kumele ngiyenze le futhi. Kuningi kakhulu ongakuthatha.Ukuhlola uMathewu 24, Ingxenye 10: Isibonakaliso Sokuba khona KukaKristu - Inkolo Nomthetho Wokuheha[…] Ukubuka umbhalo wale vidiyo, iya ku: https://beroeans.net/2020/05/01/examining-matthew-24-part-10-the-sign-of-christs-presence/ [...]I-Ce matin j'ai trouvé intéressant de tomber lors de ma lezinkulumo zebhayibheli ezinikezwa:Math 13: 21 “comme la parole ne s'enracine pas en lui, il ne tient pas longtemps. I-Et dès qu'une épreuve (thlipsis = usizi) yokusebenzisa okuphathelene nokuhlukumeza ngenxa yokubangelwa ngukuhlaselwa, il trébuche ”IsAm 1: 9 "UMii, uJean, uvotele lesi sihloko siyingxenye yokuzibandakanya kwakhe (futhi uzokwazisa)Voir renvoi dans la TMN = usizi2 thess 1: 6 "imoto, i-enetet, ilulle i-Dieu de rendre la détresse (thlipsis explication) en ceux qui vous causent de la détresse (voir renvoi TMN)I-Thlipsis hireé dans tes ces temes veter est le même terme qui est hire est dans Matheeu 24: 29 nesehluko 7: 14Ceci pour guaranter que laambudzika concerne en complier toutes les épreuves que subissent les chrétiens en raison de leur foi et non un évrenement formulier for an méduction.Merci Fani. Kepha usizi olukuMathewu 24:21 “Mkhulu”, futhi kusambulo 7:14 lusizi “olukhulu”.Izinsuku 24 edlule[22] Voici, je vais la jeter sur un lit, et envoyer une grandeambudzika à ceux qui commettent olderère avec elle, a moins qu`ils ne se orevres leurs.Usizi lweGrande ne s'applique pas que dans Rev 7: 14 ou Math 24Jesus l'applique à Jezabel de la congrégation de Thyatire et a ceux qui la suivent. I-Même nom, même adjectif: Ama-megales thlipseosOn the d d'accord, pense, pour the que cette grande usizi on Jezabel n'a rien à voir avec celle de la révélation.I-Donc, i-cette expression neest pas dans la révélation et Mathieu.Dans Rev 7 et Math 24, all the temp des temps, on peut penser qu'on parle de toute la persécution (ou détresse) durant les sièrents, qui fut performancement très grande.Cet adjectif "grande" n'a rien d'exceptionnel dans ukusetshenziswa kwendodana futhi isici esiyingqayizivele.Fani, uqinisile ukuthi isambulo 2:22 sikhuluma 'ngosizi olukhulu', kepha ku-Rev 7:14 igama elithi "the" lingaphambi “kosizi olukhulu”, likwenza kube okuhlukile kwezinye izinsizi. Imicabango yami ukuthi uMathewu 24 ubhekisele esikhathini esivelele senkathazo enkulu, noma nini lapho kwenzeka, kanti Isambulo 7: 14 noma yisiphi isikhathi sokugcina sezinkinga esiba yiso.Ngiyabonga ngokuqonda kwakho.I-King James Bible ayinayo ngokuthakazelisa“Futhi ngathi kuye, Mnumzane, uyazi. Yasisithi kimi: 'Labo abaphume osizini olukhulu, bahlamba izambatho zabo, bazenza mhlophe egazini leWundlu. "Isambulo 7:14 KJVKepha lokho kusebenzisa i-Textus Receptus. Mhlawumbe lowo ngumehlukoUMerci uthela ubunzima obukhulu. C'était super! Oui kungenzeka. I-ribation concerne les épreuves que subissent les chrétiens (IsAm. 24: 12 parle de l'endurance desanta- rev 6: 9 a 11 tous les chrétiens doivent être éprouvés.) Mais bien sûr, vu que tu nous donnes la la parole, je suis I-tentée aussi de donner mon point de vue qui n'est que ma réflexion, rien de plus. I-que me gêne c'est qu'on queon lesli temes de la 24: 29 a 31 en la présence du Christ et c'est ngqo, c'est clairement ecrit. I-Puis les vets 32 en 35 s'appliquerait à Jérusalem (si j'ai bien compris) I-Puis on revient à la présence de Christ à partir du verset 36. nea ne me paraît pas logique. Ngakho-ke, faka ingxenye ethile, usebenzise ama-appliquer we-tous les amavesti ku-partir du 29 et toute la suite au Jour du Christ. ((que la que la génération qui passera n'est juste qu'une idée de certitude et non notion de temps; il prend à témoin cette génération qui passera aussi sûrement que ses paroles se realiseront). Ezezimali eziningi, kuzona ezikhethiwe zifuna ukukhetha ukuthi zizokwenzanjani. Conta ne conttif pas “nul ne connait le safari et l'heure”. Siqondise uLuc ezinhlwini zokucatshangelwa kukaLuc 21: 24 "Et Jérusalem sera piétinée par les Nations rightsqu'à ce que le temps cones aux Nations soit accompli", Jesus... Funda kabanzi "Impela kwesokudla, Fani.Wenze kahle, Meleti.Unikeze ukucaciswa okuwusizo kokubuka kwakho futhi wenza ukuhlolwa okuhle kwezinye izindlela. Ukuqonda kwakho kwakulula ukulandela futhi waveza izwi elinengqondo (pun kuhloswe).Izinhliziyo zethu ezivuthayo azilangazeleli usuku lapho singabeka khona leso sibuko sensimbi ebabayo bese sibona izinto njengoba zinjalo (cf. uLuka 24:32)? Lokho kuzoba yisikhathi sokucula i-haleluya impela!1 Johane 3: 2–3 (ESV): 2 Bathandekayo, singobantwana bakaNkulunkulu manje, futhi lokho esizoba yikho akukabonakali; kodwa siyazi ukuthi lapho ebonakala sizofana naye, ngoba sizombona njengoba enjalo. 3 Futhi wonke umuntu othembela kuye ngale ndlela uyazihlanza njengoba emsulwa.Eric, kuyangijabulisa ukukubona ugwema igama elithi “ayobe”. Kodwa-ke, kubukeka sengathi usachaza u-Rapture kepha umane uvimbele igama langempela. Isibonelo, ukhuluma “ngokunyamalala okungazelelwe kwesibalo sabantu [abaningi] obezoshiya umlando wabo emlandweni. " Kodwa kungani? Yini eyenza ucabange ukuthi noma ngubani uzonyamalala? Umane nje ngoba umuntu 'eguquliwe' noma "eguquliwe" akusho ukuthi bayaya ndawo. Kufana nokuthi ungasho kumuntu obephethe impilo engeyinhle kepha enze ngcono ukudla kwabo futhi azivocavoce ngokwengeziwe, futhi lapho ubabona, ungathi, "kuhle, ubukeka njengomuntu omusha!" Uyokwenza lokho ngoba base beguqukile, impela sebeguqukile. Kepha abayanga ndawo. Kungenzeka kanjani ukuthi amaKhristu aguqulwe noma aguqulwe ngaphandle kokuya ezulwini, njengoba abalandeli abaningi boRapture bekholelwa? Ukube abafileyo, ababekade benesono bavuselwa emhlabeni, hhayi ezulwini, bekungeke yini 'kuguqulwe' ukube baphinde baphila bengengasono futhi bephelele njengoba kwadalwa u-Adamu no-Eva? Lokho bekungeke yini kubenze babe “yindalo entsha”? Impela kubukeka kunjalo. Yize kunjalo, ukuthi umuntu owake waba nesono ukuba enziwe angabi nasono futhi ophelele akakaze kwenzeke ngaphambili (lokho esikwaziyo). Ngabe lokho akulungele incazelo yokuthi "okusha"? Kuthiwani ngokuhlangana neNkosi “emoyeni”? Ngiyakholelwa ukuthi “umoya” ukuyo yonke indawo eMhlabeni - noma usezingeni eliphansi. Babephi labo bantu ngaphambi kokuba bavuswe? Bangcwatshwa... Funda kabanzi "Angikholwa ukuthi sizoguqulwa sibe izingelosi, kodwa ngikholwa ukuthi sizokhuliswa njengoJesu, umoya. Ngokuqondene nokuya ezulwini noma cha, into ebalulekile ukuthi sizobe sisemhlabeni ukuphatha izinzuzo zesihlengo. Lokhu kuzodinga ukuthi sithathe inyama njengoba kwenza uJesu ukuze sisebenzisane nabangalungile abavusiwe. Ngichaza nje kuphela engikholwa ukuthi yithemba, kodwa njengoba kusho uPawulu, sazi ingxenye kuphela. Ngiyabona ukuthi unenkolelo ehlukile, kepha njengoba nje ngingeke ngikwazi ukuqiniseka ngenkolelo yami, futhi akekho omunye umuntu. Kuzofanele silinde futhi sibone. Kodwa-ke, iqiniso lokuthi enye ithathwa ngenkathi enye ishiywe ibonisa ukuhamba kwesimo esithile. Sizoba neNkosi futhi, kusho iBhayibheli.Kepha, kungani ukholelwa ukuthi sizokhuliswa sibe “yimimoya”? Ngabe lokho kusho ukuthi sizokhuliswa njengohlobo oluthile lwebhizinisi elingelona elenzelwa ukuthi, noma kunjalo, alikhulumi ngokuqinile, “ingelosi”? Mhlawumbe ngendlela efanayo ukuthi izihlahla nezimbali zombili izitshalo, kodwa akuyona into efanayo? Futhi, kufanele ngibuze, kungani ucabanga kanjalo?UMathewu 24: 36-42 uchaza isimo 'sokuthathwa, omunye ashiywe'. Kuxoxwa ngakho ngesimo ngemuva nje kwezenzakalo zezikhukhula zikaNowa. Ngaleso sikhathi, kwakukhona abantu "abathathwa" (uNowa nomndeni wakhe) nabantu ababeshiywe (wonke umuntu).Angiboni ukuthi lokhu “kungukuhamba” kwanoma yiluphi uhlobo. Esikhundleni salokho, iqembu elilodwa labantu lamukelwa uNkulunkulu, kanti elinye alilivumi. Ukuphela “kokuhamba” elinye iqembu elakubona kwakuwukuhamba uye ekufeni, hhayi okwakucatshangwa amakholwa oLwengelo, 'lwamaKhristu asezingeni lesibili' asala 'emhlabeni' njengabantu ngenkathi abambalwa abanenhlanhla beya ezulwini.Ngicabanga ukuthi umcabango wakho wokuthi “amaKhristu esigaba sesibili” oshiywe emuva kungenzeka ube yifa lemfundiso yeJW. Ukuqonda kwami ​​ukuthi awekho amaKhristu esigaba sesibili. Labo abaguquliwe futhi abathathwa nalabo abavusiwe, bangamaKristu eqiniso. Bonke abanye bangamaKristu okuzisholo. Bazibiza ngamaKristu, kepha uJesu akabazi. Ngakho-ke bonke labo abathi bangamaKristu nokuthi bagijimela kanjani kuJesu njengoba kuchazwe kuMathewu isahluko 7 futhi batshelwa ukuthi akazange abazi. Bazosinda e-Armagedoni bajoyine labo abavuswe njengabangalungile noma cha, ngokwentando yeNkosi. Ngiyathokoza ukutolika kwakho ngokusebenzisa isibonelo seSikhukhula ukuchaza ukuthi “kuthathwe”. Kodwa-ke, nginomuzwa wokuthi njengoba kunikezwe ubufakazi boku-1 kwabaseKhorinte 15:51, 52 nakweyoku-1 Thesalonika 4: 16, 17, uJesu ubengakhulumi ngendlela yokuthathwa kwabo, kodwa kuphela esimweni esasingalindelekanga somcimbi. Ngokuqondene nombuzo wakho omkhulu, uJohane usitshela ukuthi sizofana noKristu. (1 Johane 3: 2) UKristu waba umoya onika impilo. (1 Kor 15: 45) Ngakho-ke, akavuswanga enyameni, kodwa wayengavusa inyama ngokuthanda kwakhe, into ayenza kaningi ukwedlula eyodwa. Inyama negazi akunakulidla ifa lombuso wamazulu, ngakho-ke lapho ebuya ezohlala ngakwesokunene sikaNkulunkulu kwaba sesimweni esingokomoya ukuthi wakwenza lokho. Angivumelani nokusetshenziswa kwegama elithi “non-Corporal organisation”.... Funda kabanzi "Eric, nami angifuni ukuphikisana. Akukona okwenyama “okuwinayo”, inqobo nje uma iqiniso liwina. Leyo yiyona kuphela inkinga efanelekile. Masithathe amavesi owasho njengobufakazi. 1 Thesalonika 4: 16, 17 “ngoba iNkosi uqobo izokwehla ivela ezulwini ngokubiza okuyalayo, ngezwi lengelosi enkulu nangecilongo likaNkulunkulu, futhi labo abafile bemunye noKristu bayovuka kuqala. 17 Emva kwalokho thina esiphilayo esisindayo, kanye nabo, siyothathwa sibhekane namafu ukuze sihlangabeze iNkosi emoyeni; ngakho-ke siyohlala sinenkosi njalo. ” KumaKristu amaningi, lokhu kusekelwa kwabo okuyinhloko “Ukuhlwithwa”. Ngizovuma ukuthi amagama alo akujwayelekile. Kepha, “ukubanjwa” neNkosi kuzwakala njengokuthi “ukubanjwa” noma “ukukhukhulwa” okwamanje, kube sengathi kungumcimbi omkhulu kakhulu, othinta imizwa, mhlawumbe owenzeka ngokushesha. Ukuthi bengizokholwa. Kepha akusho lutho ngayo ukuthi ayilindelekile. Impela, njengoba uPawulu etshela lokhu kuwo wonke amaKristu ekhulu lokuqala, nakubo bonke ababalandelayo, amaKristu abeneminyaka eyizinkulungwane ezimbili ukubheka phambili kulokhu. Kungenzeka kanjani kungalindelekile? Kwenzeka ngokushesha, yebo, kepha kungalindelekile? 1 KwabaseKhorinte 15:51, 52 “Bhekani! Ngithi kuwe imfihlo engcwele: Ngeke silale sonke ekufeni, kepha sonke siyoshintshwa, 52 ngomzuzwana, lapho kuqhamukwa iso, ngesikhathi secilongo lokugcina. Ngoba icilongo liyokhala, futhi abafileyo bayovuswa bengonakali,... Funda kabanzi "[JA] "Kungenzeka kanjani kungalindelekile?"Ngokwesimo sokuphawula kwakho kwangaphambilini lapho uxhume khona isikhukhula nokuthi sithathwe, akulindelekile. Hhayi umcimbi, kodwa isikhathi. Lokho kuzofanela kube njalo ngoba, oh, linda umzuzu, ngicabanga ukuthi sengikuchazile lokhu ngenkathi ngikhomba uMt 24:44 kumazwana wami wangaphambilini.[JA] "Yebo, uJohane uthi" sizofana NAYE '- okusho ukuthi, njengoNkulunkulu - kepha hhayi njengendodana kaNkulunkulu. ” Akunembile. Nakhu elikushoyo: “Siyazi ukuthi lapho uKristu evela, sizofana Naye, ngoba sizombona njengoba enjalo. Futhi wonke umuntu onaleli themba kuYe uyazihlanza, njengoba noKristu emsulwa. ” (1 Johane 3: 2,3 BSB)Ngokuqondene nokucabanga kwakho konke, njengoba ngishilo, angifuni ukukuphikisa lokhu. Usho okufanayo, ukuthi awufuni ukuphikisana, kepha ubhala impendulo ende exhasa amagama akho. Kunoma ikuphi, angifuni ukuzibandakanya. Akusizi ngalutho ngoba akekho kithi ongafakazela lokho esikukholelwayo ngale kwephuzu elithile. Unelungelo lakho lokukholelwa lokho okufisayo futhi ngiyakwamukela ngokuphelele lokho.Sawubona Eric othandekayo, ngiyazi ukuthi wena noma iJA asifuni ukuxoxa ngokuqhubekayo. Kepha kufanele ngiphendule endabeni yensindiso, ngoba ngiyibona ibalulekile. Ngithanda ukuvuma ukuthi, ngokolwazi lwami lwebhayibheli, kubalulekile ekusindisweni futhi kungani ngivumelana nokusho kwakho ukuthi “Lokhu akuyona inkinga yokusindiswa” maqondana nethemba lasezulwini / lomhlaba. Kokubili “ithemba lasezulwini” kanye “nethemba lasemhlabeni” yizinye kuphela izimfundiso ezimbili zenkolo phakathi kwabaningi. Lezi zimfundiso ezimbili zihlukanisa abantu ekubhekeni isikhundla esizayo samaKristu embusweni kaNkulunkulu. Uma sithi imfundiso eyodwa isindisa abantu bese enye imfundiso igxeka abantu, sithatha isikhundla sejaji ezindabeni ezingekho uhlangothi olukuqondayo ngokuphelele. Futhi-ke sizocwiliswa ezingxabanweni zokuvuma izono. Kungani kubi? UDadewethu uMaria waveza lokhu emazwini akhe amafushane, lapho evumela kuphela ukuthi kukhulume iBible (1 Johane 3: 2-3). Ngisho nomphostoli uJohane wayengaqinisekile ngesimo sokuba. Ngokufanayo, uPhawuli ukhuluma ngolwazi lwethu oluyiphutha ngaphambi kokufika kukaJesu (1 Kor 13:12). Futhi nokho bobabili babenokuxhumana okuqondile noJesu. Kukhona izinto esingaziqondi kahle. Asazi ngokuqinisekile ukuthi sizohamba uMhlaba ngesimo sikaJesu ngemuva kokuba esevusiwe (yize ngicabanga kanjalo, ngokususelwa kulwazi lwami olungaphelele), noma njengabantu abenyama (inyama negazi), noma sizosinda emafwini njengezingelosi, futhi singacabanga ngalokhu ngokunaphakade futhi sidale okuhlukahlukene... Funda kabanzi "Ngiyabonga, Frankie. Lokho kwabekwa kahle.Ngivumele i-deimimisis dans la ingxoxo.I-Lors de laguqulwa isimo, Mat 17: 2[2] Il fut transfiguré devant eux; Indodana ivunyelwe ukukhombisa ubuhle bayo, futhi izifanekiso ziyizidlwengu. ”Les apôtres virent Jesus transfiguré, praieux. Ngaleso sikhathi, Dieu leur donna une faculté exceptionnelle pour voir Jésus lumineux. Cette faculté disparut après.I-UVenise Matthieu 17: 5[5] I-Comme il parlait encore, une nuée lumineuse les couvrit. Ngakho-ke, kufanelekile ukufaka ama-paroles ama-celli: Celui-ci est mon Fils bien-aimé, en qui jai mis toute mon love: écoutez-le! " Juste avant cet envénement Jéagas leur a dit: UMathewu 16:28 [28] I-vous le dis en vérité, quelques-uns de ceux qui sont ino ne kuchema mbele iphuzu, quils namaent vu le Fils de li-homme venir dans son règne. ”Il nay a donc pas besoin d'être élevé dans les cieux pour être dans les nueses et rencontrer Christ dans son royaume. Cela peut se réaliser tout en étant sur terre comme pour la transiguration avec les 3 apôtres. En un kweso Dieu les a changés avec la faculté de voir le Fils de l 'homme dans son royaume. Il is ont eu isibonakaliso umzuzwana là un autre corps tout en restant les mêmes personnes.Izinsuku 27 edluleAmaphuzu athakazelisayo. Angiboni amaKhristu evuswa njengemimoya. Banomzimba wokomoya, yebo, njengoPaul ubhala ku-1Ko 15, kepha lokho kimi kusho ukuthi manje sebengafi. Banomzimba wokomoya manje esikhundleni somzimba wenyama (ngokomzimba) kunangaphambili. Angilithandi igama elithi “okwenyama” kangako ngoba kukwenza ucabange ukuthi umzimba womoya akuyona into ebonakalayo. Okwamanje amaKristu anomoya njengophawu oluzokuzahlela, lokho kungumzimba womuntu ongokomoya, ongafi, isidalwa esisha.Umcabango othokozisayo womoya nawo. Ngibona "ayobe" njengomcimbi omangalisayo lapho abathembekile abavusiwe (asebeguqulwe baba ngabangafi) nabathembekile abaphilayo (abashintshwa ngokuzumayo besuka emizimbeni efayo bayiswa kwimizimba engafiyo) bebanjwa (yilokho igama elisho ukuthi ukuthwalwa kushiwo ) okwesikhashana ukuze bahlangane neNkosi esehla futhi emva kwalokho bayovela futhi bahlale eMhlabeni njengabantwana bakaNkulunkulu nokuphatha okusha komhlaba. Igama elithi “hlangana” liyefana nelo elalisetshenzisiwe ngalawo maKhristu amaRoma ezahlangana noPaul lapho esondela eRoma base behamba bebuyela edolobheni.Kepha futhi kungathi njengoba useshilo ukuthi bahlangana nje noJesu “emoyeni” woMhlaba emhlabeni. Umphumela uyoba njalo noma kunjalo.Ngakhunjuzwa ukuphawula kuka-Nightingale ekufundweni kokuhlanjwa kwenye indawo umcabango ofanayo wokuthi ngesikhathi sokuvakasha kwenkosi (parousia) abantu babephuma edolobheni beyobingelela inkosi. Kusobala ukuthi babengeke bahlale lapho, kodwa babuyela ndawonye babuyela edolobheni. Ngokufanayo, “ukuhlangana neNkosi emoyeni” akudingi ukuthi abangcwele bahlale emoyeni, noma ngabe kusho ukuthini lokho. Futhi, i-NT Wright ixoxa ngemibono 'yomzimba wenyama' kanye 'nomzimba wokomoya' ngendlela ethokozisayo. Izichasiso ezihunyushwe njengezokwenyama nezingokomoya zenzeka ku-1 Kor 2, esiza ukuqonda imibono kaPawuli kweyoku-1 Kor 15. Ngokuya kwaWight ukutolika okujwayelekile kuyadukisa impela. Nakhu ukucaphuna okuvela kuWright kaVuko lweNdodana kaNkulunkulu: “Kweyoku-1 Korinte 2: 14–15, umuntu we-psychikos akazitholi izinto zomoya, ngoba ziqondakala ngokomoya, kuyilapho umuntu wepneumatikos eqonda konke. Amagama akhombisa ngokusobala izinto ngaphandle kokuthi abantu abathintekayo 'bangomzimba' yini; ngokusobala bayikho, futhi umbuzo ubhekene nokwenza ukuthi ngabe bahlala ngaphakathi, baqondiswe futhi benziwa bahlakaniphe nguMoya woMdali, noma ngabe baphila ezingeni lempilo elivamile kubo bonke abantu (psychikos). Lezi zichazi azichazi ukuthi yini into eyenziwe ngayo, kepha ukuthi yenziwe ngayo. Umehluko phakathi kokukhuluma ngomkhumbi owenziwe ngensimbi noma ngokhuni ngakolunye uhlangothi nomkhumbi oqhutshwa ngumbusi noma ngakolunye uhlangothi. Okukhulu kuphela... Funda kabanzi "Ngiyabonga Eric, nesiphetho esifanayo sengifikile maqondana nokubuya kweNkosi. Akunasidingo sokwethuka.Umphostoli uPhawuli ekuchazeni izehlakalo zokubuya kukaKhristu uqala ngamazwi athi kweyoku-1 Thes 4: 13 Kepha angithandi ukuba nibe ngabangazi, bazalwane, mayelana nalabo abalele, ukuze ningadabuki, njengabanye abangenathemba . ”Akufuni ukuthi bangazi ngokungathi abanathemba…Bese kuthi evesini 18 athi "18 Ngakho-ke duduzanani ngala mazwi"Ngakho-ke okuphakathi nalokho okushiwo eSahlukweni 5 sencwadi yoku-1 kumayelana nokuqinisekiswa, wonke amakholwa aphephile futhi alondekile, kungakhathalekile ukuthi ulele ekufeni noma uyaphila, ukuthi iNkosi ifika nini.Ngiyabonga Eric, isibani besimangalisa 😎Sawubona Eric,UMathewu 24:29 empeleni uyingcaphuno eqondile evela kuJoweli 2:10. Uma ufunda lonke likaJoweli 2 sithola isithombe esichazayo, esingikhumbuza khona manjalo encwadini yesambulo.“Zinokubonakala kwamahhashi, futhi agijima njengamahhashi. Njengomsindo wezinqola, agxumela phezulu ezintabeni, ngokungathi ngomlilo wedangatye lomlilo oqeda izinhlanga, njengebutho elinamandla elalilwelwe impi. Phambi kwabo, abantu bahlukunyezwa; bonke ubuso buphaphathekile. Njengamadoda anamandla agijima, njengamadoda empi abopha udonga; yilowo nalowo uhamba indlela yakhe, abaphambuki ezindleleni zabo. Azihlangani; yilowo nalowo umashiqela emzileni wakhe. Ngezikhali bayawela; abaphuli isikhundla. Zigijimela emzini, zigijimela odongeni; bakhuphukela ezindlini, bangene ngamawindi njengamasela. Phambi kwabo umhlaba uyazamazama, amazulu ayazamazama; ilanga nenyanga kumnyama, nezinkanyezi zikuhoxise ukukhanya kwazo. ”Angizitholi mathupha noma yiziphi kuMathewu 24 eziyinkinga impela njengoba ngingathathi yonke into njengomcimbi ongokoqobo owenzeka. Futhi asikwazi, ngenxa yendlela yokukhuluma yamaJuda. Engqondweni yami uJesu kwakhulunywa amazwi kubafundi bakhe futhi ayezofezeka esizukulwaneni kodwa lokho ngeke kube yisiphetho sawo wonke umuntu. Siyabonga ngokulambisa amagama akho ekugcineni nangokungahlukanisi amaKristu angahle akholelwe okuhlukile.Ngiyabonga futhi ngomsebenzi wakho! Kuthiwani ngevesi lesidumbu? Angicabangi ukuthi kwakhulunywa ngayo? Bengihlala ngikuthola kuyamangaza lokho.Ngakugwema lokho ngoba ngangingafuni ukuqagela ngenkani. Umuntu ongaziwa ufake lesi siphakamiso, yize ngingasifumani. Umcabango owodwa ukuthi kungukuhlukahluka kufaniso lombani. Ungabona izinyoni ze-carrion zijikeleza ngenhla kwesidumbu kude. Uyakubona lokho, futhi uyazi ukuthi uma uya lapho, uzothola isidumbu. Ngakho-ke ukuba khona kwakho kuzoba yinto ongafakaza ngayo ukude esibhakabhakeni, njengombani. Kepha anginaso isisekelo sombhalo salokho ukuqagela, ngakho-ke ngigweme ukuyifaka kuvidiyo.Amaphuzu athakazelayo, ngiyabonga nobabili.Empeleni ngikufundile lokho ngokufunda imisebenzi kaJosephus. “Lapho-ke kwafika imingcingo ehlanganisa ukhozi, oluphambili kuwo wonke amabutho amaRoma, inkosi nenkosi ezinamandla kunazo zonke izinyoni, okubonakala kuzo kuwuphawu lokubusa, nethonya lokuthi bazonqoba bonke abahamba kuzo; lezi zimpawu ezingcwele zilandelwa ngamacilongo. ” Kepha ngithole okunye okuthakazelisa ukwedlula lokho ngenkathi ngifunda uJosephus. Ngaphandle kwalokhu, ezinsukwini ezimbalwa emva kwalowo madili, ngosuku lwamashumi amabili nanye lwenyanga u-Artemisius, [uJyar,] kwavela into ethile emangalisayo futhi: Ngicabanga ukuthi ukulandisa kwayo bekungabonakala kuyindaba eqanjiwe, ngabe bekungahambisani yilabo abayibonayo, futhi kwakungeyona neze izehlakalo ezilandela leyo eyayinokufanela isibonakaliso esinjalo: ngoba, ngaphambi kokushona kwelanga, izinqola namasosha amabutho ayegqoke izembatho zawo abonakala egijima phakathi kwamafu nezungezile yemizi. Ngaphezu kwalokho, kulowo mkhosi esiwubiza ngePhentekhosti njengoba abapristi babengena ebusuku [egcekeni lethempeli] ngokwesiko labo, bathi ngokwezifiso zabo, bathola ukuzamazama, bezwa umsindo omkhulu, emva kwalokho bezwa umsindo onjengesixuku, bethi: "Masisuke lapha." Kepha, okubuye kusabise kakhulu, kwakukhona uJesu oyedwa indodana ka-Ananus, umncengeli, nomlimi, okwathi eminyakeni emine ngaphambili... Funda kabanzi "Nakhu ukuthatha kwami ​​kulokho. Amabutho amaRoma ngalinye lalinokujwayelekile (ukhozi)Izinkozi kwakungamabutho amaRoma. Ahlanganaphi? I-Jerusalema, isidumbu.Lokhu kuzobonakala, njengokukhanya kombani.“Ngokuba njengombani uvela empumalanga ubaneka entshonalanga, kuyakuba njalo ukufika kweNdodana yomuntu. Nomaphi lapho kukhona isidumbu, khona okokhozi kuyakubuthana khona. ”Kubukeka sengathi lezi zinhlaka ezimbili (umbani nezinkozi zizungeleza) zikhuluma ngento efanayo, ukuthi kuzokwenzeka umcimbi ozokhanya ubonwe yiwo wonke umuntu.Ngibonga kakhulu, Eric, ngalolu chungechunge lwezihloko, nombono wakho ngala mavesi akhohlisayo. Kuningi ongacabanga ngakho.Enye into engithole ukuthi iyamangaza, kodwa hhayi ebaluleke kakhulu, ukuthi uMathewu 24 amavesi 29-31 awafaki ireferensi yesiphambano ku-Isaya 13:10.Yazisa ukuthi awugomeli. Njengoba usho, okubalulekile ukuthi ngabe singabalandeli bakaJesu, futhi asimthobeli.Ngale ndlela, kunesisho esisodwa esijabulisayo sikaJesu esingashiwo kaningi, uLuka kuphela esirekhoda kuLuka 17:22: Wabe esethi kubafundi bakhe, “Isikhathi siyeza lapho nizakulangazelela ukubona olunye lwezinsuku zeNdodana yomuntu, kepha aniyikubona.Qaphela umongo. Uyaqhubeka: “Abantu bazokuthi kuwe, 'Ukhona!' noma 'Nanguya!' Musa ukubaleka ubalandela. Ngoba iNdodana yomuntu ngosuku lwayo iyakuba njengombani, okhanyayo futhi ukhanyise isibhakabhaka kusukela komunye umkhawulo kuya komunye. ”Ngokusobala ukhuluma ngezinto ezifanayo kunakuMathewu 24: 23-27. Kepha kuLuka 17:22 ubonakala ekhuluma into efana nalena: uyazi, lapho kubhujiswa ithempeli, uzethemba lokuthi uzongibona emuva lapho. Kepha ngiyaxolisa, lokho ngeke kwenzeke, kuzothatha isikhathi eside ngaphambi kokuthi ngibuye.Kubonakala sengathi amaKristu amaningi ngekhulu lokuqala ayecabanga ukuthi imbubhiso ezayo izolandelwa ngokushesha nguMbuso kaNkulunkulu. Kungenzeka baxhume le micimbi emi-1 ehlukene. Kepha lapha uJesu ubonakala ekhombisa ukuthi ngeke kwenzeke lokho.Sawubona Nightingale. Mfowethu othandekayo, ukhulume ngokufanelekile ukuthi amaKhristu alindele ukufika kombuso kaNkulunkulu ekuqaleni kwekhulu loku-1, okungahle kubonakale ezitatimendeni zikaPaul, uJakobe, uPetro noJohane, ngokwesibonelo: Rom 16: 20; 1 Khorinte 7:29; Fil 4: 5; Heb 10:37; Jakobe 5: 8; 1 Pet 4: 7; 1 Johane 2:18. KuLuka 17: 22-24, INkosi ikhuluma nabafundi bayo futhi ibaxwayise ngomesiya bamanga (ngokufanayo kuMathe 24: 23-24). Ngicabanga ukuthi leli vesi elibalulekile uLuka 17:23 lithi: “Abantu bazokuthi kuwe, 'Nanguya!' noma 'Nanguya!' Musa ukubalandela ”, noJesu akugcizelela kuMathewu. Evesini 17:22 uJesu uthi “…. lapho uzofisa ukubona…. ”. Igama elithi "ende" (Strong 1937) libhekisele kwesifiso esinamandla sokuthile (ukufisa, ukuhaha, inkanuko ngemuva, ukubeka inhliziyo kuyo, isib. KuLuka 22:15: "…. Ngifise kakhulu ukudla… ”lapho kusetshenziswa igama elifanayo. Ivesi 22 akusona isici sesikhathi eside, kodwa isifiso esinamandla sokwenza okuthile esimweni esithile. Lesi simo ngukubhujiswa okuphelele kwalo lonke uhlelo lwamaJuda. Futhi phakathi kwesimo esinjalo esiyinhlekelele, abafundi bazolangazelela (ukuhaha, isifiso) sokuthi iNdodana yomuntu ize. Lapho-ke, ngesikhathi sokubandezeleka okukhulu nosizi olukhulu, kuzovela “imesiya” lamanga, abasindisi bamanga besizwe. Ngakho-ke uJesu uxwayisa abafundi: “…. Musa ukubaleka ubalandela…. ”. Ngemuva kwalokho, ngaleso sikhathi... Funda kabanzi "
