Catalog link: https://jainqq.org/explore/001324/1 JAIN EDUCATION INTERNATIONAL FOR PRIVATE AND PERSONAL USE ONLY saree - Gani Mukitchandra Vijay - Gani Munichandra Vijay, C international Sonal Use Only 2 .jainelib artistic interest Sister-in-law of the same school teacher Ani P. Acharya (Subject. (1) • Reading is p. This. From Vijay Kalapurna Sooriswarji m. Sa. 0 Avasana-Drawing-Editing : | Gani Nira Vijay, Gani Ganichandravijay Maleman P.P. Shri Kalaprabh Vijayji Ganivar was appointed as the principal. Pannyas-pada to Muni Sri Kalpataru Vijayaji, P.O. Muni Shri Purnachandravijayji and P. Ganivarya-pada-pradaan to Muni Sri Munichandravijayji Vs. No. 2056, Maha Su. 1, Friday, 11-2-2000, Vanki Tirth, Kutch Prakashan Shiodjan Aradhak Mandal Manfara, Dist. Kutch, dt. Bhachau, Pin: 370 140 of Education International Priate & Pers w a gelibrary or book Say, Kalapurnasuri (Sadhanaput Vani of P. A. Sri) E. S. 2000, Vs. No. 2059 Quote-writing-editing ... Poojai Ganishree Muktichandravijayji Poojai Ganithri Munichandravijayji Paran... P.P. Sri Kalaprabhavijayji Ganivar was appointed Acharya-Pod. Munishree Kalpataruvijayji was given Pannyas-pada Poo. Munishree Purnachandravijayji and P.O. Munishree Munichandravijayji was granted Ganivarya-pada-pradan v.s.2056, Maha Su.6, Fri., 11-2-2000, Vanki Tirtha, Kutch Special Assistant Munis... Munishree Mahagirivijayji Munishree Muktanandavijayji Munishree Muktisramanavijayji contact formula *SHANTILAL, CHAMPAK B. DEDHIA 20, Pankaj "A", Plot No.171, LBS Marg, Ghatkopar (W), Pin - 400 086.Tel. : (022) 5101990 * CHANDRAKANT J. VORA Phool Wadi, Bhachau, Kutch (Guj.), Tel. : (02837) 22568 * JASRAI LUKAD No.3, Balkrishna Nagar, Mannargudi - 1. (TN), Pin : 614 007. Tel. : 043677 22479 printer.. MULTI GRAPHICS 100/102,VP Rd., Jyoti Prakash Bldg., 2nd Flr., CP Tank, Mumbai - 4 Tel. : (022) 3880208 / 2665747 For Privat Personal Use Only Glimpse of reading at Vanko Tirtha For Private & Personal Use Only Vankithirthamandan Shree Mahaveer Swamina Namah | Sri Padma-Jit-Heer-Kanak-Devendra-Kanchan-Kalapurna Suri Gurubhyo Namah | ... editorial... Who does not know Jangam Tirthaswarup, Adhyatmayogi, Pujyapad, Sarudeva, Acharyadev, Srimaddavijaya Kalapurna Surishwarji in the Jain world? - Pujya Acharyashri may have been known only in Kutch-Gujarat or Rajasthan, but Pujyashri made his debut in South India in the last six years and due to the chains of governance and influence that were established in his footsteps, Pujyashri became the leader of the Jains of Bhatbhar. • Pujyashri's face overflowing with happiness...! • Pujyashri's immense devotion to the Lord...! • Compassion towards all beings in Pujyashri's heart...! • Pujyashri's magnetic personality...! • Pujyashree's amazing strategy...! • Pujyashri's spiritual conception...! • Pujyashri's love for essentials...! • The extraordinary life of Pujyashri....! ... Because of all these attributes, those who saw Pujyashri with devotion, settled in their hearts. The virtue of Pujyashri is such that Mars atmosphere is created wherever he steps, the atmosphere becomes holy with devotion, people keep coming from far and wide. Such a feature, elsewhere, is rarely seen. Sometimes there is so much crowd that people don't even get a glimpse. (Skip the gasps.) ucation in For Private Perso See Only www.dine aliyong Many people have to go back disappointed due to lack of sight and breath... Even if they get darshan and vision, many are not satisfied. Such ) some people want to interact with Pujyashri, want to be guided in Sathana, but due to adversity of time, Pujyashri, despite the desire, cannot fulfill the expectations with Bathanib. Sometimes those who sit to listen to lectures or recitations have a complaint: 'We do not hear the voice of Pujyashri...' It is believed that this Prakash will be extremely useful for those who want to hear Pujyashri, but cannot. Pujyashree Vanki Tirthe Vs. No. An attempt has been made here to capture the essence of the readings given to 109 monks and nuns during the Chaturmas of 20 years. Adhyatmamar-Atmanubhavoshikara, Panchavastuk Granth and Adhyatmgita are given for monks and nuns, but it is believed that Sravakasravikas will also get a lot of guidance from them. By reading this book, you will get an idea of ​​how God resides in the heart of Pujyashri. There is hardly any text that does not contain devotion to God or God. Culture in someone's speech, austerity in someone's speech, 'Sukh Bhundu, Sadhu Rudoon' (Shukh Bhundu, Sukha Rudoon') in someone's speech, 'like getting salvation' etc. 47 ) Education International For Private & Persons ". sorg Wagad Visha Oswal 21. Pagan Jain Sangha - Adhoi (Kutch) This book has come to be published from the funds of Jnadf account. A list of household expenses except for the provision of full income account Can't do it. (iii) 22. Pagan Jain Vaniya Mahajan | Lathia (Kutch) 6. This book has been published under the auspices of Gyan Khata. Ownership of household book except paying the full amount in the school account Can't do it. -In working the mind -Kajamka do It is not wrong to say that it is not the discourse of Kalapurnasuri that there is no talk of Bhakti. That is why Pujyashri has now become famous as a synonym for Bhakti in the Jain world. - Seeing Pujyashri's love for God reminds us of Narsingh Mehta's verse: Prem-rasa Pane, you feel the shortness of the picchadhar tattva of the peacock.." No matter how many elements are talked about, at the end the talk of God or God's worship comes in Pujyashri's speech. This prasadi of reading is expected to spread joy in the heart of the reader, igniting the love of God. In some places there will be repetition of Bhakti etc. Here remember Pujyashri Umaswatiniwat of Prashamartima: Vairagya, Bhakti etc. is felt in distance only by repeating, listening and understanding. From Punarukti Dosha in Matevairagyadi. Because of the poisonous spells Tadvad Ragavisaghnam Punaruktamdushtamarthapadam. -Prasatti-23 In some places, keeping the intention of Pujyashri in front, we have also made 3 drawings in our language. Hadi Michchami Dukkadan for writing anything against the wishes of Pujyashri. - Ganimushchichandravijaya - Gani Mulchandra Vijay Tsonal Usery www Jain Education Internal For Private Vanki Tirthe About 109 BC. Excerpts from readings given to monks and nuns and curious householders Dual. Jeth V. 6-7, Mon, The slower you are in worshiping the jewel, the further away you are from salvation! The greater the intensity, the closer the salvation! 22-60-h - * So far we have had a lot of interaction, built many karmas. Now to do the self-interview. Without that self-blame will not appear. Doshas will not appear otherwise they will not come out. How to remove the thorn which is not visible? Gradually, the difference between the body and the soul begins to appear with self-introspection. • Just as not having faith in God-Guru is a falsehood, having self-consciousness in the body is also a universal falsehood. As soon as self-consciousness in the body is avoided, we get many treasures. Says Kalapurnasuri.. * Pt. Muktivijayji used to say. Chant the creator of the book which is to be read with respect. The secrets of the scriptures can be understood only if there is respect for the scribe. ... 1 Understand that the virtues of those towards whom our respect has increased, have come into us. – In ancient times, yoga continued throughout life. Knowledge or knowledge will never stop! Will it be difficult for them to know - focus? Salvation will be far away! We are so absorbed in knowledge and meditation, salvation is so close that we don't need anything! No knowledge! Do not pay attention! No other yoga! We are brave! * Chanting of Navakar is the chanting of God in the form of letter! Aksharmay goes to God! Your name, your photo, your ghost – how far into the world are you spread by your future synonyms? God also pervades the entire world as Namadi 4. Our Namadi is not a benefactor but God's benefactor. A devotee sees God in his heart just by chanting God's name. Sub. Mann Vs. Says: "Naam granta ai mille, mana bhitar Bhagavan..." How is God present in all four forms of Namadi? Gnanavimal Suri says in Chaityavandan: '"You have been in the world in the name, but you have been established; Dravyebhava manhi vase, pam na kale kimhi...''Bhavpna savi ek jin tribhuvanamen trikale'' Think about the meaning of this. The heart will soar. No * If the soul is Vibhu (wide), then what is Karmabandh? If there is no karma, whose salvation? If there is no salvation, what is this fuss about? Such a question, awakened a crowd. God said: Atma Vibhu is needed, but only as knowledge. A complete person with only knowledge knows Aloka. By knowledge they are all-pervasive. If we keep this creation before our eyes, the omnipresent God will be seen forever. * There are four states of mind: Vikshipta, Yatayat, Sushlishta, and Suleen. To reach Sulin one has to go through the first three states. * By whatever name any religion calls the Lord, the Lord will come! Who else is endowed with all virtues, endowed with all powers, free from all faults? All rivers meet the sea; Thus all salutations go to Arihant Prabhu. * Anger that does not forgive the offender. There is no offender except karma. To him R... Says Kalapurnasuri It is a lie to consider others as criminals. God has not considered any enemy as a criminal, but as a benefactor. * I am not giving up devotion to God today. Why? I relish it. How can I give up enjoyable yoga? The sadhana in which pure joy grows is the true sadhana. This is the test of sadhana: does joy increase day by day or not? The same joy will become samadhi as it progresses. Bhakti is the seed of Samadhi. Chant Chaityavandanadi heartily before the Manmohakmurti of the Lord. Bhakti Yoga will begin. Says Kalapurnasuri ... Curry Ni- Tuesday, 6-7-99, & J.W.-8 * What has been separated from the Lord since time immemorial, is Yoga which unites the Lord. One who has love for the Lord, has love for his words and his command. Tej Vachanyoga is. Love of God Unique devotion that devotion. Ajna-Palanta is Vachanyoga and Tanmayatate Asangyoga with the Lord. The celebration has begun. Incongruity is the climax. That is why I often say to love the Lord. “Preetaldi bandhani re ajit jinand is this my dear stavan saying the same thing. Getting into Pritiyog is difficult. Once you get into it, the next yogas are not very difficult. To turn the love of the temple into the love of God is the most difficult task. * Every day I remember all those from whom I have taken lessons. “Guru Aniv”. This is an epistemology. Sub. Yasho Vs. That Harasthal recalls Gurunaya Vijayaji (yash v. famous. No one knew Naya v.): “Sri Nayavijaya Vibudh Payasevak, Chachak Jash Kahe Pracha Ji.” Vinay Vs. So honoring the name of his Guru Kirti Vs. Vs. First in Mandvi in ​​2013 Pt. Bhadrankar Vs. found Chaturmas was in Bhujpur. Then he said read the books of Haribhadra Suriji. Munishree Tattvananda Vs. Read books like Yogadrishti Samuchaya, Yogabindu etc. Haribhadrasuri's scriptures lead to a determined life. Dealing with is also strong ..... Says Kalapurnasuri happens * The fault is ours, but we put the blame on counterproductive actions. How many mysterious sacred formulas are there! Realization comes when we read yoga scriptures. By reading yoga scriptures, we will gain a lot of respect for that action etc. * Tirthkar-Galadhar-Prasatar Ush Yo: Death At the end of any ceremony we say so. Remembrance of Siddha yogis also accomplishes rituals. * Even once in any yoga, if you get stability, if you get stable joy, you will never forget that ritual. Tempt again and again to have that pleasure again and again. Say this to Navkaram and chant it. There will be a difference in both. A word that comes out in life is effective. * Parishah is of two types favorable and unfavorable. A convenient prefix is ​​dangerous. Because we love convenience. Convenience is a prefix, never thought. Great men create adversity when we are constantly looking for convenience. The ancient sages did not give medicine or cure... because adversity was the only thing they liked. The Madras sickness was such that all was forgotten. Let others do the countermeasures etc. But Muhapatti's words were forgotten. Others were also speaking. But God prepared me again. How to forget God? Now I read, not for you, but for me. I want to take all this with me in my Pakunchade Bhavantar. * Sthana, Varna, Artha, Alambana and Analambana - these five Yogas are of 4 types each namely Desire, Activity, Steadfastness and Siddhi. Love in the words of aspiring yogis. Says Kalapurnasuri.. * , 5 Activity: Abiding, Steadfastness: Obstruction - Encroachment - Doshas should not be feared. Siddhi: To join others in yoga easily. * Write the letters with pen of mind to achieve concentration in chanting Navakar. Be fixated on each letter. Navkar writing ceremony will also be accompanied by Navkar chanting ceremony. Writing with diamond glitter ink. Why lower the imagination? After it is written, see it shining and read: Na...mo...a...ri...han...ta...na Achkshu is to be read with vision, not with leather eye. It is the art of stilling the mind. Write like this twice a day. Even if it takes 1015 minutes. This is age. ..... Says Kalapurnasuri small link Wednesday, 7-7-99, Mon. Jethwad – 9 * Bhava's ragi should not be chained without subject - kashay, just as Bhagwan's ragi should not be chained without God. This is Pritiyoga. One has to be devoted, loyal to the one who is loved. This is Bhakti Yoga. One has to accept what one is devoted to. "Rather than saying that it should be accepted, where there is love and dedication, their words are naturally accepted. This is Vachan-yoga. One has to be with the one who accepts the word. This is a coincidence. * Any yoga (sthana etc. or non-violence etc.) is considered accomplished when it can be readily appropriated by you to others. * I have neither the power nor the ability to salute. That's why Shakrastava, instead of saying 'Namami', says "Namutyu Na" (Namodastu): "Namodastu" means Salutations! "I bow" not "I bow" has the potential for ego. Hello!” not in * Kaya is wise. Speech is also wise. We immediately believe why. But the question is mind. If we say that the mind believes, there is no harm in that, it is not the mind that believes. Once Kaya is accepted, Sthana Yoga becomes possible. Jain what an artist.... If the promise is believed, then Varna Yoga is possible. But only if the mind believes, Artha and Alambana Yoga can be achieved. The mind is agile so it can do many things at once. Here Man is assigned two functions, meaning and attachment. By body and speech, multiple actions are done by Nirjara mind. And do Karmabandhan too. Subject - May the mind devoted to Kashaya create the world. May God receive me that is entrusted to God. That is why Maharaja's first attack is on the mind, just as the enemy's first attack is on the airport! * Chetyavandana you do to the Lord, not to your own pure consciousness. God means your bright future! Your supreme pure consciousness! Our future is to behold our reflection in the image of God. In that context the art of recalling the forgotten soul is Chaityavandana. * Be it the character of Bhuvanbhanu Kewli or Marichi, see our own character in all of them, the mistakes he made, the punishment received for the mistakes. He may have made a mistake only once. We have done Ananthivar. Learning that mistakes should not be made now * Bahiratma, Antaratma, Paramatma – These three types are not other beings, but understand that these three states lie in ourselves. If we consider the body as the soul, then we are Bahiratma. If we consider soul as soul, then we are conscience. If we have acquired only knowledge, then we are God. .. Most of our past has gone into the “Bahiratma” state. We must have a present conscience. Our future should be 'God'. * Thermometers are for measuring fevers, not for decorating cupboards. Fires are meant to see the soul, not to adorn the cupboard. ..... Says Kalapurnasuri.org Pay attention to the body. God bless Bhagavadhyas. Dehadhyas will only be given to the body, that means the cycle of birth and death will continue. As long as there is self-awareness in the body, the body will do it. In every birth a body must be found. If the body is avoided, the soul is recognized, then only "atma" meets "Paramatma". In 4 days Sadhu Esatvaratyavandan is going to visit. Shows the importance of devotion. Chaityavandan commentary is the first step to the temple of bhaktiyoga. Chaityavandan is the art of communication with the Lord, not only is it the art of becoming the Lord himself. 4 In essential Niryukta, Vahi Jhana in Dhyanavichar and Panchavastuk in “Stava Parijna” these two texts are a priceless gift of Haribhadrasuriji. * Learn Karma Sahitya later. First know Deva-Guru and Dharma. Chaityavandan Commentary on Knowing God. Guru Vandan commentary to know the Guru. Commentary on Pacchakkhana to know Dharma (Tapa). This is the secret of our method of reading the Karma Granth after three commentaries. Says Kalapurnasuri..... go" } [11 Jupiter. 8-7-99, Dr. J. W. 10 * Faith grows infinitely more in a known thing than in an unknown thing. To look first or step first while walking? First glance then feet first knowledge then action. "Broken the Umbilical Cord" - What happens if a jeweler learns the knowledge of jewelry but does not use it while sitting in the shop? What happens if we do not implement after knowing? Think about it. * Asang Anusthana Yogi is a worshiper of Arupi, it is natural that a Nirjara Pritiyoga cannot do it, but it will start with Pritiyoga itself. Bhakti comes only after love. You can be devoted (bhakti) to whom you love (preeti). You can believe the word (promise) of the one you can be devoted to. With that which is always heady for you, you will become one-on-one (asang). There is a difference between love and devotion like the love of a wife and a mother. There is love in devotion. A promise creates love and devotion. Love, devotion and promise are all three in Asanga. 100 in 1000 rupees, 1000 in 10,000 rupees, 10,000 in 1,00,000 rupees. as absorbed. Actually, thousands of rupees are increasing to lakhs 10 ••• ...... says Kalapurnasuri Rs. have become In the same way, love itself becomes incompatible as it goes on. * We are at rest. Our love may be more for some or less for some, but Vitraga Prabhu is showering special (equal) love on all. “This is my, this is yours. There is no such distinction in the Lord's court. The Lord has showered on those who loved, served and believed the Lord. God is not biased in it! It is not the sun's fault that someone opens windows and gets more sunlight or closes windows and falls into darkness. The sun is still shining. Living in light or in darkness? It is up to you to decide. God is pouring the light of grace everywhere. How much to get? That is for us to decide. Only us. * Yogacharyas refuse to give sutras to the unfit even after the opening of the Tirtha. I asked Shashikantbhai why he stopped going abroad now? He said: There is no meaning. People do not have the natural aptitude to understand Dhyana. All you have to do is sing and sing there. It is better to practice in silence than that.” That's true. Pour water into the raw pot. Apply musk to a rotten dog. Sutra is given to the unfit. Says Kalapurnasuri..... •. 11 Experienced say Mr. P. A victorious spirit Three things are needed to ignite the Atmanubhuti. 1) Shastra, 2) Destruction of Falsehood, 3) Lack of Kashay. Outer dark sun. The darkness of the heart is good. "Gyanprakashe Re, Moh- Timir Hare, Jene Sadguru Sur.." The five states of mind are evil, stupid, vexatious, concentrated, unruddha. In the first stage, the mind has to remain restless. Mankad and Mankadu are very agile. If you try to catch it, it will run away. But understanding that does not mean that you are far from Sadhana. Realizing that this is natural, one has to hold the sadhana firmly. In Yoga Shastra, the four states of mind (Vikshipta, Yatayat, Suslishta and Suleen.) are included in these five. Immerse yourself in foolish activities. Vikshit: An extroverted mind. Happy in happiness and angry in sorrow. In the third state there is excess of sattva guna. Those who rise above these three dashas reach the concentrated state. Just as the flame of a lamp is stable in a windless place, so the mind becomes stable here is Nirudha: complete renunciation of samkalpa-vikalpa. Sages absorbed in Self form have such a mind. The first three cittas are not useful in worship. Jain E cation International » Say, Kalapurnasuri Fri, 9-7-99, Hin. J. W. 11 * One who has not cultivated the feeling of oneness with all the living beings of the world, cannot worship the Lord in the true sense, cannot become a divine being. What about Paramatma, even Mahatma cannot become. * Other darshans also contain very pure, acceptable ideas, this may be the reason: Dikshit Kachchha-Mahachchha later became Tapas with Rishabhadeva. It is not surprising that Jin-bhakti is found in the form of devotion to Adinath in their tapasya tradition. * Mind unmixed matter – nirjara. Only if the mind is mixed, the soul becomes dehydrated. Prana comes only if the mind is involved in any action. The mind is the soul of virtuous or sinful actions. If there is no mind in religious action, it is a failure. If there is no mind in sin, it is also a failure. But most of our religious actions are mindless and our sinful actions are mindless. Pull the mind from sin and engage it in Dharmakriya. Bedo cross! * Tamas mind is sleepy. Rajas mind is fickle. The sattvic mind is steady (sthitaprajna). If something funny has come, then Tamasi or Sattvik will not be seen, because one is Pramadi and the other is Sattvik. Rajsi will go. Because the mind is fickle. Both Tamasi and Sattvik may seem stable, but there is a difference between the two. One is dormant. The second is awareness. Says Kalapurnasuri 13 * Complementary to Paramatmbhava, Laxative to Bahiratmbhava and Kumbhak of nature. This is Bhava Pranayama, without danger. Dravya Pranayama has no particular utility. However, Dravya Pranayama has been described by Shri Hemchandra Suriji in the Fifth Prakash of Yoga Shastra.' The ceremony of exorcism is also shown. But at the same time its danger has also been shown. * "Vimala Thakar has told me to stop all public affairs and go into silence." Is this okay?” Shashikantbhai just asked me. I said to Shashikantbhai: Swadhyaya, continue chanting etc. No need to leave words for the wordless. Speech is the supreme gift of God. It should not be left out, it should be put to good use. Words do not have to be left for the silent state, spontaneity will be released. We don't break the steps after going up. The same steps are going to come in handy when coming down.' Shashikantbhai said: “10 years of allowance was given. My mind became completely unsettled. Fully satisfied with your answer.' * “Current Kesari Law Re. ... Nij-pad Singh Nihal; Tim Prabhu-Bhakta Bhavi E Re, Atam-Shakti Sambhal.” – Pt. Devchandraji A lion who lives in a herd of goats from childhood may think of himself as a goat, but when he sees a real lion, his inner lionness awakens. We too have to show our lordship by looking at the Lord. 4 After spending 3-4 hours in jinn bhakti, the seeds of samadhi had fallen two or three years before initiation, the last hour would pass in supreme bliss, a glimpse of samadhi would be seen. * Ramakrishna Paramahansa felt samadhi as soon as he heard the name of "Maa Kali". To that extent he developed love with his mother. If you want to reach Samadhi, love the Lord. A father who protects 'Patiti Pita'. God is our father, protecting us from evil. * Contemplation of the attributes of God is Aishwaryopasana. To connect with God, to love Temadhuryopasana. Siddhasen Diwakar Suriji has shown both types of worship in Shakastava. .... says Kalapurnasuri 14 ... As many as 275 attributes of God are shown in Shastava. Each adjective refers to a different power of God. Kittiya, Vandiya, Mahiya includes Navdha Bhakti of Lord. To subjugate the mind the seeker can follow any prescribed path according to his taste and strength. * One who feels great joy in reciting the hymn, the mind becomes steady, the interest is filled, he does not leave the hymn. Many people ask me “preetaladi bandani re…” why do you say this stavan everyday? I say: My mind is in this hymn. I sing because I am filled with joy. * There is no perfection, then why pride? The imperfect has no right to boast. When the perfect does not feel proud. * Even a monk who goes to pasture can convert many people without speaking. His innocent talk and innocent face became the reason for many people to get religion. Sobhan Munini got Dhanapaldharma from Gochari – Charya. Gochari Vahorata Muni became Elachi only because of his selflessness. * P.O. Devendrasuriji's Swadhya Prem Jabbar..! Even when you go to do it with raw food, the taste continues! He used to earn 3-4 thousand per day till his last life. He memorized 100-100 Gatha hymns. | * Pratikramanadi is a prescribed action. There are remedies in it to stabilize the mind. Get interested in it. Will be very happy. How happy is it to speak a logos? How about my god? Spreading light to the whole world! Pilgrim! How sacred and mysterious must be the sutras that the Ganadharas composed! Just think about it and it will work. You are prone to backlash. What has happened to people after seeing your action? Climb on Abhai. Seeing our joyful actions should inspire others spontaneously. Says Kalapurnasuri .... Shoes, 10-7-99, Bi. J. W. 12 * As the devotion towards God increases, the virtues are revealed in us. If merits are increased even by the service of a common man, what happens with the service of the Lord? Qualities do not come from outside, they lie within. Only we have to unveil it. * There is no difference between us and Abhavya if we want qualities only for external glamour. The sign of the emergence of the Gunas is the experience of joy. Confusion is a sign of vices. The "joy" in the acquisition of external material wealth, out of joy, is also the greedy trap of the Maharaja, the trap of the Rasariddhi or the Satagarava. Many Mahatmas have become attached to it. If we turn it into self-devotion instead of governance-service, then we know that we are trapped in the way of the Maharaja. * Suffering is necessary to mature painful knowledge. The ignorant suffer from the highway. The wise enjoy joyfully. There must be some mystery in the parishah that even God endures. * Many say: “I do not count beads. Because the mind does not remain still.” But when will the mind be still? If you count the rosary, sometimes the mind will settle in one or the other. Then proceed slowly. If the mind is going to concentrate directly, then upa. Yashovijayaji does not show five types of mind "concentrated" mind is the fourth type of mind. 16 ••• ..... Says Kalapurnasuri * Never give up the habit of monotony. We have been together for years. Even on the cradle of the eighth, if you sit down, it will come after a lot of effort. A initiate Said to Kankasuriji: If you allow Beasana, then you have to take initiation. “I am not infatuated with any disciple. P.O. According to the limit of Jeet Vs, only one thing has to be done here. Then he took initiation in another community. By the method of Ekasana we are saved from many doshas. A lot of time can be found for Swadhyaya etc. The body is not satisfied without food. Satisfy the mind without self-consciousness not * If pleasure comes during any action, understand that the mind has become fixed. At that time, believe that the Lord has been found. Because without Prabhu-Milan, joy does not come from anywhere. * Hours of mental stability are very less. Print etc. are factors that distract the mind. Vs. No. In 2022, a brother told me in Bhuj: You don't even read print. What will you say in the lecture without it? Lecturers should read the special edition. It stuck in my mind. I started reading the print; But my mind was surrounded by many thoughts and started to become crazy. Print is the waste of the whole world! I felt: This is not my job. I stopped reading print. People don't like to talk. God's word is to be said. It has to be said by making an impression in life. Its effect is different. P.O. Premsuriji. Saying to the lecturers: Alya, there was no talk of arrival in this. I started giving lectures twice in Ahmedabad. Someone said: Stop. One lecture is enough. People are not going to get anything. Speaking uses a lot of energy. Silence conserves energy. At an older age understood. Says Kalapurnasuri .... ... 17 Read for the first time in Adhyatmasara + Kumarpal lecture at Jamnagar. Vairagyakalpalata in the second Chaturmas. * Jambu Vs. Scholars like him use water only by counting 20 beads daily. How strong is the devotion to God..! That is why what he says becomes effective. * Gautamswami went to recite Manglik to Shravaka on his deathbed. Then God said that pepper has become a worm in the forehead of the wife. Because his focus was there at the time of death. We have to go where our mind will be. How good if even at the time of death our mind remains in the Lord!. * From common caste we are one with the Lord. Specially different. * Three alamanas for the mind: 1) Abhirup (lovely) statue of Jinn Your mind should be fixed in the statue. Then Chaityavandan also becomes a special yoga. I must visit Surajmandan Parswanath when I am in Surat! His beautiful statue! Remembered even today. Second Alambana: A hymn composed of a special pada vakya of narration. Navkar is the best among these. Triju Alamban: Uttam Purusha: Viharman Seemandhar Swami Adi and Upakari Acharya Bhagavanto Adi. Vinay v. A and Yash v. kept their Guru in front. It will be the experience that our mind becomes free from distractions in the presence of the great man. Do you notice any difference here? Being different has a responsibility on you. Any responsibility here? Anyone come to show the way to the great maharaj... If there is a lot of excitement, then the price is usually good. Mostly because the price of the living things etc. may not be good. * Uttama Sange Re Uttama Re Uttamatta... God's attributes are not to please God. They are happy with everything. But if we sing the qualities of the Lord, those qualities will be needed in us. It will be beneficial for us "When Jinn sings excellent qualities, qualities come to his body..." 18 ... .... says Kalapurnasuri Shank, 11-7-99, Dhi J. Ward-13 * Sub. Yashovijayaji is called “Little Haribhadra”. He observed all the scriptures of the present time, not only that, he also reached its secret. Even today after 350 years we can meet those great men through books. Even if the real great man is found, the question is whether he will tell us or not. But the scriptures... must say "if we have ears"... Jinhi Paya Tinki Chipaya...” Thus the great men do not say anything but it is said in the scriptures. * Let's go to Siddhachal by any route, but all are one at Dada's court! Practice any yoga (bhakti, jnana, karma or any other), all are one in the court of Atmanubhava! Vidhinna mari sthana: Samudra Saritamil Madhyashananam param brahma, prapnuvantyekamakshayam .” - Gnanasara, Madhyasthaatatak: Even those who are not aware of it, it is because of this! Other Darshanis are not only Samyatvi, there are also Viratidharas, 700 disciples of Ambad Parivrajaka were Deshviratidharas. He had such a special benefit that one in 700 houses Says Kalapurnasuri..... ... 19 People can go for alms together. * There is not a single ritual in a monk's life, in which any inauspicious thought can enter. It is a different thing to have bad thoughts because of our shortcomings. Even in auspicious rituals, if our aim is not pure and auspicious, we cannot achieve self-purification, salvation. Yes, the joys of heaven can be found. * Sri Bhadrabahuswami says in Uvasaggahar: Membership is superior to Chintamani. By which living beings can easily reach the supreme place. * Those (sthanakavas) who do not believe in apajamti, churni, bhasya etc., are deluded. They are said to have prohibited not only idols but also fire. This is called big hope. Can't run on formula alone. The intent of the Sutra cannot be understood without criticism. In anticipation of what Sutrakya Naya? for whom? Is it for Jinkalpi or Sthaviralpi? It can only be known through criticism. * News has just come that an 18-year-old boy of Jawanmalji, a chained soldier in Ahmedabad, has tried to commit suicide by shooting himself. Right now he is hanging between life and death. Abstaining from self-restraint means committing suicide. That boy committed suicide once. Don't we commit suicide every day? * As long as he had physical strength, he used to fast once in seven days. This is the fast shown by God. Fasting is the ultimate austerity. How serene is the mind on a day of fasting! How serene is Ayambil to me...? In Ujjain, Avanti Parshwanath used to fast on Chauvihar on the day of Chodas etc. and reached the court of Lord. The whole day was spent there in devotion, meditation etc. Kshayopasham manifests through austerity, so there is a statement of austerity in Yogadrahana. The condition of externality is that it should be aimed at extreme austerity! 20... • Say Kalapurnasuri Sadhvijis only receive badges. (Uttaradhyayan- Acharang) is to be done. These two Agamas also contain the essence of 45 Agamas. At the end of the fifth ara, there are only 4 studies of Dasvaikalik. It also contains the essence of all agamas. “Innumerable...” The 4th study of the Uttaradhyayana can be recited only from Ayambil. Anujna can be done only if 13 Gathas are recited. Such letters have been found. Don't mess up the navy. We forget a lot. Yasho Vs. He says showing self-confidence. Take attachment to any one object. Become completely absorbed in it. Don't think about anything else, the mind will disappear by itself. As the fire extinguishes itself when the wood is extinguished! But this state comes after the end of experience. Not immediately. All the desires of a calm hearted person are destroyed, bereavement, anger, anger, envy, hatred, resentment etc. This can happen in this life. This does not require any other proof. Our own experience bears witness to this, saying in Yasho Vs. It has exposed its feelings. Says Kalapurnasuri..... ... 21 Ád, 12-7-19, Dwi, J. 3. 14 Shante Manasi Jyoti: Prakasate, Shantamatman: Sahajam. Bhasmibhavatyavidya, Mohadvantam Vilayameti. When the mind becomes calm, the natural calm light of the soul shines, ignorance is destroyed, the darkness of attachment is avoided. - P.O. Sub. Yashovijaya * It is not our power as great men to create such new texts. At least we try to bring those things to life. He has shown the fruit of lifelong practice in 'Atmanubhavadhikari'. We want to get the same result in less time. When he had done sadhana in some previous births, he would have seen something glimpsed in this birth? 125, 150, 350 stanzas of Gathas, Amritvel Sajzaya, 18 Pap Sthanakas, 8 Drishti Sajzayas etc. He has also given priceless treasures in Gujarati. All this is to be memorized by every monk and nun. * The mind is a servant, yet we have no control over the servant. Is it stable or not? Loyal or not? Ever checked? If the horse is not under the control of the rider? What happens to the rider? the mind 22... Says Kalapurnasuri is a horse We are horsemen. Sadhu-Sadhviji can cultivate the mind easily because of Sadhana. Even once, if the mind is engaged in chanting, svadhyaya or bhakti, there will be a desire to relish its joy again and again. If the mind engages in chanting with interest, it will become spontaneous, steady. Try to rock the full options now, just play around with good ideas. Remove inauspicious thoughts with good thoughts. Then the good thoughts will also be removed from the purity, but the work for now is to remove the inauspicious thoughts. " Speech is considered to be an action done by body. Price made with mind is considered. Understand this for every task. * How important is Jaina? Quiz in Mahanisith: Bhagavan! How did such a world of skillful Anagas grow?” “Gautam! He did not know Jayana. Jayana is vast. By knowing this - not by living, his world has increased." * Grace from God and obedience from us, if these two are combined, cross the bed! But we say: God! I need your grace first. God says. First look for humility in you, look for obedience. Don't know when this "disorder" will be avoided? God is creation. Whether we do or do not do anything, they do not become or deteriorate, but our inaction is a great danger. We are being taught in the world. That is why we have to break this evil of disorder. Initiative should be taken from our side. When we become humble, when we become open, when we show full readiness to obey, God's unreserved grace will shower upon us. Then we will understand that God was showering endless grace, but I was walking around wearing the umbrella of ego. My own character was bad or ugly What is spiritual is sometimes conscience. It is the conscience that is sometimes the unconscious. If we are the conscience, then the unconscious is our past. "God" Says Kalapurnasuri... ••. 2 3 We have a future. In Bahiratmdasha the Lord is away; Even then, why not sitting in front of Samavasaran! This is not a distant realm, it is spiritual. God may be far away from the field, but is present here with meditation, if we worship God in the mind-temple. No one has to learn a new meditation. Attention is learned. Of course, inauspicious meditation, Artha-Raudra meditation! Now it needs to be changed to Shubh. ""Dharmadhyaan – Shukaldhyan Na Dhyaya." If even a part of Shukaldhyan could not be found now, it would not have been written like this! 'Body I am' – Bahiratma, 'Atma I am' - the conscience, B 'Param Caitanya I am' (The deeds are gone.) – Supreme Being. Topic – Infatuation with Kashayos, Disbelief in Tattva, Hatred of Guna, (If there is no guna in itself, there is hatred of Guni). is Tattvashraddha, self-knowledge, adherence to Mahavratas, nirtichara observance, apramad, self-awareness, mohano jai (may God perish.) All these are the characteristics of antaratma. Mohano Udaya: Bahiratma: 1 to 3 gunasthanak. Mohano Jai: Conscience: 4 to 12 gunasthanak. Decay of passion: God: 13 24 - 14 Gunasthanaka + Mukti Says Kalapurnasuri www.jalla.ibrary.org Mon, 13-7-99, Dwi, Jeth Vad-0)) * * “Yashovijayaji Adi Mahapurusha has created the scriptures with the compassion that what I have received, may be received by the generation after me, in simple language. Just as the milestones or boards on the way become important for the follower, the scriptures are also important, very important, for the ascetic in the path of sadhana. In Mitradi 4 Drishti, Bahiratmbhava gradually decreases. The destruction of complete external consciousness takes place only in the fifth sight (4th guna). On the 4th lies falsehood, on the 5th ceaseless, on the 6th completely ceaseless, on the 7th is exalted, on the 12th is kashay + moha. (Antaratma Dasha) May 13th Ignorance goes, May 14th Yoga goes. (Paramatma Dasha) Sadhana starts from the 4th Gunasthanaka. * The degree of mutuality, the degree of pain! The desire for money, honor, position, prestige etc. is more and more painful, should be avoided. As the detachment from all this increases, so does the joy. This can be experienced in this very life. Indifference means equanimity. happiness in equality, Spruha means love. Suffering in compassion. * Energetically (seed) we are God, but personally now Says Kalapurnasuri..... 25 A lot of conscience! Now if we are Bahiratma, then we are Antaratma and Paramatma by Shakti. If we are conscience then we are God by power. * How long is the use of speech? Kayani – How long is the activity of the mind? All the three yogas should be prohibited for 14 times. Does that mean that? The members of all three yogas are also active only. God is Para-Brahman, but we get a glimpse of Para-Brahman even from His words.” M Yasho Vs. Says mischievously. This is not pride, it is a blight born of a glimpse of experience. * In the Gnanasara, “Brahmadhyayana comes from devotion. Understanding Brahmadhyayana? Parabrahma – study is the first Shrutskandha of Acharang! * 'Prabhu-pada bhagya te stay fresh, separate limb na saja re pada i.e. foot. Apart from feet, Charan also means character, character means obedience. Those who obeyed swam. Disobeyed that they drowned. P.O. Sub. m. Clearly stating his position, he says: Avalambyechayagam purnachara sahishnavasva vayam. Bhaktya parammunina, tadiya - अध्पुमनुसरमाथ. By practicing Ichchayoga we cultivate character. (as written in the complete scriptures) we are not able to practice. With devotion to the Supreme Sages, we try to follow their path. "We can walk according to the condition, we will not meet the teacher and the teacher; We can achieve new things by doing action, that discord can be resolved...' Thus, when the former great men themselves are speaking, I am the one who is according to the scriptures, the others are liars, only a fool can speak. *Question: Why should Ganadharas do Namaskar by bowing etc. after receiving Bhava Namaskar? 26 ••• .... says Kalapurnasuri Answer: Because there is still a higher level of salutation (of power yoga) left. For the goal has not yet been reached. 1 x Apakaya, Teukaya and Viradhana of the 4th Vrata make Anantasamsari, is emphasized in the Mahanishith. 'Gatya naram tatyai (anantakaya)' hence water is a mahadosh. Agni is omnipresent. Abradhya is Mahamodrupa. What will happen to us if we don't pay attention to the karmas that are bound by hatred? Some karmas are not due to knowledge, meditation or penance, but to be experienced. Karma never seems to be bound, it can be bound only in Attamuhurta. * Breaking tradition is a great sin. Why can those who do Chaudash Navakar, those who consume Adhakarmi daily do Jog? How did his health improve now? Tithi's honor too? Breaking the system is bad luck. The sin of initiating the next generation will all follow that path. * "If someone else tells me: You are slow-working, close-minded, I don't believe it. If Prabhu tells me that you are glorious, then I will be humbled” – if he says like Devchandraji Maharaj, how should our prayer be? vain e be careful.. For Private & Personal use only. wwjaneiro 209 Mercury, 14-7-99, Ashadha Sud - 2 Any auspicious action cannot become mokshaprada if it is not connected. After the apunbandhak price comes, there is an increase in the associated tuberculosis. The present samyamadi qualities without attachment will not come along in bhavantar. After tasting the nectar, the poison kshayakari is related to the growth of ksyopasham. Do not take interest in that victim; Despite suffering. "The one who tasted us - Lovelash, the other one likes it manna nav kamoji." “Varshanpaksovam asmam This is our 'darshanpaksha'. Here 'Jnanpaksha' is not written. The study of such scriptures makes Samyagradsana pure. Our current faith is like borrowed jewelry, a loan. Faith does not come from our understanding, it is not spontaneous. 'Guru Shastras should be believed.' It is revealed from such understanding. The study of philosophies builds our own understanding. ★ Vidhikathanam Vidhirago Vidhiarmagasthapanam Vidhichhunam. अविधिनिशेधश्चेटी, प्रवचनाभाक्तिः फ्राष्टा नः. Saying the ritual, keeping angry with the ritual, joining the ritualists in the ritual path, prohibiting the ritual. Saying that this is our discourse devotion, we see a vision of passionate faith in Yashovijayaji. He has written texts to refute the Kumats of Dhundhak, Banarsidas etc. and also banned the rituals. Jain Vocation International Says Kalapurnasuri www.janelbrey.org * Raga of Vidhi means to understand the raga of Agam, God and Guru. * The aspiration of Purnapada is considered true when we try to bring our asceticism, knowledge, vision to the fullest extent possible. Purification should not be carried out by mere bias, it should be carried out in life as much as possible. * To think that those who are proud of their external actions, their dirty clothes, their clean behavior, and their fierce behavior - they are neither wise nor corrupt in character. In which knowledge has not resulted, only those will be proud of the arrogance of cooperation. Being a proud cynic. A Mahatma went without a wife. The second and third Mahatmas went to Wahori. After asking the third one, he said no, they are imposters. We are what we are. Those who did not fall into this were true moderates. The other wahoranas were circumspect. A third was a hypocrite, hypocrite and slanderer. * Extroverts are fond of outdoor activities. They are not conscience examiners. Childish creatures see only disguises. A middle-minded person sees only four, but a pundit sees the Agamatattva with all effort, Parkhe. - M shodshak in P. Haribhadrasuriji said A childish intellect should speak of Abhigradin, a middle one of conduct, guru-seva while a Pandit should speak of essence. To increase the faith of the children, to fully follow the rituals before him. No matter how far you have progressed in Dhyana-yoga, external behavior should not be abandoned. 3 Yogis should completely abandon the samsana of juro and live with faith and discretion. * Sub. None of Yasho Vs., can be so mistaken. M Sagarji Says Kalapurnasuri..... ... 29 m. but said How strong will his vision be? It appears from this. Upadhyayji m. 29 teachings of 2) Ninho na vadapi no, 2) Pashtidhva masthitinya - do not criticize anyone else. If you feel like it, condemn yourself. What is the harm from slander? Are you asking? I say what is the benefit? Benefit to the doer, the hearer or the one being condemned? It will not be improved by reproach, but will be raised, will keep your side. But the sinner is allowed to condemn..? Thinkers of Bhavasthiti, not censure, even on unscrupulous, insolent, sinners. What about us sinners? Even true pilgrims cannot reform. Hating him or condemning him cannot be justified on any account. Jai Education International ..... se sellyel WINESrary.org The texts are indicative. A guide board is thus worthless. If we have nowhere to go, no route to explore, the board seems useless to us. But when we want to go to some place. There was no way in sight. Alas, when a guide-board suddenly comes into view when no man is in sight, its value is realized. Sitting here, the value of that board will not be understood. Only those who have lost the way, who have experienced, understand the value of the plank. 4, 15-7-99, para. Interest 3 Shastra is also such a plank. Only the finder of the path realizes its value. We have to go to Soe Mokshanagar. The practitioner has to observe daily: How far have I progressed? The journey begins when we come into the role of Marganusari. The journey ends with wrong qualities. All the properties in between are in the way. The first is hypocrisy shown. Don't look like you are. It is hypocrisy to try to appear to be something you are not. It is also hypocrisy to remain silent in the face of false praise. What if there is liberation without simplicity, even Samakit is not available. Hypocrisy causes distrust Says Kalapurnasuri ... 31 is; Even in the world Finally 29 instructions are given to the seeker in Atmanubhavadhikar. Each lesson is meant to be put into practice. (1) Do not slander anyone. (2) Thinking about the situation even on the sinner. Sadhana is tainted by sleep. Pt. Bhadrankar v., Ex. Kanak – Stayed with Devendrasuri ji for years, but never heard any criticism from anyone. To blaspheme is to squander the capital of one's virtue. Yudhishthira's mouth was never reproachful. Because there was no one to blame in his eyes. Virtue should be removed to remove slander. Where there is merit, condemnation cannot arise. There are thousands of shops in Mumbai. If you go to a shop and you don't find something, you don't blame the shop. You reach another shop. Also, if we do not find any possible quality, there is no need to condemn it. The Sami person is not bound to meet your expectations. The vices and faults of which we condemn, the same faults and vices will come to us. Do you ever invite thieves and bandits into your home? Blame thieves and bandits. I can't even handle the faults that are in me, so why call others? Don't even listen if someone is blaming you. If you have to listen, leave that place and leave. Doshas lead to harm. Ready to go into trouble? Chandkaushik got Mahavir Prabhu even in Durgati, are we sure we will get any Mahavirdev? How great will be the virtue of worship or the gifts of a real Tirthankar? never thought How big a risk did God take to save a single life? * Sometimes even words are deceiving. Derogations of words like industry are found in 'fisheries' etc. Insulting words like 'medicine' 'vardhe mane v 32 ... Says Kalapurnasuri found in air. Should I live with medicine? If I want to call it medicine, who will we call poison? (3) Pugya Murimaddhaya: I - Honoring and honoring the venerable men of dignity. One can become great only by merit, not by position or disciple-family or devotee. Worshiping the worshiper brings reverence to the worshipper. The rule of merit is that honor never comes without a place. "Surrender is the first of the three remedies for overcoming the situation. Why refuge of four? They are blessed with qualities. By taking refuge in Him, His virtues come in us. The qualities are inherent in us. Karma has covered it. Karma's job is to cover the guna. Guna Bahuman's job is to reveal the qualities. Those qualities which are appreciated, those qualities will surely come in us. Which quality do you want? What is missing in life? Look at that. Approve heartily the quality that is missing, it will surely come in you. Worshiping Guni. How to worship? Mind, word and body. By honoring with the mind, praising with the word and serving with the body. The name of this is Pooja. When will Guni be worshipped? When there is respect for qualities (4) Tharyo and Putraveshi - Anywhere even a little quality appears, respect should be appreciated. What is the benefit of being angry with others? His piety will be approved. Merits do not come without merit. With the approval of Punyadharma, that quality will also come in us. Now, do the reverse of this: ostracize anyone who is even slightly at fault, but we borrow. Says Kalapurnasuri .... We cannot see the qualities of others as much as a mountain and we consider our own qualities as small as a hill. (1) Interests of the Principal - Beneficial talk should also be accepted from the child. Pt. Bhadrankar found this portal near Vs. Even a small child would be pleased to see Navkar. (6) “nana tournsyan dekhyam' - not to be angered by the nonsense of the wicked. Often the scribes praise the poor before the noble. Reason says: Who will purify my scriptures, if not Durjana? How would a gentleman be appreciated if he was a bad person? It is the wretch who indirectly popularizes the gentlemen. Do you know that it was Ravana who made Rama famous? If it was not for the black background of Ravana, we would not have seen the beauty of Rama. .... says Kalapurnasuri Fri, 16-7-99, Asha. Sud-4 Can salt water be found in salt sea? Finder can find. Shringi Matsya gets salt water. Can a good life be found in this calamity? Can be found. Uttam Acharya, Muni, Sadhvi, Sravaka, Sravika are all drinkers of the excellent life-giving salt water from the salty ocean of Kaliyuga. This is called even poison becoming nectar. How to get salt water? That art Sub. Yashovy. m. Teaches us all. The first sign of excellence is 'no reproach to anyone'. * In Mahanisith – Conversation between Acharya + Raja. Acharya: 'Chakshu Kusheel's name should not be mentioned' Raja: 'Why?' Acharya: 'Taking his name creates fear. Don't even get food.' King: 'I have to ask.' Acharya 'Don't do this.' The king took the name and then got the news: Enemy army has entered your town. The king was frightened. If there is such strength in the name of Brahmachari, then not in the name of Brahmachari? The prince resolved: If I have followed Sheel with Mind-Vachan-Kaya, let the nuisance subside. The arms of the enemy were stopped. Says Kalapurnasuri ... 35 That's why we take the names of the best men in Bhardresar Sajzay. 'Ne inam dale pavalbanda vinaya khanti.' If the person is excellent, the name is excellent, the form is excellent, the vision is excellent, everything is excellent! (6) Matathai: Tournansya na dekhyam. - Washing clothes Rs. takes These guys wash our mail for free. Mail is thrown away by Dhobi while Durjan puts it on his tongue. Slandering others through the speech which was found to sing the merits of God? What kind of misuse of speech? Doing a business of making a loss in a shop where you can earn lakhs? Look at how many creatures there are that do not have a tongue. Abuse of speech will lead to speechless expressions. If you want to see all the qualities of the world in one person, then grasp the divine. Where does our good fortune come from, that 'Mahtapi Mahaneyo', who is worshiped even by elders, becomes the subject of our praise? (7) 'Vykatvyam Ch Parasha' 'Hope is always disappointed.' 'Par' means everything except 'self'! You have to do your work, no one else can do it. The more we work, the more enthusiasm we will have. Veeryantaraya will suffer from tuberculosis. Remember Baahubali. If the body has to work, the disease will not occur. If you remain without effort, you will become sick. Gautamswamy himself used to flow in the cradle of Chhattha. In their eyes, there will be two benefits: 1) God will benefit. 2) Maintain self-confidence. Don't even do Shishyadi with the hope that 'it will work'. 'What about my position if I work?' This idea belongs to the house of infatuation. His wife remained in hope. - All the five fingers grown on the same hand are not the same, long – short. So how can all the creatures around us be the same? 'Nat neev hai mandhina, anil whefug na thrina'. Therefore, if no one works, then we should not do it - do not adopt such an attitude. (8) 'pashah v sadvamah jneyaah' – 'Consider conjunctions as pasha.' Coincidences seem good, but they are traps. A fish sees meat in its gills, 36... ..... Says Kalapurnasuri But that becomes a noose around his neck. All coincidences in the world are bonds. Bonding is never fun. Bond means dependence! How about joy in dependence? (6) “Tutya Pryo Na Wartha” - It is the gentlemanliness of a gentleman to extol your very few qualities. At that time you should not close your mouth, not raise your shoulders. Get some work done, make big bucks. As the jackal praised the crow. Maybe he will appreciate it with good intentions. It is his duty to praise, but it is not your duty to boast. Slandering – Just as listening is a sin, self-praise is also a sin to listen to. Over-condemnation can still be avoided, self-praise is harder to avoid. This is a convenient prefix, salt is poison. Grief can still be digested. Happiness is difficult to digest. This is a very big danger. More hours of people are in a polymanth-win. If we are proud of this, it is happening! If we do not praise ourselves, but if we have to do something, we should not complain either, says Upadhyayji M. says Be it a writer, a thinker, an orator, a distinguished man, there is a great danger in it. Modaraja has a big move. As the recognition increases, the errors of the pasture increase. That is why there is a statement to bring from an unknown house. How happy is it when an innocent shepherd comes from a strange house? Not the joy of things you like but the joy of innocence! Even in an innocent pasture, at the end, the five faults of the congregation will turn on all of them! Even though the ancient men were great rulers and influencers, they were proud, what great influencers are we? Acharya Susthitasuriji to have such honors, but read the name on the statue anywhere? If our name does not appear in the prestige or the inscription, we are fuming. Gautamswami handed over his family of disciples to Sudharmaswami, so the name of Gautamaswami does not appear anywhere in the entire tradition, would Gautamaswami be sad if the name was lost? Says Kalapurnasuri... ••• 37. Rathane, 17-7-99, Asha. Sud-5 Many swam, swam, will swim in the procession of Tirtha. Our forefathers have worked hard to maintain that shrine. He composed many texts so that everyone can get the spiritual joy that he got through it. The texts of Haribhadrasuriji are foremost among them. Sanghe Yashovi. Awarded as 'Laghu Haribhadra', his texts are also regarded as beacons today. (20) Jopopi = Nindwaya Banai: Taya. (Na WhaŠ:) - Don't get angry with people's slander. Not to be pleased with praise, not to be offended by criticism! Both are two sides of the same coin. If you are to be pleased with praise, you are to be offended by censure. It is not often that there is one where the other is not. Our praise may become welfare for people, but if we go to boast, we drown! It is a sin to listen to self-praise in anticipation of censure. This rope of appreciation is such that if others catch it, it swims and if one catches it by oneself, it sinks! Self-admiration is a fever for which a tablet is needed. This fever is relieved by the thoughtful mention of Purvacharya's greatness. 38 ..... Says Kalapurnasuri www.jainebrary.org Appreciation of others increases our qualities, self-praise decreases, pride increases. It is necessary to be careful so that good things come and stay safe. Virtues are gems. The Moharaja wants to show off and loot. Buddhi Adi Shakti is derived from the influence of God. It is to be used in his service. "Believing that good things are God's, bad things are our fault. - Where does the Maharaja like to be praised? Hence it poisons you. Self praise, pride! You will not be distracted by folk-criticism after the expectation of praise is over. Forgiveness - penance etc. qualities may come, but do not say "forgiving, ascetic" etc. Not to reveal qualities. Gems are never placed in public. Attainment and protection of virtues is possible only by the grace of God. (22) Sevya: Thara:” – 700 Jakevalis of God. Gautamswami had only 50 thousand disciples, yet Gautamswami did not boast that all my disciples were only! Whose influence is this? Services of Dharmacharya. How wonderful is the service of the Dharmacharya even though the Guru is disguised but only the disciples! Gautamswami but from what vin? A Shravaka (Ananda) goes to ask for Michchamidukkade at the Guru's command. Due to the influence of God's devotion, the gift of imparting knowledge was revealed in him. His life says. You can become a guru only if you truly become a disciple. Whatever we do, the tradition will follow. Where would we pray here if we had not seen the worshiper? Where did you leave the habit of drinking tea? P.O. There is a grand tradition of Kankasuriji m. If his health deteriorates, he prefers to take cow urine rather than leave it alone. P.O. Kankasuriji has taught us all this not by reading but by life. We have a habit of playing the ball. Says Kalapurnasuri.. ••. 39 Guru's service is not only pasture-water, but command-obeying service should Even today we are in the habit of 'use' at Gochari or 'Santhara Karu' at Santhara. This influence has often found its way into crises as well. Even the hard rows have sat. Pandit Vrajpalji (vs. 2018) has a lesson of justice in Jamnagar. In the very first lesson, a car stopped in a row. But Gurukpathi also sat down that hard row. - (22) 'Tattva Nigyasaniya Ch.' - Guru - If I serve, they will give me a position, not with the hope that, but to serve at a disinterested price. To put the essence of curiosity before the Guru rather than service. Atman can be perceived or known only by self-sensation. Arousing the desire to know such self-realization is also a great achievement. * Karmachakra strategy can be penetrated only by Dharmachakra. Drona knew that no one knew chakravyu except Arjuna. Hence, in the absence of Arjuna, that strategy was arranged. Now who will break that strategy? At last Abhimanyu is ready: I ​​can sneak in, but I don't know how to get out. Abhimanyu learned this art in the womb. From this I often say: A mother can give sacraments to a child from the womb. The mother is the main support of the child. My mother Khama-Kshamaben is very religious! Mukti Chandra Vs. No, I remember Bhamiben! The figure and nature are exactly the same! When I saw Bhamiben for the first time in Manfara, the same thing happened: Oops! Where is this apology from? Very intelligent and good-natured! Service on one side and Tattva curiosity on the other - what to choose from both? P.O. Kanak S.M. After leaving Prem Soom. A letter has arrived: Now she has come for further studies 40... Says Kalapurnasuri go Devendra Soo. m. Say: What about me? Well, we stopped at the service. * Anjar in Pt. Bhadrankar Vs. A letter has arrived: Please observe Dhyanavichar Granth once. I am bored: Who will fall in the chaos of these differences? But Pt. m. Fully trust! I'm so glad I put in some effort. The text is understood. If the line 'Jinvar - Jin - Agam Ekrupe' is truly believed, then why is it boring in the scriptures? Is there a difference between me and my promise? If there is no difference, then how can there be a difference between God and God's word? God's promise is agam. Then the substances which are obtained from meditation are not obtained from anywhere else. I thought: This is a fragment of Agama Granth itself. It is written in Pakshmisutra: 'Jnal Vitti'. 'Dhyaan Vimahi' seemed to be part of this (meditation idea). His style is also aggressive, 4 nay, sambhangi etc. × 14 before 14 Purvi does not remember the last time, Navkar only remembers. In anticipation of that, Navakar should climb before 14. That's why I insist on the hindrance of Navkarwali to the newcomer. Say Kalapurnasuri. ... 41 Śrī Panchavđaka Granth-prarambha [â, 18-7-99, Asha. Su. * The scriptures of Haribhadrasuriji are a lamp for us. Ghor Kalikal means terrible darkness! The glory of the lamp cannot be understood without the experience of darkness. d The librarian is introduced by the book. How could such books have been made in such a short life? Traveling, doing the work of the Sangh, self-study, teaching the disciple, how could he have done all this? How much abnormal condition will be theirs? Thinking makes the heart flutter. * We don't have the cage to recruit whoever comes. For this it is necessary to check the qualities of the initiate. How is Guru? The description of etc. will also come in this book (Panchvastuk). 42 ... A great advantage of living with older men is direct access to their lives. How do you deal with everyone? It is seen. – The name of the commentary on Panchavastuk is : Shishyahita. - useless salutation : matter, piece of glass. Salutations including usage: Price, Chintamani Ratna. Dravyavandan is considered only Kayaklash. If Bhavandan happens even once? 'Fow Says Kalapurnasuri Namudayo...tare na wa nariva' Index (of Pentateuch) 1) Pravajya Vidhana, 2) Daily Action, (journal) 3) Establishment in Vratas, 4) Anujna of Anuyoga (Vakhya), Anujna of Gana, 5) Making Kush with the Body of Sanlekha. If we only make the body thin, tapa becomes tapa. -vasatipatepugu tivastun in which gunavase te'vastaka pravajyadi Gnanadi Gunas resides in all five of them, so it is five objects. 1) What's wrong with this pub? Kuttha (Khitte) Daivava. etc. Pravajya (initiation) means? pravrishtdranana - gaman te pravajya. He went from sin to sinless life. Indeed, it is the journey towards salvation. “Q' is to show that going fast, going forward, not backward. A monk in the lowest position of the sixth gunatana is infinitely more pure than the exalted position of Deshvirati. "Maa, Dhritam" ghee is the cause of life, so ghee is called life. Thus character is self-salvation. Because it is the cause of salvation. Here the cause is the cure of the action. * A householder who builds karma with mind and other yogas. That sage breaks karma. Says Kalapurnasuri in Education International ... ••• 43 , May again Mon, 19-7-99, aka. Su. 7 What should initiates be like? Are we in a hurry to initiate but are we fit for that, to become gurus? It should be seen. Initiate should have 16 qualities 16 qualities 100% success! Mokshanakki! If the one who accepts God's initiation gets salvation, does the thief get it? If the Guru has kindly given initiation despite having less qualities, then try to complete it now. It is not difficult. 16 arts make the moon full, 16 make rupees, 16 qualities make a complete initiate. 16 times of Dikshaarthi - ) Matha Samutpann: Born in Aryadesh. 2) Purity: Being born in a pure clan and a pure caste. 2) Ksiprayatna: Kilishta Karmal which has decayed. 4) Vinvuddhi should be clear minded. 1) Turtam manusham birth, na manimitta, number of wives, subject dukhahetavabh, synogamabh viprayogantabh, pratikshanam maranam, daruno vipakahbh iti 44 ... .. says Kalapurnasuri www.jainelibrary org Vata Samsaranaikhya :- Be aware of the nirguna of the world. 6) Tadir is detached from the world. 7) Pratnushay: Alpa Kashayi 8) Abdati: Alpa laughing 1) Gratitude: Gratitude and benevolence are two of the greatest virtues in the world. Accepting the favors of others, believing that gratitude. Benevolence is doing favors to others. 20) Modesty: Modesty is the greatest quality of an initiate. 22) Anaviprathanapurushsammat king etc., the ruling influence of a recognized man who takes initiation to big men will be beautiful. 22) Madrohari: He who betrays no one betrays Guru a little? Circumstances do not happen without Guru. Even in his prime, Shailak Guru was not abandoned by the Panthak. 22) Nya :- Rupvan, Bhadramurthy. 24) Shraddha - devout 4) Stira:- Steadfastness 6) Conclusion:- Devoted to Guru. In this way, only one who has been duly initiated can become a guru and give initiation. This is the first sign of crime. (2) Vithpurva Griti Pravacha: One who ceremoniously receives Pradhvajya. (3) Sevit Purwar Guskulvasi. All virtues flourish with Gurukulwas. After leaving Jupiter the percentage is not worth. What if the fish escape from the sea due to the danger of collision? Even on the pretext of innocent food, one cannot deviate from Gukulvas. Gokulwas means mine of gems. Many gems are obtained here. Those who do not leave Gurukulvasa become entitled to Guru's knowledge and wealth. A yuktadiksarthi with 16 qualities can be qualified to become a guru only if he takes ritual initiation and consumes Gurukulwas. Says Kalapurnasuri ... Tuesday, 20-7-99, Aba. Sud-8, * I took initiation for 30 years! If Sanskrit was not studied? Probably had to run with translation. Translation means stale goods! Why not learn the original words? It was with such a thought that I studied Sanskrit. P.O. Atmaramji m. Sthanakawasi was motivated to study Sanskrit only by meeting the listeners. Along with the listeners. Conversation of Atmaramji. What is the interest of the listener chanting the measure?” Atmaramji: Let the mangoes be full.' Is knowledge ever complete? It was like a joke. Knowledge can never be complete.' - Enthusiasm for learning Sanskrit arose from this conversation. The Guru said: "Learning grammar is false." "Even though it may seem like it, it's just learning." Studied. He came to know the true meaning. Came to Sanvegi with 17 monks. He propagated the idol in the guise of a local even amid fierce opposition. I want to say that if you are young, don't do Prasad in studying Sanskrit etc. It is not a good attitude to give up immediately when it feels a bit difficult. You J .... says Kalapurnasuri Whatever you have learned, give it to others without any stinginess. By teaching others what one has learned, one is freed somewhat from debt. Qualities of Guru: 4) Nirmal Bodh: 5) Bhashatattvavedi : Enlightenment is different. The sensation is different. Sensation means feeling! In the Adhyatmgita, the word 'vedi' is used. To suffer is to experience. "Vastutattvavedi" means one who suffers atmahattva. 6) Upashanta - Vipavadavamane who is ever calm knowing the fruits of anger. Why do those who know Samtananda get angry? 7) Pravachanavatsal - Only if there is abundant Vatsalya towards the fourfold Sangha, one can shower Vatsalya on the coming disciple. P.O. Kanaksu. m. We have seen this quality in Here both parents have to do their duty. Without Vatsalya, the aspirants cannot become disciples. 8) Sarvanivhitarat: Not the Rati of Pudgal, but the Rati of everyone's interest. Can't live without it. 2) 'Pahirina Trii, Parduhvinashini Tr':- etc. 4 By bringing down in life the true self-interest is achieved. Even at the time of benefic inspiration, if it occurs, remain silent. 10) My promise :- Whose promise is praised by all. 11) Follower :- Vininten Sakka Patni: ! A follower according to the convenience of the price of the disciple. Thinking in all these qualities will also understand the causality. By engaging the disciple in Sadhana according to his aptitude and interest, even the ignorant foolish disciple can be made a scholar by this virtue. A monk who is not saved anywhere. Pt. Bhadrankaravi. kept near The nature would also change. His follower quality was excellent. 12) Gambhir:- Be big-minded. Serious criticism is also not out of the question Says Kalapurnasuri..... go Just as gems do not come out of the sea. 13) Avishadi:- Do not regret the work of the Hereafter. Even if surrounded by adversaries, do not commit violence, do not blame. Do not get bored in any work. Just look at the benefits of Karmanirjra. Even when there is a crowd of customers, the trader does not get bored - profit is visible in front, isn't it? Do you get bored if you have to work more than you get? 'The benefit of the service should be mine. Assign me any work.' There are also such abhigrahadhari munis. Kamal Vs. m. There were those. In Surendranagar (vs. year 2014) 55 police stations go the same in the morning. Ascetic Maniprabh Vs. But the same. Prepared in both missing or increased food. 14) Upashamadi - Labdhiyukta :- Power to calm others too. This is called gain. Pt. Bhadrankar Vs. m. This power is found in It calms any anger. 15) Apparatus Labdhi :- Get it from the front of the material – it should be meritorious. 16) Steady gain :- He who initiates becomes steady in restraint. P.O. Kanak Rs. m. Such gain seen in 17) Discourse:- Sutra – Teller of meaning. – 18) Swagurupradattapad :-- If there is no Guru, then he is appointed by Digacharya. Such a guru is the authority to give initiation. If you get such a Guru due to the fault of time, 2-4 Guna Niyun - Guru also works. 'Etadrishen Guruna Samyak Vidhina Pravrajya Datvya, Na Tu Swaparshad Vridhyayashaya. 'Pankadivahko me bhavisati' iti ashayah na samyak. Such a guru should give initiation in a proper manner. Diksha should not be given with the intention of increasing one's family or with the intention of fetching water etc. Only for the grace of the disciple (not for selfishness) and if I become his helper, my karmas will also decay, let me initiate with the same intention. 48 Says Kalapurnasuri Wednesday, 21-7-99, Asha. Su. - 9 * Swadhyaya Yoga calms the mind, the mind of one who practices Swadhyaya cannot be restless. Devotion to sutras is a form of devotion. Who made the slogans? Devoted to the Lord, those who have memorized the words of the Lord in their hearts have been created by the Purvacharyas. Some sutras are just eulogies. The entire Dandaka is in praise. Thosami muleh mo methi 'Stoshyami shrujit mo methi:' I will praise through the verses of Dandaka. It is magnificent! you listen This is the mangalacharan of Dandaka. * Those who wish for salvation, Mumukshu! For that one should be ready to leave the world. True mumukshuta is said when there is continuous activity in the means of salvation. Don't just run the wheel of salvation, there should be activity in Ratnatrayi. * Guru's job is to instill respect towards God. Only a spiritual guru can create in your heart the spirit of God. If you read the Adhyatmgita, how are the spiritualists? You will know that. Spiritual Gita It is a wonderful book by Devchandraji. Gita is truly for spiritual lovers. Like Chovishi this is also immortal. There are only 49 verses. Who is said to be accomplished in seven ways? It is shown first. * 'He who has purified his soul, he has known the value of Lok-Alok. 'I found a child in a hundred umbilical cords. This is called Kalapurnasuri of Acharangasutra 49 The Bhava of the Padas is naturally arranged in the upper row of the Adhyatmgita. * Subsisting from time immemorial. Passionately eager to enjoy favorable things. Attachment causes more and more pudgalas (karmas). Applying castor oil, what happens in the dust? This is why Niyani has refused. Govern without attachment. * "The body is me. As long as there is such a feeling of attachment, one should do karmabandhaya. * One can become a scholar only by learning, but one has to become wise to experience the soul, the soul has to suffer, books like Adhyatmgita turn towards the soul. * Punya is formed by good feelings, but if you want to acquire merit, purify yourself, if you want salvation, then you need pure feelings; This is possible only through devotion. * The protection of other creatures is also for the preservation of nature. We ourselves become emotional abusers when we go into depression. * Violence kills our spirit, that's why we feel guilty. For those who die of violence, only the material life goes away, but our spiritual life goes away. Destroying one's qualities is self-violence. Atmaguna is called Hanato Bhavhisaka. This is the only work that Jeeves has done so far. In this way he did violence to himself and others E.g. He spoke like that in anger. This made Sama angry too. Here the violence of both the spirits happened. “Swaguna rakhya teh dharma” means that dharma of self-destruction. By protecting others, not only others but also ourselves are protected. That is why for a monk, rapture is called violence. If there is no violence, but there is no caution, if there is recklessness, then the blame for the violence will be felt. 'Pratmatyatat Pranavyaparopan Hins' - Tattvarthasutra. 50 ••• .. says Kalapurnasuri There is no violence even if life is lost by walking uncontrollably. Physical violence is visible. Emotional violence is invisible. This is the problem. When one gets the Yoga of such a Tattvadashta Guru, one attains Yogavanchaka. All this will be achieved only when the period is over. May such a Sadguru protect us from materialism. make meritorious. Connect with God. * The root of delusion is qualitylessness. Store virtues for. Money etc will remain here. The qualities will also go together in Bhavantar. There is no great wealth like virtue. God gives us wealth. * The Guru is not only educated in srut knowledge, but also useful in it. Whenever what is needed is in the memory. Charnanandi be. Sharpness of knowledge is considered the same character. 'Sharpness of Knowledge Stage It' If one takes pleasure in the Atmatattva and enjoys it, by the yoga of such a Sadguru, many living beings will be freed and enlightened. The qualities of such a Guru may be possessed by the Guru (Hey), but what is the benefit of the disciple who lives in his Nishra? The answer to this question is to increase the devotion and respect of the disciples towards him. Navadikshits swim on Gunaratna Sagar Guru with Bhakti – Shraddha – Bahuman. Where there is devotion to Guru, there is stability in character. This is scope. There was stability in character, this same disciple benefited from the Gurudwara. Shraddha - Steadfastness chale bhavati and Gurubhakti Bahumanbhavat and Charitre Shraddha Seyaryan cha bhavati. Variously. If there is no Guru Bahuman, there will be no faith and stability in the character. It means that today if we have any faith or stability in our character, it is the influence of Gurubhakti. Samapatti: Dhyata – unity of aim and focus. The unity of Dhyata, Atman, Aim Paramatma and Dhyana is Ekagya Samvitti. Samvitti = knowledge. Says Kalapurnasuri *** 51 Dhyana is to concentrate the knowledge gained from listening to God. In Samapatti, Dhyata is completely immersed in the divine. We have never finished with this Lord. Often done with mundane objects. We still do today. At the end of the life of a higher caste, one can also perform Tirthankaranamkarma. Haribhadrasuri says. Guru Bahuman is self-salvation. It is said in the 4th Sutra of Panchasutra. As in “Dhritamayu:” Guru-Bahuman is the unique cause of Moksha. The work in the cause has been cured. Due to the influence of Gurubhakti, such an end can happen in this period as well. No need to wait for Mahavideh. 52 ... .. says Kalapurnasuri -4, 23-7-99, Asha. Sud-10 * There is no rulership without virtue, there is no virtue. Sadhga is the liberator from the cycle of samsana. Guru gives the restraint that gives liberation. * Salvation comes not through homeliness, but through temperance. Sobriety is a certificate of liberation. Sitting in the car of restraint, the station of liberation will come. The only condition is that you should not land anywhere in between. There are many attractions in between. Gurukrupa alone saves us from attractions. * We also get knowledge and virtue through the wise Guru. In Jupiter, “subsequent qualities are very essential. Only by that quality can he know the nature of dependent disciples. All have different nature. Because all have come from different paces with different rites. Some are hungry and some are thirsty. The oddities here are based on previous births. Faster development is possible with guidance according to nature. Guru should do penance from a strong body. If a weak-bodied person is visibly going to do so, stop him. Only Guru can do this. By conforming himself the disciple can also worship with enthusiasm, attaining the aptitude (vinayaviveka-shraddha – steadiness in restraint etc.) to advance on the path of salvation. Says Kalapurnasuri ... ... 53 Question: Why is the new qualification necessary? Did you see that aptitude before the initiation? Answer: Just as a jewel shines with a special facet, so does a disciple shine with adoration. Even if the hero is fit, it does not shine if it is not diced. After taking initiation there will be apramad for some time but then pramad will come. In learning, penance etc. He is the Guru who removes Pramad. Apart from sleep, blasphemy (Vika), subject – kashay, alcoholism etc. are also Pramad. He is the Guru who saves from ecstasy. Only one who does that is called a successful guru. A true charioteer is one who suppresses a noble horse but also suppresses a mischievous horse. The real guru who suppresses the mischievous disciple! A parent who does not take proper care of a disciple leaving the family is a great offender. In the manner in which the initiation is done in haste (to make them sit at night - to explain to the parents - to initiate the initiation soon - to perform the Muhurat soon) there will be no complaints if it is handled later. The haste is so much that along with the initiation, there should also be a moment of initiation. Then comes the last complaint when there is no caregiver: what to do with this? There are no cages here. One who does not follow the Shaiksha properly is said to be an enemy (enemy) of discourse. Remembering that in a disciple who rejects Jainism, Nimitta becomes Guru. This is the public initiation of Jainism. There is a big risk if there is any misalignment in it. In this bhava, do not get hurt in the parbhava! Its responsibility is called Guru's. Showing so much risk now shows benefits. May the Guru enrich him (the disciple) with the agmokta vidhi and the asevanshiksha. It should also be removed from Bhava. Thus also the path of liberation 54 ... Says Kalapurnasuri continues. The influence and appropriation of Jainism by well-prepared disciples will benefit the Guru. Consequences of knowledge - As the use increases, the virtues and prosperity will invariably increase. Why memorize Vairagyashatak etc.? We are Kankasuriji m. He memorized such vairagyavardhak chapters. Kulak collection etc. also. Conscious until we hear the reading, but then? If there is something, it will work. In the absence of the Guru these (chapters) work. Only then will the soul be saved from guilt, the virtues will be enriched. Will do battle with doshas like an enemy. Gunas have to be treated as friends. Forgiveness - If humility is strong, anger can be avoided. Forgiveness has to be done to get rid of anger. Kshama weapons kare yasya durjan: why karishyati? Puranic story: Five Pandavas were returning victoriously with Krishna. On the way came a wild beast – haunted forest. So everyone wakes up simultaneously. First of all, when Bhima was awake, a demon came. He said: "I will eat them all." Bhima War' The war happened. Three battles were fought. As the number of others increased, there was a war with all of them. Seeing the raging demon at Krishna's number, he (Shri Krishna) understood: This is the demon of wrath. Krishna: 'I do not fight with the likes of you.' No anger, no resistance! The monster's height decreased. He became like a mosquito. Krishna crushed him under his feet. When they woke up in the morning, they were all bruised. Krishna: I did not face it. If we face anger, it will increase. How much will an angry person do? How long will it take? To finally be. We have to become Krishna, not Bhima. Says Kalapurnasuri..... ... 55 WWW.jainelibrary.org These are angry ghouls who plunder Gnanadi wealth. Guna – Acquisition, Dosha – Retention, do these two. We cannot do dosha-kshaya in this bhava. If we can do dosha-nigraha or dosha-jaya a lot. The study here will be useful in future. Those whose rites will be performed will be connected. Those who will be supported will have a relationship. Whose contract is to be run? The association of sins is the world. Attachment of qualities means salvation. You have to decide. There is no rape here. Can't happen. Even God cannot take anyone to salvation by force. Where could Jamali take Adi? Samyaktva may not be visible, but his Shamadi Linga must be visible. See, are there signs of sham etc. or anger etc.? Anger, moksha dwesha, samsara raga (naam-kirti – desire for heaven), cruelty, disbelief, all these are traits exactly opposite to Samyakt. is : Characteristics of Samyaktva : Sham impulse Nirved compassion Faith : Symptoms of Falsehood : anger Mokshadwesha – Love over Vibhavadsha. Samsara raga – Hatred of nature. brutality Doubt If there is a good time, continuous study of knowledge - samskara, the disciples will get liberation in the same birth. Guru will benefit from it. Such a Sadguru is the adornment of governance. He does a great job by instilling the love of Jinshasan in the disciples. This is what Varghoda etc. do – to instill affection in the ruler. May such affection arise in the intermediate beings of quality. 'This reign is glorious, beautiful.' Such thoughts came to the mind of the seer 56 Says Kalapurnasuri The seed of dharma (of samyaktva – moksha) fell in them, manjo. Some have the mind to come forever from seeing - meeting - hearing – – happen No. 2026 was Navsari – Madhumati Chaturmas. P.O. Devendrasuriji's Nishra was. A Celltax officer listened to the lectures of the daily Yoga Drishti Samuchaya. liked Then it will come every day. 9 to 10. Special tiffin was called to the office just to listen to the lecture. He felt that only Gita etc. can be heard here. Chaturmas changed and stayed there. Called the sons from outside. The KDparmars of Jambusar are similarly pampered. Pt. P.O. Mukti Vs. m. are converted to religion by the intercourse of They are very versatile. Once upon a time Mukti V brought him to me in 2055 himself. There was devotion in him. Loved the hymns. Today he is devout. A Jain can speak well that cannot be spoken. When we went to Jambusar, he himself took advantage of everything. Disciples of excellent disciples also often become excellent. Guru becomes instrumental in carrying out that tradition. Says Kalapurnasuri ... 57 Fri, 23-7-99, a. J. Dhi. - 10 Even now one who wants to attain salvation has to take refuge in the Margrupa Tirtha of the Lord. If we can worship salvation even today, it is the influence of God. A Tirthakar would establish a Bhagwan Tirtha, but it would be managed by a Ganadhar-Sthaviradi, which even today, in his absence, is the practice of Jain rule. * What is Guru like? Which can also attract other visionaries. By the mere sight of whom other beings become religious. Sadhu's darshan is virtue, pilgrimage is sadhav. टिर्थम फालती केलेन, स्ट्याः साधु - समागमः । He is a living example of that. We lived in MP, etc. in the south for 7-8 years. Saw the immense respect of the people towards the saints. "When Periyar Swami said, those people should do shastang dandavat and sleep. Get down from the motor, salute, insist to sit in the motor, express surprise hearing the pledge not to sit in the vehicle. Immense respect for Saru despite being carnivorous and alcoholic! Easy of heart! If you explain it, you will immediately get ready to leave. The science of light that a disciple acquires from the Guru is his path to salvation 58 .. says Kalapurnasuri Open up and move on. Those who are like that, have made their guruship successful. Lagu = light, Jupiter - great. By leading an excellent life, Guru makes the word “Guru” worthwhile. Among all the qualities of the Guru, “following qualities have been given great importance, so that the disciples are very well prepared. Even though there is a lot of motivation, desire, effort, etc., the disciples do not escape from the Guru Dosha. Guru has worked hard for it. In the time of God, Jamali himself did not believe that he belonged to God. What can God do? What can Guru do? Inspiration – Preaching Vs. If he gives good punishment, but he has decided not to believe? So now there is no blame on Guru. Ultimately even Jupiter has its limits. Question: The sin of the disciple, what is the sin of the Guru? He will enjoy what he does. Answer: Disobedience of the commandment is punishable, not the sin of the disciple, but the transgression of the commandment of God. One who is not able to obey should be refused initiation by the Guru in advance: I cannot handle you. It takes a lot of guts to say no. Jupiter's Terrible Qualities: Sutrarth - Knowledgeable, Guardian of Sadhvachara, Sheelvan, Skilled in Action, Follower, Caretaker of Disciple - Vigilant, Unsparing even in times of calamity. Guru must have these qualities Now the 16 qualities of the initiate 1) Aryadesh Samutpanna: Born in Aryabhumi (Bharatbhumi) means the seed is from Aryabhumi. 2) Shuddhjatikulanvit: Mother's caste, father's clan - both should be excellent. There are many people, but not all are excellent. People of lower caste, of Ararydesh are naturally less qualified. 4. Vimalbuddhi: The value of a gem cannot be made by the mindless. Says Kalapurnasuri ... ••. 29 The idea of ​​a pure mind is pure. (See Asha. Su. 7 for the 16 qualities of a initiate) Only a man of pure intelligence should consider rarities of birth etc. The rarity of human birth can only be understood by looking at the other motions, the divine motion, the virtuous motion, and the hellish motion—for suffering sin. Devgati also has badness, envy - depression - atrimi. Tiryanchagati is painful to behold. Now the merit of religion rested with man alone. This is why infatuation lays the trap of Kanchan Kamini Adi to ensnare man. A butterfly sees gold in a lamp, a man sees gold in yellow clay. Gold is soil itself. For the philosophers both are the same. Your life is completely focused on money. Around the cube you spin. Come here, but keep your mind on money. Many come here and say: Maharaj! Maharaj take care of this wallet of mine. Don't mind your wallet. Perhaps if it takes off, the name of a monk will come. (In Madras, there were times when someone would put down a wallet while saluting and immediately pick it up. The situation would not be known.) For Vairagya one has to know the nirguna of the world. So think like this: Coincidence is bound to happen. Facing death itself. The subjects are sad. If I do not make good use of life, there will be dire consequences. With such an ideology one who knows the nirguna of the world becomes fit for initiation. The world seems mundane to you. Wise men find it difficult. The world seems virtuous to you. The wise feel nirguna. The five forces of life. 1) Immortality, 2) Immortality of speech. – Speech is an indicator of knowledge. That is unfathomable knowledge. 3) Enlightenment of soul. 4) Unborn nature. 5) Akshaya status. He has five avatars. Killing others “beats immortality. By telling falsehood, we lose 'Amoghavani' (unsatisfied knowledge). 60 ... .. says Kalapurnasuri By stealing, we gain infinite wisdom From Brahman, “we overcome the unborn nature. By giving birth to another. Parigraha gives us Akshaya status. Anger, lust, laughter may be on the initiate. He who is grateful, does not forget what he has done, accepts the debt of others, can engage in charity. If you take someone else's money, accept the favor or not? Take or sit down? If you don't believe in favor, say Guna. Who believes in the favor of the moneylender? Some siddha has taken us out of Nigod. Now, until we go to moksha and get another life out of Nigod, that debt will not come off. How big is the debt on us? Arihant's job is to send worldly beings to salvation. Arihant's job is to make the consumer of eternal happiness. The work of infatuation is: to allow one to become not a consumer of eternal happiness. The work of infatuation is from time immemorial, so is religion from time immemorial. He who submits to passions lives in the world, he who submits to religion leads to salvation. That is why the first remedy for the realization of Tathabhavyata is the surrender of the four. - If you accept unique surrender even once, your salvation is certain in Ardhapudgal Paravarta period. Even though the glory is the same, the glory of all is different. The most important of the five causes is masculinity. So it has to be cultivated for male surrender. Surrender to God as the means of salvation, the giver of salvation, the sure cause of salvation. Neither self nor return: Salvation is possible only by the grace of God. Surrender to Guru is ultimately surrender to God. Tell God: Yavannapnomi apadtaam, paran tvdanubhavajam. Tavanmayi sharanyatva, ma munch sharanam shrite. Says Kalapurnasuri... ••. 61 You are not worthy of my refuge.” - God will never say that such surrender can only come from gratitude. If Karma is strong, take refuge in God when our strength is not enough. Their strength is what makes us swim. The moment you remember God, the moment God enters you. If many living beings remember, the power of God will decrease. How many will God save? Don't think so. By accepting the surrender of God, our consciousness becomes Bhagavanmayi. The power of God descends upon us, Makhvoshi says in the grammar. Focus on Agni, man. That is, man himself is fire. It means that man is now in the mind of Agni. Thus God himself is the one who has the attention of God. Our soul is integral with use. The use is connected with God. Only that usage will protect you. Yet never be grateful that my use protected me. Consider God as the protector. When the bill of light comes, the sun, moon, cloud etc. ever paid the bill? The world is sustained by these beneficial elements. The grateful and benevolent are like the sun and the moon. Even if he does favors, he will not believe in debt - he will try only for salvation. God is creation. There is no need for beneficence, so he should benevolent to the living beings of the world selflessly. "You make others like me." Such is the responsibility of every monk and nun. You will leave suddenly, so who will take care here? Another important quality of the initiate is modesty. Obedience comes from humility. I will do whatever you say, I will believe whatever you say.” Such is the motto of the submissive. Vineet is happy to get work, it is our duty not to pay tax by working. You will get much more from service than you will get from knowledge. Learning is forgotten, but service is deposited in the immortal bank. That is why service is called an incomparable quality. - In the initiate, the rest of the qualities will be less and less, but there will be no compromise in gratitude, modesty. Jain Efutation International ..... se seuy rary.org Action, 24-7-99, Aba. Su. 11 * God has shown religion in two ways. Sravaka and Sadhu Dharma. If it is to be a cause of liberation, merit-enhancement, dosha-harm, it should be ritually observed. Karma-kshaya means dosh-kshaya and merit-attainment. Both types of religions are for karma. A pot is made of clay. Thus, the merits in the proper life are manifested. First you get the tuberculous spirit, then the tuberculous qualities. Not directly decaying. As the covering of karma is removed, merits are obtained, faults are avoided. Dense false beings are not ready to accept even the existence of soul. 9 Eastern can also be false. "I am the Spirit." He (Abhavya) does not get such a feeling, only the knowledge of the soul can come to him. Conviction of Atmattattva- faith realization is all-enveloping charm. Darkness is confusing. Thieves don't see moneylenders in the dark. Avidya - the darkness that creates ignorance is charming. * 'All the things have been said here so that an excellent disciple can be prepared like an excellent Guru. All these qualities are to be imbibed. Not to sit and listen. Says Kalapurnasuri .... The 16 qualities of the initiate came to the Guru's qualities. Because only one who has been ritually initiated can become a Sadguru. If you expect complete 16 qualities in the initiate, you may not get a single disciple during this period. What happened if not found? Our salvation will not stop. 'Man mila to chela, otherwise better alone.' If you don't have 2-4 qualities, but you are dedicated, you can run it. There should be no serious faults. Man, Aryadesh, caste, clan do not work only. Modesty, dedication etc. qualities should be specially observed. Only if it is meritorious can it achieve excellence. If not in the form of seeds, how will the sprout - tree? Is the Dikshaarthi personable with Vinay or not? Look at that special. Samsara means subject – Kashay. One who hates it is called Bhavavirakta. Topic – Consider Kashayas as the root of the world. To avoid it, it is considered appropriate to take initiation. Vairagya manifests these qualities. The enchantment tree is terrible. Anadi bhava-the root of the sensual tree is subject-kashaya. Its eradication is difficult. Eradication of attachment – ​​desire – desire is not easy. It can only be possible with a non-judgmental life. Taking initiation means observing the five Mahavratas unremittingly. The five vows are the fruit of the four kashayas. Or it can also be said that fasting increases kashaya. First Vrata: Ahimsa: A Muslim doctor just arrived. It says two religions: In Sanskrit 'Ku' means Earth. 'Ran' means declaration. There is no mention of violence anywhere in this Qur'an, the revelation on earth. There are some Muslims who do not do violence, do not eat meat. An old master used to come to Jamnagar. A mark appeared on his clothes. He 64 ... Says Kalapurnasuri Not removed. He said: Why should he be deposed? Don't feel guilty of 'Thanao Thana Sankamiya'? He said: "A Muslim sent a little girl to fetch wheat for his wife Ru Kantati'ti." Wheat with rotten moths was thrown away by the trader. When I came home and opened it, I saw gnats. Muslim said: 'Go quickly. Give back the wheat, if the money is not returned, nothing will happen, the vermin must reach the place.' The girl returned the wheat. If even a Muslim observes such non-violence, then we are Hindus," that old master told us in Jamnagar. Abhihaya – Vattiya etc. In 10 ways one should avoid hatred of living beings. Abhihaya means abhighata - collision - to strike. Upadhyaya Shri Preethi Vs. hit and took off. We are even more dangerous than lullabies to small creatures. I don't know how many lives will be dying due to our collision! The root of violence is anger. An angry man cannot be non-violent. Anger is called Vaishvanar – Agni by Upamitika. Violence is called the sister of anger. "Himsa Bhagini's Atibhoori Re, Vaishwanar's Joy Re." He needs forgiveness, friendship to win. * 1 Isimiti for lavrat, assistance in observing non-violence while looking down found 2 Language Committee for Javrat. Practically speaking, Astya Virman Vrat can be observed properly. Eshana Committee for Third Vrat. A monk from innocent pasturage can observe Acharya Vrata properly. Exchange Funding Committee for Fourth Vrat. If you keep your eyes down while taking and putting things, you can avoid many faults related to women. Paristhapanika for the fifth vow. There are rituals to avoid fainting while returning. thus Says Kalapurnasuri ... 65 Five Committees assist in the observance of five vows. * Sham, Samvegadi is in anticipation of Krama Pradhana. Anticipation of origin is to understand evolution from belief. First theism. Then understand the reverse as Anukampadi. From the 1st Vrat Samyaktva manifests. Violence destroys harmony. 1) Compassion becomes practical through fasting. Ahimsa is at the heart of friendship. But the vow has come into effect. After fasting, if there is no use in Jaina etc., we cut it for 3-4 days, if water is not available, then where is the 19 Vrat? There is no salvation of life without Jayana. In the Mahanishith comes a fierce ascetic who went to Nigod. The reason was not the knowledge of the people. Jayana - What is the practice of Jayana if there is no awareness of Ajayana? The cessation of sin does not stop with ignorance. Adherence to 18 thousand shilang prevents Ajayna. The Guru confronted that ascetic for ignorance, gave him penance but accepted it only as a penalty. Yes... He would complete the atonement given by the Guru through penance, but not in life. Hence he died and went to the 1st Devloka. From there he became Vasudeva and went to hell. Then he went into the form of an elephant and then into Nigoda, standing still for eternity. From a greater height to a greater fall. Does it matter if a pedestrian falls on the road and someone falls from the building above? May I be expunged 10 times more than you; If I make a mistake! The second vow is pride is the main reason for lying. On this side, another Kashay is pride. A man will keep his shoulders straight even by lying. In addition to it ... says Kalapurnasuri 'Sailraj' has said. Akkad like a mountain! Pride came and humility went. Vinaya is gone, knowledge is gone. Pride is indulgence in knowledge. E.g. sthulbhadra The remedy for reducing many knowledge is pride. Be proud and your knowledge will decrease. When Sthulabhadra went to show some influence, the new lesson was stopped. 2 Vrata gives wealth of knowledge through humility. 3 vows: give virtue. If the policy is gone, what is the behavior? Righteous behavior becomes credible. An accomplice in theft is Maya. 3rd Kashay is also Maya. Does the trader mix and match without mercy? Take the price of real goods, and get fake goods, is theft and fraud both true or not? Should the government impose Article 420, fraud law? 4-5th vrata gives non-attachment. Kanchan-Kamini are also greedy. Actually there are only four Mahavratas. 22 There are only four Mahavratas in God's time and Mahavideh forever. This is why we have to take the 4th Vrat separately because we are crooked. The semen that helps us to be unborn, increases our enthusiasm, we increase our births. To give birth to someone is to give birth to oneself increase. "By bowing down to Virati, Indra sat in the assembly and killed my love! A lamp in the world of vows.” The Glory of Brahmacharya M Veer Vs. is singing Protecting celibacy with nine fences. Brahma means soul. To graze in it is celibacy The 4th Vrat should immerse us in the soul. He who violates it has not lived in the soul can Fifth Vrata Aparigraha. Greed in opposition. Even the single-minded jiva is arranged on its root base by means of parigraha sanjma. Says Kalapurnasuri..... 67 Attachment beings do this by becoming concentrated. Parigraha tyaga for us (sadhu). Parigraha parameter for householders. It is called Adhikarana, not a device to fill the hole. When you get it, why fill the hole? Keep the same amount of income. Need more? Don't forget that even the new ones will learn by watching us. In Bhachau Kankasuriji m. Together we were. Gachchadhipati has to keep stock; satellite- to favor. Gordhanbhai, Amritbhai's father, said, "Do you care so much?" "This is Acharya Bhagwant's." We understood after saying. Acharya M. Needed, but what does everyone else need? “Cracked or not? It's not lost, is it?" Then the mind in such thoughts Pari means from all sides "Grah means to take that Parigraha" sit and chant. Eat whatever comes.” How many insects fall into the nest if we do not pay attention? A closet is needed as the cavity increases. A flat is needed as there is less closet. How far! we? Even though it is called unrepentant! You don't think that you will get salvation from boxing, do you? Raga on Shishyadi is also Parigraha. Fainting is parigraha. It has to be realized that Parigraha does not come at the back door. 108 storey building, 100 rooms in each floor. All are completely encrusted with diamonds. How much goods in all? There are countless regions of our soul. Each region has infinite qualities. How many points will there be? Try to achieve these qualities? Greed for learning - qualities is good, greed for penance, self-reliance, service is good, but greed for collecting things is dangerous. It is to be avoided. ..... Says Kalapurnasuri 4, 27-7-99, a. Su. 12 Of the two types of religion, monasticism is the sooner savior. Pravajya: Prominent weight - Gaman. Pravajya who quickly leads to salvation. Diksha - character being a great means of salvation, one who accepts it is said to be a traveler on the path of salvation. Sravaka – Dharma is not called pravajya, it is called preparation for pravajya. First is the concept of sadhudharma followed by Paripala's deshaviratidharma, to be observed for all. Country - If Virtidhar is Yuvraj then Sarvavirtidhar is Maharaja. Today's listener is tomorrow's Maharaja. For Sravaka, it is prescribed to listen to the news of Sadhu- Sravaka – Sravika should also know all the conduct of sadhu-sadhvi. Not the difference in knowing, but the difference in compliance. This is why Shravika would sometimes cook for the monk while cooking. * A initiate with 16 gunas is the rarest in this odd period. After subordinating other qualities, Vairagya- Vinayadibhava- qualities can be given importance and initiation can be given. The deep roots of the Moh tree rest on the subject. That is why dispassion on the subject - Kashay should be seen first. Coming here, if riots happen in the subject - Kashaya, there will be a terrible upheaval of the regime. Today is the era of printing! Such incidents used to happen before, but they were not published. Not done at home? Today, there have been cases of terrible vandalism due to printing. Says Kalapurnasuri... Mohana dali - If you cut the petals, nothing will turn, the root should be wounded. The creatures of hell go to rest under the shalmali tree and the sword-like leaves fall from above; Cut and die, get rest but... Mohto is more dangerous than that Shalmali tree Nigodanas have been conquered only because of intense passion and intense ignorance. Otherwise there is no visible sin of violence. Aigaruo Mohtaru, Anaibhavabhavanai subjects. Dukkham ummulijjai, achvantam appamtehin.. Giants in Lunava. Mandap should never be required for initiation etc. It is good, but the tree of passion is dangerous! * He who does not want to go to Moksha should prepare himself to go to Nigod. Nowhere else is there an arrangement to live forever. The supreme state of Trasakaya is only two thousand Sagaropams. If self-healing (salvation) is not achieved within that time, Nigod is ready. * The spirit of the subject is the root of the world. Even an untrained practitioner can eradicate spruha with difficulty. That is why this quality must be there. Only one who is detached from the world can become a paramat, a true seeker. If even a non-practicing practitioner finds it difficult to kill infatuation, how can we talk about love? Remember the 12 years of Sadhana of Lord Mahavir; It was an excellent manliness to kill that fascination. Infatuation is also rooted in falsity. May it be celebrated by membership. Infatuation has made woman a weapon. Need money for that. That is why Kanchan – Kamini's slave is the whole world. God teaches that we should seek the anger of knowledge, not of the solid, not of the woman, but of the Lord. Adopt the art of jiva-maitri and devotion to the Lord, then the passion will appear to die. Abiding the Lord in the heart is the main remedy for the death of infatuation. The art of infatuation - death cannot be found anywhere else except the Lord. Haribhadrasuri says that without devotion to God, not even the word of God (even agamo) can uproot the tree of infatuation. Vachanyoga is the third step. Before that, preti-bhakti yoga should be done. • Say Kalapurnasuri * Apramad means awakening in Jnanadasha. Stay in horizontal thoughts, then there is bliss even while awake. 8 types of pramad are said in Bhagwati. I will tell you later. * Infatuation, greed, malice, deception, deception etc. are infatuations. It is an illusion not to blame the fault. 17 This single falsity reaches the dosh, and ascends. Do not accept the day of violence as a sin. That is why falsehood is a great sin. * If the initiate does not do vinaya to his parents, he will not do it here either. How can those who do not follow the general rules of household come here and follow the rules of the people? Initiate. An inquiry into 'what he used to do at home' gives an idea of ​​this thing. Sanchor's brother came to study in Adhoi (2016). Vanveeran went home for dinner. There was a commotion. We said: You have no business here. Then took initiation in another community. Currently traveling alone. Bhavabhinandi should never be initiated. Question: Even if it is Bhavabhinandi, but Jinavachan will remove that fault... So what is the problem in initiation? Answer: A lover of the world will never like Jinavachan. Even if he does religion, only for worldly achievement. Jinvachan is never accepted by the living beings who are born with heavy karma. Can saffron color ever come in the clothes? So don't live in such delusion. All these qualities were seen in Devjibhai of Gandhidham. Vairagya, humility, simplicity, forgiveness, wisdom, goodness etc. qualities appear. Even when they did not convert, they did not send anyone back empty-handed. Where did these virtues come from? Prenatal Rites. If one wants to dye one's religion with color just as the garment is brightened and dyed, one should remove the impurity of its subject-Kashay. Those who find the subjects like Vishta, Kashaya bitter poison, are considered suitable for initiation. Never give up raga of pig excrement. Bhavabhinandi will never leave the raga of the world. Even if you hold the pig and feed it milk, sweets etc., it will not leave feces. Explain as much as you like to Bhavabhinandi. Do not leave the dysfunctional. Will do as soon as he gets a chance. Therefore, initiation should be given only to the meritorious. If initiation is given without expecting any of the 16 qualities, one will do terrible harm to the self. Says Kalapurnasuri ... 71 Mon, 26-7-99, a. Su. 13 Panchdwara - shown as five objects. Hence the name of this book is “Panchvastuk”. Charanuyoga is here as Charan-Karanayoga Pradhana. All four practices should enrich our spiritual life. 1) Drvyayooga should purify Samyagadarshan By knowing the substance - guna paryya, the soul becomes sure and stable about the objects. Spiritual objects, learned for the sake of telling or glory, but not at all for themselves. This is called deepak membership. We remained like Abhavya. This philosophy is to be learned in order to be enlightened. By knowing the form of living beings, their harmony is found and therefore friendship with all living beings is possible. That's why we have to study biology etc. Differences of living beings are due to karma, motion or caste. There is no difference in anticipation of consciousness. Therefore, first the unity of living beings must also be in the mind (Abheda). While knowing the differences between oceans like Indian Ocean, Arabian Ocean or Bay of Bengal, one should keep in mind that they are all one ocean. Names differ only because of geographical location. 2) Concentration for mathematical knowledge increases knowledge. 72. ... says Kalapurnasuriy.org 3) For charankaranayooga character. 4) Storytelling is the fruit of all three. Hence the life is saved from death. Proceed in worship. In Uttaradhyayan etc. it is in accordance with the story. Second coming second. Some have all four applications. This division was done by Aryrakshit Suriji * "Don't believe the words of the one from whom you take initiation, if you humiliate him, betray him, then what is the meaning of initiation?" Bhavabhita Dikshaarthi etc. * By giving initiation to the meritless, both the self-images are spoiled. A person who is virtuous is called virtuous, a person who is unvirtuous is called virtuous, and one who has wealth is called rich. Here Vinayadiguna is an internal property. Navkar's predominance of "Namo" is noteworthy. If you punish Avineeth, only you will ask: 'How are you?' I know all that. Let it be.." You can't explain it in a thousand ways. Vinaya Vina Vidya – Samakita from where? Vineet will never do what he wants. Avinit does everything according to his own will. Avinith will continue to perform rituals, not Vihit. No matter where it comes again, anything is done, there is a scandal, do not tell anything to the Guru. Gautamswami asked 36 thousand questions, what should we ask the Guru? There is no need to ask! Became omniscient...! If you call Avineet Uddhat again and again, he gets distracted, "When you look, look.. Have you seen me alone?" By admonishing Vineet - be pleased with the bump. Unbelieving – Avinita gets hurt. » Begging is the cheapest business in the world. If we do not practice Sanyam Yoga here, even go begging. A beggar should be humble. Here the humility has gone. Some listeners say to Avineeth: "I will tell Acharya Maharaj." to say I am not afraid of Acharya Maharaj. This is the answer. Vinayaadhyayana has maximum 4 Udesh in Dasvaikalik 9th. Kalapurnasuri says in Uttaradhyayan .... ... 73. The first study is for modesty. From this the glory of Vinayaguna will be realized. It also has Gujarati decorations. Our elders used to teach the older sadhus: 'Vinaya karjo re chela...' etc... In Palitana (2036) I have tried to collect everything from where I got anything about Vinaya. Avineeth should be abandoned by the Guru just as a physician abandons an incurable patient. If the incurable case is taken in hand, the physician will fail. The patient is also disturbed. It is better to give it up... ! To initiate means to treat the karmic disease of the life. Guru has to become a doctor. A disciple has to be patient. To give initiation only to those who wish to remove the disease of the world. How can one who does not consider himself a patient be treated? Question: There should be nothing impossible in this Jain rule. If it is incurable here, where will the life go...? No Answer: You are right. Nothing is impossible for Jinshasan. But for its experiment, there should be merit, right...? Even the Tirthankara himself should not give a reply to the evil or evil. Even in the country they say the same thing, 'Hey Bhaviho'. No matter how clever the Bhagavatakar-narrator is, he should not collect the buffaloes and tell the story. No matter how much Bhenso shakes his head, he does not understand anything. Mahanishith's example of an incurable patient = A monk named Susad was married to Jayana – twelve...! Not related to bathing suit. That's why 'Kah Chare Kayu Chitze...?' etc. The form of Jayana should first be explained to the sadhus. The austere does penance, but the virtuous all act in a place of intemperance. Guru: 'O Mahasattvasheel! You do not know Sanyam-Jayana due to ignorance. Because of that all your efforts go in vain. Purify everything by taking criticism.' Started criticizing, but no improvement in life. Sanyam Jayana is not appropriate. Chhath – Do penance for six months from Attam but do not have 'ja' of Jayana. Worked or not? Death does not wait for him. It comes suddenly. Say Kalaparni www.eKelibrary.org After dying, the common god, Vasudeva, went to the seventh hell. From there the elephant went to Nigod... for eternity... Complete observance of eighteen thousand shillings is called Jayana. He did not know that. Hence the virtuous Susad went to Nigod. Even if he had done half as much work for water, i.e. had used it for water, then he would have been saved. Water – oil and sexual intercourse are the three major doshas. He did not know that. That monk was using water more. These three are great sins. Because, in all three, there is a byproduct of infinite beings. Therefore there are infinite living beings in the water by the formula of gastha nava tattha v”. Agni is called “Omnivorous”. It makes you feel sick. Countless lives are killed in Mithun. There is no sex without passion. Such a sadhu cannot observe the first vow. If the first vow is gone, the remaining 4. But understand that it is gone. The good people who behave in this way can create opportunities for others to create such a false tradition. In such a situation, the word "religion" should not be heard even in a dream. Abodhidayaka these three must be abandoned. Question: Why does intense austerity of up to six maasi become futile...? Answer: Camels-dogs-donkeys-bulls etc. are also used for bicycles. But where is Jaina? All Kayclash without Jayna is Phogat. Due to the influence of penance, one may get Devlok, but the next scene will be terrible... Hell is the only way to get it... Question: Why does enlightenment happen in only three out of six? Answer: Six is ​​always the beginning of sin. But the viradhaana of these three leads to the viradhaana of infinite beings, so there is a Mahapaparambha. Jayana is the most important of all austerities. Says Kalapurnasuri Spiritual Essence: Discrimination to the seeker. 28-7-99, Wednesday, Asha. Ju. – 1 * There was no need to write in ancient times. The Gurudwara used to remember what was spoken by the disciple. The need to write came from the time the intellect declined. More books are a sign of diminished intelligence. * Composer of difficult texts in the hard to whom the rewarder of Navya Nyaya in Vadmaya Upa. It is a pleasure to know that Shri Yashovijayaji has also composed the simplest Gujarati texts. Tarkatin's books, his keen intellect and devotional hymns etc. are the telltales of his pious sweet heart. Gnanasara is a unique work born as the culmination of his sadhana. An important lesson is given at the end of Adhyatmasara. Just as a hole in a vessel empties the liquid inside, slander also acts as a hole. All the nectar of sadhana, goes out through that hole. * Krishna sees the celebrated object even in a rotten dog. We see Kalima even in light. Duryodhana is dead but his eye is still alive embedded in us. ...... says Kalapurnasuri To condemn others is to prevent the arrival of virtue in oneself. When you feel like condemning, look into 'self'. how am i P.O. Even when Hemchandracharya is saying 'Tvammatamrut', openly confessing the self-righteous, then what kind of roots do we have...? The intensity of self-mutilation can also be enlightening. Only after seeing evil in self, then seeing good in others and then surrendering to the lord of excellent good. Feel like... 'Namo' is bad luck, 'Arihan' is good approval, 'Tanam' is surrender... 'Namo' :- He who commits bad deeds, he who considers himself a dwarf can bow down. 'Arihan' :- He who sees evil will see the mine of Sukrit in Arihant. 'Strain' and can accept the same surrender. If you want to see the virtues of others, if you want to see the vices, see your own. If such a small thing is remembered, the work will be done. (13) 'Shaucham' Chastity should be... Chastity means purity. The stability obtained from the second experiment, will run. So first you need serenity. Serenity, stability, calmness is the right order today. Lord can be found in this order. Serenity is the foundation. Stability is central. And Tanmayata is the peak. All the three yogas should be serene. Brahmacharya is spiritual bath. Without celibacy, the body becomes pure. Speech becomes impure with bitter and untruthful words. Purity of body is righteousness. Sereneness of speech is truth – sweet – beneficent promise. Purity does not come from just doing Asana – Pranayama etc. There will be some virtual stability, but it will not last. By conducting yoga classes and learning a few asanas – pranayama in the name of yoga, they will fill their pockets, but your mind will not be filled with holiness. The two parts before it 'Yam and Niyama' have been forgotten, he who does not have Yama - Niyama in his life does not get sanctified. Only the pure mind becomes stable. Ahimsadi is the five yamas. Swadhyayadi has five rules. It was forgotten today Says Kalapurnasuri 77 is I recite Bhakti first thing in the morning and then rosary just for serenity... There is a fear that the clothes will get dirty, but there is no fear that the body will be dirty from injustice, the promise from dishonesty, the mind will be dirty from bad thoughts! Among other darshans also the devotion of Naam Sankirtan before meditation is very famous. After chanting the tune 'Hare Ram Hare Krishna' the chanting Adi is entered. E.g. Cult of Gauranga Chaitanya Mahaprabhu. Swadhyaya, stotradi makes speech holy. Friendship makes the mind pure. Purity of body, speech and mind is to be achieved gradually. You cannot attain purity of mind directly without attaining purity of body and word. This is the sequence. First purify the body with good conduct. Then keep the speech from Satyadi and then the number of mind. Defecation - After purification only for stability to come... (14) Then wrote Dhairyam - stability should be sought. (15) That stability should also be without hypocrisy. wrote for: sav— the life of a seeker should be like a hypocrite—an open book. (16) Atmanigraha: Vairagyam: The mind attached to the objects of the senses becomes fickle. To control its fickleness one must be dispassionate. (17) You can practice self-restraint only after Vairagya. (18) Seeing the faults of the world. Samsara means subject matter. To think of the faults of the subject at every moment. Subjects are even more dangerous than poison. The poison hits once. Subjects often kill the soul. 'Sugar coated' is poison. The subject does not realize the sufferer. Subjects can be left only if poison is seen in it. J No matter how much is suffered, the subjects cannot satisfy the sufferer. Remember Brahmadatta. Where are you today? Kashayas are also producing subjects. The basic attachment is to the living things. 7. Say Kalapurnasari www.eKhelibrary.org If there is any overlap in the subjects, it is corrected. J Gune se Moolthane, Gune se Moolthane. The subjects are qualities of Pudgal, not soul. Pudgalo is on. Do not get punishment if we attach to each other? If you make your claim on someone else's house, won't they punish you? Pudgalo has a case against us, says: “This creature claims me. He should be punished. As a result, we have been punished, are being punished and will be punished in the future. If we do not give up possession of Kudos to the pilgrims who enlightened us. Release this possession, remove your ownership of the property. Only then will you be free from punishment. Without it, your world rotation will not stop. Another foundation of Samsa is: Kashay. Just as a butcher slaughters goats, Kashayos slaughter all four-legged creatures. What do we become during the attack of kashaya? What kind of tremors does the mind-vachan-kaya feel? Sometimes look calmly at that face! You will get angry on angry. (6) “Concern Duality” Consider an anatomical deformity. How much does the form of the people who saw the bodies eight years ago, look changed now? This is the nature of the body. Swallow in a heartbeat! Get lost! Jnani says, look at the incorporeal element only because it is a mortal body. Says Kalapurnasuri .... J4, 29-7-99, a. वाद 1 * God himself is compassionate and his religion is also compassionate, as he was deeply impressed with compassion in his previous birth. Megrath king was ready to give his life to save the pigeon. To regard others as more than one's own soul is the attitude of raising oneself above the self. The minister etc. refuses, but Maharaj is not swayed by his own decision. Karuna refuses, Karuna teaches them to protect the surrendered at any cost. 1 This is the third Bhava of Shantinath Bhava. In the same bhava, with such compassion, he built Tirthankar Naamkarma. Acharanga Sutra is the fountain of compassion. If Govind Pandit wanted to refute Jain Darshan, he had to take initiation and study, with the intention of taking initiation, but after reading the Acharang Sutra, his heart changed. Then accepted true initiation. * Scripture is not for the examination of others, but for self-observation. If you see the faults of others, the scriptures are a weapon for you. * My health may not be perfect, but reading aloud makes me more energetic. You absorb it and then take it out in life and appropriate it. No parentheses becoming Our knowledge wealth - spiritual wealth if we do not share it with others . Says Kalapurnasuri ..... It will not become a relationship, it will not become a meeting in Bhavantar. Why is Jainism alive? As the process of appropriation continues. Naiyayik Pandits write in stilted language - so that no one can understand what they are saying. While the Jainacharyas have written in simple language. Let everyone understand - absorb, bring to life. This is appropriation. (20) “Patti viti tha' to assume devotion to God. So many qualities have come, now what is the need for devotion? If there is no devotion, all these qualities will produce pride. Understand that when there is pride, the fall has begun. In twenty-two thirty-two, it was said till then Sarmetnamaya labdham, srutabdhervagahnat. Bhaktirbhagavati seeds, paramananda-sampadam. “The essence of the entire scriptures, I got Mathi – Mathi; Bliss is attained through devotion to the Lord.” God wants nothing else – only surrender. That too not for himself, but for the devotee. God does not need obeisance, worship, dedication or devotion for Himself. All this is necessary for a devotee. * Samyagdarshan stands on the foundation of friendship and devotion. This produces sweet results. Before that there is only bitterness of lemon. Member Description - Gnana - Yatria Imokshama | - Tatvartha Sutra In this sutra, Pancha Parameshthi is being exalted. Arihant by “path”, “Siddha by moksha”, Acharya by “character”, Upadhyaya by ‘knowledge’, Sadhu by darshan and Namaskara by “samya” are specified. * The desire for salvation means the desire to achieve. Aspiration for Siddha means aspiration to be purified. The more pure you become, the more accomplished you become. This is where you are becoming accomplished moment by moment. This can be said from the theory of hey-maale ke na. “From Minma-Made as we are dying now, we are becoming siddhas right now by being purified Says Kalapurnasuri . 81 Can not be said? * Pratipatti pooja should be done in 11-12-13 gunasthan by determination, but it can be started from 4th gunasthan. Prabhu – Obedient worship should come first, then Pratipatti worship. Abandoning tears in the face of violence is obedience to God. Mithyatva – Avirati – Pramad – Kashay – Yoga – these are the five gates of tears. It is God's command to stop it is Do not keep the door of tears open. If the door of the shop is kept open for a night, see! From time immemorial we have kept five doors open. What else happens if there is no robbery? Samvar: Ashrava's counterpart. As you keep a watchman at the door, the Atma Mandir should have a watchman of the house. There is no watchman like Vivek. Discernment comes from God's grace. Heya – conduct with the knowledge of upadaya with proper knowledge, that viveka. * You will be dyed in God-bhakti, so many qualities will not leave you. This is the color of cholamjith. Bhakti is 'Vinayaguna'. If Vinayaguna comes, what other qualities do not come? Prabhu-bhakti is the sublime Vinaya. There is an aspiration in the modesty of the world: something? to get Not here either. A devotee worships God by becoming completely selfless. He even says: I don't even want freedom in return. * What if a single ray of the sun dispels darkness, a single praise of God? Says Mantungsuriji, "Sin away from God's story." '“Gyastan tav stavan. ,, How much is filled even in the familiar hymns? Ever thought? Do you think Chaityavandan hymns are a waste of time? Once you taste the taste of devotion. You will be amazed. * 'God hears indeed, but does not speak.' Do you believe that I just said that sentence? Do you believe that God listens, hears our hymns, our feelings, our prayers? Or does this seem to be the only cure? Remember that you cannot do bhakti unless you believe that 'the real God is listening'. 82 ... ..... Says Kalapurnasuri * Shakastava has a beautiful epithet of God: Vishvapaya Bhagwan “is Vishvarupa, i.e. universal. Events are intervening, God! All the attributes of God in 'Tyamvyaya' Agatha, they all show different powers of God. * Why are you afraid? For not surrendering to God. If you want to be fearless, approach God. Ajitshantikar declares that it is a cold wind at times. * Can spare hours for other tasks. Can't you spare a little more time for Prabhu-bhakti? After going deep into Bhakti, one will understand that Swadhyaya, reading, editing, research, study, teaching, chanting, meditation, service etc. are all forms of Prabhu-bhakti. At present these works of yours are dry. Because devotion has not come down. If the thread of devotion is joined, the beads of all these works will become a garland in your throat. (22) – “Vyo resho vivish yogi should consume a secluded place. Such a secluded holy place (wanki) has not been found in so many years. This curved area is excellent for Sadhana so focus on Sadhana here. Nowhere else can you find the convenience of Jaap-Than etc. here found 92-year-old S. Lavanyashriji m. Today afternoon at 1.30 o'clock Kaladharma was done. This nun was very virtuous. I was double paryaya i.e. diksha paryaya equal to my age. She was older than Guna. Apoorva samadhi was kept even in such suffering. Intelligent too. 18 thousand in that era. She was ill for the last 15 years. Those who live together have also done a great job, they have done invaluable service. The more we approve, the less it is. Never forget the fact that we will grow old and depart from this world. Seeing our death. He who sees his own death can remain without becoming vairagi. Every occurrence of death should increase our dispassion. Says Kalapurnasuri ... • 83 Fri, 30-9-99, Akha. W. 2 * God gave continuous rain for six hours to stabilize the shrine for 30 years. Because man has a fallible nature. Despite being reminded again and again, he forgets again and again. That is why so much emphasis is placed on repetition. Why is learned forgotten? To confirm the revision. Something enlightening breaks down while studying, but what happens the rest of the time? Enlightenment is constantly being formed, so we learn, so we forget more What were the excellent manorathas before initiation? Why is it forgotten now? That is why all the five precepts are to be followed continuously, till the decaying spirit comes. All that was left to do was to constantly maintain the hypothermic prices. When he leaves, nothing is said. * The main reason for studying the scriptures with a Guru is to realize self-defects through it. Scripture comes before us as a mirror, for self-reproach. * If you eat when you are hungry, your hunger will subside. If you drink water when you are thirsty, your thirst will be quenched, but if you are angry when you are angry, it will not be quenched, Urdu will increase. Understanding the same in love, honor, greed, work, envy etc. All this is the product of Mohaniyyah. (19) The second is: Devotion to the God of Guna: Devotion to the point that if there is N, the acquired qualities will not be preserved. 84.. ... says Kalapurnasuri As our affection for the Lord increases, so does the Lord's favor to us On increasing. The mother catches the kitten herself. The devotee is caught by God. Baby monkeys catch mane by themselves. The wise, apprehends God. A baby monkey cannot jump, but it jumps as much as the mother jumps. Why ? For is clinging to the chest. In the same way, if we catch God? If we accept complete surrender then God will listen to us all. A baby monkey does not leave its mother until it becomes an adult. We do not have this much understanding? How can we leave God? Vs. No. 2029 Manafra – At the entry of Chaturmas small Purnachandra Vs. Bhojabhai Kariya took it on his shoulders. Thus after some level God Himself protects the devotee. There was once such a situation in Madras that preparation to go! I even told Kalpataru v. : That's it, I'm going : Vosire... Vosire can't even speak the words of Muhapatti. But... God raised me up. Experienced two lives in one birth. I see direct grace of God in this. Angry people of Nellore: What about our reputation? I said: I will come anyway. Pratishtha (vs. 2052 Vy. Su.) also happened. Agamic matter can be grasped by reason, not by trickery, Yaukti matter can be grasped by reason. If there is confusion in both, then understanding that there is no subtlety of knowledge. This object of devotion is worshipable, tangible. What did the kitten say when the mother caught the kitten? Fully surrendered with faith. If it had not surrendered? Had you doubted the mother? Ma could not save him. If such surrender comes to us... God came in the form of Nagaraj at night to take revenge of the East. The Guru climbed on the disciple's chest and drew blood with a knife and gave it to the serpent. The serpent went away, the disciple survived. In the morning say Kalapurnasuri..... 85 On asking the disciple said: “The Guru is my savior. They will do exactly what they do. I have full confidence. There is no reason for doubt or disbelief” Guru was pleased with his merit. This is called Surrender! Just as a cat and a monkey make their own offspring like themselves, God makes a devoted devotee self-equal. Our devotion and the power of God! When these two are combined, the work is done. Tasmin (Paramatmani) Param-Premrupa Bhaktiḥ - Nardiya Bhakti Sutra May the mind be overwhelmed with the supreme love of the Lord; Bhakti is the feeling that the same is all and sundry. Purushartha or the pride of his success, can only be spent by devotion. Otherwise pride of success will kill us. The sadhana of many sadhakas was filled with pride. “Don't neglect me now, thinking that I will get ahead of myself. I have reached this role only because of your grace. Why ignore now? Whose exclamations are these? (Kalikal Sarvajna Hemchandrasurina) There is no other means than Bhakti to break the great mountain of Danna. The hill of Ahanta is crushed by the weight of devotion. That is why the first practice is not to be a soha, but to be a dasoha. (22) - 'Savyo : Sala Vivish' Choosing a place where our sadhana will not be interrupted - solitude Sadhana is interrupted by too much crowding. It is good that you come here in large numbers daily. No matter how many times you come, I belong to him. That's the reflection. So you better come back often! Solitude is right for the mature, not for the immature to cause him to rejoice (22) - “sthatirtham samyaktve” : “to remain steadfast in the sameness.” .... says Kalapurnasuri 86 ... That determination of the touch of the Self. As the form is Lord's, so is mine, only oppressed by karma, absolute faith – sensuous conviction – leads to Samyaga. Samyag Darshan teaches that God's attention is definitely our own attention. God never considered us different. We have considered the need. If God believed otherwise, He could not have become God. Those who do not know the essence, believe that God is different. Even now the Lord sees us – the whole world – as sat – chit – and full of joy. Isn't it a sign of love to give others the same place as yourself? Is it a sign of love if you are given the same food as yourself? God is showering love on all of us. This love must be felt in our hearts. Even the Lord, whom he considers as his religious brother, behaves inconsiderately towards the creatures of Chakaya? How can the family of God be insulted? As Samyagradsana comes, there is an equal view of all living beings. It is understood that my protection lies in the protection of living beings. 'Atam Sarva Samana Nidhan Maha Sukhkand; Siddhatana is endowed with religious authority.'' These are exclamations of Samyaktvi. The goal of a sage should be to live life loving whom God has loved. If there is no such goal then all material actions will count. Like a lifeless cleaver! Like the hard work of a farmer without sowing seeds! (23) - 'Vishwamyo na pramadaripu.' The enemy is not outside, it is within us. "Khan Janahi Pandiye" "Samayan Goyam Ma Pamayaye" All these slogans of God are only to blow Pramad. – Other visionaries also say "Pramava and the killing of human bodies." Says Kalapurnasuri ..... ... 87 Action, 31-7-, Apra. W. 3, Dhanna ya Ubhayajutta Dhammapavittii Hunti Annesin. Jn karanamih pay, ke cinchi kay pasangenam .. 108. .. | * If austerity is not more joy in life than material pleasures, Chakraborty would not leave his kingdom and accept austerity. The pleasures of the senses are only imaginary. There is absolutely nothing. Deer see water in the water of Jhanjwa. A fool is happy in the world, not a fool. This thing should be understood only by the low world, Bhavabhinandi - not by the long world, not by the heavy worker, but by the light worker. The word Halukarmi reminds one of Devjibhai (Gandhidham). His qualities can be understood. We have never seen Devjibhai in awe. This is the measure of our world. Although not omniscient, but there is scripture, there is Guru. By that we can know the merit. * What happens to the initiation of the unworthy? Digambarmatpravartak Sahasramal was, already, worldly insolent. After taking initiation, he finally set up a separate Choko. The Guru did not initiate him, but he disguised himself. Then the Guru had to ritually initiate from Dakshinya. Anticipation of initiation age should be more than 8 years and more than 65 years. 8 years old should not be called a child. .. says Kalapurnasuri 88 ... Renunciation of ignorance is true initiation. Abstainers with external abstinence are rare. Animals and birds also perform external renunciation. But the main thing is wisdom. Aversion survives with prudence. Understanding when it comes to kashaya is indiscretion gone. Where was the conscience if we adopted the tajwa-worthy kashayo? of Wormy. Initiation in which field? Where the Lord has settled, wandered, that land is considered excellent. Jinbhavan, Ibhuvan, (sugarcane field) Vad-peepal etc. milky trees, where there are echoes of sound, southward flowing water, that land is good for initiation. Where to give initiation? Don't give it to broken - broken, burnt - charred, cremation ground, unknown land, ruins, salty land, embers, excreta-covered land etc. - Purification of time for initiation: 14, 30, 8, 9, 4, 12 are forbidden dates. (We left Rajnandgaon on 4th Saturday. Entry here was also on 4th Saturday.) Best Nakshatra for Diksha: 3 - Uttara, Rohini, Anuradha, Revati, Punarvasu, - Swati - Ashwini etc. (Knowing from special gurugam.) Astrology cannot be neglected by saying that enthusiasm is the moment. Be guilty of breach of oath. Mahasu 2 (vs. 2053) Siriguppa - (Karnataka) became famous and was attacked by Muslims at that time. Burned shops. Millions were lost. There was an uproar in Karnataka. Maharaj went to Ballari. Confused people came to us. We went there and made the fund. Many people came from surrounding places such as Hubli – Bangalore etc. Muslims also came. 18 lakhs Rs. done Such a situation can also happen if there is a disturbance in some rituals. * Question door: Asking the initiate Why do you take initiation? Eligibility can be determined from its answer. "Say Kalapurnasuri as if no one save you but you... 10. 89 not This asar samsar “should have no other purpose than this. Vinyaratna initiated to kill the king. If Vairagya is little, increase it through Dharmakatha. Turning the sadistic into enlightened dispassion. Conduct of a monk – state the rules. Our P. Kankasuri Md. Saying clearly: not tea, one should do Ekasana. Can the initiate renounce Sachitta etc.? Stepping on vegetation? Or leave? Does it leave salty soil, water etc. or not? Only if there is an inner culmination in it, the value of Jayana will be awakened. In this way the exam can be done. Question: If you want to experience the soul, why is there a need for God? Answer: One cannot know the soul without establishing a relationship with God. is -: Spiritual : w Shwetamber is the Union Minister of Commerce. Determination is not something to be shown, it is self-evident So Shwetambar did not believe that there is no meditation, where there is character there must be meditation. Deshvirati is in small quantity. Without practice we cannot be determined. The practical reason is: determination is work. Hangs up, saves the falling down. If we take the help of God, we will never fall down, we will develop gradually. See p. Sub. Exclamations of Maharaj: Shri Arjin Bhavjal's star, muj mana laga hai wa; Outer planet J Bhava-Jal Tare, Ane Shivpur Are... (1) 30... Says Kalapurnasuri Tap-Jap-Moh Mahatofane, the boat does not run mane re; But muj navi fear hand in hand, you have it with you... (2) heaven to the devotee - more than heaven, fruit to the wise; Let us take the fruit without suffering, meditate in the mind... (3) Know that the remedy is the creation of multiplicity, Jog maya te; In consideration of pure-matter qualities, Shiva gave Prabhu Saparano Re... (4) Prabhu – Those who attained the rank remained fresh, did not heal their separate limbs; The reader says 'Jash', don't be ashamed, sing the praises of the Lord...(5) Yasho Vijayji was a great scholar! Chintamani, a treatise of Navya Nyaya memorized in just one day. 750 sloka Yasho Vs. A and 500 Vinay Vs. Memorized it. Then Panditji went out for a day. have Understand one thing: A devotee has a different language. The language of logic is different Logicians will say: God does nothing. A devotee will say: God does everything. 'Dev-Guru Pasay' You speak with practicality, but do you speak with heart? Mahana Naiyayika Yasho Vs. What kind of supreme devotee appears in this hymn? Is there any smell of logic? Is there a storm of logic? 'Bhagavan puts me in Mokshanagara holding my hand.' Who can utter such exclamations except a devotee? A devotee has deep faith that God places the devotee in moksha just as a cat places its cubs in a safe place. Although God is a Vitraga, He is also the Purifier of the fallen, the protector of the surrendered. That is not to be forgotten. Yasho Vs. Says: No matter how many storms of infatuation come, no matter how many tumults come, Says Kalapurnasuri *. 91 But I have no fear, your Lord is with me. God's name is with me, therefore God is with me. "Naam Grahanta ai mile, mana bhitar Bhagavan." M Mann Vs. says Even if you take time in the plane, God never takes time to come. Say the name and present! You do not yet know the powers of God. Mantung Suriji has said that God is Vibhu. Vibhu means universal with pure knowledge; Why fear the Lord appearing everywhere? God knows even the secret activity in our virtue – believe that? After knowing that we can do evil activities right? 'Logo jath pittio' even in srutjnana, if the people are dignified, not in God? Question: Which sadhana should we do among so many sadhanas? We are confused. Answering Mr. Yasho Vs. M says: The scope (maya = scope) of the innumerable yogas is vast. Prabhu gives immediate liberation through the meditation of pure matter-guna-paryaya. Even though Viddemufti can be obtained from here, Jivanmukti can be obtained. 'Bivanmutti' means to experience liberation in one's life. A yogi who meditates on the attributes of the Lord reaches such a level that he can attain a portion of Shukladhyana, even in this period. It is written in the Yogavinshika itself. 92 - ** » says Kalapurnasuri Áô, 1-8-99, Ama. T. - The reason why excellence in Jainism is maintained even today is because the Geetharthas are following the Jain. Be sure that there is 100% success in the activity according to the commandment. * Haribhadra Bhatt was famous as a scholar from Chittorgarh in Mewar. Sadhviji used to do self-care. Santhara are for samadhi, not for sleeping. The business of sleeping in Nigod is very ryo. Here is to strive for awareness. How did Muni Pramatta know that life is like a water point in the center? A monk should always be content with selflessness for the sake of perfection. Haribhadra's ears were struck by Sadhviji's words while performing Swadhyaya: "Children in Vrithu" did not understand the meaning. We got hit. 4 As the wise man continues to learn, he feels: how much ignorance I had! Real knowledge that makes you aware of ignorance! Says Kalapurnasuri When Haribhadrabhat went to Sadhviji to understand the meaning, he said to Sadhu M. sent to gone Prayed to understand the meaning. For that one has to take initiation. We do not explain the meanings of Agamas without initiation.' Haribhadra got ready for initiation by this talk of Guru. In this way Dixit Haribhadrasuriji composed the Panchavastuk Granth. 93 Mumukshu's Test Mumukshu - To know the outcome of the monk's life, take an exam for 6 months. For a maximum of two years. If necessary, take the exam even for 4 years. Diksha - Ritual keeps the disciple on the left side. Sutras should be chanted with purity during initiation. What is Rajoharan? Hari Rayan Jiwanam Bazh Abhantaram Cha Jan Tenam. Why do you want to know the reason? Harati Rajo Jeevanam Sahyanam Abhyantaran Cha Yat Ten. Causes of Menstruation Panchavastaka Gatha-132 By which external and internal kingdoms are destroyed, it is called Rajoharan. There is an easy reason to remove karma. Treating action in the cause is called Rajoharan. Chaityavandanadi is required during initiation. It is Bhakti Yoga. Bhakti to the Lord sustains excellent values. If not, it wakes up. Even after initiation, Nutanmuni is taken to the temple immediately. In the west, the north-east corner is called Mala. Even then there is Chaityavandan at least seven times a day. All this shows the importance of Bhakti Yoga. Shouldn't police etc. be found in big unions? Similarly, the ruling deity Adi is also remembered here in the initiation ceremony. Adhyatmasara: Bhaktibhagavati Dharya * Selfishly worshiped many people in the world, but now we have to worship God selflessly. Devotees of Poonmiya, Mahudi, Nakoda-Bheru, etc. will get special instructions as much as you leave the expectation. How much do you want to ask for? The fact is that what to ask for? We don't know that either. God, giver without asking ga Oh, ... says Kalapurnasuri, www.ja nelibrary.org Yes, there should be faith. * Many say: Maharaj! Our downfall started when the work of Derasar started. I say to such people, the fall is due to your karma. God never wrongs anyone. It is good that Derasar's work is done. What can you do if this situation had started earlier? See the grace of God in this too, in happiness, in convenience everyone sees, even in suffering and adversity the one who can see the grace of God is a true devotee. It is said in the Shakrastava showing the fruit of devotion. The root of all wealth is growing in love with God. “Sarva sump moo nate ginadnura: ” If such love is awakened, then everything else is fine. The position of Lord is also not rare. May devotion to the Lord clear away samyatva, give bodhi and samadhi. 'Maru Voditnaban Samavir Muttam Hindu' - - Logss. After Navkara is the significance of the Logas Sutra. The second essential (chaturvishati stava) of the six essentials sings the glory of the Logos. If you want to produce or sustain the results of a magazine, you need God's grace. Therefore, in the second imperative, Pabhu-bhakti is described by the Logos. It has been said in Uttaradhyayana - (29) that Bodhi - Samadhi is achieved by praising God - Stavana - Mangal etc. God's resolution, (resolution to make all happy, to lead all to salvation) touches us with God's name-kirtan. * Major doshas in us (attachment to things, indulgences etc.) are avoided by devotion to the Lord. Introspect sometimes. How much love in me? How much greed? How much lust? The enjoyment of all these is not a weapon of devotion. How will virtues come until we cherish the faults? How will forgiveness come until anger is removed? Take out the anger and forgiveness will come on its own. Remove the garbage from the house, cleanliness will take care of itself. Says Kalapurnasuri... ••• 95 Mon, 2-8-99, Asha. वाद 7, - * Rule for 21 thousand years - tradition to run. That's why it has been described here what an excellent guru and an excellent disciple are like. Only good soil and good seeds will produce good fruit. If there is salty soil or rotten seed? Even if one of the two is bad, the fruit will not be good. In non-Aryan countries other than Arya, there is no concern for the soul. There is no acceptance of the soul, which keeps on taking birth and rebirth. Even a real Tirthankar takes the vow of 'Mi Samaun' with folded hands, only then does Mind:Paryavjnana arise. Directly the 7th gunasthanha is attained, a perfect example of the effect of this vidhi. Seven khamasanas are symbols of humility. Vinaya drips in every khamasmana. Disciple: 'Sannishad Bhilami'? 'Command what should I say?' Guru: 'vanvitta paveyah' 'proclaim by salutation.' Then the disciple gives Khamasana. How great humility shines here? The disciple is engaged. Samvigna means Bhavbhiru and the aspirant of Moksha. 96 Says Kalapurnasuri * Kayotsarga is a great yoga that helps in restraint, it has to be done, not para, yet here it is to para or to perform the next ritual, so someone 'Kausagg of a Navkar, Parjo by listening to thoy.' There is no fault in saying so. As there is a ritual to perform Kaussag, there is also a ritual to pass; On the contrary, if we can't, we feel guilty. The Guru should hold the breath and squeeze the disciple three times continuously, here the word 'Ma-Ashta' is used for the squeeze. * Pratikramana – Chaityavandan is the great yoga. How to talk at that time? How big an insult is this to yoga? Talks are fine, use is not needed elsewhere, sat - sat pratikramana, talk, use if we don't keep it, what will we do? If this yoga is not done with purity, what else should we do? Sashikantbhai this time explained the significance of Pratikraman. What is mandatory even for the congregations, is it not necessary for you? You cannot do any other meditation-yoga without Pratikramana, even if you do it at another time, but this time is only for Pratikramana. It cannot be subordinated. * Shrutjnana and Jin both are one, said Puksharvardi. It appears in the formula. Why the praise of God in the beginning despite the praise of Shrutjnana? In answer to such a question, Niryuktikar says: God and Shrutjnana are not different, both are one and the same. "Jinvar jinagam ekrupe, sevanta na pado bhavakoope," in Veer Vs. That is why it has been said. What is dravyasruta for God (spoken or written words are dravyasruta.) can cause our bhavasruta. God's name is where God is. God's image is there, God's presence is there, God is there. Where is God? When not God? Remember God is present. All our rituals include the worship of four types of (nominal) irthankaras. In Namunthunam 'Ne Gya Gya.' Salutations to the Tirthankaras of all three periods. Says Kalapurnasuri 97 Namutthan is a praise of Bhavjin. Be united in it. This will become meditation for you. That is why Sadhu – Sadhvi or Sravaka – Sravika does not need any separate yoga camp. This is yoga, this is meditation. ' - The great loss of our ritual is that the tradition goes wrong. The newcomer feels the same: “This is how it goes. Talking, sitting, sleeping, can be done without a mandli. It is a great crime to promote false tradition etc is If someone has committed a crime, he is expelled from the group, but by doing a different reaction from the group, you yourself are expelled from the group, how is that? Adhyatmasara: “Marbhivati ​​tha...' If you hold devotion in your heart, then God will come himself. "Devotion to thee more than liberation dwells in my mind. That is why it is sung. God is great. We are dwarfs. How can a dwarf hold the great? How can the vessel contain the ocean? Yash Vs. m. Says: “When I was young, my mind was new; Jagguru brings you to heart, Kehne e dije shabashi re, Say Shri Subhidhi Jirnod Vimashi Ray.. Prabhu! I am small, yet you cannot contain me. You are big, yet I can contain you, say, who to give compliments to? "My mind is an atom of devotion, Zazi.." My mind is an atom, very small, but devotion is very big in it. Tunavik (Mazi) is the boat (dari) of my worship. "Or thirmanhi athir na bhawe.." Or you may be saying that the unstable cannot come in the stable, then O Lord I say the big elephant does not come in the small mirror? But Lord...! You are the one who gives me strength. Kudos to the one whose influence gave him wisdom. » says Kalapurnasuri 98... God may be big, heavy, but God's name is very light and simple. Can we take that name? Navkara is the name of Lord. 'Hvin Shri Ajjai Namah.' This Saptakshari Mantra is also a variation of 'Namo Arihantanam'. If that doesn't work, just 'Arihant' or 'ૐ Namah' or 'Arha' or 'ૐ' can also be chanted. It should not be forgotten that the Lord is present in all mantras. Mantra must connect our pursuit with God. Call and communicate with others, just as mantra communicates with God. There is no realm or time when Prabhu-nama cannot be taken. Lord is sanctifying the entire world in name only. This is how God's will is working in the world. "Nominative Matter:" a If you want to anticipate the Lord, catch his name or catch his idol. Lord has only forms. Says Kalapurnasuri ... 99 P.O. winner Bev of M. date. Tuesday, 3-8-99, Asha. W. 6, * Philanthropy is ultimately selfishness, until we understand that we should remain lax in charity. Why does someone else use my item? If this tendency is not gone, understand that we have not become interested in philanthropy. Self-distinction is not there for God. This attitude of 'Aa mara aa parako' is petty. Gautamswami etc. assigned self-disciples to Sudharmaswami. When the distinction of 'self-par' will be gone, right? God created all beings with equal vision. Our life-long equanimity is common. Equality should increase day by day. If this sage does not achieve equality in life, where will it decrease if the nutrients are not reduced? In Tiryanch? In hell? In Nigod? Who knows what will happen after two hours? In Bhuj, I was going to Derasar, thinking, "But first I will go to Varghoda, then I will go to Derasar." Darshan was not seen continuously for 15 days. (When applied to a cow.) 'Vavigho hain itchu' is not said so. When left only left, when right only right should come in front of the foot soldiers. It is not a question of left-right, it is a question of discipline. Here in Jog also Khamasman etc Says Kalapurnasuri 100 ... By learning humility, learning discipline. That is why so many complaints etc. have to be given. The Guru then says: "Gurupurinthu" May you grow with great qualities. On the day of initiation, the initiate should at least do Ayambil. Dialects are not mentioned anywhere here. Acharya Samant is in charge of equipments. (There is no ritual even if the equipment is not installed.) But it is not proper to install the name (write down the name in advance.) Due to these ascensions, the welfare of the initiator Acharyashri etc. becomes secondary. * Before Behjarsagaropam we were in Ekandriya. This is our history. Before eternity the rules were in eternity. Badar cannot stay in vegetation more often. Earth etc. concentric countless reflections. Utsarpini can keep only, not more. The facility of eternity is only in Nigod. We were hoping that you would go to Moksha and take us out. But you came back here.” Amnigodna, our old colleagues, ours Will joke impersonally, when again in Nigod we go! - 15 Rare Substances 1 ) Suffering, 2) Panchendriyatva, 3) Humanity, 4) Aryadesh, 5) Uttam Kula, 6) Uttam Jata, 7) Rupasmriddhi - Panchendriya Perfection, 8) Bala - (Samarthya), 9) Life (Ayushya). ), 10) Science - Esoteric Intelligence, 11) Equality, 12) Sheel, 13) Spirituality, 14) Absolute Knowledge, 15) Moksha. Of these rare 15 substances we are currently missing only 3: 1) Kshayikabhava 2) Kevaljnana and 3) Moksha. * My experience is that pure intelligence always comes from devotion to God. Thimarupavatta” is this epithet of Lord Shantinath in Ajitshanti. Dhriti – The originator of thought is God. Says Kalapurnasuri... 101 - As ariha sevi re, tem tem le gnona...' – Veer Vs. m. * What is such a thing: which cannot be obtained from God? God is ready to give to everyone. There is no partiality in God, we are disqualified. The Guru may teach the same to all, but he can get Vineet, but not Avinet. Example of two Siddhaputras. Doshi's pot exploded. Avineeth: Son died. Vineet: Son will come soon. To interpret requires pure wisdom. When the pot burst, the soil got into the soil and the water into the water. Thus the son will also return to his native land, as interpreted by Ghattan Vineeta, while Avinite 'the pot burst' means that the son died - interpreted as such. Vineet's interpretation turned out to be true. Bhakti gives even what is not received. Pt. Bhadrankar Vs. There were living examples of this. P.O. love sleep Among so many disciples of M., from where did such pure wisdom come to him? With the influence of Navakar, Prabhu-bhakti etc... * Vidya – Mantra etc. is something to be kept secret. This is how we are: we do little work and eat a lot. devotion * As the love of God increases, the love of Pudgal decreases. “Munisuvrat jin vandtan, ati ullasit tan-man thay re; Vadan anupam nirakhtan, my bhavabhava pain goes re... “Ditheऽvi tuh muhkamale, tinnivi nathai niravasesai. Namantar in Narada voh - Viyan pavanu.'' "Nishdan sleeping - waking up, do not stay away from Haida; When thanks are given, then joy will flow...'' 102 ..... Says Kalapurnasuri If you remember the favors of God, where does the joy come from? Who kicked out of Nigod? Who delivered such a role? I have given such a condition that not a single vice enters my heart, right? Have less favors? If each quality comes under the influence of God, how much will it increase? From 1 to 11, from 11 to 111, it becomes ten times. Would a vinaya come? After Vinaya comes Vidya, Viveka, Virati etc. This is called multiplication. By mere knowledge, God is omnipresent, but at the 4th stage of Samuddha, God is truly omnipresent, all-pervading. By this contemplation the mind can be made omnipresent. Question: Small molecule! How can the vision of infinite achievements be included on it? Answer: Can 10 thousand eyes fall on one dancer? How to contain? Crowd can be seen through T.V. If Padgalik Drishti can fall on Pudgal, why can't the Drishti of Kevaljnana reach? Says Kalapurnasuri .... ... 107 WWW.jainelibrary.org Budh, 4-8-99, Aba, Vad - 7 * After the initiation, the initiate should give histishiksha to the newly initiated. State the rarity of 15 substances in it. 12 are found now, let's say. Success of 12 only if we try to get the remaining three. After listening to Acharya's speech, others also feel the desire to take initiation. By looking at beautiful buildings, nice furniture, cars, etc. and trying to get them? Do you feel like initiation? Repeated viewing of Diksha events should lead to the mind to get it. * What is required from initiation? What is curable? Your destination is determined before you walk. Money is available in the shop. What cures here? Salvation..? What are you going to do there? Dora - tracks etc.? Do you understand that there is a need to make fun of self-nature? If one has not got a glimpse of self-nature – beauty in a lifetime, how can one get there? At what price are we going to buy the thing called Moksha? See the 12th Prakash of Hemchandrasuriji's Yogashastra, there is a description of Atmanubhuti. See Excerpts from Yasho Vs.: I have already done what is to be done, that is, I have already tasted the experience. 104 .• . ... says Kalapurnasuri The reader 'Jas' says Sahiba, E Geete Tum Guna Gaunre...” Atmanubhava should happen in this birth. Only then is the success of life. Longing should remain until it is found. Urgent Wanted: Still haven't found it? When will you get it? When will you get it? My time is being wasted, without a glimpse of spirituality. Do you trade in a crore rupee shop or Panama? In this Bhava where soul-feeling can be found, should one strive for it or for animal-accessible sacrifices? * is the 10th thing. Science - special knowledge, which God gives. God sometimes comes through Guru, sometimes through some other medium. Now in Navsari, Ratnasundara Vs. It is asked: How can I believe that God's mercy is on me? I said: “How did you get initiated?” Going to the camp, Bhuvanbhau is captured by Suri. Initiated.” Why did you get caught? Why not others?" This is the grace of God that comes through Guru. Guru is ultimately God's, right?" * Happiness is worse than suffering. Medicine pays, by convenience. We are afraid of adversity, it is really a friend. Convenience suppresses our sattva. Listening to self-blame (dushkat gah) etc. should have sattva. "Sweet Sansa, Hiromo Tas3" God gives such understanding. This is science. The Guru may not be with us twenty-four hours, but the knowledge he gives may be with us, but with the wisdom, the wisdom - the eye - the provider is the Guru. The following 9 rare things are meaningful only if Vigyan (discerning knowledge) is obtained. * It is said in Bhagwati Sutra: Pramad is the beginning for a monk, Hilanadi for a householder, but Pramad is the beginning for a monk. In Pramatta Avastha (in the unconscious state) one does not commit sin, in Apramatta Avastha (in the unconscious state) one does not commit sin. The only true knowledge in use! Just like cash money is called real money. Borrowed knowledge does not seem to work. Need cash knowledge.. Says Kalapurnasuri..... ... 105 Waiting to be used! If the awareness slogans like 'Nayan Wo Nayan Vikre' etc. are kept in front of the eyes, there will be no problem anywhere. The known knowledge is to be brought to life, not to be stored in the brain. Body-attention will not be avoided, self-consciousness in the body will not be avoided until Samyaktva is attained through determination. At present, we are not getting high from the body, let alone the soul Where to do it? No After such determination is reached, the value of sarvavirati should remain constant. If it doesn't stay, the listenership is fine, but even the samyaktva will not last...! Practical faith works in practice. Faith of determination works in determination. One should go for determination only after becoming an expert in practice. One should jump into the sea only after becoming an expert in lake swimming. May the leap in determination become determination, may the leap become nourishment. I have seen many such examples. Samyaktva and Jnana come together in Bhavantar, not character. That's why we should make Samyaktva and Jnana so strong that they come together in Bhavantar as well. Our knowledge should be based on Yudhishthira's spirit. Not a lesson like Bhima or Duryodhana, but a lesson like Yudhishthira. Don't be angry – have forgiveness... that lesson. There is a view which does not believe in Guru. Moving on leaves God too. Their actions seem rigid. The transaction seems trivial. Our knowledge to know the world... ? To tell others or to know yourself? Knowledge is of two types... 1) demonstrative 2) demonstrative demonstrative knowledge has to be shown. Let Pravartakjnana act in Ratnatrayi. why do you know To tell others? If you do not understand, how can you explain to others? How can you do good for others if you have not come down in life? Not to be a talker, to be an experiencer. Among 500 monks, there is only one speaker. Rest of Akinchitkar... ? No, those who practice self-penance will suffer even from the sight of sages...! Even your knowledge without Samyakt will be ignorance. And Says Kalapurnasuri The character will also be strange. 4 Tirthakar's Ashtapratiharya – Samavasarnadi Riddhi is not for jalsa. He can digest it. Let us start jumping after getting some respect...! While the Tirthakar Bhagavan also consumes the merit through Riddhi. Distance is quite isolated. * Gems kept in Ratnakar Suriyathvani. Seth asked sir while preaching Aparigraha! I don't understand properly, after introspection, I realized my mistake, Parigraha-dosha came to my mind. Parigraha renounced and became a pure monk. Then “Sreya Shreya Mangalkalis......” Swadushkat made a deep eulogy. Which is considered priceless today. "The temple is free." It has Gujarati translation. * The seven natures of Mohaniyya go away... or Kshayopasham... only then does the form of soul appear. We need God's grace in that too. Bhakti to God is to know the power of the soul. Just as a lion in a herd of goats from childhood forgets its lionness, we too have forgotten the divinity within us. * There is a very ancient copper plate of Siddhachakra worship in Ossia. Siddhachakra worship has been going on since ancient times. Who said it's new? When we went to Osia, I saw half of the Siddha Chakra during the Pradakshina. I told the trustees there must be another half. Found by searching. attached. The table is ready. Then in Phalodi (v. 2035) the same copper belt was ordered during the Siddha Chakra Pujan. Mandla was not needed. When teaching Siddhachakrapujan, the courage came. Says Kalapurnasuri... ••• 107 J, -8-99, Ama. W. 8 * Even the heinous worship of Jinshasan may lead to salvation in 7-8 bhavas. * Shilwana. Diksha Nirvida escapes by receiving Pravrajya at the hands of Mahapurusha of Sattva. That great man connects us with God. * We all have the experience that devotion to God breaks the characteristic karma. * Where there is Samyagadarshan and Samyagrjna, sooner or later Samyak Charit comes. Samyag darshan Samyag knowledge is said to be true only if Samyak Charitra comes. This is the test of it. Sharpness of Knowledge Charan Teh – Adhyatma Gita. Character is not different from knowledge, that is the specialty of Jain Darshan. Yoga-meditation is not different from the rituals of Jaindarshan, so that a separate yoga-camp has to be conducted. Only what is in it needs to be revealed. Sharpness of knowledge means sharp application of knowledge. Compliance as known. Live like you know! E.g. Know the bitterness of anger. Do not give in to anger when anger arises. This knowledge sharpened. Sharpness of knowledge that is put into practice when the knowledge that is needed is present 108 ... ..... says Kalaparnasari called If something is to be taken - put - punji - pramarji - taking - putting is called sharpness of knowledge. This is the same character! Character means we own ourselves, to feel it, to live it! When knowledge is concentrated, it becomes meditation. When the subject becomes monotonous. Attention – Samvitti” - Gnanasara It takes me a while to concentrate, I take a while to do any work, but I don't leave until I am concentrated. It is concentrated knowledge that avoids the agility of the mind! Gnanashtaka, Shastrashtaka, Avidyashtaka, Palshamashtaka of knowledge all these Ashtakas are shown in Jnanasara for knowledge. Even those who know the way will not reach the desired place unless they walk. Similarly, even those who know all the nature of qualities, etc., cannot advance on the path of qualities if they do not bring them into life. Concentration in knowledge also requires prescribed actions. Don't go by knowledge alone leaving actions. * You can stop more times on the way. Either go up or down. Below is Nigod, above is Moksha. Both places have the facility of staying for an infinite period of time. Human births are stations on the road. Do not make the mistake of building a house at the station. * There is character on one side and Chintamani on the other, who will grow? Character - mere knowledge - can give salvation. Chintamani has no such power. Even in this birth it gives happiness of character, equanimity, respect from people, heaven in the hereafter. Chintamani cannot give any of these. If it does not give happiness to the mind, if there is one, where is the worry that increases anxiety? Where is the worrying character? Says Kalapurnasuri..... ... 109 Ok Indra, if you want to own a plane, you need membership. Tamalipurana etc. Tapas became Indra, but in the previous Bhava he finally attained Sattva. - How happy would it be to find the Kamli used by Acharya Bhagwant? Let us be proud that this Kamli Acharya was Bhagwant Odhata. No pride in ethics? Acharitra Ananta is served by Tirthakars, Gandharas, Yugapradhanas. How proud should be? * Gunaswabhimani is. Mistakes will come unbidden. Qualities will come only if you call them. Even after coming, he will run away with a little bit of pride. There should be an intense longing for qualities. They have to be called often. Moghera guest has to be called often right? So O Punyawan! You do not boast of having a character that is a mine of innumerable qualities. May Acharyabhagwant thus give interest to the newly initiated Dikshit. Adhyatmasara: “Mavitti Tharyo..” Attainment and protection of virtues is only through the influence of God. God's full commandment does not flow into domesticity. Violence continues unabated. Hence concentration does not come into mind. That is why character is necessary. 4 forms of God means 4 forms of God! Prabhu's names - murti - matter etc. are His own forms. Aagam, Tirtha, etc. are also forms of the Lord. Chaturvidha is the Sanghadravyatirtha - born from the future pilgrims. There is Jinagambhavatirtha. - Jinagam means a life lived according to Jinagam! Words written on paper or spoken words of Agam are material Agam. ' 11 Who gave the power to make the Gandharas two-faced? Who humbled those who were falsely proud, Who made them the heirs of Tirtha? Lord 110 .. ....... says Kalapurnasuri Such Ganadhars believe that I got initiated by my own masculinity, made Dvadshangi etc.? No, they believed that only God gave and will give everything. He prayed to God and said: “Maru vodinaban madivaramuttam hindu' “Lord! Give us health, bodhisattva and the best kind of samadhi.” - Even the Guru does not bestow character on you from himself, but from God, from the Purvacharyas. They are only representatives. That is why it is spoken at that time. 'Khamasamanaan Hathenen' Can a cook never boast? I jammed everyone! Seth says Jamadya. Guru is a cook. Seth is God. Say to the gurushishya: I have received it through the influence of God, so you should also worship God. Guru should make a devotee of God and not himself. Only the true Guru who connects with God! ... 11 1 Says Kalapurnasuri ..... Jäin Education International Fri, 6-8-99, Aba. वाद 9+10. * Among the 15 rarest substances, temperance - Sheel, Kshayikbhava, Kevalya and Moksha are the most rare. However, all fifteen items are progressively rarer. * The spirit of restraint will rise if not in this bhava but in the next bhava. If possible, take restraint in this birth. * If you get something gradually or don't want to get it, even the previous things will go away. * 67 Balls of Samyaktva, Sustain the Samyaktva but make it true, bring it if it is not situated but make it true. It is both action and cause. * A shop has no meaning if it does not increase profit, similarly after getting strength, longevity etc. if it does not get Sakhyatvadi then it has no meaning. * 3 causes of Samapati (Yogacharya's term): 1) Serenity 2) Stillness – and 3) Tanmayya. Svavarmanata, samayaik, is the word for the culmination of Jain philosophy. No. In 2026 Pt. Bhadrankar Vs. M. was satisfied, Jalalpur next to Navsari was very peaceful. I fasted five times a month. The calm atmosphere there is mesmerizing. * Non-violence.. Serenity.. Upsham... Darshan. With restraint.. Steadfastness... Viveka... Knowledge. Temperance... Temperance... Temperance... Character comes. This trinity is reduced everywhere. 112 .. ..... Says Kalapurnasuri If you look at it like this, three in three will also decrease. Serenity by charity, steadfastness by devotion, temperance by austerity. Unity of the three from Bhava. Question: Is this ending before or after Samyakt? Answer: As many words as there are words ending in “karana” (Ajajakarana, Yathapravritti karana etc.), they are all Samadhivacaka. Karan means – “Nirwikalpa Samadhi...!” - After reading Dhyanavichar Granth I felt that all meditation methods are included in it. More than 4 lakh, 68 thousand differences of meditation are shown in it. Have you read it or not? I don't know, but I must say that it is worth reading. Abhavya Jiva is also eternally active. Yathapravrittikaran means impersonal samadhi” – says Haribhadrasuriji. Extreme normalization occurs only during extreme periods. Tense is also complementary. If there is no extreme period, how will the extreme period come? Abhavya Jiva also has subject samapatti, not bhavasamapatti. Concentration does not come without subject completion. Haribhadrasuriji has described the ending in the 4th view. * Self-purification is hindered by karma. If you remove it, self-purification is with you. While studying Karma Granth, we consider Karmaprakritis, but do not remove them. Karmic natures are not only to be counted, but also to be removed. We only count Karma-prakritis keeping anger-honor-maya etc. intact! There is no end without mercy. Samapatti is the fruit of meditation. Question: How did Marudevi's samapati become a member of Aritiryanchadi, where did she get her samapati? Answer: Karanas are acquired in two ways: consciously and instinctively. Karan and Bhavan. Building that will be done. Karan that has to be done. Nittahamava is a building made by nature. Karana caused by accession. Karan has effort. There is ease in the building. Says Kalapurnasuri.... ... 113 The man became a fish. It happened. Caste remembrance led to repentance for past misdeeds. This is the building. Do the rites and they come with you in births too. If the reader repeatedly repeats something in the lecture, understand that there is a rite to do it. * Who doesn't have a conclusion? A TV watcher, a trader, a print reader – etc. also have an end. Conclude in the subject which is of interest. But it is worth paying attention to. The study of inauspiciousness is from time immemorial. The rites for auspiciousness never fell. * In yoga or meditation camps – (Vipassana camps) emphasis is only on concentration, not on serenity. Concentration without serenity has no value. It is accessible to the cat, accessible to the heron. Realizing that one who has attained Bhavacharitra has attained samapatti. Adhyatmasara: "Marbhivati ​​tha..." * Even for five minutes if your eyes - heart - etc. are in God, serenity comes, meditation becomes accessible. If we worship God, God becomes us. It is true that God belongs to the world, but until he becomes “my God” the devotee is not satisfied. At Anjana I believe who am I to ignore God? Bhagavan reminded me of his unknown form. Bhakti is the art of calling into the heart the God who is far away from the 7 kingdoms.” In the mind of Chasho v. "Petha" cannot enter our hearts? Without God's intervention, the word 'petha' would not have been used. Bhakti that brings nearer to God who is far away. Bhakti is an iron magnet, which attracts God. Tum too ala araghe Kim Sarhe? Bhakti will attract well…. Gagan Ude Padai, Dari Bale Hari Rahi I....” - Manavijay Patang is far away; The cord is in hand. Even though God is far away, devotion is at hand. If the string is in hand, where will the kite go? If there is devotion in the heart, then where is God going to go? 114 ... ..... Says Kalapurnasuri ā, 7-8-99, Asha. Ward-11, Without the study of the scriptures, the country or Sarvavirti cannot be cultivated. That is why it is necessary to study the scriptures, meditate on them, think and feel them. Knowledge does not become ours until the consciousness comes into being. This is indicated in the 8 practices of Jnanachara itself. The last three conducts: Sutra – Artha – Tadubhay. From sutras, srutjnana means, thinking knowledge and emotional knowledge from sutras, word knowledge from meaning, understanding from meaning and tadrubhaya enriches life. Question: Does not 'getting into life' come into character? Answer : Knowledge is said to be true only which comes in practice. Character is not different from knowledge. Character is knowledge that has become culminating. Gnanadasha, which is severe, think of it with one foot, use it without hesitation, not the fodder of karma...'' - Sharpness of Knowledge Charan Teh – Devachandraji, Adhyatma Gita. * 'Jihan Lage knew the essence, the attribute anew; Tihan lage gunathana bhala, Kim avae strained...'' – Yasho Vs. Quality does not come by straining, it does not come by wearing a disguise, for that one has to know the nature of self. Sanyam is the school of excellent living Says Kalapurnasuri - Upa. Yasho Vs. m. 12 5 Gatha hymn. Gurukulwas. Learned this ... 115 Then who does not train in school? * Being born in a Jain clan does not mean that you will get restraint. Now if there is one Croad Jain, how much is Sanyami? 10,000. Right? 99 lakhs. 90 thousand were excluded. How many self-aware people in this? Yogasakaar says: Dwitra: If two or three are found, fear fear! How rare is self-knowledge? We have to put our number in these two-three. Sadhana is not to be given up in despair. Only 2-4 get the lottery prize, but hoping for the rest? * A sadhu should frequently contemplate the nirguna of the world. It is the remedy for dispassion and only dispassion lasts. Virati lasts only through dispassion. Question: What matters is the result of the cessation of price. So you should try for that. Why the fuss of ritual? Even without rituals, Marudevi – Bharata Maharaja etc. had character results. Does mere knowledge happen without the consequences of character? They did not go to perform any rituals. Secondly, there are many instances where all the rites are performed, but the results of the Virti are wasted, like Angarmardaka Vinayaratna etc. If the results of Virti have already been produced in the disciple, then why is there a need for vidhi-vidhaan? And if there is no result then everything is a lie. Blame it for misogyny. It's different to say even if it's not? Answer: Your point is correct that the result of Virti is Pravajya. But its main tool is this ritual. There is little that agriculture does not fail even with good manure etc.? There is little that will not be lost in business? But does anyone stop the farming business? Most of the time, these rituals help in bringing about the results of Virati. How much joy there is while taking Ogho, that experience is accomplished. (Question: How much to dance while taking Ogho? Answer: A little bit. Today, dance till you drop. Is this a dance stage?) Just as a couple becomes society-recognized as husband and wife after marriage, so as a monk becomes society-recognized after the initiation ceremony. It is only after taking the oath ceremony that one is called a “minister”. 116 ... .. says Kalapurnasuri A 'rupee' is called only after the signature of the Reserve Bank. So after initiation, one is called 'Sadhu'. Its result can be known from its action, its outcome. He thought to himself: “I have now become a monk. I will not be ineffective anymore.'' All this is seen directly. That is why the Samasta Sangha salutes the newly initiated at the same time; Even if the price has not resulted. This is how the process works. By this salutation, the responsibility of the salutation also increases: All these salute me, so now I must live accordingly. Examples of Bharata etc. should not be taken here. It is a dream, not a highway. If someone gets pure knowledge at home, if someone gets it in another gender too, then it will not be imitated. Someone won the lottery and became a millionaire, but if someone else sits around hoping for that...? Question: Where was the ceremony for Chandurudracharya's disciple? Answer: Where do you know the whole thing? It is possible: A pinch of hair was left and then it was braided during the ceremony. If there is an initiation without a ceremony, will there be only knowledge? The listeners should also do loach. He could have gone home even after performing Loach, but he did not go home, insisting only for initiation. Acharya gave initiation only after knowing its excellence. He even surpassed Guru in merit. Gained pure knowledge even before Guru. If you want peace, do not give up either in practice or determination. Auspicious results will arise from the practice, the decay of enlightenment will be achieved. Chaityavandanadi Vidhi is a result-producing character. The feeling that 'I have become a monk' is awakened through the ritual itself. By the observance of prashaya, value – which is the form of determination – is produced. It has been experienced that the results of Virti increase more than devotion to God. * As you see the Lord - as happiness increases, you believe: I am on the right path of Sadhana. Devotional happiness is never impure. – I Says Kalapurnasuri 117 : Adhyatmasara: bound by devotion to God. Like a god bound by some mantra or lore! He has to appear by chanting the mantra! God has to be present by worshiping. The initiation ceremony does not even begin until the Lord arrives. This is the story of the established Tirthakar. Then, if God does not come into our heart, how can sadhana begin? By establishment or by name, ultimately we have to praise Bhav-Tirthakar. In the postcard address you write the person's name, not by name, but by person. and APc. It reaches the original person. The name is no small matter. Even in your absence, bank transactions are done in your name, right? As God gives bodhi, his image and name also give bodhi and samadhi. See Logos. 'MaruIT-Vodinathan Samadivar – Muttam Hitu' Purna Arogya means Moksha. It is achieved through Bodhi and Samadhi. Dominate for! Give me bodhi and samadhi. This is the praise of Ganadhar. By devotion to God, character karma is cut day by day and then one day atmanubhuti is realized. - This is why a true devotee never forgets God. Every day, sleeping and waking, do not stay away from the heart; Jab upkar sambharie, then upaje ananda purare..."- Pt. Religion is linked through Yashovijaya bhakti, so that it goes with Bhavantar as well. The pure growth of Kshayopashambhava continues day by day. What if it breaks in between? 10 days closed business? One should constantly practice religion; If it is to be made pure and relational. It is written in the Panchasutra that the continuity of religion is the main part of it. Never break the rule of devotion. During illness (in Madras) my practice of devotion was broken. It took six months for prices to rise again. 118 ... ... says Kalapurnasuri fd, 8-8-99, Asha. Ward-12. * A listener who perceives sadhu dharma...! It is only because of this that his listenership lasts. By that, the 16 qualities of initiation are manifested in him. * Purushartha Jiva... Grace of God...! The missing qualities are obtained by the grace of God. * The chaityavandanadi vidhi, which is performed at initiation, has the power to awaken and sustain the results of ablution. How can it be that Chaityavandan, which had such power then, does not have any power now? Chaityavandan is the same...! There would be no need for any scriptural composition or preaching if the same result would remain forever after taking initiation, but the results may increase or decrease. That's what all this effort is for. That is why the quadrangle of lion + jackal is shown. All this has been shown because of the fate of the living creatures. * If you leave the transaction, you will go to the pilgrimage. Let go of determination. Tirtha is Kalavar : Tattva is Prana. Says Kalapurnasuri .... 119 With the price of a soulless claver, there cannot be a soul without a claver. Practice brings determination. The same practice that causes determination, the same determination that maintains the relativity of practice. The result of character may not be produced during the initiation ceremony, but even then the initiation ceremony is not a failure. Because even then the result can wake up. Even if he does not wake up, the initiate is not guilty. He has worshiped the ritual itself. Maybe it will happen; If he goes home after initiation, then the initiator is innocent. Dixit Nandishan has also gone home at the hands of Lord Mahavir. God gave initiation even though he knew. Of course, only because of the superstition of the index. In the house of a prostitute for 12 years, he was given 10 daily reprimands. In 12 years, about 42 thousand sarvaviratidhars were given to the regime. This also benefited the regime? At the time of initiation, the Guru's intention was "May he cross the world-ocean, free himself from the trap of delusion, I will help him in his salvation journey." Be like that. “What happens if the Acharya stops giving diksha for fear of being blamed, of being a demonizer? The rule should stop. - The reason for the worship of Parvajanma is that Bharatadi became a householder. It is true that only knowledge is attained in householdership, but householderness is not the cause of single knowledge. The reason is due to the sadhusana of Purvabhava, on his path 8 kings got Kevalya in Arisabhuvana, there too his Sadhuva Sadhu was the reason. That is why we show you the initiation ceremony. As you watch and listen, you will also feel the sense of initiation. - Don't you feel anything seeing the happiness of the monk? How happy Maharaj is! True happiness lies here. So it's worth coming here! Achatmasara : Gives devotion (- samyagadarshan), samyak knowledge, samyak character and finally gives liberation. Navkara and Logus are the famous devotional sutras of these two Jinshasans, m 120 ... ... says Kalapurnasuri understand Navakar has a bow to the common jinn. Logos has nominative obeisances to specific jinn. The worship of God in Logus through Naamkirtan is done by the Gandharas. Praise of the Dravya-bhava Jina in Namutthane and of the Establishment Jina in Arihant Cheyana. As much as Bhav Jin does favors, so much favors is done by Naam-Tharadadi Jin. Bhavjin is also of two types Aagam, Noagam. Samavasaranastha Jin's focus is also God in some ways. Aradhe who became a jinn form, may he be a jinnvar....” If the devotee's devotion and God's power meet, then the work will be done. As the devotee's affection increases, God's favor increases. A worthy disciple always precedes the Guru. Thus the devotee should approach God every time. The question in the essential nirikti is whose salutation is counted? Of the saluting God or of the saluting devotee? Salutations belong to God, but we are thinking of ourselves. It is also considered to be a doer, but the language of a devotee is the same: Everything belongs to God! A devotee believes in God, but God does not believe in himself. We sat holding God's hand. Can Guru say? I didn't say anything God can say: “I have done nothing. Which was to earn the name of Tirthankar" but that phrase does not suit us at all. If we grasp their perspective, we become grateful. “Je dhyan arihant ko, so hi atamdhyan..” This is the formula of the Shwetambar Sangha. I am not meditating on myself, I am meditating on God Says Kalapurnasuri..... ... 121 All will say. Haribhadrasuri says: I desire God. Greetings: “Greetings!” Who am I to greet? Get an excellent opportunity in the best, the influence of those who get opportunities to worship? By the influence of God. Trust the rest of the body? Just received news from Mundra that one's BP has gone down. Where is everything in our hands? Naigaman bought a servant horse to bow to God, but what about Ganayako? Seth's only. Meditation on God is bound to lead to self meditation. * If the food does not have the power to suppress the appetite, then the hunger is suppressed? Does eating Fotara suppress appetite? If God does not have the power to give salvation, then give salvation? Bodhi and Samadhi' met you with devotion. Did you get it because you worshiped or did God give it to you? Worship others instead of God... You will not get bodhi-samadhi. Haribhadrasuriji included all the darshans in the Yoga Drishti Samuchaya and said: Jain darshan is sitting drinking all the darshans! *Question: “Maganusari etc. was sought in Jayaviraya, but what is the use of one who has got it saying “Jayaviraya”? A monk with 6-7 properties... What is the use of demand? Answer: To purify those qualities. 1 2 2 ... ... says Kalapurnasuri t), Dt. P K Mon. 9-8-99, Asha. Ward-13. * Ritual written in Pancha Vastaka (Agam's ritual is written only.) We have seen. How happy it is to know that even today the ritual is going on like this? How much respect for our pure tradition? If you have devotion, it will save you all the time. Let there be no pride or arrogance in knowledge. "What I say is true that the pride of this scholarship can be the scholar's, not the devotee's. Remembrance of former men may remove the pride of scholarship. Maan Jainacharya Kalikasuri... Lord of the vast gachcha. Avinita haunted by disciples. Answers started coming from the front by keeping on pointing out the mistakes. Hence, abandoning the entire discipleship, he went away telling Shayatara. "If the disciples insist very much, let it be known, if not, not - told Amshayatar. An Acharya named Sagar, who was his own preceptor, reached there. Sagar Acharya did not know this. Gave a loud speech. Then asked: “How was the reading?' "Saras," he explained, "like water flowing from anjali, our knowledge diminishes from generation to generation." Pilgrims can only say an infinite number of objects. An infinite part of it is gradually absorbed by the disciples. Pride of such ignorance * Then when the disciple's family came, Sagaracharya fell down on his feet when he came to know. Kalapurnasuri says there..... ... 127 Until “This is the old sage. Sitting believing the same. * Devavandan - Deeksha ceremony does not take place without Chetyavandanadi. It means that Bhaktimarga is the gateway to Virti. Initiation in life is for varsakzaya jnanyoga, Satvarchaityavandan is for bhaktiyog, it says that devotion is greater than knowledge. Question: “Despite the beautiful and fun content of Riddhi - Samriddhi, Papodaya felt like giving it up. Some believe that because they did not give charity in the previous bhava, they have to go door-to-door for alms in this bhava - what do you say about that? (Ed. 2017, Rajkot, Digambar Pandit, Kanji called by the devotees. He came to us to defeat. The Panditai displayed and said Mapa re rame hai. 'I did not say anything at that time, but decided not to live without the study of Kennyaya.) “Nowhere to be found! Written on the front of the ram! Where is religion in this? If you rise above the system of living, eating and drinking etc., will it become religious? Clothes - housing is fine, food is not available at the right time. Such a state cannot come without the rise of sin, can it? Therefore, the only true religion is doing charity while staying in the household, this is the opinion of another. Answer: You are “initiated by the rise of sin.” You say so. We ask? "What is virtue - sin?" "Sin that is shriveled by suffering, virtue that endures." That is the true attribute. Punyanubandhi Only with the rise of Punya, householdership is relinquished. Punyanubandhi can leave the world only if there is a rise of virtue.” Virtue – combination of sin – uncombination defined this. Now thoughts are more concentrated in domesticity. A monk does not have even a fraction of sanklesh. Do you know how the big capitalists who look good on the outside are sad on the inside? I am the saddest person in the world, said the richest man in the world in response to a question. Where is the happiness here? He went to a house in Jodhpur. That rich brother honored me and thanked me a hundred times and said, You are the right path. As our business has grown 124 ... ..... Says Kalapurnasuri www.jainelibrary. There is no end to worry. Chinta.. Chinta.. Chinta... The man was a very rich man from Jodhpur. Today Shashikantbhai is an industrialist. Ekbhai set out to find a happy man. Sukhi is a Jain monk in Sukhi. Knowing this, that brother, after much struggle, Jain Muni Jamboovijayji m. reached Observing monks for two days asked: What about livelihood? How much capital? Ma na ure 9 hai, na chute hai, na stro chute hai, na pani ko... sandh vysya reti hai vishwa monani nahi hai...'' Pelo was stunned. I was also told: “Are you initiated? That too in Gujarat? what is there Monks fight with sticks.” I gave only one answer: Aap bhala to jag bhala...!” You see: come here is not Menzgada Kya. Yes, the fights are over. No. 2023 - Lots of fights in Manfara...! I have said that there will be no prestige in a fight. The monks and nuns talked about closing the pasture. Then agreed to settle the dispute. The fight ended. Reputation happened. A 12-year-old fight broke out in Benap. Shashikant Bhai, you will have to be called in quarreling unions. Answer: Call if you are ready to believe. Otherwise there is no meaning. Benap suddenly found out. There are fights. Don't know from the big principal. By God's grace, the fight was over. "Sadhu will always be happy, not sad; To perform Ashtakarma, wear the garb of a monk...” This is what you say, but when? While changing clothes – while dressing up as a mundane! Sadhu has the happiness of equanimity, fearlessness, chatri, devotion, friendship, compassion, knowledge. The sweetness of friendship, the tenderness of compassion, the height of joy, the greatness of moderation, this ascetic life is not liked by the virtuous. ... 125 Says Kalapurnasuri..... * Sravakadharma is the precursor of Sadhudharma. Having the spirit of a Shravaka, I become worthy of the Sadhu Dharma, following the Sravaka Dharma. Tuesday, 10-8-99, Asha. Ward-14. * The cycle of the world continues – by disobeying God's order. The cycle of the world stops – by worshiping the command of the Lord. Ashrava is the path of samsara, samvara mukti. This is God's command. One who obeys this command of the Lord without doubt will surely swim in the world. * There is no stability until there is a concentration in the mind. Due to lack of stability, there is no mind in the Lord. Due to the day of violence, the householder's mind remains narrow, so moderation cannot be fully observed. If it was possible, Tirthankaras or Chakravartis would have renounced the world no The Maharaja has lured you with a lakh or crore only to deprive you of the infinite treasure of the soul. 126 Violence defiles the mind. Be free from non-violence, Violence means - torture! Excitement but violence... especially for a monk. Says Kalapurnasuri A start for householders... Torture means violence... Should we live by sacrificing the earth, water, vegetation etc. and not do anything for it when needed? Man's duty is to protect the weak from himself. Pranidhana means: A mind filled with compassion for beings inferior to itself, delighting in adhik guni. Friendship with all living beings. You are happy because of the happiness of relatives, sad because of grief. You do not leave the relationship of relatives. God says: All the living beings of the world are your relatives. You cannot break the relationship with them. What do I have to do with the living? - You cannot say that. You cannot escape from your responsibility, if you try to escape, you will get double punishment. Jiva + Asti + Jaye = Nivattaya. Infinite beings + infinite regions + mass = Jivastikaya! If one of these creatures or even one region of a creature is spared, then it is not said to be living. God has said in Bhagwati Sutra. God spared no one, spared us all; Except ourselves. Attention cannot be attained without having affection – self-esteem – friendship with Jiva Matra. It may not be meditation, but meditation. Treating all beings as equals, Atmavat Sarva-bhuteshu – thus the Jainitas are also said. No steadiness without serenity, no equanimity without steadiness. It is not as if meditation is not done in the listener's life, but if constant meditation does not come, meditation practice may be necessary. Steady focus comes only through restraint. Meditation like Nirvat Deep requires restraint. Relationship with living beings on non-violence. Self-relation improves with self-restraint. Says Kalapurnasuri ... 127 By doing violence to the living beings you are killing your own souls. Compassion is the quality of tender guidance. It is destroyed. The more non-violence the more serene just come While taking initiation, I first asked: Will I get 4-5 hours for meditation? 'Then go to the cave...' P.O. Knaksuriji's reply came. Philanthropy is not different from selfishness. Altruism is the same. That's why Tirthankaras continue to benevolent through the country. Ahimsa – Samyag Darshan Sanyam – Conscious knowledge Jiwajive Ayanato.... Kahan So Nahi Sanjaman? - Tapa – Same character. Careful taking up and putting down of appliances is a lifeless restraint. 17 Continence is the name of conquering intemperance. (5 indriyas, 4 kashays, 5 avrats, three yogas are 17) Three yogas are auspicious only when you do dharmapravrithi in household..... otherwise not. Eighteen thousand shillings – quite easy to remember. Five distinctions of Ekendraya. Bei. – Tei. – Chan. - Panche. + Ajiva = To do Jaina in 10 ways. - If you don't perform Jaina by taking one stick, two thousand will go directly out of 18 thousand. Even inanimate beings are to be treated with care. P.O. We have seen Devendrasariji leaving the pothi etc. with his ring in the evening. A sadhu is a winner of 4 adjectives. If the animal is controlled by the noun, the monk should cultivate control over the noun. 10 × 4 = 40 multiplied by 4 denominators 40 × 5 senses = 200 200 X 10 Yatidharma = 2000 (means I said 2000 when the stake did not fall) 128 ... Says Kalapurnasui 2000 X 3 sum = 6000 6000 x 3 (Karan, Karavan, Anomodan) = 18 thousand. This is 18000 shillings. There are many other ways for 18 thousand shillings. * If you give shelter to others, you yourself become fearless. In Palitana, Kundakundavijayji ran away from a hidden snake with a peacock quill in his hand to measure the calendar. These are the secrets behind the commandment. We eat, God is hungry. By doing penance we build relationship with God. That's why the mind gets irritated immediately on the day of fasting. Because the mind is serene. If chanted with austerity, fragrance mingles with gold. Bhakti: * Bhakti is the art of holding a distant God in the heart. God, however powerful, is ultimately subject to devotion. God's infinite compassion is flowing over all living beings. He has not broken up with us. How to tear? It is all beings who make him God. Therefore, it is not possible for us to worship and get no response from God. If the devotee is stubborn, God will have to come. Indeed, they are here. We do not know the Lord who has come. A devotee acquires the art of recognizing God through persistence. If God gives the answer to the question of the unanswered Vimanavasi God by experimenting with the material mind, then how can it be that no one gives us an answer? God does not come in the form of Krishna or Mahadev, but comes as bliss. God is Anandamurthy, Satchidananda. When you are filled with joy, understand: God has entered me. : God's condition is like this: You should not pay attention to others during my meditation. I am ready to come if you give me your undivided attention. When did I refuse? Actually I am more eager than you. Says Kalapurnasuri ... 129 black - Wednesday, 11-8-99, Asha. vad-0)) * As devotion to God, service to Guru, etc. increases, self-qualities become manifest, the manifested becomes pure. We cannot get even a single quality without God's grace. * Samyagdarshanadi meets all three only then the path to liberation becomes possible. Anything less will not work. Attainment of Ratnatrayi is done through Tattvatraya. Tattvatrayi (dav – gu – dharma) are the shops to buy Ratnatrayi. From there one gradually gets vision - knowledge - character. Flour, ghee, sugar are needed to prepare shiro, and all three are needed to get salvation. God says if you want to worship me, then place my family (Samagrajivarashi) in your heart. I am not going to be happy without it. * The question was whether the rise of sin makes one want to take initiation, leave happiness and fall into misery. Seeing a Jain monk going from house to house begging for alms, offering loach, walking barefoot in the sun, it is natural for a Jainer to feel the rise of sin. - Acharyashri answered and said that it is a sin to suffer Sankalesh, Sankalesh 130 .. » says Kalapurnasuri May it happen. The householder is in a state of confusion. First of all the householder needs money. There is no money mine. Business, agriculture or labor requires hard work everywhere. There is no confusion here? Who can say that there is no confusion, no unrest while earning money? You said that there is suffering where there is conflict. So now the rise of sin to the householder or not? No matter how much you have got, there is still a desire to get more, is that combination true or not? Desire, attachment, craving are all the houses of Samklesa. A sadhu does not have such an attachment, he is content in all situations. Contentment is the ultimate happiness. Believe that the attachment to Lakshmi is due to the influence of Papanubandhi Punya. Fainting is self-inflicted. Fainting is a great combination. In this sense, the big kings – maharajas are also sad. As big as man is, Sanklesh is also big! The bigger the problem, the bigger the pain! Look at the lives of big politicians. 'What if the enemy king comes? Let's build a big fort. Let's defeat the enemy.' Earlier kings used to have such worries. Today, there are many schemes to defeat a rival politician, get votes, defeat an opposing country, make an atomic bomb, etc. Question: Even though monkhood is so high, few take it, what is the reason? Answer : Brother...! There are few jewelry shops. A lot of vegetables. However, among those few sadhus, there are only two or three who practice high-ranking sadhus. This period is like that. The Mahavideh fields are crowded. I am not in favor of number-growth. If not saved, where to keep? There are cages for cattle, but there are no cages here. P.O. Bhadrankarvijayji Pannyasji said: Don't worry about anything. Kevli has seen the same thing happening. Are we really too big? Who are we to think that it should be otherwise? Today there is Gher Gher TV. Today's generation watching TV from childhood, ours Says Kalapurnasuri ........... ...171 Where to sit in the row?. It is also a matter of good fortune that so many initiations take place in such an era. Big businessmen etc. can't even eat happily, can't even enjoy the happiness they get. Worrying about not getting what is gone also goes away, those who are worried are depressed, many do not have enough to fill their stomachs, many are worried about interest. Many who look good from above are hollow inside. Realization comes when suffering pours upon us. If we call this Punyodaya then who will we call Papodaya? Through which non-attachment is achieved, there is union, it is called Punyanubandhi Punya. E.g. Shalibhadra, Dhannaji etc. Adhyatmasara : Bhathan Devotions to God never fail. As devotion increases, so does the power of the soul's joy, the soul's awareness; Emdevachandraji has a personality. Everything is accessible, devotion is rare. It is only at maturity that love arises for God, then devotion arises, then one feels like obeying Him. Is it any wonder that true love for the Lord makes a devotee a monk, and ultimately a Lord? As a caterpillar becomes a wasp by meditating on the Lord, one who meditates on the Lord becomes a Lord. Even so, there is a natural law that what one meditates upon becomes so. One who meditates on the inertness becomes "inert or attains oneness." The greatest ignorance of the soul is at the center. Pepper becomes a tree, which spreads its roots on its base. Some plants are said to have a base under its roots. From Agama to Bhava Niksha, as long as you meditate on the Lord, so long you are the Lord. That son's daughter-in-law told Angtuk that Seth has gone to Mochiwad. Indeed, Seth was in the journal, but the mind was in Joda, in Mochiwada, that much was understood. Where our mind is, we are. 132 .. .... says Kalapurnasuri Thu, 13-8-99, Interest. 1, * We can understand the secrets of the book we are reading by having respect for its creator. Actually knowledge is not to be studied, Vinaya is to be studied. To become a guru, to become a disciple. If modesty is more important than knowledge in this, what should I do? It is the sages who have given such prestige to Vinaya. See Dasvaikalik, Uttaradhyayan etc. A gardener in Disa comes to lecture every day. Aquar said that the questions I want to ask, the answers to those questions are found in the self-paced lectures. This has been experienced many times. ' This is the influence of Jinvani, not the person. Jinvani Parabahuman should increase. Why have you wandered so far in the world? Nivayamhant' without getting Jinavachan! * There is also a view, which believes. Is Grihasthrasam better than Sadhu? “Dhanyo Grhasthashram: 'Papanadiyathi feels like leaving it. Awamat has been solved by Haribhadrasuriji in Panchavastaka. Says Kalapurnasuri... ... 137 Is the one who gives up the eighteen sins called a virtuous person or a sinner? This Punyodayake papodaya? Haribhadrasuri captures the question at its root: What is virtue? What is sin? Asankalesha means virtue. Sanklesha means sin. It is obvious that no matter how much wealth a householder has, it cannot be without Sanklesa. More Prosperity More Collection! Where there is attachment, there is Punyodyakawe? Realizing if there is attachment to material: Papanubandhi Punya. What was the merit of Chakravarti Brahmadatta? How much was prosperity? But how much was the attachment? Where did that attachment take him? 7th Hell! Affectionate Madaun, Nisprahattva Mahasum' This is a straightforward - simple definition of happiness and suffering. Desires only give pain. There is innocent (anasakta) joy in that which is found spontaneously without desire. Attainment of the world is through desire. Renunciation of desire leads to salvation. Indeed, renunciation of desire is salvation Desire is self-binding, the world. Renunciation of desire is salvation. * Just 6 months ago in Navi Mumbai rule at Anjanshalaka, tension-tension played by small boys in which everyone (lawyers, doctors, shresthi) is tense, sadhu is tension-free, it is shown that Does Dixit have any tension? Notion, notion, notion. If the desire of the subjects is also painful, what will save the subjects? If even the shade of the tree is painful, what about the fruits of that tree? The decision is up to you: passion or indifference? Think in solitude. Ask the soul. Just a little of the tension, the effort, the suffering you endure on the way of the world 134 ... ........ Says Kalapurnasuri Purushartha if this side is done through Sadhana...? The question may be asked: As there is desire for the world, there is also desire for salvation. So what's the difference? We say: What is your salvation? That's not understood. Salvation is the renunciation of desire! Moksha can be attained only after avoiding all kinds of desires. Desire and salvation? Both are mutually opposite. Yes, pretty much can you say that much in your language? Moksha means the desire to be desireless! However, then one also has to give up the desire to be desireless. Bad desire must be overcome by good will. There must be a desire to take initiation, study, do penance or sadhana. Question: If a monk endures so much suffering, how can he have real, spiritual happiness, unalloyed happiness? how much Answer: Worldly happiness is imputed. The concept of good and bad in anything is unlearned. Nothing really brings happiness or sorrow. Our ignorance imputes happiness or misery there. This is called imputed happiness. From this point of view, even the happiness of suffering is not happiness in the eyes of the wise, but is another form of suffering. How can that happiness (painful happiness) be considered good that prevents you from unfettered spiritual happiness? Would you be satisfied if someone could convince you by giving you only 5-10 rupees by pressing your crores of rupees? Here we are satisfied with the happiness given by painful karma! We are very pitiful in the eyes of the wise. May the happiness of a monk be unimpeachable. Such happiness is described in Bhagwati. A monk has happiness that surpasses even the happiness of the gods of the unanswered plane in a year. Says Kalapurnasuri..... ••• 135 www.jainelib Adhyatmasara: If you drink Ankan water, you will get coolness, even if you just sit near the lake of water, you will get coolness. Indrabhuti Gautama's ego heat was avoided just by the presence of God. Do you feel hot or cold here? We can experience the coolness of spiritual happiness by feeling close to God; Even in this period. That is why Yasho Vs. Says: M Devotion happens, if we do the Gharana of Bhakti boldly, it goes with it in Bhavantar as well. The period of assumption is said to be numberless years. Adinath's life passed away after taking initiation in the Bhava of Vajnabha Chakravarti. Then incarnated as a pilgrim. The knowledge of the 14 East studied there went with it. This is the assumption. (In Ashtanga yoga “Dharana is the sixth yoga.) Introspection when doing aarti. Why does this happen to me? From anger to hatred or from infatuation? If there is a fault, think of a remedy for it. Show one medicine for all three doshas? Devotion to God...! Through the influence of devotion, all three doshas go away. Bhakti means total surrender! Total dedication...! Vinaya is said to be the source of all virtues. Bhakti is supremely modest. We don't have anger towards God, we have anger towards God. Gradually we become deeply enamored with the qualities of the Lord. - Make the perception of devotion very strong. - 106 - .... says Kalapurnasuri Started on 13-8-99, Sh. Sud-2. This is the business of the airport...! Whoever wants to go where he wants to give a ticket and deliver it! This is the profession of the Tirthankaras: the responsibility of one who wants to attain salvation Ours! Need money for air service ticket. Money should be given up here. Alas, desire must also be abandoned...! As now the union of trains is coming out right? Arrangement of tickets etc. from Sanghapati...! Milapchandji Madraswala made a thousand people travel by train to Sammetshikharji Adi. One and a half crores spent. It is the same here: all responsibility belongs to God. * God's rule makes us patient, resourceful and helpful. One who has these three qualities is called Sadhaka. A monk finds more happiness in adversity. Sadhana is considered to be born only when suffering feels like happiness as opposed to mundane 'thava duhvu mushwatven'. * Even if you go to give medicine to a close friend, even if he kills you, you are not angry with him, but you are concerned about his mercy, just like Samyagdashti is concerned about the offender... Where is the issue of anger? The poor thing is under karma...! It's not his fault...! This is pathetic, not angry..! Says Kalapurnasuri .... ... 177 * God's monk is not a beggar, Chakravarti is also Chakravarti. Neither Devendra nor Chakraborty can get the happiness he gets. But those sadhus should be patient and helpful. * Non-violence is the virtue of virtue. Temperance Dehydrated by austerity. This Punyadi is composed of all three nine elements. Salvation comes from the union of all three. If we practice non-violence, we can practice moderation. If you practice moderation, you can practice penance. Non-violence requires restraint, restraint requires austerity. Thus in all three there is action - causality. * Pramad is an arrester of motion. Whether it is speed or price! Pramad stops the movement of material path and Mokshamarga. * When Ramchandra Muni was preparing to attain enlightenment, Sitendra thought that if he goes to Moksha first...? No, to go to salvation together. Ramachandraji remained unmoved in mind wherever the prefix was. Having gained Kevalya, Sita stayed behind. Sadhana - Going ahead on the road, cannot stand looking at the path of those behind. Only the latter had to run. * We try to avoid adversity, but we don't try to avoid aversion to adversity. The result is Adversity is not avoided, favor is not obtained. Valsad fell to Atul first. Terrible pain, but did not talk to anyone for 24 hours. If not used to bear adversity? The habit of enduring adversity ultimately leads to the experience of supreme happiness. The growth of Tejleshya can be experienced in this birth itself. His sexual development... In the equivalent of 12 months, the limit of worldly happiness has come. Anuttar Vimana's comfort is top class. But the happiness of a monk goes beyond that. Anne .says Kalapurnasuri 138 ... There is no limit. It has no boundaries. Swayambhurman is the end of the ocean, but there is no end to spiritual happiness. Tejoleshya means Sukhasika...! In the text of Matiya” Marga means Sukhasika ryo. Sukhasika means happiness! A pleasure that the soul can relish...! Such bliss is savored by the serenity of adhyavasayo. Other happiness is found by chance, by desire. This happiness is obtained without coincidences, without desire, alas, let the desire for salvation also disappear. Mokshodstu va madun - Hemchandrasuri. The happiness of salvation is found here. So it (salvation) no longer cares.” This is the disease of devotion. Or say that if you have confidence you will get salvation. Why worry now...? To consider such a happy monk to be the rise of sin is not a gift of intellect...? Domesticity has come from the rise of sin. Charitra Mohaniy Karma Prakriti inauspicious or auspicious? The happiness of salvation is indirect. The happiness of Jivanmukti is tangible. He who wants the happiness of liberation should try to experience the happiness of salvation. For that, devotion to God is essential. Adhyatmasara: Bhakta Tasmin Paramatmani Parampremrupa Bhakti. Naradiya Bhaktisutra Jiva's main characteristic is knowledge. That is what makes it different from non-living things. Where there is knowledge, there must be love. Love is a symbol. Knowledge is form. A conscious man loves another conscious man, but an ignorant soul loves a body. The body is pudgal. The love that was meant to be with Prabhu, became with Pudgal. "Jive Kidho Rang, Pugale Kidho Sang...!" The soul has fallen and dried up. Life can never be without love. That love has to be somewhere. Rakhe Manta: Vitrag has become loveless. God's love has reached its climax as a perishable spirit. He is known for supreme love and supreme compassion. It is this love that is expressed in the trait of Samyagdashti. Sham, Karuna, Anukampa says Kalapurnasuri.. • 139 etc. express only love. Seeing others as they are is love. Siddha Bhagavant sees everyone as perfect as Himself. Is this less love? Without love there cannot be mercy, compassion, compassion etc. We now have to change the place of love. To be taken from Pudgal to Prabhu. Love is seen in all the four yogas of attaining God. Love is evident in love and devotion. Love is evident even in promises. Do you believe that there is no love? A promise means keeping an order. Asanga: To have love for the form of the one who is loved. One can only be one with whom one loves. Asanga means leaving the company of Pudgal and becoming one with the Lord. The same is the case with the love of a friend or marriage. We can meet God only when we leave the love of others. The fourth yoga is only called Asanga, but is actually love of God. Inconsistencies are to be done only with Pudgal. Lord! Though formless by our eternal merit, you have come to assume a form (murti).” This is an exclamation of love. Presently the inquisitive Sadhak Magistrate came. It is the law of nature that what it wants, it gets and gives. If you don't get it, understand the rawness in sadhana. If there is no guidance for sadhana, the Lord himself comes and becomes the guide. He said I am a Muslim. As per my dharma Niranjan observes formlessness, but is not caught. The mind escapes in a moment. “Show me the solution? We are the form of the world, how can we grasp the formless Niranjan? So we should start by grasping the Lord-incarnate…” He accepted that. Shankeshwar Parswanath Prabhu photo also accepted. “Akshayapad diye prem je, that experience of God; Aksharsvara is not pasture, it is Akal Amap Arupare..” This is the description of Asanga Yoga. 140 ... » says Kalapurnasuri Rathane, 14-8-99, Sh. Sud-3. * Haribhadrasuriji did not have a life span of innumerable years like the gods, it was the same as us. The work was also the same as that of governance, union, lecture, viharadi. However, seeing the great work he has done in his short life, one bows at his feet. G "Our life is better than the audience! At least we don't want to beg. Here we do charity. Also, how many sufferings are there?'' Even we sadhus sometimes think out of disgust: If we had not taken initiation than this... We build such karma that we will not get character even in Bhavantar with such thoughts. We want: That nature should change. I say: It is not possible. We can change our nature. It is in our hands. Creation does not change. We can change the view. The village does not change. We can change the car. We cannot change the situation. We can change the state of mind. * Understand that what we give to others becomes safe for us. Wealth, knowledge, happiness, life, death, sorrow, pain etc. Says Kalapurnasuri ........... ... 141 If we give knowledge to others, our knowledge is safe. If we give money to others, our money is safe. If we give happiness to others, our happiness is secured. If we give life to others, our life is safe. *He who can swim himself can swim others. Only a self-seeing man can guide others. Geethartha Muni himself can show the way to others. * Haribhadrasuriji says that only if there is a great reward, one would feel like giving up the material possessions and accepting the monkhood. *Aspiration of any kind even after initiation is prohibited. The tendency to build up one's reputation as an ascetic, ascetic, sevabhavi, santamurti, bhadramurti, scholar, lecturer, etc. inhibits sadhus. BJP The world is selfish. The merchant may say: You are from home. It shall not be taken from you, but indeed it shall not remain without taking. Like Soni, he cannot even leave his sister or daughter. Initiation in household - does not go without ostracism, violence, lies etc. Without his renunciation, not a single post of Panch Parameshthi can be obtained. Violence – a world full of lies etc., the mind to leave only if there is great punishment happen Conveniences like adulterated food can result in dire consequences. That is why it is abandoned. This is for the monk who experiences the bliss of restraint and samadhi. But those who come here and don't follow the monkhood, they are both depraved. "In the heart of the cruel heart, who prevails in the guise of a sage; Outside of Grihi-Yatilinga, he behaves at a destitute pace... Walo Ray - Yasho Vs. 125 Says Kalapurnasuri Hymn of the Gatha Here, if one does not follow the monkhood well, it is almost impossible to get this again. 14 It is worth remembering that even the Easterners have fallen into Nigods in infinite numbers. What is the result of not being able to bear the rebuke of a small guru? It is shown in the character of Bhuvanbhanu only: A 14-year-old fell asleep. Sleep is sweet. Don't like Swadhyay. If the Guru scolded, he did not tolerate it, did not accept it. Death in Nigod...! In big cities, only old people attend lectures. That too till Paryushan. It seems that the monk was called only for income. Even in places like Solapur, lectures have been stopped after Paryushan. - When will Guru tell you? If you are pleased to listen to the rebuke. If there is even a slight displeasure on the face, the Guru should reduce the saying, even stop it forever May the grace of the Guru shower upon the blessed disciple who takes every word of the Guru's rebuke as thin as sandalwood. Dhanyasyopari nipatatyahitsamacharandharma nirvapi. Guruvadan-malay-nihsruto vachanrasachandanasparsha: । - Prasamrati Pramad looks sweet, very sweet! It's hard to get rid of something sweet. This pramad is sugar coated poison! This Pramad is an enemy who comes wearing the seal of a friend! Even the 14th East has failed to recognize it. Pramad and human body Maharipu. Despite being an enemy, Pramad seems so sweet that even Guru seems bitter towards him. Guru's words seem bitter, so now harm is very close to understanding. Says Kalapurnasuri..... For Private a Personal use only win 188 soulful Íkt The nature of love is not only for human beings, but only for living beings, a foolish living being loves a body or a body-dweller. This is Pudgal's love. Love is like doing on the soul, on the qualities of the soul. Friends said to Rajul: We have already said that they are black. Blacks are dangerous, right? Come on, nothing is spoiled yet. You can get married to someone else. Hearing this, Rajul silenced the friends. I raga with that Vitraagi will do Ragi of ragi, more ragi. Vitraga's raga reduces the raga. Raga is fire. Virag is a garden. Raga burns – Virag lights up. Rajul took the path of apathy. If you develop deep love with God, your love for people and things in the world will automatically decrease and become insignificant. It is really trivial. It makes us feel good because of fascination. As the love with God increases, the love of the world will decrease. To love the Lord means to love the Lord's name, image, qualities, etc., to love the fourfold union of the Lord, the seven realms, to love the entire zodiac as the family of the Lord. May the extent of the love of the Lord – Lover expand so much that it encompasses the entire universe. There should be no exception. 'Savva niwa na dantwa... na riyavegalya...' This is God's command. Does it happen that the lover of God does not like God's commands? Just as the sea rejoices at the sight of the full moon, the devotee of the Lord rejoices at the sight of the Lord. Have you seen the sea on the day of Sharad Purnima? As if to meet the moon, it bounces up and down. A devotee also wants to meet the Lord. 144 ... Says Kalapurnasuri . 158-99, Sh. Sud-4, * What would God be saying for six hours every day? The Samyaktva of the Samyaktva becomes pure. He who has not got it should get Samyag darshan. God's country has such strength that the obtained qualities become pure. * It is knowledge that sharpens attention. Intensity of use, its name is knowledge...! We never forget our name. Lord's name is still forgotten. Our name has a strong usage of us. As it is not forgotten, the names of the Lord and the slogans of the Lord should not be forgotten. * We still believe God in idols, but we have not yet learned that there is God in symbols and letters. There is much about this in other visions. Even if it is closed or it is night, there is no place or time where God's name is not mentioned. If the faith becomes so strong that even in the name of God, God is seen, even in the presence of God, then the work is done. "Mantramurti Samadaya Devdevah Svayam Jinah." सर्वज्ञाः सर्वगाः शंतः " Translation: "What is in Prabhu-Murthi? It is only the stones, in the Lord's name, what has fallen? It's just letters!' Says Kalapurnasuri..... ...145 Say no, gentlemen, verily this is God, taking the form of an image of His own name, Himself seated here!!. (Harigit) One Acharyaagama stopped reciting because the disciples were disturbing their sleep. Who are we if even such a great Acharya forgets the love of God and God? Here the invasion of Darshan Mohini took place Mohani Karma doesn't let you know yourself, so how can God know? The name has the same establishment, substance, and price. The remaining three may be unnamed Nikshapanas. The idol is in front. But whose? Mahavir Swami. The name "Mahavir Swami" must have been attached to his idol. You go to the city and you want to meet someone, but you have forgotten the name, how can you meet? How can you ask? A name aids in the identification of a person If the name of an ordinary person is so valuable, how can we talk about the name value of God? Darshan of God is not to be done just for the sake of darshan, it is to be done to become God. When can one become God? What is God like? Vitraga Bhagavan is without anger-hatred. We should also realize that we have to be like that. Be in front of the real God in mantra and form. Do you fall asleep after counting beads? You have called God by inviting him. If you wake up then it will not be called an insult to God? What is said if you sleep without giving a promise? Does Prabhu-Naam or Prabhu-Agam make you sleep if you love it? When calling for water, the disciple brings only water, not grass, this is the effect of the name. So when the Lord speaks, the Lord comes. Who else comes? Prabhu is associated with his name. Like the name, the form (murti) is also associated with the Lord. ..... Says Kalapurnasuri WWW.jainelibrary.org There are four types of God: Name, Establishment, Matter and Spirit. Namjina Jinnama, Thavanjina and Jininpadimao. Dravijina Jinjiva, Bhavajina Samavasarantha.. - Commentary on Chaityavandan. In these four forms God is omnipresent and pervading all time. Here too. There is also Here and there are everywhere. Only the eye of seeing is needed, the eye of faith is needed. Without the eye of faith, what if in an idol, God cannot be seen even in the true spirit of God. * When he went to Madras (vs. 2049) saw the water lines. Very scarce water. Daily water business of 17 lakhs in the lender stomach! The value of water is understood then. Water does three things: it soothes inflammation, 2) it removes impurities. 3) Quench the thirst. Similarly, God's name also does three things. It quenches 1) burning of food, 2) defilement of karma and 3) thirst of craving. Water has a name: “Nivan' | Can we survive without water? If you can't run without water, how can you run without God? 4 In Niksha there are two things that are very beneficial to glorious beings: name and establishment! You can only worship the Name and the Establishment, not the Bhava Jinn. God has only 24 bhavas in one age. The rest of the time the name and establishment do the trick. Those who put value first and consider name-establishment as subordinate, they have not yet understood the essence of things. Jamali, Goshala, etc. are not swam despite Bhava Bhagwan. Reason has not created value in the heart. Bhav Vandke is to generate. Without that, even the real God can't do it. If the value is revealed, the name or the establishment can also be given. If you don't get unity without being united with God, then where do you get character from? Panchavastuk: Answering the defendant, Haribhadrasuriji says: A monk does not need a household. It resides in the soul by determination. Hence such equality is created that anyone can run through the accommodation. Sometimes we are even at the bus station. Says Kalapurnasuri..... ... 147 Mon, 16-8-99, Sh. interest-is. Devandanadi Sutras have the power to destroy eternal charitramohaniyadi karmas and produce the results of virati in us. Pilgrims too, when they recite the Samayik with folded hands, experience the results of ablution. The results are within us, but there are certain causes that manifest these sutras, actions, etc. The strength which is in Navakar, Iriyavhiye, Logas etc., does not come into the new creation. Dr. in Anjar. U. P. Dedhia says all the sutras are in Prakrit. We don't understand. If it is composed in Gujarati, there will be many benefits. As there is a difference between glass and Chittamani, how can the mysteries of the holy sutras, the meaning of mantras etc. be conveyed in Gujarati? From where to bring the power of containing meanings in Prakrit to Gujarati? From where to bring the dignity of Sanskrit in Gujarati? Ganaur saukyam' has 8 lakh meanings. To answer the Punjabi youth, Samyasundarji showed 8 lakh means. 148 ... .. says Kalapurnasuri The name of the logos is: Namastava! Namastava means praising God by name! How many logs are there in one regression? Count it. Instead of logus in coussagne, logus should be used if able, not Navkar. This is the ritual. Navkar is fine for those who don't know how. The light of the Sun-Moon is not confined to the Sun-Moon, it spreads all around. The light of Ratnadi remains confined within itself. God's Enlightenment is not confined to oneself, it spreads everywhere. That is why the Lord is called “Normya Gogore” (Gnanatishaya). It is God who nurtures the people. It is because of this that the Dharamtirtha has been established. Dharmatisthaye' (vachanatishay) ni” (apaya pagmatishay) 'rihant' (pujatishay) Four superlatives are also included here. Panchavastuk Question: Is there a house for us to live in, did the monk have a place to live? Answer: By essence, the monk is in the soul. Abiding in supreme equanimity, one does not indulge in raga-dveshadi in any place. In the Gharmashala you do not, good or bad, chag-desh, nor does a monk. A monk should descend into a place created by others, not create it himself. If made for himself Mmekan sthanam 'This is mine' - mammatva. Question: Food and drink are not available like householders. Do you have trouble? Answer: A sadhu who endures hunger and thirst does not suffer from depression, but is happy. Because he knows that this consumes unsatisfying Adi Karma. Alas, sometimes hunger is tolerated by deliberately fasting. Look at the hidden life of God. What a terrible penance! However this penance is not compulsory for all. Like the power and spirit! A loch is mandatory! It is to increase patience and sattva. Lochadi's Kayaklesh the monk expiates the sinful act. As many sins of the future are consumed by bringing the sins of the future to the fore and eliminating them from now. So the monk rejoices * Why wake up early, take precautions, etc. in the eclipse? So says Kalapurnasuri.... •.. 149 Even after going through the process, there is still such awareness and such awe. In Yogadvahana the rites of awakening are given. In caries of disease patients take bitter decoctions in bitter - medicines etc. with love. As he fasts and observes austerities, here too the monk does everything with love; To remove the disease of karma. What will be the condition of the patient if he does not drink bitter medicine, eat malida, and observe abstinence? The disease progresses in reverse. Our karma-roga increases with convenience. Do you feel happy when there is no place for dal-vegetables, bread is not enough? tell the truth Should be really happy. Pure pasture should bring joy. If you use it impulsively, you will feel guilty... remember? What is the state of mind when there is convenient food, but guilty? If you are secretly happy in your mind, be aware. Look at the influence of God! At no place should a Jain sadhu be deprived of food and water. Even if there is not a single Jain house, it cannot be made. In Saurashtra, Kherwa village, all the Ajains should pour their hearts out. Also do the Samaiya of the principals. 'Where has everyone gone?' On asking that, the elder said: Others have gone out because of business, but I have stayed here and will stay here; Only for the devotion of Sadhu-Sadhvi. That was my father's wish. It is because of this that we are at this stage today. Today, even Jain children are found who do not leave the village for this purpose? Devotion: A man does not become respectable just because he is rich or happy, but if he is benevolent, charitable, then he becomes respectable. God is not only rich in virtue or knowledge, but also benevolent and charitable. His qualities have reached the level of appropriation. When the Lord gave charity to all, the Brahmin went out. Nirdhan only came home after God initiated him. On the request of his wife, when he went to ask God, even in the state of a sage, God donated clothes. Not without an inherent altruistic instinct J 150... Says Kalapurnasuri can be - The name Prabhu also has the power of beneficence. “Prabhu Naam ki Aushadhi, Sachche Bhavase Khai; Diseases and sorrows will not come, sorrows will be met..." But there must be faith. * If the love of our samsa changes and the Lord begins to care, understand that the path of Sadhana is open. The full raga lit up, I lit up Prabhush.... Lord! The flood of love that has appeared in my heart towards you. Who to compare him with? With the sea? Along the river? Even though the moon is in the sky. The rays (of the moon) are on the earth and enliven the ocean. Even though God is in salvation. But Guna – Moon is scattered all over the earth. What is the sun or the moon to the blind? No moonlight can reach it. The door of the heart is closed, the rays of God's grace cannot reach it. The fragrance of God is everywhere. "Need a nose" for that. Prabhu's qualities are everywhere, for that “eyes are needed. Full – Mandal – Shanshak – Kala – Kashap…” Think about the meaning of Bhaktamar on this verse. The jeweler realizes: This is not a stone, it is a hero. The devotee gets to know. This is God's grace, not ordinary. All Bhaktamar is praise of Prabhunama. Look at the vision, look at the heart of the devotee, you have. Where there are attributes of God, is there God or not? Can there be no matter where there is quality? Where are qualities without matter? Where there is moon, there is moon. Look in the mirror. Keep a bowl filled with clean water. Make the heart clean like a mirror. Prabhu-Chandra stayed here. Says Kalapurnasuri... ... 1 51 Nath means the attainer of supreme virtues and the protector of acquired virtues, the rescuer of living beings who are in danger. They don't save by holding hands like a little boy, they save by protecting our results. God engages us in auspicious rituals even before severe inauspicious consequences occur. If we stay away from the causes of anger and hatred, how much can we avoid related thoughts? Atman is Nimittavasi. The people we live with are bound to have an effect. If read, those texts will be affected. The place where we live will also have an effect. Tuesday, 17-8-99, Sh. Sud-6. * If patience is cultivated even in times of adversity, we will not be distracted even in times of suffering. Loch, vihar etc. are only for such education. Learning is not the same as education. Vihar, Loch, Gochari etc. are also excellent level of education. I was 30 years old when I took initiation, but he (P. Kalaprabhavi. P. Kalpataruvi.) was 8, 10 years old, yet we all came together. Because that was the atmosphere here. 152 ... Says Kalapurnasuri After bringing Diksha, many people in Rajasthan asked where did they get these (Balmunis) from? Guru Maharaj used to say: "His father is with him." Many of them were against initiation, even talking about getting up. They were given jaw-dropping answers. A life of restraint means a life of insecurity...! Why is it safe? Going to unknown homes! Jnat went there only recently. Living in insecurity increases our courage, self-confidence, etc. Even if there is no strength after coming here, it is not necessary to do penance. It is not the case that if a monk does Varshitap, Oli, Masakshaman, etc. then others must do it. Shastrakar says: So hu tawo kayavvo, Jen mano mangulam na chintei. Jen na indiyahani, jena ya joga na hayiti. Tat hi tapah duties, yen manośundaram na chintayati. Yen na indriya-hani, yen cha yoga na hiyante. - Panchvastuk R14. Shastrakar Chokukhi has to do penance in which one has to take bottles, have to take ejection, have to do actions while sitting, the eyes become weak, the body becomes completely weak. * Sadhu's alms have two names: Gochari and Madhukari...! Both cows and beetles take a little bit of grass and flowers without causing pain. Hence the words Gochari and Madhukari (go = cow, madhukar = beetle) are derived from his name. * The life of a monk is such that if it is followed beautifully, happiness in this life and happiness in the hereafter too...! Those who become dravyadikshit and go around begging only for their belly, have been forbidden by Jineshwardev. They can be said to have the rise of sin. Such are neither monks, nor householders, they are both. “Lahe pape - anubandhi pape, bal-harani jan-bhiksha; Says Kalapurnasuri... ••• 153 Purava Bhava Vrata Khandan Fal A, Punishment of Panchavastu.” – A hymn of 350 gathas. The price of the same panchavastuk will be Vs. It is shown in this way. It is said that there is no stability in housework: Most of the housewives are worried. It is difficult to find stability in the mind in thousands of other worries about money, government, gangsters, thieves. Now let's talk about philanthropy. Householders only give food. When a monk gives abhayadaan. There is no greater charity than Abhayadaan. Full contribution in household is not possible. We will do that famous story for donation later. Bhakti Chaityavandan is Bhakti Yoga. Swadhyaya is jnanyoga. Why Bhakti and Gnanyoga of Charitrayoga to be followed? Because both of them are character builders. If you leave devotion and knowledge, character will fade away. He will say that I cannot live with you there without both of them. Spending only a few hours at home? How about seven Chaityavands? Check it out. How can character survive without devotion? Ask yourself in private: Who are you most angry with? Who benefits more from holding a grudge? * * The soul is the owner. The body is the servant. Currently rented. It is enough to have a meal, a little rest, that's all. Now, if the servant is going to become a saint, is it not worth thinking about? Isn't it worth thinking if the horse becomes the owner of the rider? Are the reins of the senses in our hands? If we have the power to control the senses, the body, then surrender to Samarth; Surrender to God...! If temperance is to be practiced well, there is no salvation without a person, no salvation without friendship. Relation with living beings through friendship and relationship with God through devotion. Without it there is no purification of character, no attainment, write that much. 154 .. • ......... Says Kalapurnasuri Even though restraint has been achieved, devotion and Jnanyoga are required for safety. That's why I'm stuck on 'Matti Mawtti Tha' for several days. The lost soul is to be found by God. God is not to be left until found. The great men teach us through the lines 'Kabje Aya Te Navi Chhotu' etc.: Never leave the Lord. I also teach you the same: do not leave the Lord. Be patient with God and sit down. God! I will never leave you. * Maximum amount to give in the fund? How much to give to the son? Everything! God is our Father. He gave all his sermons to the congregation. After giving the country, who should give the country? To Ganadhar. The disciple is the son. Love for God increases as understanding increases. Only then the understanding can be said to have increased. As Yasho V. grew in understanding, he saw everything in the Lord. At last he said: "I have got the nectar of devotion by swimming in the ocean of knowledge." This is the essence...!' like this This is the test of understanding. - When will the love towards Bhav Tirthankar be revealed? Name, idol when there is love! Right now our Lord has done the test, is doing it - believe that. God is watching: Let me see how much love this Bhagat has for my name and idol! It cannot be assumed that he who does not develop love for my name-murti will develop love for me. * There is no transition of matter into matter, there is a transition of qualities. Where there is moon, there is moon. There are virtues, there is God! Prabhu is scattered everywhere in merit. God's love means love of qualities, love of Sadhana! If you love the qualities, then the qualities will come! Individuals do not merge into each other, but qualities merge. If sugar, flour + ghee goes into it, it will become sweet, it will make the milk salty. Similarly, God also comes as a quality and makes our life, our personality sweet. Hey Kalapurnasuri... 155 O re ho ho " Jodh " : strict Wednesday, 18-8-99, Sh. Sud-9. * If there are no Niryukti, Bhaga, Churni, Tikas on Agama, the real meaning will not be understood, that is why Churni Tika etc. are also beneficial as Agam. If you don't believe the meaning, you will hope for God, if you don't believe the sutra, you will hope for Ganadhar. Because they are his prototypes. * Knowledge is not to dispute, but to awaken conscience. Vairagya - Virati - Vijnana etc. emerges from Viveka. We have assumed that Vairagya belongs to Mumukshu. No need for a monk. How can character survive without dispassion? Vairagya should increase as knowledge increases. The only true knowledge that makes the retirement of sins and the attainment of virtues! If pride increases with knowledge, then who will we call ignorance? If darkness increases with a lamp, who will we call a lamp? Prabhu - Bhakti vairagyadi qualities should increase with knowledge. Jnana - Bhakti - Vairagya is necessary in all three sadhanas. * Deeksha means declaration of abhayadaan to four hundred thousand living creatures - Leaflet...! Initiation cannot last without mercy and compassion. It should not only be in the mind, but in the behavior. Monk and put in behavior. Householders cannot do that. Mandikchor's story Vadhayogya thief is saved by other queens for a single day 156 ... ..... Says Kalapurnasuri worshiped When Anmaniti donated for life. Food and drink were given in simple manner. A thief liked alms more than a good dessert. Abhayadan is truly the most dear to life. To save mortals is abhayadaan, non-violence. It is mercy to help life. Compassion overflowing in the heart is manifested in two ways? Negatively and positively. Non-violence is the negative aspect of compassion, kindness is the positive. It is non-violence to save living beings from the slaughterhouse. It is a pity to keep those creatures in cages. Non-violence is equally important. Sometimes even more than that. Everyone may pity the dying, but rarely pity the living. Non-violence is the best way to get rid of it. Be blessed with mercy. Non-violence is paramount for a monk. Kindness is key for householders. A monk should be careful not to cause pain to living beings. The householder should keep vigilance that the life and death of the creatures are happy. Non-violence survives through sacrifice. Mercy survives on charity. Kindness without charity is just nonsense. * Gurushishya does not commit a sin by separating himself from his relatives, the forgotten forgiveness of the soul makes him reunite with his relatives. Abstinence is the father of pure use in life. Dhriti (Atmarati) is the mother. Samata is the wife. Sahapathi is a monk caste. - Gnanasara. Goes further than that and makes him meet with Guruprabhu. The tolerance cultivated by Loch – Viharadi seems to last a lifetime. Then a small grief cannot distract. Bhakti: We are known as Jain monks. Jain means monk of Jin! If we forget the God with whom we are identified, there is no thanksgiving Says Kalapurnasuri.. ... 157 WWW.jainelibrary.org be called If a monk goes to any house, there is no charge, accessible pasture etc., whose influence is it? God's! How to forget that God? Even when God existed, people kept his name in their hearts, worshiped him by establishment. Even after Bhagwan passed away, there was no difference in name and establishment. That is what it is. Its benevolence is also the same. If devotion to God is awakened, believe me, I am a long-suffering. A short-lived worldly person likes God. How can he who is going to become God himself in a short period of time not like God? Whatever God likes cannot become God Yash Vs. As if he says till then: I love Bhakti even from Mukti. What is the use of salvation where there is no devotion? A devotee gradually sees God in all beings. Not today, but tomorrow he is going to be God. Jiva is Shiva. Today's seed is tomorrow's tree. A gardener sees a tree in B. A devotee sees Shiva in the soul. ___ यत्र जीवाः शिवस्त्त्र, न भेदः शिवजीवयोः. Nor violence all Bhutani, Shivabhakti-samutsukah.. - Another vision. Do we even believe? Who is the giver, who is the consumer, who is the world. जिनो जायती शार्वाद, यो जिन: शोऽहमेव द. – Shakastava. In essential determination..... Question How much amount of pure knowledge? North Guna-Gani Abheda. In that view two hands (Kurmiputra) from horrible and fourteen Rajlokas from excellent. (at the time of community) 500 bows of ordinary-bodied kewli to excellent. ... says Kalapurnasuri 158 - This substance is very helpful while meditating on pure knowledge. No. In the year 2028, I was writing in the room during this Chaturmas. Suddenly there was light. Looked, the light of the sun came through the small open window: the cloud had moved away. If the window of Kshayopasham opens, the light of knowledge will shine. At the 4th time of Samuddat, when they become all-pervasive, their realms touch us too. It is as if God is coming to meet you from the front. This is how God visits us every six months. When do we meet God? Those who were made only by the love of Sakal Jivarasi must come to meet like this in the end, right? Now to go to salvation. Then when to meet? Even if they are doing it for karma, but it is our welfare! Even if the Prime Minister comes to your village for whatever reason, the roads etc. of your village will be fixed right? Say Kalapurnasuri. ... 159 Guj, 19-8-9, Sh. Sud-8. * In Shri Sangha, God filled his power in the Tirtha in such a way that it lasts for 21 thousand years. If we do the service of that shrine, its power will be transferred to us. If Ramayana - Mahabharata could be created from Duryodhana's anger due to Ravana's pride, then can qualities be created? Are virtues less powerful than vices? How many should a musician, sculptor, teacher prepare? So how many can a pilgrim deliver? The pure knowledge of Lord Adinath continued for countless generations. * Jiva realizes when there is concentration. I am not the benbankerati goat, I am the pearl-eyed swan, the roaring saffron lion. I am not a palmerkit in the cycle of birth and death, I am God. "Ajkulagat Kesari Lahe Re, Nij Pad Singh Nihal; Tim Prabhu - Mitte Bhavi Re, Matam Shakti Samman.." - P.O. Devachandraji * Karmas (Moharaja) cannot survive in God's presence. Just as darkness cannot survive in the presence of the sun. Stay more and more in the presence of God, all your 160... ........ Says Kalapurnasuri The problem will be solved. The farther from God, the closer to danger...! The nearer you are to the Lord, the further away you are – write this much in your heart in the letter of Vajra. Panchavastuk Sadhu Prabhu – Those who live obediently are Sadhakas, not Khasathas. (Kh-Eat, S-Sleep, Th-Le go) P.O. Jeetv. Saying: It has to be a brachna pada. Have you seen Bharuch? High and low! There were no taps in those days. Pakhalis used to bring water through pada. By giving such benefits, P. Jitvi was born in the garden of Wagad community. Kanaka- Devendra created flowers like Suri. * How many times in a day does a monk do Iriyavahiya? Even 10-15 times. Iriyavahiya is a motto of friendship. It is suggested that any ritual succeeds only after the broken bond of friendship with the living is re-traceable. Navkar of humility, Karemi of equality, like Iria. is the motto of friendship. * Iron sinks, wood floats. Even those who take wooden poles float. The pious float, the ungodly sink. Even those who take the support of the pious. * Religion which is called God, that religion is considered greater than God. God is also great because of religion. 'Religion is bigger or Tirthankar is bigger?' This is the answer to that question. Tirthankar gives the country only for a certain period of time. Whose support in the rest of the time? Religion! God or Guru can only be the reason. We are the cause. We have to do Purushartha. In Purushartha, there is pramad. Who do you trust? On Pramad or Purushartha? Despite being an enemy, Pramad was very fondled. Despite being a friend, he has always neglected religion and manliness. How much is Pramad in 24 hours? How much manhood? Even if it is male, what is it about? The masculinity of the other direction is very high. Moment by moment 7 karmas are bound by us. Is it auspicious or inauspicious? Just came to the Bhagwati Sutra: Where did Pramad come from? From yoga (mana-vacana-kaya). Where does yoga come from? From body, body from where? Came from life. This life belongs to all Says Kalapurnasuri roots 161 is Awaken its power. It is a sleeping lion. No one can resist it after waking up. 158 Natures, however powerful they may seem, are powerful only so long as Atmasimha sleeps. How long will the goats last after the lion roars and leaps? * Napoleon once ordered the army: “The enemy is in danger. No one should turn on the light in the military camp.” Then he went to see himself. The elder was writing a letter to Priya after lighting the light. Napoleon said: Don't you know what the order is today? Disobedience of order? Did you write a letter to Priya? Now write below in it: 'I disobeyed the command of my master. So the owner will shoot me right now. This is the last line.'' : And... indeed Napoleon pierced the military leader with a bullet. Disobeying the order of an ordinary emperor gives such a result, then what does the disobedience of a Tirthankar's order give? Imagine that. Don't forget that most of the time, it is our pride that hinders the commandment. Our life is very rich. Pramad five types are often heard. Sometimes I will show eight types. devotion If you get devotion to God in this strange period, then understand: Bhava - the edge of the ocean has come. "Once Prabhu Vandana Ray, it happens in the first way..." "Flovi will appear..." Even once you get a glimpse of the Lord, then life is successful...! Even he, who has the urge of being witched, will get the vision of God. As passionate as separation, as sweet as union...! Thirst as passion, water as sweet! As much passion as hunger, food as sweet! 'Darisan Irisan Ratto Jo Firun... To Ranroz Same...' Anandghanji's 162 ... Says Kalapurnasuri What is Prabhu-Virahka looking like in the row? We want to see Lord Virahavi's Lord. There is no cloud without turbulence. If it rains, where does God rain from? The weather is cold now. Not fussy at all. So where does the cloud rain? Prabhu - Milan, (attainment of knowledge) is going to happen in a moment, in antarmuhurta, but for that it will require the sadhana of Janam-Janami, the passion of Prabhu-Virah. * Yathapravritkaran is thus of numerous types, but of two main types: Charan Yathapravritkaran and Acharam Yathapravritkaran. After numerous iterations, the last iteration that occurs takes it to unimplemented. Ajajakarana is a vraja, which pierces the strong knot of raga-dwesha. By breaking through the knot of anger and hatred, may God be seen. As soon as the clouds clear away, the moon is seen. * The promise of Haribhadrasuri means the first promise! Every Acharya after Haribhadrasuri has put such stamp. What a great man of song and rule - dedicated! Read his books and you will get to read his heart. Says Kalapurnasuri Jain Education International** 67. I'k'' 1 Shoes, 20-8-9, Mr. Sud-9. * The whole activity of the Shravaka should be for the decay of characteristic Karma. Sometimes when the occasion arises, he is ready to take initiation. What is the daily routine of a monk after pravajya? It is the listener's right to know. * Padilehana Sadhu does not consume anything without Padilehana. Keep an eye out even while going to pasture. Once the Guru gave a little nudge to the disciple about it. What did the disciple happen to see repeatedly? Just watched. On opening the bag, there was a scorpion inside. Many times, while carrying tarpani without looking, there are threads, strings etc. lying inside. This happens many times. It is necessary to see. I was young. Haste to go pulsating. The pile was taken off and hung on a nail. After five-ten minutes they put it on. Seen a six inch big scorpion. But did not bite. Our house was a house of scorpions, if we clean it, 10-15 scorpions will come out. But I have never been bitten by a scorpion. "Religions protected" Every action should be mindful. Understand that if we don't keep Jaina, we feel guilty. Even if there is no violence! Pramad is the same for a monk .. says Kalapurnasuri 164 ... Violence...! May he who has God in his heart rejoice? Not ecstasy, but pramod (joy). As Prabhu-bhakti comes, the ecstasy turns into ecstasy. , Madras is blessed with great doctors. God's devotion was seen in him. He used to say: “Hum to nimitta hai. If God goes, be willing. It was inspired by God. God did. Who are we? हम सिर्प निमित्त है." Such exclamations are heard. What should we say if we are? Let's say 'dev-gurupsay' for the sake of saying, but there must be pride inside... * Padilehan – The ritual is shown here in Panchavastuk as we do it now is Padilehan etc. we do very soon. We need it soon. Wise men care about living beings. If you do Padilehan quickly, you will reach Moksha-marg slowly, if you do it slowly, you will reach it soon. Time does not deteriorate in this, it succeeds. What is to be done after self-realization? 'Jnanasya Patan Virati:' devotion : Padilehan is also an obedient devotion. * Love for the Lord means love for His qualities, the qualities of the Lord are infinite, infinite. Each region is full of qualities..! We have the same qualities. We are drowsy, ecstatic, even though we have infinite treasures. God says: Just wake up and see! The treasure of infinity lies with you. Moha likes you to be engrossed in sensual pleasures. Because if your stupidity goes away, the grip of infatuation will be released, you will find the shaft of infinity. Karma is bound by surrendering to passion. Karma is broken by submission to God. Only God can deliver us from the trap of temptation. To get rid of the love of Pudgal, we need the love of God. Says Kalapurnasuri 165 Love is the nature of the soul. It cannot be abandoned, but it can be transformed. Pudgal's love can be united in God. Shabdadi is the qualities of Padgal. Knowledge is the qualities of the soul. What qualities do we like? You will get the qualities you like. * May the surrender of God be fearless. If there is fear, go to Sir. Has not yet accepted full surrender to the Lord. * Attributes of God and God! Lord's name and Lord, Lord's image and Lord are one and the same. * When the flood of the river breaks its banks and starts flowing, the well, the lake, the river all become water-bombed, there is no difference. Oneness with God is achieved, when oneness of focus, goal and focus is achieved, everything becomes one. * When will there be such a life without attachment to any object? When love for God awakens, unity with God is achieved.. 166 .. .... says Kalapurnasuri On 21-8-99, Sh. Sud-10. The little world likes the word of God, likes to live according to it. This is the true means of salvation. Disobedience is the purpose of delusion. The main purpose of Karmabandh is disobedience. * If there is happiness, not happiness, happiness, prosperity, etc., then our direction of travel will change, the direction of salvation will come. The old manhood of the past becomes the manhood of all. There is masculinity in doing karmas, but how to do it now? That is to be decided. I say that Purushartha must be done, so why do it? Why not save? "Doing this, not doing this, etc., has been preached about petty things, which means that we are crooked and inert. If nuts are banned, we are the ones who watch the play of nuts and break the motivational Guru! The more crookedness and rigidity, the more the preaching of prohibition! Wild and uncivilized as man, so much the law! Increasing laws show the increasing rudeness of man, not development. Says Kalapurnasuri..... ... 167 * Padilehan – Gochari should be done in silence. Grazing should be done in such a way that no one knows that something like grazing is going on here. . * There is no question of vowing not to anger a monk. Initiated It has been a promise ever since. When anger comes - then that vow is violated. The very name of the monk is Kshamashraman. Among the 10 types of Yatidharma, the first is forgiveness. Common means equality. As the practice of Samata increases, the joy increases. Anger increases unhappiness and equanimity increases happiness. Samyatva Samaiyak and Charitra Samaiyak Diksha is pronounced only with a clear flame. Yogadhana is the sadhana of Shrutasamayik...! "Sanklesh is the path of the world, Samata Moksha. 14 have gone to Purvi Nigod from Sanklesh and from Sanklesh he has become a linguist who cannot even remember these two sentences "Ma Rush Ma Tush". * Just as the life of a narcissist wants to escape from hell, a prisoner wants to escape from prison, the liberated wants to escape from the world. Even the crorepati's son treats subjects as poison. The five traits show the passion within. 1) Sham: No matter how bitter the Guru says, he does not get angry. 2) Samvega: Having a strong desire for salvation. It means having a strong desire for self-purification. 3) Nirveda: Detached not only from hell, but also from the pleasures of heaven. Not because of poverty Be devoid of wealth. 4) Anukampa: Suffering beings may be destroyed. In Chhajivanikaya's death, his own Looks like it's growing. 5) Astikya: Have complete trust in the word of God-Guru. So be fully devoted. * Such a birth will not occur again and again. Please refrain from the act of self-cultivation. Where can one find such content again and again? The canoe is ready to come to the shore, shall we rejoice? This I speak from my heart. 168 ••• .... says Kalapurnasuri Characteristics of Sama Samaiyak (Samyatva Samaiyaka). Here the result is infinitely sweeter than sugar-grapes. The effect of pure lysya brings sweetness without sugar. From the time the three leshyas begin and the tejleshyas begin, the ecstasy increases. Both jiva maitri and jinn-bhakti are means of attaining sama samayik. If friendship, jinn-bhakti both increase, then the sweetness in life will be seen directly. See experienced. If there is bitterness, understand that there is still bitterness in the heart. Jinbhakti - Jivametri Adi's rites, should be so strengthened by Patuta and study and reverence that it accompanies Bhavantar as well. Says Kalapurnasuri... ••• 169 R4, 22-8-99, Sh. SUD-11, * The heart of God is so full of compassion that even an ocean like Swayambhurman is small. Not only in that bhava, but also in the bhavas prior to Samyaktva, benevolent intelligence is inherent. His Samyaktva has been identified as Varabodhi and Samadhi as Varasamadhi by the scribes. Other living beings achieve their own salvation, while God grants self-salvation to others as well. He can become a leader if he wins over not only himself but also others. God is the Supreme Leader. "Ninai Navva" is. Uttamottam, Uttam, Madhyam, Vidhamdhyam, Adham and Adhamadham - Among these six types, only the Tirthakaras consider Lord as Uttamottam. There is no election here. He is elected unopposed by his own merits; We are religious, but not religious. God is the giver of Dharma, the giver of bodhi-giver. That is why religion has made God its hero. * At the time of initiation we recite the Samayaik lesson by Karemi Bhante. Common means equality. Sadhana cannot begin without it. You try to count beads by quarreling - you will not think. Throw a small pebble anywhere in the lake... its ripples will spread everywhere; right up to the shore. Like a lake, the waves of our auspicious deeds spread in the world. Jivastikaya is one, not two. That is why Shvapamrnivasatta masiyai' said in pagamasaja, skal .... says Kalapurnasuri 170 Apologized to Jeevarasi. All living beings are meant to be friendly. Even if one has to mediate towards Nirguni, it should be done with friendship and compassion. Does not the household income increase every year after going to Mumbai? That's how equality increases in the life of a monk, right? The rites of a monk's life are those which increase equanimity. "Tapodhana:, Jnanadhana:, Samatadhana: Jitu Munav:'" is said. Equity increases as knowledge capital increases. That is why Gnana is placed after Shamashtaka, Gnanasara. Piyushmasamudrotham, Rasyamanoushadham. Ananyapekshamaishwaryam, Gnanamahurmaharshaya. . Gnanasara-Gnanashtaka * Two books came to me in my childhood. Kesharasurikrita – 'Atmjnanapraveshika' and Munisundara Surishkrita 'Adhyatma Kalpadrum.' After reading this, Adhyatma's interest was piqued. Books are scarce in Marwar. We got work if we wrote some books. So why not do something so that our knowledge can be useful to others? Households have asset capital. They give it. We have to give knowledge. Giving knowledge never fails, but always increases. Equality comes according to knowledge, interest comes according to capital. * Our forefathers said, 'Breathe a hundred times,' and some of us fell into just looking at the breath. The breath became the master and the divine flew away. Not just looking at the clock. Through it only knowledge of time is to be acquired. Some left the knowledge of time and just looked at the clock!! Without concentration there is no meditation. There is no concentration without serenity. Serenity does not come without devotion to God. Where there is no God there is nothing, that is not meditation, there are two meditations. * Although Moksha-Sukh is indirect, equality is here; is direct. * Books will be the same for us, like the rituals of our pre-birth. The rites we give now will come with us in the next birth. Says Kalapurnasuri ..... ... 171 By going south, even though we became a ruler-influencer in the eyes of the world, it is all nonsense. That Mahatmas are prepared is the true ruling-influence. Chaturmas has been invested in Vanki with the aim of preparing Mahatmas. P.O. Pan Bhadrankar Vs. After staying with him for three years, he saw firsthand: how to deal equitably with the Sangha, with the living beings, with the sages. His life was equality embodied. * I trust God. Nothing is decided: what to say? "Grandfather! You will speak as you call. Call the meeting as appropriate. Put those words in my mouth,'' I just pray. Sam brings the usual sweetness. It appears as a glimpse into mind-word-body. Not the sweetness of appearance, but a part of life. With this sweetness, devotion to God-Guru-Agam etc., respect for the four-fold union is manifested. Kamli, Dando, Ogho etc. 'Mara' but Bhagwan 'Mara' ever happened? Ever felt like 'my life is mine'? 'Sarve te priyabandhavah nahi ripurih koཪpi. Ma Kuru Kalikalush Mano Ni Sukrita Vilopi. 172 ... friendliness. All are thy dear friends, and none are foes; Don't waste your mind by quarreling, Sukrit brother will go! Quiet improvement Says Kalapurnasuri 23-8-99, Sh. SUD-12, * He who has not lived on the non-violent Siddhasila cannot live on the Ishatprakbhara Siddhasila. Ishatyagbhara is a Siddhasila work. Non-violence is the cause. The word 'Shiva' in 'Shivamastu Sarva Jagat:' means non-violence. There is also the word 'Shiva' as a synonym for non-violence in Prasthagramam. 'Ah Tiththarmaya' 'I am the mother of non-violence – Shiva, Karuna, Tirthankara. 'No one can be a Tirthankar without compassion. That is why it is non-violence that produces all the virtues and protects the rest of the vows. Understanding if the heart is hard: Anantanubandhi is dissolved. Until that is, there is no coordination. A virtue is also called a vice unless there is co-ordination. A vice is a vice. It is non-violence, friendship, devotion to God that produces harmony. A hard-hearted person cannot do friendship or devotion. One is that Anantanubandhi has been broken and falsehood has also occurred, then ask just what Padilehana, kajo etc., the practices of a sadhu reinforce non-violence. Padilehan – Such sentiments are taken out of the work Says Kalapurnasuri 173 Oh...! What excellent religion my Lord has shown! What kind of compassion shines through each ceremony? No action is small here. The act of extracting the fruit also leads to enlightenment. * Seeing Iryasmit Sadhu, Indra praised him. The unbelieving god saw ants on the way to the exam and a mad elephant running in front of him. The monk prepared to die, but did not step on the ants. The elephant picked it up and threw it on the ground with more ants. At that time too, Joidev bowed down and begged for forgiveness, not himself, but his compassionate thoughts towards the ants. Six Doshas of Padilehan: * 1) Arbhada – Doing Urdu or doing it hastily. 2) Samad - to knead, to sit on the title, to have bent ends. 3) Asthāna Ṣāḍāṇa – to put in place 4) Prasfotna – to shake. 5) Vikshipta - Throwing away the copied garment. 6) Vedika - Five types of unceremonious sitting. - These are the six sins of Padilehana. Bhakti: Jag Chintamani, Vitraga Stotra – Logoss, Namutthana – Lalitavistaro, Shastava – Chaityavandan Bhashya (24 Dwar, 2074 types) (“Sadgovadi Vishuddha Vuin...'') Vandana, Guruvandanbhashya, Navasmaran etc. are devotional scriptures of our Jains. “Batti Nivaridvai... Sirphoti Pushyami Ma” Veerastuti study in Sooygadang, (used as Manglik in Terapanti) removes fatal afflictions. Jambu Swami asked: I have not seen Mahavir Swami. If you have seen it, please describe it. In response to this Sudharmaswami's vivid description of Lord Mahavira Swami is included as a Varstuti study in Suyagadang. If you have intelligence, power to write then Bhakti Shastra by compiling all .... says Kalapurnasuri Can be written about. Ganadhar Bhagavant is the source of devotion. A Glimpse of Namadi 4 types of Devotional Sutras: Name:- Logos (Namastava, Logos Kalpa etc. Sahitya, published by Sahitya Vikas Mandal). Founded:- Arihant Cheyenne Sutra. Dravya:- j a aia siddha. Price:- Namutthara Sutra * Suryabha Dev sought God's permission for devotion, dance, drama etc. He started Sadhu-Sadhviji remained seated. Sitting while doing Prabhu-bhakti is as beneficial as Swadhyaya. * God is full of virtues and virtues. Punya is not so prominent in ordinary Kevli. God's virtues and virtues are useful to others. Self-care is essential. Pilgrimage runs through benevolence. Jain says Kalapurnasuri...... 175. www.jairiesbrary.org - K R it this 'ne f / to Site" Tuesday 24-8-99, Sh. Sud-13 * Like a ship in sinking, a lamp in darkness, a tree in the afternoon in Marwar, a fire in the cold of the Himalayas, we have found a pilgrimage in Asar Samsar. Member vision is the highway. Marganusarita is the trail leading there. When we forget the path, we do not find the right path, we need a guide. Those who are in the habit of walking, who have forgotten the path, will understand this. God is also Bhomia for us who are lost in the forest of world. There are many differences; In this world. We take the vote we want in it. Not what God said, we believe the way He gives us is right. It is God who changes such a state of mind. * Whenever salvation is obtained, it will be obtained not from the motives of Karmabandhan, but from the motives of Karmanirjara. Mithyatva - Avirati - Pramad - Kashay - Yoga is the path of the world. Samyaktva - Virati - Apramada - Akshaya - Shubhayoga is the road to salvation. Which way should we go? Many paths appear. At that time you have to keep your head and decide to walk on a genetically determined path. * How much do we protect our body? We are very careful not to cause any trouble. The same behavior with all living beings in the world, Chakayana 176 ... .... says Kalapurnasuri Padilehana and other actions can be done with joy only if they are with living beings. Haribhadrasiriji, despite coming from a Brahmin clan versed in justice, yoga and the 14 sciences, is so devoted to religious and non-religious rites that he has described each ritual with full reverence. Be it wedding ceremony or any other ceremony. Even big seekers today say, Lord, how long? Sometimes you have to give up, right? After all, it has to be done in the soul, right? But I say: God will never leave. There will not be a situation where God has to leave. This campaign is all over India. Especially among the Digambaras, but the Shwetambaras have kept the Bhaktimarga right. 14 Gunasthanak is also service of Lord. If the attachment of causality is not taken, then where can one get pure soulful work? See Devachandrajikrit Chandrabhaswamy's hymn. Just as the ocean cannot float without a ship, the world cannot float without God. By establishing religion, God is your guide, holding your hand, God is also your guide (maggo) and Bhomiarupa. It is true that knowledge-vision-character is the path to salvation, but if there is no love for the Lord, this knowledge-vision-character cannot be obtained. Chasho Vs. Till then says: "Thy attention is the same, that knowledge is character..." God's attention is vision, knowledge and character. * Sarvavirati has subtle pride for us. That is why we emphasize on self-love, but not on devotion. Will we study, read books, write, lecture, this is the way to fame? Where is the love on God? Great men join us in Bhakti even in the old days, just as we do in the old days. That is why there is a statement of Chaityavandan seven times a day. In Jagachintamani, Namadi can be worshiped by all four; If you have to. We say Jagachintamani three times a day, once in Chovihar fast and twice in Tivihar fast, but ever went down to the depth of meaning? Marshiavati tha” here “supposedly wrote, ” not. Says Kalapurnasuri..... . 177 WWW.jainelibrary.org Dhari means the firm rites of devotion in a way that comes together from birth to birth to put Usage is synonymous with attention. Use means awareness, caution. Rithikhara is only if there is ritual, usage. * Thanenam-Physical, Moenan-Vachic, Jhanenam- Mental Meditation. Thus all the three yogas came into focus in Kayotsarga. * Pt. Bhadrankaravi. m. Saying: Logos is the Samadhi Sutra. His second name is Namastava and his third name is Lokodyotkar. Here it is to take from Lokalok to Lokalok. Meera, Kabir, Chaitanya etc. Jainets too have reached Samadhi through Prabhu – Naam Kirtan. Logoss Prabhu is the formula of Nama-kirtan. * There is no need to say 'Sakalkushalvalli' during Jag Chintamani. Because gross. The gist of becomes global concern. * Nath who acquires the unattainable qualities, protects the acquired qualities. Or prevent it from asatprarupana, add it to satprarupana. Nath who does Yoga-Kshema. Lord is Jagannath. God is watchful, saves them from evil and establishes them in virtue: If cows are not sent to cages after saving them from the slaughterhouse? If God does not send us to virtue by stopping us from evil? No 'Jagbandhav, God is our true friend. At the time of calamity, only one brother works, the other runs away. Even if the whole world leaves you at the time of crisis, God never leaves you, 'Jag Bhavive Akshana' God knows the values ​​of the world. All these names became God in Jagachintamani. From 'Atkavaya Samviyaruv' and 'Singh Sisthumbi' to 'Masaya Vinwadunpalmami' from 'Krosaya Sarisaya' to Lord of Matter to 'Sampaka Nilwa Vis' to Bhava Bhagwan. 178 ... Says Kalapurnasuri Gu9, 26-8-99, Sh. Su-1, Anyoon, Atrikta, Viparyas - from these will be the eight bhangas of Padilehana. Other than this (neither more nor less) it is a bhanga pure. When is fall time? Some say: when the rooster crows, some say when the sunrise occurs, some say: when there is light, some say when the lines of the hands are visible, some say: when the faces of each other are visible in the ashtrays, the real time is a little before sunrise. After Pratikramana Swadhyaya etc. in Charam Pirsi. * Ughada-Porsi comes in the morning when the fourth part of the first watch is left. * Restraint becomes worthwhile only if all beings are satisfied by us. If even one living being is dissatisfied with you, he will not mind in Sadhana. If it hits any part of the body, it hurts us, it hurts us as a whole. Because the whole body is one, we are biologically one. As the soul is infinite, the organism is infinite. An organism is a collection of living things. As long as a single living being remains, it is called Jivastikaya, but until one region of a living being remains, it is not called Jivastikaya. This biome is one. The form of life: from matter to infinite life, from field to space, says Kalapurnasuri. ••• 179 From time to time - eternally infinite, formless and devoid of form. Characterization of Biomass: Use. The Jiva is one by nature of use, consciousness. Without this study, Padilehan, Jayanavgere does not come in true sense. Temperance cannot be practiced until this biological substance is assimilated. As a community, society, country, human being we are one. Moving forward we are all one as living beings. The vision has to be made very wide. A vision that encompasses all beings. Lord! I'm stupid. He does not know benefit or harm. By your grace, know the harm and stop it. Be active with all living beings, do that. Biodiversity is one. There is no karmic distinction in it. Siddha – The one who unites all living beings in the world is the Jivastika. Word, form, rasa, etc. are also eternally in the soul. If even one region is less, it is not called Jivastikaya, if we exclude any living being from our friendship, how will we get salvation? As beings we are individual consciousness. Biologically we are collective consciousness. That is why by trying to make any living being happy or sad, we ourselves become happy or sad. Khamemi Savavjeeve Our entire Paryushan Parva depends on this spirit. * The main thing is panchachara (knowledge). Everything else is for its protection – Mahavratadi. Bhakti: Bhakti comes to philosophy. It becomes a helper in the other four. If devotion is mixed with knowledge, then it becomes Samyagrajna, if it is found in faith, then Samyakadarshan, if it is mixed with action, Samyak Charit, if it is mixed with penance, it becomes Samyak Tapa. Bhakti is to bring out all the three faculties (Shruta, Samyatva and Charitra faculty). This is why worship of God (devavandnadi) is done while performing any regular eclipse. God is Abhaya, Chakshu, Margadi giver. 180... .... says Kalapurnasuri Abhaya means Chittaswadhya. Mindlessness – Fear of being chaotic. This complaint can be removed only by God, it will be seen from close inspection that the confusion of mind comes only from fear. "Fear is fickleness of the result." - Anandghanji. Fear Mohanii Chaudishi is fear all around. Nirbhay is a devotee of God. Happiness is born from Abhaya. When the mind becomes unhappy, worship God. Happiness will come in the room zooming. A man who commits murder or theft is naturally afraid, sleepless at night is a very great fear. But the fear of small size, is in our hundred. Consciousness of mind is abhay, staying in self is sobriety. Self means soul. God teaches to dwell in the self. Atmadev is with us. We are ourselves. Just as the gatekeeper prevents the vision of the king, the visionary prevents the vision of the soul. God says. See your Self God. For that God Himself gives you eyes. God is watching. Hriya Nayan Nehalele Jagadhani, Mahima Meru Same” - Anandghanji. Says Kalapurnasuri..... ••. 181 * If medicine is taken, the disease will definitely be cured. Similarly, Karma disease is definitely cured by Dharmasevana (Health + Bodhi + Samadhi). Complete health means salvation. Hence it is concluded that we are sick. The patient has to try to cure the disease. Shuksha, 27-8-99, Sh. Vad-1. Physical illness is experienced. Experience of karma does not happen The patient of Sannipat does not know: I am the patient. A drunkard does not know: I am drunk. Even we do not understand in Karma disease. Is there any difference between Madirapathi and Mohadhin? Both have fainting. Fainting is evident in one. To see the unconsciousness of others requires insight. Falsehood is alcohol. That's funny. The body is me - keep realizing that. Self-consciousness in the flesh is falsehood. How can the enlightened soul consider itself a body with bones and feces? Yogacharyas call it avidya. The soul is eternal, pure, sovereign. The body is impermanent, impure and dependent. The material character obtained without falsity does not become beneficial. 182 ... Says Kalapurnasuri Dravyacharitavala may mischief here also. Either separate from the body, * Either together with God. One of the two has to be united. Where to unite? To choose the body or God? To give up the body for the sake of God or to give up God for the sake of the flesh? * Bahiratmadsa – Hey, Antaratmadasa – upadeya, paramatmdasa-is sadhya. One should understand the Prana-Trana and Aadhaar until the Paramatmadasa is manifested. * If Sham - Samvega - Nirveda - Anukampadi symptoms start to appear, understand: Falsehood is diminishing, Samyaktva is rising. Adherence to philosophies is essential to keep Samyakt pure. First Enlightenment. Because the essence can be seen through knowledge and then one can believe in it. Two main qualities of soul. Knowledge, vision. In that too knowledge is the minister. ''Guna ananta atam tana re, chiefly tihan doy; Even in that there is great knowledge, from which there is wisdom..'' – Vs. Lakshmi Soori. * Introspection is to be seen daily: To what extent the pain was relieved by the medicine? How far did karma go from religion? The great spiritual art is to give up the lust of the flesh while remaining in the flesh. Pure knowledge will happen in this body. Unfit qualities will be found in this body. The body is not to be given up, but its attachment is to be given up. It is not God's command to go to Kashi and take a saw. It is God's command to leave self-consciousness in the body. Just as the occupants of a house see themselves as separate from the house, see yourself as separate from the body. This is the true art of yoga. Says Kalapurnasuri S 183 When a building burns, nothing burns you. You love yourself more than the house. But here this thing is forgotten. The soul loves the body. We are all patients, sadhus or samsari – all are treated here. We are admitted to Sadhu Hospital. We find our disease very dangerous – serious. You listeners take medicine at home. The patient has to believe the Dr. If you take medicine, if you don't leave it, where will the pain go? Here too, if you do not follow the usual Vrat- Niyamadi, then how can you get karma go? Pilgrims put the scriptures first in everything. Only then will the achievement of dharma-work be achieved. Sastra Prasadvante Tasmad, Vitarag: Prasadvantah. Punastsmad, Nimat Sarvasiddhaya: । - Gnanasara, Shastrashtaka. A Sakhyatvi should not stay in every place without keeping God, God's scriptures in front of him. First is not scripture, first is God's love. That is why the first darshan is worship. They are symbols of God's love. Then the scriptures of God will also be liked. He who does not like God will not like God's scriptures. He may read as a scholar, but he cannot connect with God. That is why the first of the four yogas is (1) Pritiyoga (2) Bhaktiyog. Then the third number is Vachan Yoga. Love God first. Then love for the scriptures will arise, love for commandments will arise. Commandment... commandment... scripture... scripture talk is just nonsense without love with God. * Sthana, Varnadi yogas also become successful only if there is love for God. If you want to achieve unity with God, you have to leave the unity of the body. A special thing - when you are doing the action, you should use your fullness in it. Only then the action becomes fruitful. Such verbs are called prepositional Our greed is strong. By tying Oghoys, he used to do other two-four jobs 184 ... ..... Says Kalapurnasuri let's go There is no success in any work. All the senses should be used in a single task. Not only eyes, but also ears, nose etc. should be kept open during padilena. Creatures can also be identified by ear, nose etc. As shown in the Jnanasara, Sadhyarupa completeness Ashtaka is the first among the six essentials. Its means are related to Chaturvinshati Stava, etc., in essential work-causal terms. Vs. No. 2016 I fell ill in Uttaradhyayan Jog in Adhoi, UP. Dedhia says: It is TB. Palanswana Somchand says: No TB. Made healthy by medicine. I saw God's grace in this. Why do I stress on God? I do not emphasize, the scriptures always precede God. What do I do ? Says Kalapurnasuri 185 Action, 28-8-9, Tha. W. 2, * Asceticism is the means to attain early liberation. Sravakadharma is for those who are still unable to follow the sadhu-dharma, willing, but unable. * If we give the virtue in us to others, it becomes inexhaustible, joyful. It is much happier to give than to receive. A philanthropist does a favor both to himself and to others. There is no beneficence where there is no beneficence to self. If the welfare is to be done by our soul, then where did the talk of protection of the living body come from? There is no self-welfare without the protection of living beings. Today Bhagwati – came under criticism? Sanyam means guarding over the guarding of the six vadagayas. Samvara means self-protection from the subject. Sanyam Par - for protection, Samvar is for self-protection. Both are two sides of the same coin * God's command – Samairanti Geetah of the dependents. Thewavarah Bahuguna, Savvesin Tan Pamanam Tu.. 186 ... .. says Kalapurnasuri Nay kinchi anunannayam prasiddham vavi jinvarindehin. Bring Tithgarana Kajne Sacharana. - Panchavastuk 279, 280 "Whatever the Gitarthas perform with the attachment of a nimitta, actions which have little dosha and much benefit, are standard. God alone has not forbidden or decreed anything. But be sincere in any work, that is God's command " * Affirmation and purification keep these two in mind. Knowledge and vision must be confirmed. Doshas (karmas) should be purified. Every ceremony should have these. The physician first cleanses; By giving Virechnadi. Then confirmed by Vasantmalini Adi do Every act of monkhood is for the growth of Jnanadi. Pratikramana Padilehan Chaityavandan etc. everything. Look closely. Some actions are for Gnanadi growth, for confirmation. For purification of some Kriya Karma is * Iriavahiyan – Jiva Maitri Sutra, Tassa Uttari – Shuddhi Sutra and Kayotsarga has Logas – Dhyana Sutra. * Kayik – Thanenan – Kayotsarga mudra. Vachik – Monenam – Logoss To speak mentally. Mental attention – knowledge – mental consideration. Of the virtues of the Tirthankaras. - * Kayotsarga is the sublime meditation practiced by Tirthankaras. Question: Where did self-reflection come in Kayotsarga? Answer: The soul has come to God. Mind-Vachana-Kaya all three are to be created by God. Paramatma means pure soul. Its focus is on the soul itself attention * Siddhas play in the minds of sages like swans play in Mansarovar. Such sages give us darshan here of the formless and distant siddhas. Hey Kalapurnasuri 187 We need the eye of faith to see the siddhas playing in the minds of sages. Eye four types of leather (skin) Chakshu - Chaurindriya to all. The eye of knowledge: Deva-naraka. The eye of pure knowledge + to the accomplished. The eyes of the scriptures to the monks. * Two thousand Sagaropams ago we were in a certain Ekendraya. If we do not go to Moksha in such a period, we have to go to Ekendraya again. This is our past. If we do not go to salvation, this is our future. Seeing today's generation going crazy for TV, cinema, etc., one worries: Will this happen? What kind of eye abuse? The eye does not meet again. The eye is blessed with many virtues. Don't abuse it. Read the scriptures. Follow Jayana, will have darshan of Jinamurthy. This is the good use of the eye. * Shastra should be alive in heart, in life. Let's look at our useful life moment by moment. That is the true scripture. The books in the library are ink and paper, only physics. Such a life is the philosophy. * Just as warriors block the blows of the sword with the shield, so the practitioner blocks the anger of the minister with mercy. * At the time of action the sutras are to be chanted only by listening, also chanting (anu + chanting). Only then does the action come alive. * Kayotsargavadhe and Samadhivadhe. That is why the Logos is called Samadhisutra, Param Jyoti Sutra. Loguss Swadhyaya book from Sahitya Vikas Mandal is out, it is worth reading. Count Navkara when Chitta is deranged, Logus when Chitta is healthy. So as not to disrespect the logos. No one says that there is no meditation in Geno. Even a small child should meditate here 188 ••• ... says Kalapurnasuri is If it is not meditation that couses Navakar or Logos, what else is there? By gradually trying, even the cousegn of a logus will begin to experience immense joy. * The soul is the treasure of joy. If you don't get joy from there, where else will you get it? One who cannot derive joy from the soul, from himself, cannot derive joy from any corner of the world. * Even in a dream, meditation, koussag, svadhyaya, chaityavandan etc. are going on, if the mind is in bliss, then understanding sadhana has been applied. 4 What is Chetyavandan? If you want to know it properly, read Lalitavistara once. It will be known how the second of Param Samadhi is here. The greatness of God - great compassion etc. will be known from the eight properties of Namutthan. Siddarshi was repelled by this. If we are not the heirs of this capital of God, who will be? By becoming the heir of the capital of the father? God is our Father, to check whether we have become sons or not Says Kalapurnasuri... .. 189 On 29-4-99, Shri. T. 3 * Religion should be done by Mars. Unrighteous, inauspicious, hurtful. Another name of Mars is happiness. We do mangal while leaving home, but that matter is mangal. Dharma excels all Mars in the world : – Dhamma is the original Vinaya of Mangalmugdhiyan Dharma. That is why Navkara (namo) is called Mahamangal. Mantalal cha savati padham havad mantan | * Religion comes to us only when we see merit. Adharma does not see merit – disqualification. Rushes immediately. While religion does not come without merit. Care has to be taken for eligibility. Nothing is necessary for disqualification. If the slightest merit is not seen, religion will run away by looking through the window, it will not come in. That is why Dharmacharyas look at merit first. That is why the scribes refuse to give dharma sutras to the unfit. P.O. Kankasuriji was an untouchable leader. There was no expectation of publicity etc. Supposedly, many disciples could have done it, but they remained fast because they didn't see the merit. 6 * A philosopher from Russia came to Madras. For that he has learned Hindi. Mohanlalji Dhodha, the chief of Khartargach brought him. Knowing that 'Munne Tattvjyan Sheelana Main', he taught the first lesson of Tattvjyan - Praveshika. Very pleased. Do you have such curiosity? Why do you come to us? Good business, good health? 190 ... Says Kalapurnasuri Renunciation, Vairagya, Karuna, Bhakti, Friendship will not come together in Bhavantra without deepening them. That's why all of them have to deepen their rituals every day. * It is not called 'Varabodhi' if there is a decaying relationship of other beings. The Kshayopasmika Samyaktva of God is also called 'Varabodhi'. Because of that benevolence and compassion J. Where else can such a compassionate God be found? They make Vairagyadi samskaras with pattu, study and respect so that it comes together even in Bhavantar. * Pt. Bhandrakar Vs. M asked: Why did you catch Navkar? Pt. m. Saying: When we look at all these sutras, rituals, statements, when will we put all these in life? How can we come down from the meaning or fear if not from the sutra? So I thought: You can't catch everything, if you can catch one navkar correctly, then you can swim. Hence, a novelty is caught correctly. × Pattu, Abdya and Adara (Vaisheshikadarshan first pada) these three are considered by the Jainists, but as types of Matijnana they are also acceptable to us, says Jambu V.M. That said. * Pt. Muktivijayji used to repeat Abhidhan Kosha and Prakrit grammar even in his old age. Saying in reply: We have to take it with us even in Bhavantar. His emphasis on Sanskrit language was firm. He used to be able to read difficult texts easily and make notes after refining them. 17 such notes were in the warehouse of Santalpur. * Just read the text, it has no special meaning. It becomes fruitful when we make the feeling of knee-knuckles repeatedly. Ever handle old books? Reading a book for the second or third time? No trader ever loses the capital earned. We forget what we have learned. Do not handle capital. Says Kalapurnasuri ... 191 Knowledge is our capital. Will come together in the same house. Books, boxes, devotees, disciple family etc. will not come with anyone. At least do this: From Navkar to the essential sutras thoroughly imbibe. Otherwise our action will be use-free. A useless action has no value. I too was not interested, when I was learning the essential sutras, but after knowing the meaning etc. became very interested. Read Prabodh Tika, Lalit Vistara. The secrets of essential sutras will be understood. The great ascetic Bhuvanabhanusuri Maharaja has written a commentary on it. The name is: Param Tej. It can also be read. The mantra of the Jainers 'Gayatri Mantra' is the mantra of knowledge. Navkara is a spiritual mantra. Navakaramantra is the best gift of Lord Ganadhar to us. If we take care of it, we will be rewarded. Punishable if wasted. * Nowhere else are the brief remedies of the Sadhana of Moksha except the six essentials. 45 The essence of agamas is in essentials. 45 Agam is only its area. * Meditation means concentration! Meditation means constant study. If you work hard, you will be successful. Otherwise there is a breach of promise. Even if you try to count the same logos, consider it as a success become * As a key opens a lock, so essential formulas open endless treasures. The key to Agamo lies in these three “river, analogy and special commentary”. Tapagachhana Uttam Vs. He studied special commentary under Khartargachchiya Devchandraji. Also, Devchandra ji studied special subjects with Achalgachchiya Gnanasagarji. Devchandraji is not known anywhere to have composed Dada's hymns, songs etc. He has written a Gnanamanjari commentary on Gnanasara. Professor Shri 192 ... Says Kalapurnasuri Yashovijaya is addressed as God. For us such scriptures truly become God. Jinagam is also a genitive form. Jinagam is a speaking God in today's age. Murthy still does not speak. Agam speaks. * The statue unfurls, instructs only by pointing. Agama Akshara enlightens. Will we be able to understand the gesture of the statue, the sign of the statue? Their posture says: Like me, do Padmasana and concentrate on the self. Be useful. The use will mix in the action and the nectar will be tasted immediately. As many virtues as belong to God, they are all there to give us. "अन विकाराय विश्वस्योपकाशाययव आर्णिताः. - Gnanasara Pini Nadi Swayameva NaW: ... Benevolent Satan Vibhutayah. Give to others what you have received. The virtues and powers that have been obtained under the influence of this rule are used for the rule. Cultivate a sense of emancipation while lecturing, reading, reciting, writing, teaching etc. “Don't think I'm doing a favor. Haribhadrasuri writes at the end of each book, through this book, let the creatures of the world be free from guilt. So that I become debt free. Says Kalapurnasuri.... •. 193 - Mon, 30-8-99, Sh. Ward-4. The body is the ultimate means of salvation. Religion cannot be worshiped without it. That is why a monk has to take food to kill this body. Blame it…” Why did we come here (to this community)? Kamal v.'s father once asked Phalodi Chaturmasatshitvijayalbdhisuriji who is the best sanyami in present times? Then Labdhisuriji prayed. Named after Sri Kanakasuriji. Then Kamal Vs. was present in the household. He remembered this. This is how initiation was to be taken from Ramchandrasuriji. Because he was disinterested in reading his Jain lectures, but Kamal Vs. A. Decided to take initiation from Kankasuriji. Also Phalodina Kanchan Vs. But were there. Thus God sent me here. I am already a believer in God! He will do exactly what he does. Come and have faith! Madras Experience: Many said: They are dirty, it is not worth going, but with the sign of God, trusting God, we went to Madras. There too Vishnu came for Muhurta, but avoided and the prestige was done with fanfare. I see God's grace in this too. Our first Chaturmas happened in Phalodi. During the second Chaturmas, thus P. Kanaksu. Satharadhanpur was decided but Knowing the wish of Bapji M. Ahmedabad 194 .. .... says Kalapurnasuri Headed towards. At the first Gochnad location, due to the problem of sphere, P. Bapji m. Santalpur Chaturmas was decided after not coming from. Bhadrasuriji has been decided in Radhanpur. Our (Kalaprabh v., Ratnakar v., with Dev, Tarun v., both kept a Kalpataru v. Santalpur to do mischief.) Chaturmas happened to Radhanpur. It was there that at the behest of Hargovandas Panditji, lectures in the Pathashala began. (The lectures of Kalaprabha Vs. also started there.) Paryushan also lectured for three days. Then only Mandvi no. 2013, and half no. 2016, these two Chaturmas B.C. This. Srini Nishra met, but Antar's blessings were fulfilled. Only God will make everything good, have full faith in this. * The power of satisfaction in food or in us? The power to quench thirst in water or in us? If it is in us, quench hunger and thirst by eating fotars, drinking petrol. Can it happen? If you have the power for liberation within yourself, go ahead in Sadhana without God. Can it happen? Just as food is the positive cause of satiety, God is the positive cause of liberation. Go to God as a kitten or a baby monkey. God will take care of everything. Says Kalapurnasuri .... . 195 Tuesday, 31-8-99, Sh. Vad-5. * A physician should give medicine after knowing the condition of the patient, that which is continued in the diseased state should be stopped in the healthy state, that which is continued in the healthy state should also be stopped in the diseased state. happen God is also the world's richest physician. Rules are made keeping patients like us in front. Sometimes it is prescribed, sometimes it is prohibited. "The wise man bows down while consuming restraint, the country depends on time." Muni also follows country and time. Now the description goes on the emission. Geetharth can also change the rules by looking at matter-field. * We can stay away from inauspicious prices only if we stay away from inauspicious events. That's why the Tirthankaras themselves take initiation by renunciation of domesticity (renunciation of inauspicious objects). Necessary for God but not for us? If the listeners are also wearing abhigrahadi, then should the sadhu not wear it? * If you don't earn as much as Kutch in Mumbai, what do you do? We also left the world and came here. Even after coming here, if you don't increase your earnings, don't you think? Says Kalapurnasuri I don't ever remember that I ever procrastinated or wasted time have Do not afford pride in the pursuit of salvation. * When a monk goes out on the pasture, he goes out wearing the Draviadi Abhigraha. Also happy to assume abhigraha. Let the world envy their happiness. If no one sees your happiness, who will come to you? Happiness is a magnetic element, which draws others to you. Even in today's times, a sadhu can become a lord of happiness that surpasses even Chakraborty. * Sadhu – A nun is a servant of Tirtha. Not only that, it itself is a pilgrimage. So you are in a place where even God bows down to you. The Tirthankara bows down to the Tirtha: Namo Titthass. * Due to the influence of this Tirtha, the clouds of the deluge are stopping. How much is the cost of getting such a pilgrimage? Amrabhatt is very generous – he came with some victory. King Kumarpal also gave him a diamond necklace filled with Sonaiyanathela. After coming out, the beggars surrounded him and donated everything, including a diamond necklace. Chomere began to be appreciated in Patan. The envious ones shouted at Kumarpal: Amrabhat is praised more than you. Your donation, its fame! This is called insulting you. Understand its meaning. This prelude to the conquest of the kingdom by immense popularity Maharaja was furious. The next day Amrabhat came to know about Maharaja's displeasure. Raja: "Why so much donation?" Ambad: "Not you, I can do that donation!" Why?” Says Kalapurnasuri..... ... 197 "You are the son of Thakarda Tribhuvanpal of Dethali and I am the servant of Maharaja Kumarpal, the owner of 18 countries. If I don't donate, who will?' The king's anger cooled. If a king's servant is so sick of slavery, how much should we be sick of God's slavery? Chaityavandanadi action should not be performed lightly if there is a disease of servitude. - Interested everywhere else, but not interested in God's devotion? Where is the blight of slavery? Bhakti: Indrabhuti became a disciple of Lord Netripadi and created Dvadshangi in Antarmuhurta. That power was manifested only by God. Where was this power in the past? Due to God's influence, the vices of envy, honor, impatience, anger, pride etc. left. Did Chandakaushik have the power to go to the 8th Devloka on his own? Or was it revealed by the influence of God? If the seed has the power to grow into a tree, make it... by keeping it in the closet. As the soil is necessary for the seed, God is necessary for the devotee. It is only through the influence of God that we can travel through the world to salvation. Now think for yourself: Upadan Prabal or Nimitta? You don't miss Chaityavandan out of fear that if Chaityavandan is left, you will get injured, but have you ever thought? How many secrets will be filled in the Chaityavandan that is left behind? Bhakti to God is full- in Chaityavandan. Having reached the samadhi of other darshan only with the help of name, how can we neglect devotion to God? Ramakrishna became ecstatic when he saw or heard the name of Paramahansa Kalima. Lord's Name, Murthyke Agam is with you, means Lord is with you. anywhere ...... says Kalapurnasuri God is not gone. Jagchintamani Sutra Agam right? is the essential formula. - Its meaning- If you think about it, you will rise. Madhyavayasamviru... before the idols on the Ashtapad, Gautama Swami says in praise: "Twenty-four hundred pilgrims who destroy the eight karmas." Here the real God is seen in the Gautamswamy idol. Adinath Bhagwan asked Pundarik Swami to stay at Siddakshetra. Neminath said to get the Parswanath statue and spread some knowledge. Mahaveeraswami showed extreme physicality through the Ashtapadayatra. All these examples show that devotion to an established tirthakar is as beneficial as devotion to a bhavattirthakar. Ashtapad yatra will get salvation only in the future.' Knowing this from the Lord, Tapasa braced himself for the Ashtapada Yatra. 170 pilgrims, 9 crore Kevalis, 9000 crore (90 billion) sadhus in the heyday. 90 billion nuns. All these are to be saluted in Jagachintamani. How much benefit if done by price? Says Kalapurnasuri .... ••• 199 Wednesday, 1-9-99, Tha. Ward-6, * It may be painful to cultivate, but there is no suffering where the fruit is beneficial. A merchant suffers in trade, a farmer in agriculture, a laborer in labor, yet he does not suffer because he sees benefit. Even a monk does not suffer because he sees the benefits of salvation. * * A millionaire aims at a millionaire, a millionaire aims at becoming a billionaire, a listener should aim at a monk, a monk should aim at achievement. If not, seek it Can also stay in place. Even if a disciple wants to survive in discipleship or a monk in monkhood, there must be a further aim. * The vile role of a sadhu is many times more pure than the noble role of a listener. The more the cleaning, the more the fun! Within twelve months, the monk unanswered even conquers the god of Vimana in happiness. Then there is no simile to describe the joy that keeps growing. As the dirt is removed from the clothes, as the brightness increases, as the impurity is removed from the mind, happiness increases. This is true joy. The joy of home. * Why externality first? Why necessary? It is externality that gives force to extreme austerity. I say from my experience that sadhana comes with more force on the day of fasting. ... says Kalapurnasuri * A sadhu should not have gluttony, but only take food for sadhana. Take food so that the senses do not become relaxed, the supporting dharma does not fade, the tolerance does not decrease, the self-esteem does not get damaged. Abhigrahas should not be taken only if one gets favorite food (gulabjambu, rasgulla etc.). This is called attachment. * We have to be the first to make our disciple family like that. If you want a disciple endowed with the qualities of singleness, self-control, self-control, service, etc., then you should acquire those qualities first in life. * Eight methods of grazing: 1. Ravi (Straight) :- Going straight to the street gradually, if not found, back to the place, 2. Gatwa Pratyagati: – Both sides of the street. After going straight back to the same side. 3. Gomutrika :- Sama – going to houses in the shape of the edge of Gomutra in front. 4. Patang vithi :- Going to irregular houses like a butterfly. 5. Peta : – Going into square shaped houses like a box. - 6. Ardhapeta :- Going to houses shaped like half a box. 7. Ishsar Shambuk :- Starting from inside the village and coming to the outer houses. 8. Outer Conch:- Starting from outside and ending inside. : If life is lost in 10 lives, nine lives are useless! It also lasts if you breathe. Here also Sruta, Samyak Samayak takes the place of Ayusha and breath. Three types of magazine are shown in the essential specification. 1) Sruta, 2) Samyak and 3) Charitra Samayik. 'Ava samarupa, ava samagynassa g' Atman is common, means common. 'Foretold about saffron, common sense; Common but soul, have pure meaning...' 125 Gatha Stavan. Yasho. Vs. Doubt: Then the common among all living beings will decrease. Solution: reduce by association. Methodology is a fundamental feature of Jainism. method Says Kalapurnasuri - Bhagwati Sutra. P ... 201 A lot of scams happen without knowing. All living beings are equal to siddhas. Prashanaya, whatever the time may be, walks by keeping Karmasatta in front. Without it, the transaction does not work. "My borrowed money is lying there. give me the goods You can collect it from there.'' Therefore, understanding common where there is playfulness in self-nature. How to get this magazine? Its remedies will gradually be found in the remaining five essentials. Knowledge comes not from learning, but from service. That is why Vinaya is placed before Swadhyaya in extreme penance. If you practice vinaya, you will get knowledge, you can become self-realized. Knowledge that comes from humility does not make you proud. Who can do Vinaya? Only those who consider themselves insignificant can atone. The main austerity is the inner austerity but the external austerity is its reinforcement. Vadaan Tadrupavrindama Gnanasara. Why is there no price in Chaityavandan? How are those whom I salute? We have not yet understood its form. Know the meaning, understand the glory of God, joy increases. Purification increases as pleasure increases. As purification increases, joy increases. Thus this is Amritchakra. are dependent on each other. One encourages the other. Ajitnath was a supreme human being in the time of Lord. At that time, Tirthankaras were also everywhere: 170. Nine crores only and nine thousand crores (90 billion) Munios were At present there are 20 Tirthankaras. There are only two crores and nine hundred crores (9 billion) sadhus. Now at the time of the 23rd Tirthankar in Utsarpini there will be a whopping 170 Tirthankaras. 1 Tirthankar's Family: 10 Lakhs Only, 100 Crore Munios (1 Billion) : have Hey Kalapurnasuri Guj, 2-9-99, Sh. Vad-7. Sadhu and Shravakadharma are two types of religion shown by God with distinction of roles. Because such is the role of living beings. A strong spirit becomes a monk and a weak spirit becomes a listener. Sadhu means complete obedience to God's orders. Obedience means imperfect obedience to God's commands, but devout. Now in Bhagavati came the adjective for God: '3Pannanadansa Producing Kevaljnawala, it was written but "Matnalpathar did not write it." He states that only knowledge has to be produced. Which any living thing can do. As in other visions, there is knowledge here from time immemorial, it is not created. As a child, I was interested in spirituality, but which spirituality is true and which is false? Not his gatagam, but punyayoga I already liked bhakti. As if God was constantly guiding. Someone gave me a book of Kanji in a household (in Kheragarh) and said: There is real spirit in this. Read on. Digging through the book found: “Ingredients are key. Nimitta is Akinchitkar.” I immediately put it down and told him this is not spirit. I want to tell all Sadhu – Sadhviji. Where there is no devotion to God-Guru Jain says Kalapurnasurinl... www.jainel2o3org Do not believe that there is true spirituality in any such ritual. P.O. Devchandraji Maharaj says: Seeds will remain in Kothi for a thousand years. They will remain the same; But if you plant in the ground? "Another tree is infinity, Prasare Bhu-Jal Yoga..." - P.O. Devchandraji... We too can become infinite by having the union of God. If the seed does not get soil, water, etc., the Jiva alone cannot become Shiva, just as a tree cannot become a tree on its own. I am very sorry that none of you are paying attention to this matter. Why doesn't anyone notice? P.O. Devchandraji M. has shown grace in the first stanza. In Shodshaka Yogavinshika etc., Pratiyoga has been created, to understand the love of this Lord. The path is not forgotten because of the Lord's love. That's why we pray to Lord 'Sumuno' every day. He who has Guru over him will never go astray. It is the responsibility of the potter to make the pots for the village, just as it is the responsibility of God to make Shiva from the living being. If the soil does not find a potter, it cannot become a pot on its own. Without God we cannot become God. Panchavastuk: Going to pasture only at meal time. Not back and forth. Because than that, past karma - penitent karma seems to be wrong. * Why do we talk so much? Wasting energy? Power in silence – more energy. Silence means fasting from speech. Let go of the clutter of thoughts from the mind. Observe fasting of mind. Be silent sage. The wise man who restrains his speech not only at the time of reading, but at other times also remains silent! Only when there is such silence will there be accumulation of power. Do we earn or waste from mind-word-body? Just as you do not speak while taking Sanghatto, you should not speak during padilehan-gochari. 204 Says Kalapurnasuri Bhakti: O Atman! From now on, I will never send you in trouble, so make up your mind. If not others, have mercy on your own soul. * Did not get initiation, they regret not getting it, what if we are lazy? Two things are simple to make Sancham successful: devotion and knowledge! We cannot bear another Parishah etc. As devotion increases, joy increases. Bhakti is related to joy. No Mahapunyodaya woke up: If we don't feel like doing Bhakti, where will we feel? We can make time for devotees, but we cannot make time for God by being a devotee ourselves. If you want to study prelamakshana bhakti, sub. Memorize Yashovi's Chovishi. Gradually you will get one step after another. There is no danger in love with God. One may get angry while making love with creatures. Love is a very tricky word. Love of God means love of God's qualities (jnanadi). Not on any person. Love on Jupiter means love on gravity. No personal love. Even in the mind of the Lord-devotee there is ups and downs. That is why you will see the passionate love of God in some hymns, while in other hymns you will not see the passion of God. Knowledge is necessary for faith growth. Knowledge of Saptabhangi, Naya, Dravya-Gunparayadi increases faith. As faith and knowledge increase, devotion becomes philosophical. If the character is mixed, why talk? “Sumatinath Gunakush Miliji…” Here love is expressed for the qualities of God. When the desired thing is found, the face falls. For a devotee, God is the desired object, nothing else. Add oil to water. As it spreads, the love of God should spread in our hearts. ••• 205 Says Kalapurnasuri.. Fri, 3-9-99, Sh. Ward-8. * Do you feel like drowning the pilgrim who knows himself to be drowning? It is the job of the Tirtha to save the drowning animal. Getting caught up in the subject means drowning! As a drowning man wants to be saved, a righteous man wants to be freed from the world as a prisoner wants to be released from prison. It's surprising! Some beings want to go into that confinement again and again. - Pello Vanio deliberately went to prison and started committing crimes. Asked. I have done business there. Now, if I go again, it can be difficult, right? Aren't you like that? Don't feel like going back and forth in a prison-like world, do you? You don't owe any bills, do you? Jar-Zoru-Zamin are the roots of three attachments and quarrels. The world is standing by hand. There is no name to reduce anywhere. Is it right that birth and death are going on in the world now? Or bored? * Renunciation of the body does not mean salvation. The bodies of the purely wise are also released. Relinquishment of karma with release of body is moksha. It is death to take away the body along with the rites of obscenity. ..... Says Kalapurnasuri 206 ... If we get sarvavirati for seven births, we can definitely change death into moksha. The boat of deshvirti cannot sail in the ocean of world, a steamer of sarvavirti is needed. Not only the dress, but the value should be sadhu. He who protects the soul (subh adhyavasayo) along with the protection of Chakaya will get Bhav Sadhu. At present, the interest of the listeners seems to have decreased. 60-70 years ago, what kind of philosophical listeners were there? Where are you today? Today you come in large numbers due to chutti .. but actually interested in listening to Jinwani? * This shrine has become excellent. Do not make it a place to eat air. No one would be offended if Vasakshepti was not found. Gurumukh heard Dharmalabh. Blessings received, work done. As there is a lot of wear and tear, it cannot be replaced. Not even Dr Panchavastuk - If self-purification is done only by suffering, bulls, laborers etc. suffer many hardships. It should aim at self-purification in obedience. If the wise man becomes the way, the bull becomes good; The load flows, the thump, the thump...” Sub. Yasho. Chanting the 350 Gatha hymns increases sattva. Sudhadi Parishaho Sahavana Shakti comes. Ego, infatuation, selfishness and other vices are avoided. Adinathji did not receive alms for 400 days. Why? If we are, let us point out! That's right, 4000 – Kutch – Mahakachchiadi sahadikshits also didn't ask for food arrangements before initiation. How dedicated will be? Gold has to go through the test of fire, so also temperance has to go through the fire of Parisha. Loch Adi came naturally because of the habit of willingly bearing Says Kalapurnasuri .... •.. 207 Parishadadi is easily tolerated. If we who suffer during Loach pull any hair on any occasion other than that? Should bear? No one will pull your hair today but will say insulting words to you. What do you do then? You don't give a damn, do you? Think that. If you scold, you don't hit the stick, right? If I hit a stick, I don't hit with life, right? Don't I want to destroy religion with my life? If you think like that, you will never get angry. Outrage, finger-pointing, execution, apostasy; Agrim Agrim Virah, benefit is pure nature.. - Upa. Yasho Vs. Succeed. Kayotsarga is caused due to six papasthanaka papakshaya, iryapathiki, vandana...etc. Pavarghawalthi Riyarun..... Chaityavandan Commentary. The sutras of Pratikraman said by Sukhlal Pandit have been composed by other Acharyas. If a question was put before him, then which sutras would Ganadhar Bhagwanto utter in Pratikramana were? Then Sukhlalji had to accept the authorship of the Sutras. * Darshan Kyatyar for the first time in Nageshwar Tirtha felt like meeting the real Parswanath. Well-groomed body! There are statues of Shantinath in Bhopawar, Mahaviraswami Adi Kayotsargastha in Jaipur. Kayotsarga is like practicing before such idols. Samyaktva is purified by the darshan of idols with unearthly radiance. Whenever I go to Ahmedabad, I always go to Mulaiya, Mahaveeraswamy, Jagavallabh. Remember the real Mahaveer Swamy. But you will feel that only if you are calm. Do you visit Mahaveeraswamy's Shantchitta here every day? How beautiful is God in the ghee lamp in the evening? You will miss Shankeshwar Dada. 208 ••• ..... Says Kalapurnasuri * Bhakti also belongs to Shakti Bhagwan. By God's grace, our energies continue to manifest. God is the main purpose of bringing out our energies. Gautamswami is a great example of this. His pride turned into humility. All his destructive powers became developmental. By devotion to Arihant, our faith, intelligence, attitude, perception, perspective etc. are increasing. Aimutta said to the parents refusing: If you can save me from death, I will not take initiation! The parents fell silent. No Even a 100 year old man does not want to die. That doshi saw the buffalo and understood Yama and said: I am not sick. The sick are those. Sadhuness is the death-defying mantra. A monk should never fear death. He should say daily: "Saharamutti Vaidu Savan Tividel Vosir". Want deathly penance chanting? Deathly Penance is : Masakshaman. Mrityunjayi Japa is: Navkara Mahamantra. The name of Navkara Mantra is: Mrityunjayi Mantra. Just as death does not come, there is no unsatisfiedness in death through innovation. To die by samadhi is to conquer death. Chanting Navkar is fruitful if you do not do black deeds and black business. (Pledge was given to treat those who came as newcomers.) Says Kalapurnasuri 209 Í4, 4-9-99, Sh. Vad-9. * As the self-awareness of the doctrines increases, the purity and stability of the restraint increases, the undivided union with God. Character is the union of God. Saints, Yogis can unite with the Lord. Know the character that soul, in pure nature sports Ray; leshya suddha alankye, moha vane navi bhamto re... -how can such a character be reached? Faith according to knowledge, character according to faith, meditation according to character, God according to meditation. We do not meet God only because we keep the equipment low. Why does the goal come without walking? Why get satiety without eating? Self-knowledge, knowledge, character are the means of attaining God. Why do you find God if you are a savior? The way is found, but you have to walk, right? Initiation is not the end of the goal. Sadhana is not the end, it is actually the beginning of Sadhana. - Mithyatva Gunasthanaka also means Apunbandhak (metri dashti) in the true sense. Location of Guna That gunasthanak. If we have the same quality of falsity, then what difference does it make? 210... ..... Says Kalapurnasuri Even if we get a lot of praise from outside, it is not a certificate of our Sadhana. We cannot be the best because of what people say. Right now we know, but to tell others. Self-improvement will not happen until we apply that knowledge in our Sadhana. Love, Bhakti, Vachana, Asanga-Achara yogas should not be forgotten anywhere. From any rites like Jineshwar, in which there is self-purification, there is no loss and no gain. 4 At the time of entering the city, feet should be worshipped, but if people suspect something wrong, do not worship them. * Don't stop urinating too often as stopping can damage the eyes. * Shastra is the Tirthakar for us now. The glory of the scriptures is the glory of God. Sastra Prasadvante Tasmad, Vitarag: Prasadvantah. Punastasmadra, Nimaat Sarvasiddhaya: Taking the scriptures ahead, he takes the Lord ahead, takes the Lord ahead, he gets all the success. * Meaning purusharthadaan with dharma work with purusharthashildharma Gharma Purushartha is related to Tapa Dharma and Moksha Purushartha is related to Bhavadharma. * Impurity is released from the body after washing. Body can be purified with water. Even the soul continues to be tainted by impurity in spite of taking care of the follower. That is why Iriyavahiya is necessary before every ritual. Poornanandasuri (Vallabhasuri) used to chant Iriyavahiya 108 times a day. The work of infatuation is to defile, the work of God is to make pure. Iriyavahiya is our price bath. Bhakti to God is our spiritual bath. Airborne biometry. Navakar - is the motto of Jinbhakti. Says Kalapurnasuri.... •.. 211 * Where friendship comes, there comes joy, compassion and moderation. Joy, compassion and moderation are the sustaining factors of friendship. * Malefics are rooted in two lesser desires: 1) Let no pain come to me. Avoid all my sorrows. 2) I will get all the happiness in the world. It is from this that inauspicious values ​​are generated. Doshas such as hatred, hatred, jealousy, envy, greed, greed etc. arise from this. - Now awaken two auspicious feelings to remove those two inauspicious feelings. 1) Do not commit any sin in the world, 2) Do not be miserable in the world We get a waterfall of happiness when we pour out a waterfall of good feelings for others. If you want to eradicate suffering, you have to eradicate sin. Because the root of suffering is sin. Do you have any friends? Do you feel sad because of your friend's pain? Are you trying to remove it? Now make friends of all beings in the world. Even if you are worried about the Self, worry about the Self. There can be no self-interest without concern for the self. Compassion is activated by a sense of friendship. It is an effort to remove the pain of suffering. Abraham Lincoln (President of America) personally pulled out a pig stuck in the mud of a pit. This is called compassion. Parhit - friendship without concern, compassion without suffering. Par-sul-tushtinunvita, parvoshopeksalupeksha. All these four senses are to be understood in one book. Its name is: 'Dharmbij'. Preamble is : Bhadrankar Vs. of Author is : Tattvananda Vs. It is by the power of these four senses that God has got the knowledge of Ashtapratiharyadi. 'Obeisance to the Turthya Yoatman:' says Hemachandrasuri in the Vitraga Stotra. These four senses are self-evident to a yogi. Vinaya Vs. Says: A yogi would practice as much as he wanted 2 Says Kalapurnasuri However, the enjoyment of peace is not possible without these feelings. The ghosts of Durban run away from this spirit. Bhakti: Jagachintamani: is a wonderful devotional sutra. Our Sutras are divided into two sections: Maitri, Navkara in Bhakti, Namutthan, Jag. etc. Bhakti Sutra. Iria., Tasma, Vandanu etc. Sutras are Maitri Sutras. As the Namaskarani increases in Namaskar, the fruit increases. As the recipient increases in charity, the fruit increases. As the number of customers increases in the shop, the income increases. Says Kalapurnasuri..... ... 213. Ward, E-9-99, Sh. W. 10, * Father, son should not remain without suffering if they fall into the trap of addictions. If we, if we get into the trap of doshas, ​​then our Supreme Father God will not be sad? We have become sad only because we have not depended on God. Until we take refuge in God, we will be miserable. Freedom means freedom of passion, it is not yet understood by the soul. To be freed from the bondage of lust, one has to accept the dependence on God. God does not want to make you dependent on anything. God does not want to imprison you in His fold like others, but the reality is that without such dependence we are not saved. This is not called dependence, but dedication. * Many say to Haribhadrasuri: You create new chapters, so people will read only your chapters and put them in the fire. My texts will increase the interest in Agama. These are the boats to enter the Agam-Sagar. How can a canoe be opposed to the ocean?” Such were the answers of Haribhadrasuri. * There is only one monk in this world, who saves himself from misfortune and saves many others. As swimmers swim and swim. 214 ... .. says Kalapurnasuri When Charitravijayakchi saved 100 people with his own hands when there was a flood in Palitana, a monk saves his life. * Patanjali wrote: Yaschittavrttinirodha: I Yasho v. wrote: Sanklishtachittavrttinirodha. This definition became the Jain philosophy. Preventing inauspicious thoughts is the only yoga. Good will not be prevented. Upam's commentary on Patanjala's Yoga Darshan is also translated by Pt. Done by Sukhlal. * The three doshas of the body - Vata - Pitta - Kapha. The three doshas of the soul - Moha - Drsha - Raga. . Surrender, Duskatgastha and Sukta Anumodana - These three ragadi doshas are removed. * We do everything. Maybe even ritualistically. But there is no use. I have worked so hard to bring this use. The five types of Anushtha are poison, Garal, Anushthan, Taddha, and Amrit. That is three out of five Vajrayas. If the use becomes intense, monotonous, then only then can it become ritual. Our ceremony must be a ritual if not nectar. * Science teaches to kill with atomic bomb etc. Dharma and Dharmacharya teach to live and let live. These days are strange. Man does not want to live himself, does not want to live others. Attempts to kill others spell our own death; In the same Bhava too. Medicine to kill mosquitoes, ants etc.? If the medicine lives, the medicine will die? Who will give me medicine? Impracticality even in the chowkvgerenokdi mistake of killing the kidivgere. What harms a microbe also harms humans to some extent. * Vishvastharpramaripu is the reciter from Aradhana: pramad – enemy Says Kalapurnasuri..... .. 215 Enchantment wins only if we fall into ecstasy. Madya, subject, kashaya, nidra, ninda (vikatha) these are the five pramads. Ignorance 1, Samshay 2, Mithyajnana 3, Mati Bhransha 4, Raga 5, Dwesha 6, Disrespect in Dharma 7 and Duppanidhana in Yoga 8 are shown in Pramad Bhagwati. All delusions arise from ignorance. So ignorance is put first. Eternity is concentrated! Intense Ignorance – Where there is intense lust... Oyster or silver? That doubt, the contrary knowledge, that false knowledge, the wisdom of silver in an oyster. Illusion of consciousness in Pudgal, this is Avidya. Eternal in eternity, holy in impure, consciousness in unconsciousness, ignorance. The body is impermanent, impure, unconscious, yet our intellect is inverted. Delusion – corruption of intellect. This is the fruit of false knowledge. Falsehood goes away from samyaktva, delusion also goes away, but anger and hatred still remain. Let there be disrespect in religion. It is also great that mind - speech - body does not connect properly. The fickleness of all the three yogas at the time of dharmanusthana is duppanidhana. This eight-faced Pramad Rakshasa is not to be trusted, M Upa. m. says The trust that should be placed on God, Guru, we have placed on Pramad. * The aim is self-enlightenment, they have to grasp the divine first. The lost soul will be found by God. Understand that the day your mind is in God, you have found the soul. As much as we do not worry about our soul, God does. Even after self-enlightenment one should not neglect the Lord or Lordship. This is Kshayopasham Bhava. Can go anytime. international ..... Says Kalapurnasuri * * Faith increases with knowledge. Character growth with knowledge and faith. Faith without knowledge is borrowing. Faith received from Shaan is one's own. Earlier only elders were trusted. Later it is understood by itself. The first faith can move, the second cannot. Knowledge + faith together bring character. Mon, 6-9-99, Sh. Ward-11, All these three together bring salvation. That's why 'Samya Version- Jnancharitralimokshamarga:.' Here in the 'Margah', a promise states that salvation is achieved only if the three meet together, not separately. The whole innovation is absorbed in 'namo arihantanam'. Because the Arihant Panch is supreme. When he took initiation, when he became a sage, when he became the guru of Gandharas, when he gave a lesson, when he gave a lesson, he is the teacher - Upadhyaya, Ashchint is himself. To be achieved. "Lokottamo Nishpratimastvameva, Tvam Shasvatam Mangalampyadhish. Tvamekamarhan Sharanam Prapadye, Siddharsisdharmamayastvameva.. " Siddhasena Diwakarasuri, Sakrastava. Lokottam Mangal is four: Arihant, Siddha, Sadhu and Dharma. As sugar is made to sweeten other milks etc., Arihant is also made to make others auspicious. The Arihant is the ultimate, the incomparable, the eternal Mars, the refuge. In an Arihant, the other three Mars come. (Siddha + Rishi + Dharma Says Kalapurnasuri ..... ... 217 Siddarshisdharmamay :) * My salvation is about to be assured. I am not going to leave Arihant now. This is my firm decision. Hold the Arihant with such firmness. There will be expansion. Even those who walk on the bridge are afraid of the terrible river. He who walks holding the Arihant, (the living) has no fear even of the terrible samsa. The bridge may still collapse, submerge in the river. It has never happened, nor will it happen, that an Arihant can drown in the world. How is Arihant? All the virtues have been accepted, all the faults have been removed.. we have raised. All are sitting full of guilt. There are many who keep us, said to the Lord, as the sins incurred due to respect for the qualities go away. We don't care about you. Just as a distraught disciple says to the Guru while leaving: We have many to keep us, we don't need you at all. The guilt left from there sat in us. Even if you don't get the real value - Arihant, don't worry. Arihant also stands before us as a bridge in the form of name-establishment-matter. Have faith on this bridge? There is faith everywhere else in the world. Not only here? There is faith in the bridge but not faith in Arihant? 4 Before taking initiation, many people used to tell me: Sadhus in Gujarat are running around. What will you do going there...? I used to say: If you are good, then the world is good! If I am good, everything will be good. A devotee of God never suffers impurity. Vidan does not come. A kami can become a devotee of God but a devotee cannot become a kami. E.g. Tulsidas! Was attached to Ratnavali. Then became a devotee. “Jahan Ram wahan nahikam, jahan kaam wahan nahiram; Tulsi don't stay, Ravi-Rajni ek kam" - In the criticism of Tulsidas Gochari, Jivamaitri, Jinbhakti, Gurubhakti are all three. 218 ... . .... says Kalapurnasuri Jiva Maitri from Eriyavahiyan, Jinbhakti from Logas (Chaturvishati Stava), Gurubhakti by performing before Guru. 4 The biggest fault is our self-willed nature. I do as I please! We also consider this as excellent quality, we consider it freedom, but we call it wise. This is the great freedom. - Striswatchamati / A woman is not independent in any state. Live on parents in childhood, husband in youth, son in old age. (Such satis have also been praised by God.) Similarly, the disciple should never remain independent Now this limit is disappearing. Women's freedom movement is going on. One is that the monkeys are fed alcohol from above. In such a terrible environment, initiation cannot be taken without the strong rites of the past, I can say from my own experience. * Gurubhakti is also necessary for a disciple like Bhagavadbhakti. It is written in Panchasutra: Gud Vahuma Mollo | By honoring the Guru one gets a tirthakar, by honoring the guru such a virtue is built, so that even in this life one gets a tirthakar. how? By samapatti, by meditation, says Haribhadrasuri. Guprimaven, Tirthavanamtam Haribhadrasuri Yoga. Sum. * One should not be vyakshit, pramatta (sleepy), downcast, fasting or preparing to do food while worshiping the Guru. (Do not salute the Guru then.) * Steady – Stopping the rate of flow causes a lot of damage. So never stop. We should take care of our health earlier than going to the hospital later. We have to be our own doctors. A soulful soul can overcome all faults. That's why to cultivate the devotion of self-realization to win it. For that sarvatra va mam: to keep ahead of the whole sarvatra aga. Namo Arihanta is the essence of arrival. Question: Why the definition of Navkar at the beginning of the editorial? Says Kalapurnasuri..... ••• 219 Answer: To show that Navkar is not different from Samaiki. Navkar is the original motto of the magazine. Goods are God's, knitting is God's. The goods belong to God. The spirit of Peking Ganadhar is transcendental. Purpose – Cannot be arrived at by logic. Soul is perceptible. 'Chavya: Vinpa:' Study of Agama removes misconceptions. Practicing kuvikalpa-nirodha until one experiences nirvikalpa dasha. 'Gheya Vardanuvrittva' Always follow the elderly. All should be young, not old. Do you remember the story of that stubborn king? 'Sakshatkaryatattvam' Realizing the Self. Having a strong sense of it should Take the firm decision 'not to die without self-realization'. Just as the desire of a listener is 'not to die without initiation', the desire of a monk is self-realization. Self-realization is the realization of God! The moment God appears, the soul will appear. God will say: You and I are one. So the vision of God or soul is the same. Dariya se Moj, Moj se Dariya hai Nahi Juda Hum se Nahi, Juda hai Khuda, अॉर चुदा ते हुम. I have shown you all these things by experiencing them in life. M Yashovi. Writes: Anubhavvedya: Praharogyam. 220 ... Says Kalapurnasuri www.janhelibrary.org Tuesday, 7-9-99, Sh. Vad-12-13. * He who does not commit a crime is not punished. Karma is not bound to him who does not have anger and hatred. The crime of anger-hatred is punishment for the offender. The accomplished do not get it. Because they do not commit any crime. Lord Mallinatha had to become a woman. It happened, but the bureaucracy did not change the law. It is Dharmasatta that liberates from karmasatta. It was the vision of God that freed Mother Madevi from karma. * Charath Tirthakar is God since the world exists. Tirthakars may have been met many times, but Yogavanchakamity has not been met. One does not attain yoga consciousness until one finds that the Tirthakar or the Guru has a Tanara. Goshala and Gautam become Mahavira. One fruited the other. One got the yoga awareness, the other didn't. * After sitting in the car, what do you do? Yet you came here from Mumbai? Sit in the chariot of God's Shruta- Charitradharma. You will reach Swayamevmuktinagar. We just have to try to sit in it. Just to be dedicated. God will take care of everything else. - When there is a storm in the sea, the sailor-sailor has to believe, he has to do as he is told, just as in the storm of passion, he has to believe the words of God-Guru. Says Kalapurnasuri .... ... 221 Meghakama believed Lord Mahavira when the first Chatrajvidana of Deeksha came. Hence his chariot was saved from going astray. He who makes God the charioteer of life does not have to wander anywhere. Mahavir Dev instilled hope in Meghmuni, who had lost courage due to restraint, and gave him courage. A desire for convenience was replaced by a love of adversity. Happiness plunges you into the world, tolerance lifts you out of the world. God reminded Meghkumar of what he had endured in his previous birth. Having made a plan, thought of other creatures. Religion starts from the thought of others. One quality of the elephant to keep in mind is that it walks without looking down. Meghkumar's life saved the rabbit. Sechnak Hull - saved Vihal. The reason for the elephant to have so much wisdom is Karmavivar, and the end of grandeur. Living beings are dear to God. When we make creatures dear, we become dear to God. He will get a huge reward. If religion without understanding can make meghkumar, what about religion made with understanding. Can't? The elephant is thus luscious, proud, intolerant of food, yet for two and a half days he has kept his feet up in hunger and thirst; Selflessly saving just one rabbit. It was no small matter. Karmsatta, who was pleased with this, made the elephant who saved the rabbit a Meghkumar. Future tirthkars got fathers like Shrenik, future tirthkars got gurus like Mahavirdev. Accept the surrender of God, then you do not have to do anything, you will become God instead of doing Bhakti. The diver transports the passengers along with him to the destination. It never happens that the driver reaches first and then the second. 222 ... .... says Kalapurnasuri God is like that too. God practices religion on the self, obeys, charms. The same can become a charioteer, just as a charioteer has to behave, nurture and charm the horses and the chariot. Dharma can be obtained from any person or guru, but its root will be found in God. God has charmed religion in such a way that it does not go anywhere except God. As the charioteer has the charm of the horse. Even after God goes to salvation, His qualities and powers are still present in this world. We can remember, hear, see God's attributes, name, image even sitting here. Jandarshan does not inherently believe in the absence (atyantabhava) of any substance. Absolutely no absence for us. Coincidence with it is lacking. We are delusional. May not see God, but God sees all of us? If thousands of eyes can be seen on a single dancer, why can't the invisible knowledge of Ananta Prabhu be seen on a molecule? Bhakti: Which is the Bhakti Sutra in Jain Philosophy? Don't ask that. Did Sutra not Bhaktisutra? Ask that. All sutras are devotional sutras. Because all are productive of devotion. In Jagachintamani Namadi is an Arihant in all four ways. Names are of two types (1) Common - Arihant - Jagatchintamani etc. (2) Special - Rishabhadi – Risahasateji etc. Establishment Sattava Sada …. Dravya jinn: Salutations to all the jinn of the three periods. Price Gin: Sampai Ginvar twenty. Says Kalapurnasuri... ... 223 Wednesday, 8-9-99, Sh. Ward-14. * We have the grace of each Puravacharya. What if he had not ruled? Like every link in a chain, each one has a benefit. * Those who have attained have attained through the love of the Lord. Those who got a glimpse of Prabhuprem surrendered themselves completely to the Lord. We keep a lot and give a little. Gautama was the first man to know God. He came to argue but became a disciple. Gone is the falsity. Samyaktva came. From whom did Gautama get such a huge role? Only by the influence of God's love. Danveer Manekalalchunilal (Mumbai) told me: “Take all concessions given to the Member, as much as you can. But no one has received one lakh from me. One found with 50 thousand.” How much can a man ask for? No more than his own destiny. God is ready to give everything. How much will we take? If you want, you can get equality today. Jinbhaktirat Chittane Re, Vedhakaras Guna Prem Re; Sevak Jinpad Pamshere, Rassiddha Ay Jem Re..” If the iron-like soul is touched by the love of Lord-Guna, then the soul shines with the divine-goldenness. Whether we get those Vedhakaras or not is not in our hands, but the love of Lord-Guna is in our hands. 224 ... ..... Says Kalapurnasuri * “Where is character in my destiny?' Those who say 'Where is the food in my destiny?' Why never say that? Today's destiny is yesterday's manhood. Today's masculinity will be tomorrow's destiny. * Show some Ashtanga Yoga, some other meditation method. Bhagavan showed Samayak, which defeats all meditation methods. Samaik Bhagwan has not only said, but has brought it to life. The magazine has a collection of all rituals. Look at the so-called omniscient “Public Religion” book lying out. The magazine we have is like the chintamani in the shepherd's hand, which he throws to scare away the crows. * Apart from Navkar, Karemi Bhante, other sutras are different for Ganadhars in their respective regimes. difference in words; It doesn't make any difference what any pilgrim has said, not in sense. They will say what the Ananta Tirthakars have said. That is why Saudharmendra felt the same when he heard the Nigodavarna from Seemandharaswamy from Kalikacharya. He who has turned his head should change the future, or wish to change. Munichandrasuriji saw an excellent man (Sripal) in Kodhia. The principles see all the worlds also full of sat - chit - bliss. * The Logoss Sutra is important in many aspects such as Mantra, Vidya, Siddhi etc. It is also used in Kayotsarga. As it becomes meditative in action, its power increases. As anything becomes subtle, its power increases. This is the art of attaining Bodhi Samadhi. All other mantra-yantradi should climb this. This sutra makes our mind happy, which is the rarest happiness in the world, not even a kodo dollar. Here without money logos is ready to give you the satisfaction of mind. Because Logos has soulful kirtan of Tirthakar. Evan mae abhithua = praise of the one in front! Lord! I have praised you as you are before me. If you want to bring these logos to life then say it otherwise keep silent say Kalapurnasuri.. 2 25 In front of you is just a phone call, but you are talking to a person, Logos, Navakar, Murti etc. are also calls, which connect us with God. One has mechanical power. Mantra power in another! It has not yet been felt in the mind that Pratima, Navkara etc. are Arihants, are those connecting with Arihants. That is why the mind does not cling to God. You think that logos etc. have become everyday, then shop, wife etc. are also not everyday? Why is there interest? If there is selfishness then there is no selfishness here? correct Selfishness is here. Understand the meaning of selfishness. Self means soul. Artha means purpose. * “Tisthar JPyin Bhagavan! Be pleased with me. The famous quote "God is also unhappy? God is not unhappy, but if we become happy then God is considered to be happy. The fruit of worship of God is the happiness of the mind. “Manaita: mana samathi: tati nishreyam....to di tapulanam nyayam' - thus says Umaswati Maharaj. With the help of God's archanadi, Gnanavaraniyadi 4 ghatkarmas are destroyed. Gnanavaraniya Karma for attaining knowledge, Darshanavaraniya Karma for attaining darshan, Mohaniya Karma for attaining character, Antaraya Karma for attaining ecstasy removes Prabhu Bhakti. * As much as we respect the Guru, it is only the respect of God. God has said that 'no purun mo bann' who believes in the Guru, has established the Gurutattva. Thus appear different, but thus Guru and God are one and the same. Arihant himself is a god, so is Guru. He is the Guru of the Gandharas. God of the world. Arihant handles both accounts. As in Jenetar Darshan we have there Guru and Deva not radically different. In Uttaradhyayana it is said that Prabhu Stuti-Kirtan Adi gives Bodhilabh in the form of enlightenment. Also, during this period, he feels liberation. 226 ... ....... says Kalapurnasuri (14, 9-9-99, Shra, Vd-0)) Naam Grahanta ai mile, mana bhitar Bhagwan...' Prabhu Naam Mantra – Remembrance of the idol by meditating on the all-knowing qualities of the Supreme Being, one feels as if one is actually standing in front of the Lord, calling the devotee. A devotee thinks: Is this a dream or what? Visible God has entered my heart. As if God is calling me! There are experiences that are spread throughout the body, such experiences have been shown by Yashovijayji in Pratimashatak. Will this be true? Vitarag, how can God in Siddhasila come in this period? According to the Jains, God who has gone to salvation will not come down. Rama, Krishna, Shankar etc. give darshan but why Vitrag give darshan? with sub. Yashovijayaji m. If such an ardent scholar quotes such words, then it is not without experience. What is true? Both things are true. It is true that those who have gone to siddha, do not come Yashovy. M. is also true. A devotee's language may be different from that of the people, but also different from the scriptures, yet it is not called unscriptural. Experience transcending the scriptures is Samarthya Yoga. Says Kalapurnasuri .... ...227 It is also true that a devotee should not live without meeting Vitraga Prabhu. Yada dhyayati yad yogi, yati tanmayat tada. Dhyatavyo vitragastad, nityamatmavisuddhaye.. – Yogasara. Our wandering use becomes shaped when Prabhu-Naam-Murti goes into Adi. Which becomes in a form that meditates. By violating the statue you have lost the way of salvation, God has not said anything about the idol – name etc. for his worship. To tell all that, Yashovijayaji made the statue century. Consciousness becomes dominant over contemplation in Namadi 4. Even a distant object appears in front of the real person. Monotony should be just. Tumhi near near sabhi hai, Tum nyare tab sab hi then... Such Yeshovijayji m. What do you expect? If God is far then he is far, if he is near then he is near. But how does far-near become? Near the Lord when the consciousness becomes united in the Lord. When one does not become united in God, God is far away - this is the same thing. All these sentences have been composed so that even after 500-1000 years a devotee will be born. You may explain to the gullible by saying 'Vitarag hai', but I do not understand. I want to get it from you. You will give. This is my child-stubbornness.' This is the language of the devotee. Become a child of God. God is yours. You have to become a child to get God. Scholars have no business here. Our consciousness is arranged elsewhere, that is why we do not meet God. "From meditation to affect, taste experience taste." 228 ... Says Kalapurnasuri www.ehebrary.org - Manavijayji Upadhyay, Paprabh Stavan. Padastha” means meditation of the nominal position. There is videhamukti from Karmakshay. Salvation in this life through devotion is Jivanmukti, the devotee experiences such liberation here. God has to grant this liberation (jivanmukti) to the devotee even though he is not in this period Then the devotee says with a sigh. Now I have no chance of salvation. Mokshodtuwa madunto” “More than liberation, your devotion dwells in my mind...” Even in this period devotion can attract liberation. Become a devotee. If Meera, Narsi etc. get their Lord, we don't get it? If Yeshovijayji gets M., we don't get it? As long as there is a tirtha, the tirthakar has to stay here with the inner body, the same is the case with Namadi. Hemachandrasuri did not tell him that "Namadabratidravyamavai" God is sanctifying everyone everywhere all the time in four forms. “In the name thou art in the world, thou art established; Dravya bhavamadivase, but nakse kisahi.” - Jnanavimalasuri. Think deeply about these words. The Lord's name or “Namo Arihantanam” is what we usually take. But if you look deeply, God will appear in it. Forget your name, don't forget God's name. Remember that verse, right? “Mannamurti Samwaya...” It is said that if a check of ten thousand has been received, then ten thousand has been received. of God Says Kalapurnasuri..... ••• 229 If the name is found then God is said to be found. In the British era, the teacher in Calcutta college took out the ring and said who can get out of this? A student wrote his name on a note and passed the note through the ring. The note read: “Subhash Chandra Bose. Name of person and person are not different. This is also understood in practice, right? Not working with your signature? Intellectuals do not understand this. For this, one has to be heart-conscious. No matter can enter another matter, they are mutually impermeable. But may the Lord's name enter our hearts. There may be monotony in the body. What is said in Jai Viray? There is no influence in me, I can get all this, but by your influence I get Bhavanibayas etc. “Hou marm tuh prabha bhak d ' There is faith in the power of the father, but not in the power of God. If a father becomes a son, we can gain his dominion if we become obedient. The statue is for decoration. Gradually, by getting used to it, the same God will appear in front of you. As the sun appears in the water vessel, so the devotee sees God in the idol. Is the sun in the water right? In Manfara (vs. 2037) while going to Bahibhumi, even the light of the reflection of the sun in the lake felt hot, and the head ached. Say, which sun is right? The overhead sun or the sun reflected in the lake? Which god is right? The one above or the one in the heart? Both are true. If the lake is cloudy, the reflection will not be visible. If our mind is also polluted, God will not come. God did not run away, but we did. Our joy indicates God's joy. That is, the reflection of the Lord there as soon as the mind becomes happy 230 .... . Says Kalapurnasuri WWW.jainelibrary.org Bodhi - samadhi is jivanmukti and full health videhmukti. Both these Mukti Ganadhars have asked God in Logos. 445 happened due to Varshadiksha. Even earlier, I grasped God from childhood. Going forward, I don't know if God has been caught by many faces. Bhavobhav is with God, I think. Sadhana requires patience. Mangoes don't ripen in haste, yes, acacias ripen. "Naam grata ai mille, mana bhitar Bhagavan." It is from this line of Manavijayji that the book is named “Mile Man Bhitar Bhagwan Phai Pein. The more the charms are lost, the more we can unite with the Siddhas as we settle into our natural nature. Then the devotee feels that my love has been found in the Lord's ocean. How great is the glory of the Namastava (Logus) will be understood from the upadhana. How much penance etc. do you have to do to get it? understand that. His glory will be understood. That is why Logos and Namutthan have arranged the upadhans of both separately. It is said in Mahanishith. The Lord's name is so holy that if a devotee chants it, he attains Bodhi, Samadhi and Siddhi. All this has been said to bring to life the cousin of the Logos. There are 1008 logus cosigners in our union. Himmatbhai does 346 logs of Cowsag daily. Once spent the whole night in the coussagne. Says Kalapurnasuri.. ... 231 Í4, 18-9-99, Bha, Sud-8 The diet of a monk: The second part of Dharmasangraha Granth has given a detailed discussion of the monk. The first part describes Shravaka – Dharma. A careful observation of each ritual will show how much compassion the pilgrims have for their souls! A dog raised fenugreek from the figure of a Mahatma (charitrabhushan v.) in the chalu mandli in the mat. That is why it is advised to look up, down and around before using. Seeing a sweaty Jain monk walking in the pasture, an expert physician came pacing back and forth to the Upashraya. He believed that if he uses it immediately, the sage will be angry with the doshas. But Sadhu Maharaj passed the Pachakhana, sat down to use it after reading the 17 Gathas, so the metals of the body became even. Then sat down to use, so the physician bowed down to the omniscient statement! Even eating 17 gathas is beneficial as much as 77 gathas when you are very hungry. * If we do religion, not only us, the whole world will benefit. how ? What adjectives of religion are used in Pabdhi Sutra? Hie Sue Khamme Nissesisie Anugamiyae.... Savvesin Pananan. 232 ... ...... says Kalapurnasuri That is, this religion is beneficial to all living beings. This is why 'a monk protects the whole world. It is said. * Even after bringing the pasture, another monk should be worshipped. Among householders - listeners are called to climb for religious devotion. 51 lakhs in Madras. If no one takes it, the one who insists will benefit. An invitation without ritual and devotion will fail like Puranshetha. When Jiran including the ritual becomes successful like Seth. Even though he did not get the benefit of God. But the invitation is successful! Puran Seth may have benefited from God, but his donation failed! The people of Latdesh pretended to give, but did not give. called Anelatpanjika. Have you heard the story of the conch shell? He asks to give double than what he wants, but he does not give anything. Such a hollow conch was found in Mandvi. Write three lines in the application and say: I am a trustee in Bhildia etc. Tell me if there is any work. Then, 800/- Rs. He took it away. Did not come again. 1 In Surat, after our monsoon, a boy named Hasmukh asked about 60 thousand rupees from the trustees of Surat. taken away Say on the phone: I am mumukshu. This. 25-30 thousand is needed to print a book of M. send it Those sent by our faith. We came to know that in Madras. Written in the letter: As per your request, 60 thousand have been sent. This is a sample of a conch shell. A dull conch means that he talks a lot but does nothing but gives nothing. Many people are like that. * Impurity is the world. Purity transcends the world. Anusrota means to follow the way the world goes. Pratisrot means to walk in Urdu from the world. Says Kalapurnasuri..... •.. 277 Acknowledging adversity is the path to salvation. Tirthankara Bhagwant has taken care that our mind does not become complex. As devotion to God increases, purity of values ​​increases. 'Uttam Sange Re Uttamata Gute...' – Devchandraji. 'When you sing the great qualities, the qualities come to your body...' - Padma Vijayaji. We like dominance. But to want to dominate is to be inferior. To be short is to be great. To be great is to be small, Where there is deficiency, devotion will emerge. Where there is devotion there will be liberation. 234 ... Says Kalapurnasuri 4, 19-9-99, Bh. Sud-9 Even a Tirthakar Bhagavan cannot become a Tirthakar without the devotion of earlier Tirthakars. Among the Vishasthanakas, the main first pada is Tirthakar. The rest is his family. Bhakti Yoga is born when the love for God becomes intense. * Love for the living being makes the living being Shiva. There should be joy and respect towards Guni Jiva. By respecting it, all its qualities become ours. Till today no living being can become Guni without the honor of Guni. A guni can only become a guni by serving a guni just as one can become a guni only after training from a merchant. Two things will appear in the life of a Tirthakar: 1) Immense love for God....! 2) The creatures of the world who are connected to the Lord love each other....!! Both these are the essence of all scriptures. This is the ladder of the seeker. * To be born in a religious family, to be brought up, to meet God - Guru etc. for an excellent purpose is nothing like that. Atman is Nimittavasi. There is a different price in the temple. Different in the theater. This is empirical. Now there is no need to even go to the theater. By bringing a TV, you have turned the house into a theater. This is very dangerous. The results of this are not good Says Kalapurnasuri... ... 235 Jan Education International come * 22 years ago Rajnishbhai was going to come to Kutch-Mandvi. The Maharaja of Kutch's 'Vijay Palace' palace in Mandvi was about to be converted into an ashram. I spoke to Babubhai Meghji of Ladkaya : 'This is not going well.' Then such a bet was arranged that their arrival was avoided. He went to America. This was the victory of Kutchi Madu. : - We stayed in the south for 5-6 years. The natives there are basically violent. Goat sacrifices are offered everywhere. While this is not seen in Gujarat-Rajasthan Kutch due to the influence of Hemchandrasuri-Kumarpal. There are Muslims living in Kutch who have never seen or eaten meat in their life. A Muslim in Mandvi came for a massage. He used to say: 'I don't eat meat. I recite the entire Ramayana, I also give lectures on Ramayana.' This is the influence of the earth here. The rite of penance is inherent in Jains. Even a small boy can excel in sports. A twelve and a half year old boy named Amit is studying here. In Paryushan, he laughed and played. Bly finally came to me. This is the rites of the Jain clan...! Question: Why didn't Lord Jiran Seth go there? Why did Puran (Abhinav) Seth go there? Answer: There is God. What can we say for his life? But we can take this inspiration: A monk should not have to go to pastures only where there are acquaintances and devotees and not elsewhere. It goes anywhere. The stranger and the unknown go there specially. It also indicated that benefits can be obtained even without spending. Later when the sage was asked a question, he called Jiransheth more virtuous than Pooran Sheth. An Arya Purusha here never eats without giving it to others or giving it to a dog, cow, etc. * There is a severe drought at present. Not a drop of rain. The cages are overflowing with cattle everywhere. Panjrapol has just started in Santalpur. 1800 cattle arrived in two days. We all need to wake up in such a situation. There was a famine when I was here in 42-43. At that time the Jains showered such a rain of rupees that even the government was left watching. Central government also to Jains 236 ... Says Kalapurnasuri Thank you. 'Bhakti Bhagwati Dharya.' We hold many in our hearts. Traders, customers – goods etc. keep everything in mind. Lawyers, remember everything related to the client - assume in mind - thus all do everything. But who assumes God? Whose mind is God in? When do we take God to heart? Until we are in the temple. After leaving the temple, God has also made a life where he has left our heart. God may be far away, but through devotion the devotee can make him dwell in the heart. Every devotee knows that Seemandhar Swami will never come to Bharatakshetra, cannot come, yet we pray: "Sri Seemandhar Jagadhani, come to Bharata." This is not wrong. When our use becomes God, we ourselves become God. This is called God has entered the heart. If we focus on the pot, we have become a ghost. Our use has become obsolete. Sometimes the poor became rich. Why not be a god now? There is no concentration in knowledge, there is concentration in the mind. That is why Veer Vijayaji says: 'You come to meditation as a goal, Shubhveer Prabhu bring compassion; Nai bar achalsukh sawante, ghadi doi malo if alone.....' If we use God for only two hours, the work will be done! – Says Veer Vijayji. God is far away from him who does not have devotion to God in his heart. God is present to him who has devotion. God was near the cowshed, yet far away from Bhava. Even though Sulsa was far away, God was close to him through devotion. To bring God who is far away, to enter the heart is called Bhakti Yoga. This is why these temples have been built by spending lakhs and billions of rupees. If the love for God is awakened, all the money will be recovered! The rest are not crazy enough to invest crores of rupees in temples. One who is rich is also due to jinn-bhakti and jivadaya. If you continue the flow of donations, Lakshmi will not remain without coming. Says Kalapurnasuri .... •.. 2 37. Mon, 20-9-9, Bh. Sud-10. * Pacchakkhana should be done only after grazing. How alien before? Are you sure that you will get pasture? If you get it, it will not increase in temperance, but it will increase in temperance” assuming this, you have to leave for the pasture. Just as the 17 gathas of Dasvaikalik are known before their use, Acharangavagere was also known before the creation of Dasvaikalik. Even in the shrine of Rishabhadika, he was familiar with those texts. * How weak is our tuberculosis? What we remember, we forget immediately. The surprising thing is that we don't forget insults like forget, but aggressive objects like don't forget, we forget immediately. * Karmabandha stops only if anger-hatred is destroyed or alleviated. The essence of the whole Dvadshangi is: to take refuge in equanimity by subduing anger-hatred. Rage-hate do thieves robbers, Ragane Risadoykhweesha, Yehaidukhka Disa. If the robber gets information that you have the goods, then what should he do? Don't give up on you. A robber, as soon as you turn into the street, immediately catches you, robs you. Even this rage-hatred should break down on you. Last Sunday, a robber walked into an open office in Nedhur (north of Madras) in the afternoon. Says Kalapurnasuri 2 38 ... He stabbed, bled and ran away after looting. Threatened to kill if named. Even more dangerous are rag-hating robbers. A monk has to be free from raga-dwesha while practicing. Raga-Dwesh incidents often happen during the Gochari. "Oh life! You have not been deceived by any of the 42 faults in begging, so now you will not be deceived by anger and hatred at meals...' Thus teaching the soul. He doesn't like it if someone else gives him a lesson during the meal, even the Guru doesn't like it. Jiva is so proud, that he is almost not ready to listen to anyone's Sikh, but here Jiva is teaching himself. Jiva believes his own words, doesn't he? All rituals are meant to protect the soul from anger and hatred. If a monk has abundant material of Jnanadhyana, he cannot be attacked by delusion. An enemy country cannot think of attacking a country which is well armed. * Work teaches work, self teaches self, Meditation teaches meditation, this is the practice. Repeated action is learning. Due to study, even among 14 Easterners with the same study, Chatthanavadiya occurs, there are ups and downs. * I am of the opinion that any text should be scriptural. Do not write anything without support. I wrote an article for the first time. Amarendra Vs. He said: 'This is just a collection of texts. The article should be original. I don't like that method. Even the great commentators have not given any independent opinion from themselves in the Agama Granths, so who are we? God's condition is: If there is another, I will not come into your heart. If you want to call God, you have to give up the love of Pudgal. Either choose God, or Pudgalasakti. Says Kalapurnasuri..... 239 H Tuesday, 21-9-99, Bh. Sud-11 If followed ritually, Sadhudharma leads quickly to salvation and Shravakadharma slowly. Sravakadharma runs from Katikagati and Sadhudharma from Vihangamgati. Even ants climb on the tree to eat mangoes, parrots also go, what is the difference between the two? If the hunger is intense, leave the insect life and adopt the life stage. Today, sinful deeds have not the speed of a plane, but the speed of an ant in religious deeds. Trespass means holes in the character ship! If the holes are not filled after they are noticed, the ship sinks. What happens if we keep making bigger holes (atrocities) instead of filling them? * We apply only as much ointment as is needed on any lump or wound in the body, we do not apply slaps. At the time of meal, the monk should eat according to need. Don't take too much of a good thing Yes... If taken when the diet is increased, it causes dehydration, it is called aid. Some sadhus are suited to a solid diet or some sadhus are suited to a sticky diet. To act in such a way as to lead to self-sustenance. As a monk, he should empty his stomach without tasting it. Food does not turn in the mouth like peppermint. 240 --- Says Kalapurnasuri How much care God has taken so that not even a second of raga-dvesha comes. Examples of eating: 1) Uncoated: 2) Oil in Pada: 3) Son's meat (What will be the mood of the father eating daughter Susma's meat while Chilati is chasing the son? The order of food is first sticky sweet, for alleviation of pitta, increase of intelligence etc. Then false substances, finally bitter substances. The reason for this sequence of meals is also that fatty substances increase later, if the stomach is full, fatty substances have to be consumed. So treat the first viscous sweet substances. Angar dosh if used in praise of food. There are three methods of eating food that are considered bad if used instead of condemnation: Kat Khed (in khichdi, etc.), Pratar Khed (in rotli, etc.), Singhbhakshit (using as it is in the pot and using it). The mind should be impressed with the twelve senses etc. in order not to get attached to the good things that are good. Six reasons for diet: 1) for Sudhavedniyya, 2) for Vaiyavacha, 3) for Iryasamiti 4) for the practice of restraint, 5) for prana, 6) for contemplation. If austerity cannot be served, then subjugate it. Service is key. How much do you feel guilty for not doing service? How can you walk purposefully with dark eyes? It is not the body, but the raga-dvesh that is to be thinned. There is a religious concern with the objects of the scriptures. If we do other activities for 23 hours and meditate for 1 hour, where does the mind feel? All the activity of the day should be in line with it. Only then should there be continuity of meditation. Says Kalapurnasuri ... 241 It can be achieved only through the continuity of meditation. devotion May the devotion of God cross the sea of ​​oceans. That is why God has established a ship-like shrine in Bhavasagara. Through Namadi 4 God becomes a constant supporter of Dharma. How happy would the guest be if the host himself took care of the guest? God has not given away the country. Standing in front. Come, let me take you by the hand! Namadi is like a Mahasetu in all the four oceans. * Even though there is a dangerous river like Narmada, we don't feel afraid while walking on the bridge. God has also built a bridge in the terrible sea of ​​worlds. One who walks on that bridge of devotion is not afraid of bhava. * As the chanting increases, the serenity of the mind increases. During prabhu-nama-japa our three yogas are concentrated. Many Ajains also purify themselves by chanting Prabhu. It is due to his influence that he attains pure religion in the next birth. A person like Gautamswami must have done such a sadhana in a previous birth or in a previous age, right? Except for one of the four, the remaining three deposits are still functional today. That is why Chaturvidha Sangh – Temple cannot exist without idols etc. That is, who has Jinalaya for living first or not? he sees. Builders have also understood this. All the attributes of the Lord, all the powers, are gathered in the name and image of the Lord. You must have eyes to see it. The Lord has taken birth only to influence the virtues. “All are like me, the spirit of God. Jagatsinh Seth has a rule that whoever comes to my town becomes a millionaire. Made 360 ​​millionaires. Then a rule was made: Every Crorepati should give 1000/- gold to every religious person who comes to the town, every religious devotee every day. A stranger would easily become a millionaire. Just as Udara Seth wants to make all the newcomers like him, God wants to make all the creatures of the world like him. - 242. ..... Says Kalapurnasuri Wednesday, 22-9-99, Bh. Sud-1a. * Haribhadrasuriji Adi has created chapter books to make Agam reading easy, to understand its secrets. * After the paryami is over in the womb itself, the rites begin to fall within us. Mother's mind, environment etc all have an effect. 4 Even doctors are now admitting that those cancerous diseases which even doctors cannot remove can be removed by remembering the Lord's name. says the doctor. If the patient is not happy, does not want to live, then even our medicines cannot save him. Chitta Prasannata Prabhu - comes from remembrance of the Name. Which cannot be found anywhere even with crores of dollars. Why are monks and nuns so sick? Mental thoughts need to be checked. Malevolent nature, elusive nature etc. also play a part in the disease. Kashayo is a disease. Happiness of mind is a medicine that cannot be found even in lakhs of rupees. If there is happiness of the mind, where can it come from when there is a disease of matter and spirit? Even if a disease occurs, the happiness of the mind will not be broken, right? Remember Sankumar Chakraborty. Even though own saliva has curative power, never use it. For 700 years he happily suffered diseases. Says Kalapurnasuri..... ... 247 In this way disease also becomes an aid in karma-nirjara. It is an excellent opportunity to experience karma, to welcome the diseases that have come. Diseases that come to us are the fruit of our own karma or someone else's fruit? If you believe in 'someone did it' etc., then you will believe that the theory of Karma has not been digested. If we don't have such karma, nobody can spoil anything. Others are only instrumental. According to Tirthankara, the sages who follow the same path are blessed with achievements. That achievement is not to be wasted. It also comes with the power not to misuse it. Sometimes compliments are overwhelming. Your praise may cause others to be jealous and may even become disruptive to you. The Sangam could not listen to the praise of Mahavirdev and harassed the Lord for six months. Many such examples will be found. * Mahamuni Maharoga also made it an opportunity for Karma-Nirjara from a special perspective De. * The way of God is not only for knowing, but for living. Only then we can reach the destination quickly. If you know the path but don't step towards it, can you reach the desired place? If we know everything, but are not ready to do anything, will the will be achieved? Hemchandrasuriji says that Lord Namadi Charathi sarvatra (all fields) sarvada (all the time) is giving favor to all people. There is no era, no realm where there is no Prabhunama, Prabhu-Murti. If it had been in some period, he would not have written 'Kshetre Bhane Cha Sarvasmin'. But you see, in all the four motions the living beings become samyaktva. How will Samyaktva get? There is no favor of God? * Just today a lesson came in Bhagwati: "A pregnant life can go to hell even to heaven." 244 ... Says Kalapurnasuri Can also go. Both auspicious and inauspicious can become 'Ndritte, tattese, tamale, tavavasar taviro'. A living being in the womb can fight by transforming itself into soldiers, if the life ends, it will die and go to hell. In this way, from the study of religion, to heaven But go. * In Swayambhurman Samudra, seeing the fishes in the form of idols, one gets jatismarana jnana, then goes to Sadgatai. Here God came in form. * May I ask one thing...? What kind of thoughts come to the pasture? If you don't think well, bad thoughts will come. A mother should not let a small child wander anywhere, nor let the mind wander anywhere. The mind is a small child. If you do not leave the shop without an owner, then why do you leave the mind? Consuming it in such a way that the mind becomes devoid of taste go Sister came to say: Maharaj! A mistake was made. Salt has been substituted for sugar in tea. Sagarji Maharaj used it. Sagarji Maharaj says: What happened in that? Impressed with Agam. Once in Jamnagar, salt was substituted for sugar in milk. I didn't say anything. what happened ? Stomach cleared. There should be no sound like su... su..., chub... chub... etc. while using it. Do not use too hastily. Do not delay too much. Do not spill anything. Be careful while jogging. Is there a danger of falling? It should be forever. That is why there is jogging. Self-contemplation can be done with the mind while using it. P.O. Seen in Devendrasuriji: Swadhyaya continues even if you go to measure from here to there! Don't waste a single minute. This is why you can earn 3-4 thousand per day. J * Bhakti: Is God fond of making the world holy? As you are fond of alcohol and tobacco. The wise say: Yes..., they have a hobby. since when From the truth. of selfishness Says Kalapurnasuri ... 245 We all have addictions. God is addicted to altruism. 'Mavatnamate Parathvayasani' If benevolence continues even at Nigoda, why not benevolence in Tirthakar's Bhava, when the powers have reached their peak? If one has an addiction to charity and has a lot of money, who would not donate? Ottermalji (Madras) sitting here. Donated two lakhs today * While eating you name bread, vegetables, sweets etc., you get that thing right? Does the person you call show up? So, if you call the name of God of benevolence, why does he not appear? By the name one feels the closeness of God. Naam Grahata ai mile, Mind Bhitar Bhagwan...' The Lord came into our hearts means that our use became Lord, the Lord came into use. When you use Prabhu-Naam, be Prabhu-maya are you * 4 types of speech: Vaikhari: in the mouth, in the middle voice, Pashyanti: in the heart, Para: in the knowledge, may the Lord come in the form of speech with which you cry. * Stand in front of a mirror, see your reflection. When our use is like a clear mirror, God becomes reflected in us. We still have the capacity to recognize God in use. That is why God seems far away. 246 ... 2 ss man nienational ...... says Kalapurnasuri For Private Personal use only c. Yes St RT Rap :: . v[l - - medal, 4 Vs Guj, 23-9-99, Bh. Sud-13. * The flow of flowers is so strong that its water goes deep into the soil, then it produces crops even if there is no rain for years. God's speech is also like a cloud. He will work for 21 thousand years, he will reap the harvest of all eternity. * As much Shakti as is manifest in Kevaljnani, all those Shakti are inherent in all living beings. Our future manifest form is now revealed only to the wise. One's money is loan, bank deposit, other's money is cash. This is the difference between Jiva and Shiva. Shiva's wealth is cash. Our loan! Our opulence has been suppressed by someone (Karmasatta). We can't argue. We are the owner. We can do it. This theology is to awaken this sovereignty of ours. Our riches, which will be cashed in the future, are still being witnessed by the wise men. But today we are beggars. However, we are poor with money. Nothing at hand. Some Mumbai builders' money is stuck in land, land prices are falling, our situation is similar. Although money is ours, we do not have it. Says Kalapurnasuri.. ... 247 * What ordinary people think of as gold and silver, which they spend their lives chasing, is only yellow-white clay in the eyes of the wise. “Thana pasyan in remrit, thovatindriya-moti: | Anadinidhan Gnanam Dhanam Parshwe na Pashyati. - Gnanasara Indriyajayashtakam * Your money is deposited somewhere and you are not aware of it. It is natural that because of ignorance you do not go to Ughrani. Wander everywhere for money. This is our situation today. Our self has been suppressed by Esvaryakarmasatta. We are unaware of that. * The proverb “Learning but not counting” also tells the importance of repetition. Studying alone is not enough. It is necessary to count. To count is to repeat, to give to another. What we give to others is ours, everything else is alien. The knowledge given to others remains, that is my own experience. Counting with learning means putting it into life. What's the point if you don't get into life after studying? * Connection is more important than closure. Anubandha means aim, aim, attitude, inner purpose. Just as a man who comes to Vanki gets deposited in the same account where he gives money, so the intention we act with gets deposited in the same place. Distortion that makes the mind distorted - Vigai. Vigai should be avoided if one wants to avoid Vigati (Vigai). The very nature of distortion is what creates fascination. By using distortion, the practitioner can overcome the fascination. Bhakti: Renunciation of distortion (vigai) is necessary to make the mind distortion-free, so respect for devotion to God is necessary. * “No” of Navkar is also found when Anant Punyarashi rises. Here we have a complete innovation. What to ask Punyodaya? * On one side all the wealth of the world is placed and on the other side only the Lord's 248 ... ..... Says Kalapurnasuri be named. Who will climb from both? Ask the mamma who died after making riches and riches all his life. Ask Puniya Shravaka who is sharing money neglecting it. - Navkara Mantra contains koman – common names of Lord. In which all Arihants, Siddhas etc. Panch Parameshthi come. To count Navakar means to put one's head at God's feet. Those who want to reach Sarvavirti but cannot reach it, should accept surrender to Navakar, Prabhu-Naam. Has anyone benefited from Prabhu-name or Prabhu-murti? If you are asking, write my name first. It is Prabhu-nama and Prabhu-murti that have brought me here. Why do you come here in such large numbers from Mumbai etc.? I believe: God is sending. How can God send them insults? If you came here from Mumbai, did you close your firm? Is there a firm running in your name? God has gone to salvation but his generation continues here. Goes by his name. If the generation runs in your name, can it not run in the name of God? Name and image is God. What idol are we in Derasar? We are not asking, which God is there, we are asking. Yes... we may ask the idol in Jaipur's Murthymaholla, but in the idol sitting in the temple, we see the real Lord. Be it Kaussag Navakar or Logos, both have the same name of the Lord. One has a common name, the other a special name. * Distinctive speech from 1 word, Medium speech from 2 options, 3 Through knowledge, pashyanti vani 4 From sankalpa, para vani emerges. Which is progressively causal. Says Kalapurnasuri..... 249 ... Fri, 24-9-99, Bh. Sud-14. Three qualities of water. 1) To quench thirst, 2) To remove impurity, 3) To wipe away inflammation. Earlier water had such qualities, not now, not so. It is not the case that some village's water works and others don't. It should be done in rest in the fourth, not now, drinking water in the fourth rest, now drinking petrol, right? God's speech is also like water. 1) Quench the thirst of craving. 2) Removes the impurity of karma 3) Quells the inflammation of kashay. Water is still heated by contact with fire, but this Jinvani or Prabhu is never heated. Like water, God and God's speech, like the fourth saw, continue to do their work even today. Embarrassment and - 250 ... . Says Kalapurnasuri Anxiety increases. When this happens, take the help of Prabhunama. Another essential (chaturvishati stava) is inserted only to establish the glory of Prabhunaam. Nam-Nami is different. That is why we are thrilled by the praise of our name, we are stunned by the slander. Chanting of Prabhu Naam is essential to get rid of the habit we have with self-name. As soon as someone mentions a person's name, that person's freedom shines in our mind. The shape is inevitably associated with the name. That is why the name is followed by establishment – ​​Nikshapra. P.O. Kankasooriji! As soon as the name is spoken, the figure comes to mind. Remember not only the figure, but also the qualities. Remember the qualities of dispassion, love, devotion, compassion etc. Here too the merits of the Lord are remembered through the name of the Lord + establishment. Yoga begins with Prabhu-nama. This celebration took place. When love becomes intense, devotion comes. Vachanyoga comes when bhaktiyoga becomes intense. When Vachan Yoga becomes dense, Asanga Yoga occurs. * Mahanisith's Jog runs to 4 Mahatmas. This year itself read the Mahaniship again from Ath to Iti. While reading it, the description of Prabhu-name (navakara), Prabhu-guna etc., becomes thrilling. That is why first of all Navkar is given. Navakar means Aksharmay Panch Parameshthi! Even if there is no physical body, the letter is a body. The letter itself never moves, not really. Navakar means Lord - Name...! Navkar means guru - name...// Navkar means kirtan of merits of the gunas...!! I have been a devotee of the Lord for 20 years. Continue even in terrible disease! . Even if you don't leave the room, the devotion continues. Says Kalapurnasuri ... •.. 251 Not now parents, not now guru - we live now on the basis of God. If we leave God, what is left with us? God is Guru, Mother, Father, Everything. Everything is God. If the spirit of 'Nyatha Par Nati' is created, God will come running to the helpless child as a mother runs. Abhinandan Jin Darisan Tarsi...” read the hymn. Anandghanji is accepted in every firka. Look at his eulogies. Look at the confusion! It is not a stava, but a heart rising towards the Lord – waves of teak. It contains the complete spiritual development from the first Gunasthanaka to the 14th Gunasthanaka. 1) Prabhuprem in the first hymn. 2) Finding the way in others. 3) Mitradashti in the third, Prathamabhumika. Abhay - Advesh - Akhed talk. For this read Yogadrishti Samuchaya. Another name of Mitra Drishti is Abhay. * “Karan' means Samadhithaya. Only with samadhi understanding will one understand the preconceived notions. Perpetuation only leads to impatience. Yathaprattikarana may occur innumerable times, but gradually the purity will increase. As a new student's unit gets progressively better. Yathapravrittikaran is also impersonal samadhi. Only under the influence of this impersonal samadhi can Abhavya take jivadiksha and go to the ninth graveyaka. Abhavya is left behind due to lack of merit. That is why Haribhadrasuriji invented the word Apunbandhak. Apunbandhak means a living being who never again builds the state of 70 kotakoti sagaropam mohaniya. Abhavya cannot be a limiter. * I love bhakti-japa-meditation etc., so it's not like I reduce everything to it. This is the way. I have decided by asking great men. * Although sadhya is common, among the essentials is the simple sadhana of name-chanting (chauvisattho). “Here Sadhya is common, equality is, then Namastava (chauvisattho) is in between. ..... Says Kalapurnasuri 252 --- Why brought?” A question raised in the appointment shows the glory of Prabhu-nama-kirtan Hearing the Namgotra of Tirthakar is also very fruitful. How many names does God have? There are thousands of names, read Shakrastava. As many marks as names. If qualities are not counted, names are also not counted. "Lord, your name is thousand, in what name should I write Kankotri." The devotee gets confused. Even today the first pamphlets in Marwari society in Madras etc. are written in the name of Palitana - Siddhachal - Adinath. Manek Chandbhai from Madras: (After the Madras Pratishtha, countless people came to see the Lord. Non-Jains also came, the line continued all night till three in the morning.) Prabhu Naam Kirtan is associated with the Lord. That is why it can be said that the Logos is the Samadhisutra. Therefore, as a result of this, the demand for samadhi is finally made? Samavimuttam Hintu ” Raiparaniyya, Chausaranpayanna, Uttaradhyayana says: Thus (chaturvishtistava) of vision is purified. Samyadharshan is achieved, if it is purified. Even if there is no concentration, the mind will be happy In Chauvisattha's Arthadhimar, it is said to perform the kirtan of Prabhu-guna. Because the Lord is the most manifold. Praise is multiplied. Where is there anyone else in the world who is like him and superior to him? God may be manifold, but what is the benefit to others? A man may be rich, but what is the benefit to others? What if the rich are stingy? Man can be stingy, not God. Devotees are benefited by chanting the virtues of God. In this world, only through the influence of the Lord, Samyagradshan is attained. Due to its influence one gets Samyadarshan even in Bhavantar, finally one also gets Moksha. In this birth, you will get happiness, guidance..., in the next world, you will get success, success. Kare Kalaparnasari .... Shanti, 24-9-99, Bh. Sud-1 is. * Repeated re-reading of Agamadi texts leads to refinement in restraint and growth in ecstasy. * Food quantity is generally 32 kolia for sadhu, 28 kolia for nun, but this applies to gold. The yogas of mind, speech, and body are not always, as much as the sudha subsides, the monk should eat as much as he can. Voucher has to be made on the day it is to be used. There is no penance to carry bottles, take medicine and not eat enough food. There are 1024 Bhangabatyas for Nihar, some of them are pure. There are 1024 breakdowns such as Lok, Apat, Chittha, Achitta, Anapat, Asanloka etc. Spindle land should not be hollow. Not to be surrounded by animals does not mean to sit anywhere on the road. Therefore, it is a great sin for others to slander Jainism due to the terrible abuse of governance. If there is space, one can sit on a green space (imagining Dharmastikaya), but not on the road. Spindil Vidhi:- Do not sit with your back to the sun, village and wind. Sit facing north during the day and south facing at night. Observance of laukikavidhi is necessary, so that Koinindankara asks “How are the lights? To Suryanarayana ....... says Kalapurnasuri 254 ... Sitting with back. Any idea?” No one can afford to speak like this. * We all know that Elachi became a Mahatma only by seeing the behavior of a monk. There was a sage who led from the mind of the nut to the mind of the Lord. How much does a Muni work? How much work did one Kankasuriji Maharaj? We are drawn by Kankasuriji. We came after hearing his name. We have not asked any Joshi for that. It was not decided even till they came from Chajnandgaon to Palitana. He was neither a pundit nor an orator, but he was ethical. This is why people like Labdhisuriji praised him. At the very first sight, the mind was overwhelmed. Vs. No. Made his first darshan in 2009 in Vidyashala. Sweet speech will not affect, hypocritical behavior will not affect, your conduct will affect. * Vachangupti + Bhashasamiti - By following these two together you can become a Vachansiddha man in this life. Do not speak falsely, slander anyone + do not listen. Decide this much. Then see – Vachansiddhi comes running – running or not? * If you want to please God and Guru, follow their orders. Gurukrupa will come from the front. * The guru does not give understanding to the disciple and the guru feels the sin of whatever the disciple does. If the Guru directs the disciple on the right path by giving correct understanding, he acts accordingly, then his merit will also be given to the Guru. * Ekant Bal – Mithyatvi, Balpandit – Deshviratsravak, Ekant Pandit Sadhu, this definition of Bhagwati Sutra came today. According to this definition, we are children Pandit? Old men and old women sit near the TV, shall we call them children or pundits? Is there only two paces for solitary pundits? Antakriya (Nirvana Moksha) or Kalpopapattaka (Aerial Devaloka). Karmasatta can't spoil it. *How can God help you? Did Chankoshik send it to God? “O Lord! you arrive I will meet you. Bhaktikrish. I will do whatever you say. Just say Kalapurnasuri... •.. 255 Come on!' No, called without God. Called without such a great Lord? Yes, they are great just to go without saying. Because he has considered all living beings as his family. Expecting trouble from relatives? When you find out about a sick family member, do you stay at home or do you run to get there? Chakoshik was terribly ill, delirious. He did not care about God. He used to burn everyone with pride. That is why God is a relative of relation. Otherwise, what does God have to do with Chandakushik? How can it happen that God does not come when we call? God is coming even though he has not called. Even if you do not pray to God, He will not be without your interest. By whose prayer did God establish the Tirtha? Initiated? If the lokantik devas have requested for it then it is their kalpa. God did not expect that. God is self-sufficient. God has established the pilgrimage without anyone's prayer only out of compassion. Rising from the sun's prayer? Whose prayer makes the flower bloom? Water quenches thirst by whose prayer? Through whose partna does Vayu flow? Whose prayer rains the cloud? By whose prayers does the cuckoo survive? That is their nature. God also has a benevolent nature; Even without prayer. Chandkaushik never said you should change my heart. Many ask: Did Purabhava have any relation with Chandakushik? Did Purabhav have anything to do with Chandna? Whether related or not, Hemachandrasuri says in the Vitragastotra: “Masabandha vanyavada God is a relative without relation. By that God also indicates us. You will never see a relationship in philanthropy. Altruism is ultimately altruism. Life is related to everyone. 256 ... ... says Kalapurnasuri 4, 26-9-99, Bh. Vad-1. * Sanghapati is the responsibility of Sarthavaha, Sona Yoga-Kshema, safety on the road and getting the desired thing is the Sanghapati's responsibility. It is God's responsibility to take to Mokshanagari. We are all pilgrims. Lord is Sanghapati (Sarthwaha). This is why in Nachintamani Chaityavandan, God is addressed as 'Namasthavad'. * Many believe. Sadhviji is useless. But do you know how much work Sadhviji does? P.O. It was Yakinimahattara Sadhviji who prepared Haribhadrasuriji. Our P. Kankasuriji was prepared by Sa. Anandshreeji was there. How much work can even a nun do? Ever thought that? If even a nun can do this, then what to ask of the monks? - 1000 youth camp in Calcutta Pt. Kirtichandra Vs. has been doing. Kirti Ratnahemchandra Vs. He has also deployed well in Gangavati according to his merit. * Take care of others as much as you take care of your soul. Because the other is not the other', it is our part. We have to understand that our own violence is hidden in the violence of others. When we do violence to others, we ensure our own tenfold violence. 'Hoy vipake tenfold re, once what kind of karma..' Says Kalapurnasuri..... •.. 257. * The stronger the fascination, the stronger the understanding of all other malefic natures. If the second is less inauspicious, it becomes more inauspicious, denser. Arihantadi's desire creates the charm of karma. The sin of infatuation is more than violence. The sin of disobedience is the greatest. The work of infatuation is to disobey. There can be no disobedience without falsehood. After Samyaktva, all the living beings of the world appear as Shiva. He who sees Shiva in himself, will see Shiva everywhere. This is the consensus. Nature never changes. Sight changes. When sight becomes complete, the world appears complete. When sight becomes clear, the world appears clear. If you wear black glasses, the world is black. If you wear yellow, you are yellow. Don't understand the yellow glasses as just a simile. This is reality. Krishnaleshya is when we do inauspicious results. Krishnaleshya pulls the black pudgals. Tejoleshya pulls yellow pugalos. As the campus gets cleaner, we keep pulling cleaner and cleaner bags. Prasannachandra Rajarshi constructed very inauspicious terms leading to Krishnaleshyadwara to the seventh hell, but they were clear, washed away immediately by the stream of good meditation, becoming enlightened in no time. Sthandil Ritual: Sthandil's doubt in time is called 'Kalsamsha' in Agama language. It is called 'Akalasanjna'. P.O. Premsuriji in one place 1. They used to go out in the afternoon. I also went along once. A worm patient should sit in the shade. If you don't find a shaded place, you may have to sit in the sun. Bhakti: A man sits so tightly that he does not move soon. It happens to us: it is better to move quickly! But God will not get angry like that, if you sit down holding God. 258 ... ..... Says Kalapurnasuri "Nishdin sleeping while waking up, Haidati na rahe door re, Jab ukkar sambharie, tav upje anandpurare..." But you are sitting holding on to money and not to God. How can God be dignified where money is dignified? Those who are in the unions of Jaisalmer, Nageshwar etc. will have an idea. One time a day. At 1/2 o'clock to finish. Sometimes even three o'clock. Even then I did not forget the Lord. Even if it was two or three o'clock, he used to worship quietly. Consciousness can be renewed by such devotion. The way forward becomes self-evident as new values ​​arise. The Lord himself will show the way. Hold the Lord right. All the tools are in your hands. Leave all your worries to the Lord. Have firm faith that everything will be fine. 'Mav: : ” A man who uses fire is fire itself. Did you study this in grammar school? Why don't you use this formula in the path of devotion? A man who uses fire is called Agni, but a devotee who uses God is not called God? Don't forget that our Sadhana starts only after we have unwavering faith in God. Pukhavaradivade.. Dhammaigare namansamami' shrutastava is this. Question: If there is praise of Shrata then why praise of Tirthakar? Answer: Shrata is the originator of religion. Praise of Shruta means praise of God. Because God and Shruta are different. The Ganadhars created the fire, but God showed it with meaning, right? Also, Ganadhar himself says: “Users mao' Shruta Bhagavan is. * Namadi three Tirthankaras should also do much good than Bhava Tirthankaras. Bhav Teerthkar's time was very short.. but his reign was very long! Says Kalapurnasuri .... •. 259 Mon, 27-9-99, Bh. Vad-8. Pramad is an enemy, yet we consider him a friend. Bhavabhramana is due to pramad. The causes of second Karmabandh are absorbed in pramad. Mithyatva, avirati, kashaya and yoga - all these are included in pramad. Question in Bhagwati: Why Bhavabhramana? Answer: Pramad..! Just one word answer!Pramad's stomach is so big that it contains everyone else. There is ecstasy in sleep, there is ecstasy in our waking; Ninda – Vikatha – Kashay Adi is the glory of Jagata. Awakening in self is true awakening. Even awareness is great until one is not awakened in self-realization. Sarvavirati means unlimited life! Daily routine is not the only scope for ecstasy . 1 Karsuri asked in the question paper in Bijakarmagranth to Hargovandas Pandit in Radhanpur: The qualities of a monk in sleep? Answer: The quality of a monk rises in sleep, it does not go away. Self-awareness remains constant even during sleep. That is why a monk eats but is called fasting. When a glutton fasts 260... . Says Kalapurnasuri If the mind is in eating. J In this sense, Bharata Chakra is called Vairagi. 'Manhi Mein Vairagi Bharatji...' Tirthankaras do not bind Karma in household marriage or even in war, but cut it. Despite the loss of karma in household life, Shantinath Adi chose character and renounced the rites of heresy and accepted sarvavirati. This is the highway. This highway is meant to show the creatures of the world. Question: Padilehan should be done after Cholapatto in fasting. If used, the cholapatto should be worn first, what is the reason? Answer: If there is any contamination during use, it can be washed. * Respect Samata, today or tomorrow, whenever you want salvation. If this is the case, then why not start the practice of equality from today? If you want to bring equality, you have to remove compassion. If any virtue is desired, its opposite vice must be removed. Remove the vice, then the virtue is there, believe that. Take out the garbage, cleanliness will come to the room by itself. ,, * After accepting austerity life, if egoism cannot be removed, then how can sadhana be done? These are the fatal factors of Sadhana. This is the gland, the tumor, raga – the intense tumor of hatred. Mamkara is the epitome of Raga and Ahankara is hatred. Without piercing that knot, there can be no reconciliation. There are four aspects that bring close to the gland, Mitra, Tara, Bala, Deepra. A householder should not live without money, he should constantly strive for it, just as a monk should not live without knowledge, he should always strive for self-improvement. How much wealth will the householder be satisfied with? As a householder is not satisfied with wealth, a monk is not satisfied with knowledge. For that he is constantly striving. Avidya – Ignorance – Falsehood is one. Vidya – knowledge – Samyagradsana is one. These are synonyms. Sisters now Says Kalapurnasuri 261 Asked: How to approach Samyadarshan? Answer: There are four visions as the pre-role of Samyadarshan. As vision develops, we move closer to alignment. To know the antecedents of Samyadarshan, these yoga views are worth reading and understanding. * In this two types of knowledge, demonstrative and initiatory, demonstrative knowledge is burdensome. It is like a load of sandalwood on a donkey. The only true knowledge that can change life, is knowledge of the originator! * The very first feature of mitradashti is shatna chittam ' The flow of love which till now was towards Kanchan and Kamini now begins to flow to God. Nish kushne vim , mind, you kava - promise; Pramadi ra sanshudham, - kaya, chovinamnuttamam ! These are the characteristics of friendship. If one does bhakti motivated by a noun, he is not called a yogbija. Qualities are of two kinds: one for the sake of appearance, the other for the heart, real. 3 Pathiyadtyantasanjnavimanvitam patnamanjihitam Where there is devotion, there is dispassion. The subjects of the world seem like excrement. These are qualities at first sight. The development of those qualities gradually increases. Sight means devout knowledge. Knowledge is the light that illuminates life. The enlightenment of first sight is said to be like the fire of a spark, which is extinguished immediately after burning. At first sight there is sometimes a glimpse of spiritual bliss, but it does not last long. Glimpses and runs like lightning. Even if it goes away, there is an indomitable desire to get it back inside. Then the seeker becomes a seeker to find that joy. Observes different opinions impartially. Then in the 4th Dashti describing the blessings of the Guru, he says: “Gummin, Tirthadarshanmatam” Prabhudarshan can be found here through Guru; Even though there is no God in this realm-time. The living beings of the world are so engrossed in the darshan of Kanchan-Kamini that they never remember the darshan of God. Such people say: Mitrasara-Samsare, Saran Satniorana 262 ... .... says Kalapurnasuri * Samapatti means touching the qualities of the Lord through meditation. × The devotee sees the Lord in name and establishment until he attains Bhava Arihant. As in the letter of the lover, in the photo of the lover, as in the true concordant joy, in Prabhunaam and Prabhu Murti, the devotee can conjointly rejoice. Chant the Lord in such a way that you see the Lord in the mantra. Prabhu – Do darshan in the idol in such a way that you see the real Lord. Madhya me sa nanm, prose me satta vijna 'Aho ! God! Today my birth is successful. Today my action successful?'' What do these exclamations say? Only those who see the real God in the idol can say this! 'Jeh Dhyana Arihantako, So hi Atamdhyan! Bhed Kachchhu Inam Nahi.” So says our Prashaya-Pradhan texts. If you want to get soul by keeping God apart, it will never happen. If you remove God and keep only soul, only ego will remain. Which you keep mistaking for 'soul'. But one who holds on to the Lord will have Self-Darshan. The Lord Himself will tell him one day; You and I are no different. We both are one. Says Kalapurnasuri ...263 Tuesday, 28-9-99, Bh. Vad- 3+4. * "Samo Roov Savko Roo na !' Such sadhana can be done even while staying at home. So even the wise have to say: You have become like a monk. Read the parables of Udayi Raja, Kamadeva, Ananda etc. Read Upasaka Dasha. How great were the 10 disciples of God? Lord Mahavir also said that tonight Ananda Shravaka suffered excellent parishho. 'Jas pasansai bhaivam dhavavyattam mahaviro.' In this way one becomes eligible for monasticism by practicing obedience. The character thus obtained becomes successful. * Question: If the results of the character have come, why is there a need for a ritual? Why not come? Both ways are futile. Haribhadrasuriji says. This ritual of ours is such that the results of the character are awakened if they are not awakened. If you are awake, stay serene. Like the Third Vaidya, this is blissful in every way. Only 24 places are to be seen. It is a symbol of what we do now. “The sages also observe through Agade Asane Mandla that any monk - ....... says Kalapurnasuriy.org. 264 .. There is a lot of harm in preventing a nun from restraining her natural needs. * Govind Muni, who was initiated to defeat Jainism, had a true change of heart and took initiation again. Such is the regime that embraces its opponents * Some devotional programs are arranged on Mahapunyodaya. In the east, adbhishek etc. were arranged, in which all the sadhus and nuns would gather. It is written in Khedasutras that the monk-sadhu who does not go will get penance. * The question is what is left for the wise man so that the country of Tirthakar can listen to him? What is the need? Why only arrangement of curtains in Samavasaran? Answer: This is practice, fairness. Disciples also learn by seeing the Guru. Make other people respect God too. May the glory of Tirthankar increase. Look, it's true! Guru Gautamswami is a chapastha, 500 austerities are pure knowledge, yet follow pure knowledge. A purely wise disciple, Chdmastha carries Gurchandrudracharya around, even endures the blows of a stick. Only the Kurmaputra serves the parents for six months. Indeed, practice is powerful. * If we were in Mrigavati's place, let us say to the Guru: “Why are you going alone? Why didn't you tell me? It's your fault, not mine at all. I didn't do anything wrong, so you scold me!” So we don't get enough knowledge, right? He attained pure knowledge with equanimity, we push pure knowledge far away. * Put iron, wood and paper in water. One will sink, (iron), the other two wood and paper will float. Even wood itself cannot be given to you or paper to others. Iron sinks itself and sinks others. Who are we like? Dependent pullers or sinkers? * To remember Samata often, the monk should say Karemi Bhanta nine times a day. The five Mahavratas ended with Pranatipatadi from all the five Avatas. The recitation of the Samaik led to a respite from raging sins. Says Kalapurnasuri... ••• 265 www.jainelibi The main one is the lesson of the magazine itself. All the vows are included in that pledge, but special Mahavrat is also pronounced at the time of Vadi Diksha so that the disciple can be properly examined during that period. If something seems like that, then we can talk. P.O. Kankasuriji initiated a person. Then came the realization and the habit of killing flies. P.O. Bapji asked M.: What did you do with this? Poo Bapji wrote: Dispatch. Then he was expelled. * Ascended to the 11th Gunathan, the 14 Purvi have also gone to Ananta Nigoda – that is why we are told. That we increase caution in moderation. This is not to be used to increase pramad. "If great men like him also go to Nigod, what is our sadhana in the universe? Put Sadhana... Do Jalsa...!” This is not said to think like this * Is my soul heavy or light? How do we experience it? Happiness should be more than religion. Please understand, I am a gentle worker. If you get bored, you can understand that I am a hard worker. * "Ma Rush Ma Tush" Why did those sages who did not even know these two phrases get full knowledge? They knew. Even if I don't know it, my guru knows it, right? Knowledge of my crime is my own knowledge. Only with such complete dedication could he attain enlightenment. If the son becomes the heir of the father's property, then why should not the devotee become the heir of God's property? So why should the disciple not become the heir of the master's property? Bhakta means future God! God has reserved His innermost opulence only for devotees. se 266 ... rien niematonal For Privato a Personal use only **** ... says Kalapurnasuri Navkar Jap conducted by Kanchanlal Gabharuchand (Chanasma) (400 male worshipers) - First day. Dt. 30/9/99 * What strength is innovation that floats the ocean? All that Arihant, Siddha Adi has the strength of Tarakta, is collected collectively in Navkara. That is why innovation is the source of power. The power of stardom is filled with laughter. * The world sounds sweet, but really sweet from Meethon-name only. We call 'salt' as 'salt', but is it little salt? Exactly this world is like salt. The name is sweet but the taste is salty! * Navakar means the magical body of God! The lettered body of the Lord! * He sees his own soul in all and all in his own soul, that is God. * We are not ready to accept God as complete, but God is ready to accept us as complete, not only that, He is seeing us as complete. | * The resolve-power of Anantarihantadi is mixed in Navakar. That is why it is the source of power. By chanting it, even if our resolve is weak, it is effective. * Count Navkar... just count. Only concentration will give newness, only God will give. Our masculinity is secondary. God's grace is paramount. Do Sadhana believing that. Mantra to him Says Kalapurnasuri ... 1. 267 One whose heart has faith in the fruit, the mantra and the mantra giver. The eye of faith is needed to see the strength of God in the new. A leathery eye will see nothing but letters. * Navkar or who are we who sing the merits of God? As Mantungasuri says: 'As a child grasps the moon reflected in the sea, I strive for your praise.'' This time, decide: You have to see the Lord. Sabha: 'Let yourself be seen.' 'Food has to be done by oneself. No one else can take food from you, we have to cultivate the spirit of dedication. If you cultivate another, it will not work. If we cultivate dedication, God will surely give us darshan. Where your heart is emptied of ego, realize the light of Arjuna. Only what becomes empty is filled. Extinguish the lamp of ego burning in your heart. The moon of God will shine in your heart. Making the self egoless, that is dedication. That is the secret of sadhana. Our greatest relationship with the living beings of the world is that of life. What other relationship can be more special than that? Our relationship is just family enough. That relationship with the family is also not for survival, but for selfishness. That is why it has been banned. * Keep all the questions in mind. The questions tell the doubters: Yes, you have not surrendered to the Lord. What are the questions after the dedication? Questions arise from the egoless mind. Listen to me properly for nine days. All your questions will be answered. If it does not come, say on the tenth day. * God is not direct to us, but we are direct to God, reflected in His pure knowledge, because God is omniscient-all-seeing. As this hall is real to us, the whole world is real to the Lord. As God is omniscient, so is everything. Sarvaga means all-pervading, not physically, but purely intellectually. That is why Prabhu is 'Vibhu'. Mantungsuriji has called the Lord Vibhu in the verse 'Tvamvyayam Vishu..' in the same sense. 268 Says Kalapurnasuri Bh. W. U morning 1-10-99 * This is a battle of one birth against infinite births. All the sins of Janamojanama are to be destroyed in this one birth. How can it be done? It is very difficult, do not think so. How can an infinite number of sins be dissolved in a single birth? Don't be afraid to believe that, no matter how old or how big the darkness is, a ray of light is enough to dispel it. As light comes and darkness comes, unrighteousness goes as soon as religion comes, unrighteousness – sin is darkness, then religion is light. Light does not take years to dispel darkness, it is the work of a single moment. Nothing will take more time than acquiring pure knowledge. It is only the work of Antarmuhurta. In that interval of Kshapakasreni, infinite sins are burnt. - go, Lunava (v. 2032) got an opportunity to write meditation. I took the pen in hand, but what to write? With no material, 'Namaskar Swadhyaya' was lying in front of a book published by Sahitya Vikas Mandal. It is a habit to count twelve Navakars if you want to start any work. Counting twelve Navkaras, I prayed to the Lord before opening the book: Lord! Give me what I want to write. As soon as I opened the book, I got exactly what I wanted. Found four items. My heart leaped. Then based on that I started writing meditations. * Do not feel like asking God until you feel your own inadequacy. Says Kalapurnasuri 269 We don't get unless we ask for it. The ego can become void as soon as one sees one's own deficiency. Only that which is made void by ego becomes complete by Aha. If we ask God, we will get it. But don't ask for it. Question: God is Mother. If Mother serves without asking, then why does not God give? Answer: It is true that it is given to the child without the mother asking for it, but according to the age of the child, the mother should not give any milk to a nursing child. A mother should not let a small child be pampered. If given, the child will not be harmed. God is giving according to our merit. As the merit increases, more and more will be received from the Lord. Then what is the need to ask? Shouldn't you just keep improving the skills? You may question that, but hear me out. Merit increases only by beseeching the Lord in a devout manner. The best way to develop merit is to be humble, lowly, orphaned and destitute and beseech the Lord. One has to plead to the Lord not with pride, but with humility. Meekness is full of qualities, not stubbornness. Only the lake is filled with water, not the rugged mountain. * The name of the Lord gives happiness. how In Prabhunanaam, the qualities of the Lord and the power of the Lord are hidden, when we go into union with the Lord through it, the qualities and powers of the Lord are infused into us. As the fragrance of the flower comes to the oil, the fragrance of the Lord's virtues begins to come to us. Don't you who walk around with the scent of perfume in your money, understand that the qualities of the Lord can be sankranted by the name of the Lord? 4 Since my childhood, I have been very fond of worshiping God, sometimes 4-5 hours would pass in worshiping God, even if I had to be called for food. Once you enjoy devotion, you will be tempted to have it again and again. * Ego in intellect is indigestible of knowledge. The indigestibility of knowledge can be known through the ego. It can be known that knowledge has been digested by humility. Prabhu is Mahadanaveer. He is ready to give if we ask, but we can only ask 270 - artifice www.jattelitary.org not We are so miserable that we have not learned to want anything but the pure and the mean. Those who have received it from the Lord have sung: "Gai dinata ab sabhi hamari prabhu tuj samkit - daan mein atam anubhav - rasa ke agae aavat nahi kou maan mein.." The Lord gives so that the lowliness - insignificance etc. run away with a raised tail. * Stotram in Poona Shottis does not mean that if the hymn is chanted then the worship has come. Because hymn is superior to worship. Its secret is that you will be able to sing the correct hymn while doing the Krodivar Puja. By chanting the Krodivar hymns, you will acquire the aptitude for chanting. Chanting Krodovar can lead to meditation and can reach the role of rhythm while chanting Krodivar. Pt. How high a Sadhaka was Bhadrankar Vijayji? However, he did not abandon the requirements of Pratikramanadi. Why? He saw the confirmation of meditation in that too. A true meditator not only strengthens meditation by pratikramanadi, but also strengthens meditation by diet and meditation. Says Kalapurnasuri... ••• 271 Jair-Education International Bh. W. 7 bore, dt. 1-10-99 What does Navkar give? Five posts of Navkar are waiting for us. Say the desired position out of the five. Assembly: Arihant, Acharya did you see How strong is the ego of life? He directly wants to become an Arihant or Acharya. But without becoming a sadhu one cannot become an acharya, nor an upadhyaya, nor an arihant. How can one become a general without becoming a soldier? How to become a mother-in-law without becoming a son-in-law? How to become a speaker without becoming a listener? How to become God without becoming a devotee? * The fact that the world appears incomplete, the living beings appear incomplete, indicates that we are still incomplete. The moment we see perfection in ourselves, the moment perfection will also appear in all the creatures of the world. Everything appears complete to the complete. Make the imperfect appear imperfect. How do we see the world! How is the world? Not that, but it tells how we are. If the world seems evil, surely we are evil. If the world seems chaotic, surely we are chaotic. If the world seems orderly, surely we are orderly. If the world seems multitudinous, surely we are multitudinous. They are not called 'a creature of sight'. * Forgetting God is a disaster, 272 ... Says Kalapurnasuri Remembering God is the only wealth. If this sight is opened, pain can be felt as happiness, happiness can also be felt as pain. This is the sign of becoming a person. * Bhuj was hit by a cow. A fracture occurred. I was raised, but I cannot walk. One leg is fine, ready to walk, but the other leg is not. What can one leg do without the help of the other leg? One cannot walk the path of liberation either by determination alone or by practice alone, by action alone or by knowledge alone. Need both. Knowledge is the eye and action is the foot. Can the eye walk without legs? Can legs walk alone without eyes? Legs without eyes are blind. An eye without legs is lame. A bird needs wings to fly, an eye is also needed, the eye is knowledge. The wing is action. * In the show Money Priya Sachva (Varnamata) In the show Guruvam?i I (Navakar Mata) Navkar Bhavash Shobha Vaparatma-walk ! (Ashtapravachan Mata) Samata Shanti in Karemibhante votstha show: | (Triple Mother) Loguss Pt. Bhadrankar Vs. This verse is hand written. Many will remember that I gave lectures on this verse for 15-20 days! In this, four mothers, Navapad etc. all come. Is this verse ripe? Yes, it has to be done. I understand you don't like memorizing, that's why you like lectures right? Nothing to cook! Take capital without interest! No need to worry about reimbursement. Human beauty is sweet and truthful. The adornment of speech is devotion to Guru and God. Bhakti's adornment is self-enlightenment. The beauty of enlightenment is equanimity and peace. Says Kalapurnasuri..... ••• 277 (1) Speech: The first adornment of a human being is speech. What a waste of speech we make! If we misuse the speech, we have to move in such a pace (concentration. Where there is no speech! Varna Matrika came from Vani in this pada. (2) Devotion: Even speech is useless if it is devoid of devotion. Bhakti means "Bow"! Greetings! To know its special meanings. Pt. To read the books of Bhadrankar Vs. In the sense of Namo, even if the whole life goes on, it is not finished. “In Nama there are all three yogas – will – power and shastra. “Surrender in Nama, Dushkatagah, Sukrit - Anumodana - all three Pts. Bhadrankar Vs. are reduced. “Bhav Namaskar is obtained only if Samyagradshan is mixed in Nama. Ganadhars are very high class. He was greeted, but why should Namo Arihantan speak? To get a higher role than where he is! Navakarmata is denoted by Namo. As knowledge increases, devotion should increase. (3) Self-realization: This is the adornment of devotion. A seeker of Navkar must have self-discipline, this is Samyagadarshan, its seed is devotion, Namo. Three things are needed for Ladoo. Jaggery, ghee and flour! Make Ladoo by excluding one of the three items! If you don't keep ghee, it gets cooler, if you don't keep flour, it gets rough, but it doesn't get laddu. Only if these three things are met, the road to salvation is ready. Where do these three meet? Show all three shops? God gives vision, Guru gives knowledge, Dharma gives character. Bhakti is real only when the self is enlightened by the soul. After being enlightened, one feels like protecting it. From self-realization came the third mother, the Ashtapravachan mother. (4) Samata-Shanti: This is the beauty of knowledge. which is attained through meditation. Meditation is achieved through tripadi. Tripadi is the fourth Dhyanamata. 274 ... ..... Says Kalapurnasuri fell times Bh. W. 8, morning, dt. 2-10-99 Names of God are endless. Because qualities are infinite, powers are infinite. Each name is representative of each quality and power. P.O. Anandghanji says: M many abhidha (name) dhere, experience-like thought; He who knows how to do it, Anandaghan Avatar. * Our tongue is strange, it needs salt to eat but bitter to speak. Subhashitkara says: 'Shobha naranan priyasatyavani' Man's adornment is not with metaphorical ornaments, but with truth and sweet speech. Any man is known by speech. How did Indrabhuti defeat Lord Mahaveeraswamy? by speech | Speaking love and truth is a form of Saraswati worship. Speaking bitter and untruthful words is an insult to Saraswati. Four types of speech: Bakhri: what we utter. Vaikhari speech is thus called sthul, but in other words it is the root of all speech. Says Kalapurnasuri..... . 275 That can start the Sadhana. Say the hymns of the Lord, Navkaras, etc. aloud. With its help you can progress slowly. If you chant hymns, the mind will become very concentrated. You can easily go into stotra after pooja, chant after chant, meditation after chant and rhythm after meditation. Pujakotisam Stotram, Stotrakotisamo Japa: . Japakotisam Dhyanam, Dhyanakotisamo Layah: । This verse tells the same thing. The composer of this verse is Bappabhattasuriji. * What kind of self-confidence even a Shravika has with devotion to the level of culminating in devotion to God? It is worth knowing. The entire city of Ujjain was terrified at the thought of an enemy army. Mayana was fearless even then. In answer to the question put by the mother-in-law, he said: From the great joy that took place today at the time of Prabhu-bhakti, I can say with certainty that your son (Sripal) will be found today, and that is indeed what happened. * With the speech with which you sang Prabhu-Guna, spoke hymns, spoke Navakar, will you now speak bitterly? will you swear? if if Don't miss Sarada! Chant Sharada as much as you like, but do not leave the bitterness of the speech, otherwise Sharada will not be relished. Who comes where there is insult? * We keep up after everything. But get what you want in this bhava, right here, right now, experts say. Also get salvation here. He who cannot attain the happiness of salvation here cannot attain salvation in the Hereafter. We are sitting in the hope of the Hereafter: Salvation will be found there. But the experienced say: first salvation here, then salvation there. If not here, then not there. * When I was ready to take initiation, some elders of the house used to say: Akshay! You are even greater than the great listener Ananda and Cupid. He also did not take initiation, you are ready to take it. How old are you? Sadhana is not done at home? How does a man misuse even classical words? How does a person find a suitable logic even from the scriptures? This is a sample of it. 276 ... Says Kalapurnasuri * Shashikantbhai: I am determined to go to Moksha with you. Answer: Why with? Go ahead of me too. P.O. Hemchandrasuriji sent Kumarpal ahead of himself to salvation. But, why do you want companionship only at the time of salvation? Take it now, right? Who refuses? Do you know that there is no achievement without monkhood? How can one become a Siddha without becoming a monk? × Aradhana – Sadhana has improved, how can it be known? With pleasure of mind. A true practice that increases happiness. * Pt. Bhadrankar Vs. He found the elusive book called 'Dhyyanvichar' in Swajanmbhumi Patan itself. Pan Bhadrankar v., Amritbhai Kalidas etc. together published it in 'Namaskar Swadhyaya'. By publishing the book 'Dhyyanvichar' Pt. Ms. It has helped a lot. A book named 'Nava Rahrisya' written by Ajain ascetic Prakhananda Swami Pt. Bhadrankar Vs. He gave it to me. Janetaro has also written a lot about Japyog. Many secrets are revealed. It is understood from that book. Varnamata: Mother of knowledge Navkar Mata: Mother of virtue Ashta Pravachan Mata: Mother of Dharma Tripadi Mata: Is the birth of meditation. Let all the four mothers together put us in the lap of God. Mother prepared and handed you over to Father, The father handed over to the teacher, then the guru handed over, the guru handed over to the Lord and the Lord handed over all the living beings thus you joined the entire universe, at the root of which is the mother. Says Kalapurnasuri : 277 * In the wanderings of eternity such a Vitraga Bhagavan has never been found. If you have met, you have not believed, you have not performed devotion, you have not reached the pinnacle of devotion, that is certain. Bh. W. 8, afternoon, dt. 2-10-99 God became Nirvana. How is it called met? Through His speech, through His image, God has met us now. Like meeting a loved one through a letter. Agama is a letter from God. He has written that letter from Ganadhar. God has rained like a cloud. God has rained down the flow. Ganadhars have woven its garlands. That garland is the same Agam! Even if the postman gave the letter, but whose is it? Love falls on the letter writer, not the postman. We are the post office. Shashikantbhai: We love the post office. : Answer: We are such a post office that we can bring, but we cannot deliver. * Place + time is forgotten in emotion and meditation. Do you remember your village, date etc here? Passion and concentration come from devotion. 'God'! Why are you procrastinating? I'm in a hurry. you are slow Why will this happen? Says the devotee. 278 ... Says Kalapurnasuri Read the agaams of God and you will not fall in love with God. * He who awakens Bhagavad Buddhi in Guru will find God soon. In Panchasutra - 4 it is written 'Guruvandumano Movo'. This has been said by Haribhadrasuriji in Yogadashti Samachaya. * Why not remember as soon as you hear it? Listen with interest and concentration to remember. If the phone is connected to America or Europe, will you remember if there is any important news? If you listen here with the same passion? Chaksha, Yakshadatta, etc. seven sisters of Sthulibhadra used to remember after listening once, twice, the seventh one would remember after listening seven times. Adults will remember it once they hear it. The tradition of hearing and remembering continued for years after Lord Mahavir. Everything was written in books as the intelligence decreased. Consider that increasing number of books is not a sign of increasing intelligence, but of decreasing intelligence, here you have to remember that. The thing on which you were honored has become yours. If you respect Guru, then Guru is yours. Praise be to God, then God is yours. No matter how far God or Guru may be, Bahuman brings you near. No matter how close God or Guru may be, if Bahuman is not there, they are far away from us. In our times, 10 would get a fort of pure ghee. Even Dalda ghee is not available today. Pure ghee is said to be the cause of longevity. 'Ghritamayu' is a famous promise of Aryuveda. Ghee is Ayushya, meaning the cause of longevity. It has been said in the Panchasutra that as the work of the cause has been cured here, worship of the Guru (Bahuman) is moksha. * The eye of the leather sees the roof above, the sun, the moon and the stars are seen, but the eye of the listener - the eye of faith, sees the Siddhasila above. * Distances near places, yo pamya daivaye situated:. Says Kalapurnasuri ... 279 समिपस्थोपी दैष्टो, यो ना यस्य हरिदी स्थितहै। The cowherd was close to God, had ascended to the front and remained as a disciple, yet was far away. The reason was not the reward. Sulsa, Chandana etc. were far away, Gautama Swami was far away at the time of Nirvana, yet said to be near. Because there was honor in the heart. Treen..treen treen.. the bell rings repeatedly so you have to pick up the phone. Keep ringing the bell saying “Namo Arihantane... Namo Arihantane'. God will pick up our phone sometimes. Yes...it requires immense patience. (Everyone was given the restriction of five times daily Navkarwali for nine lakh chants) You have to ring two-four times and you pick up the phone. If your bell rings nine million times in the Lord's court, then God will not pick up your phone? Question: If the life span ends in between? Answer: Navlakh will not break your barrier. In the next Bhava, you will get a birth where you will get Navkar as soon as you are born. Navkar will also run together in Bhawantar. * Sakal directly Tribhuvanguru, jana tum guna gramji; Don't ask for anything else, Lord, that is my work. “God! O Nath of three people! I know the splendor of your virtues. I don't want anything else, just these qualities I want. This is what makes me work." P.O. How good would it be if this prayer of Devchandraji becomes our prayer? I am your apostle, slave, servant, servant. You just say 'yes' and you are married. P.O. This prayer of Hemchandrasuriji tells what a true devotee of God should be like. Question: If you count eight crores, eight lakhs, eight thousand eight hundred and eight Navkaras at a certain place, you will get salvation on the third day. In some places, the figures of Navkar are different, what is true in this? Answer: Give him as much food as he has. Someone's food is ten loaves and some two loaves. The main thing is to fill the stomach. The main thing is satisfaction. All the innovations that benefit your welfare are acceptable. There is no number requirement in this. With one or two changes, the snake had become a gharanendra. Where nine lakh Navkar is counted? All levels are different, so are the number of Navkars for it! ... says Kalapurnasuri 280 ... - Sodai. This Bh. W. 9, morning, dt. 3-10-99 * From the parents we naturally get some sanskars, which can never be erased. Born in a Jain clan, naturally abstaining from hunting, meat, liquor etc. is an inherent advantage. What if we were born into a carnivorous clan? Just imagine! | All the first parents sent us to school, there we found the first mother, Varnamata! Letters from A to Hashudhi are written. This Varnamata is also known as Gandhara. At the beginning of the Bhagwati Sutra, this Varnamata is saluted by the Gandharas by saying 'Namo Vantivi'. Lord Sri Rishabhadeva is the originator of Brahmi script. God may have revealed the script, but the letters are eternal. The letters are defined as 'Na Kshati Ruti Aksharmoo' which means that the letters are from eternity, are to remain for eternity. God only revealed this forgotten thing. Lord Rishabhadev is the first teacher of this world. If he had not established civilization, education and culture, the human race would have been wild today! It was Adinathji who made man a member. All knowledge is generated from letters. Any theology, any religion or any kind of book is revealed only through the medium of letters. That's why the alphabet is called Kalapurnasuri... .. 281 The mother of knowledge has said. Only one who worships Varnamata can attain, count, receive Navakaramata Only those who worship Navakaramata get the Ashtapravachan form of the third Dharmamata can Only one who attains the Dharmamother can attain the tripartite fourth Dharmamother. So the verse 'Shobha Nalaan..' has shown this order of Charmata. 95, Even the Tirthankaras do not give Dharmadeshna through Kevaljnana even after getting knowledge, they give Dharma-deshna through this letter of srutjnana. I or what you speak of the alphabet There is influence. *The fourth Dhyanamata cannot be attained without the triumph of anger, without the attainment of alleviation. May be the grace of God that our mother's name was Kshama. Not just a name, but an embodied forgiveness. I have never seen anger in him. If the qualities do not come according to the name, then only we are naamdhari, gunadhari nih. * For the worship of the First Mother (Varsmata) Hemchandrasuri has shown the meditation in the Eighth Light of Yoga Shastra. A 16-petalled lotus in the navel, the letters A to A should be placed there. 24 (including the atrium in the middle) lotus in the heart, establishing 'M' in the atrium between K and M. 8-petalled lotus on the face, the letters Y to H should be installed there. This is to be noted. Then you will see glowing letters like gold moving around. * The mind is like a child – it likes to roam, say to such a mind; If you want to roam, roam in these three. (1) Varna: Play in the name of God. (2) Meaning: Play for the sake of God. (3) Alamban : Play in the image of the Lord. These three are called Alambanatrika in Chaityavandanabhasya. 282 ... Says Kalapurnasuri * I ask the navkar enumerator, did this increase your honor on Guru? Did your Guru grow to love God? * Two types of worship (1) Aishwaryopasana: Contemplation of Lord's opulence and virtues. Gnanatishayadi four superlatives, Apratihariyadi contemplation, Would you like to have a relationship with a big sheikh or leader? But who else has greater opulence than God? Then build a relationship with God? Isn't it like having a sweet relationship with God? (2) Making a sweet relationship with the Lord of Madhuryopasana is Madhuryopasana! * Get Arvind Mill cloth from anywhere, it will be the same! The good - the best, from anywhere, belongs to the Lord. May it be in any vision! * Often it occurs to me: What should I say in front of all these speakers? All goods are missing. Cry out to God! All the old Pt. Remember hearing from Bhadrankarvijayji. I remembered a lot today. I try to speak sutras here because there are many learned speakers, sages, nuns sitting here who will be able to convey many. 'Lokottamo Nispattimastvameva' Tvam Shashwatam Mangalampyadheesh. Twamekmarhan sharanam prapadye, Siddharsisdharmamayastvameva. Arihant is supreme, matchless. Siddhas also say: No brother, we are not made chief, it is the Arihant who has brought us here, the perfection in us has come because of the Arihant. Waritoma. Even though there is a place for the Siddhas, but the chief among the four is the Arihant, isn't it? In the Siddhachakra, Navapada or anywhere else, the Arihant is the chief. E before or hen? (Such a question is in Bhagwati.) God says: Both are from eternity, none before, none after. Arihant and Siddha are also eternal. So. The fourth line in is mysterious “ Sirsha Ranam Tvameva The remaining three Mars (Siddharishi+Dharma) are you. Arihant in 'Ghari Guttam' Says Kalapurnasuri .... ••• 283 Except for the remaining three Lokottams have come to this? The art of building relationship with God will lead to Madhuryopasana. We have learned to relate to the world, but not to God. वम मे माता पिता लेता, देवो धर्मो गुरु परृ. प्रानाह स्वर्जेपपवर्गश्च स्त्त्वम तत्वम गतिमति: .. " Do not remember all this to tell others, but consider God as your parent, God, etc. and build a self-relationship with Him. Bring it all to life. * You do not believe in God? I have I believe that God will take care of everything. That will call everything. Where else do I have time to look at the book? Where five minutes are found that humans are present. How can I offend such people? I who talk of friendship, do not keep friendship here? Just speak? ? Uses Lakshalam – alphabet for knowledge ૧ Multifrees Nivanam - Navkar Rupees Nukhparyayava 1 These four sutras of Tattvartha are the four mothers who make the Dhad. Pan Bhadrankar Vs. 's last letter from Pindwara, reads: Intolerable pain forgets everything else, but the contemplation of 'uses Nakshalam' continues. The letter is kept. We still have it today. Pt. Bhadrankaravi. Saying: You are my benefactor. Otherwise, to whom would I tell all this? God says: All living beings are my benefactors, otherwise, on whom do I feel compassion? Who would unite with? When it gets too crowded, I get bored, Pan Bhadrankar V.M. remember Vajrasen Vs. Someone should send away the pilgrims, (so that Sahebji does not get into trouble) if he finds out, take him away. Why did you leave? Such unfriendliness? God sent them here and you push them out of here? When I remember this, I immediately get ready. I have enshrined thousands of people here depending on their physical condition. 284 ... Says Kalapurnasuri Or uncle and aunt Bh. 4, 9, afternoon, dt. 3-10-99 * You have sat in the lap of the third religious mother. Patriotism really? So much so that you sit down, from the Dhamma Mata itself to the fourth Dhyama Mata. Just read in Bhagwati today, what is Avirati? Non-restraint of desire. * Neglecting living beings is called cruelty. Expecting living beings is called tenderness. The expectation of living beings is that destiny. Someone comes to take our lives. What are our prices when the pistol shows? How much fear is spread? The whole body trembles! How would you feel if someone donates at such a time? They feel so happy when we give shelter to creatures who are afraid of us. What if the unceasing Samyagdashtijiva might be active in sin? If you have to walk on iron, how do you walk? That's it, incessant sinful activity in the same way Who is the saddest? There is a question in Bhagwati. ••. 285 Says Kalapurnasuri .... The answer is not the beings of hell or Nigod, but the beings of unceasing harmony. They are not sad because of their own pain, but because of the pain of others. The whole world is suffering because of its own suffering. Understanding when someone else's pain feels like one's own: Samyadarshan has arrived. On what capital do we expect Siddhasila, neglecting the living beings here? * Question: Why do the creatures of the world not accept God in spite of His excellent life-style? Answer: Ask the inmates. Even though we give lectures that enthrall thousands, we cannot accept ourselves. Then why talk about others? Characteristic Karma is seated within. It does not accept this. Pt. Bhakar Vs. Why couldn't you come here despite meeting? think I too had such questions for 3-4 years before initiation. But I am telling you that sufferings like you are not here. There are only sorrows in prison! In the first prakasa of the Vitaragastotra, 'mayantasthavir: said, in the 20th prakasa tava pragyodami', Dasbhava seems to have reached his climax here. (1) Preshya : Swamina Yatra Preshyate Tatra Yah Gachchati, Sa Preshyah. He who goes wherever the Lord sends him is called Shreshya. Preshya, das, sevak, kinkar all these four have difference in meaning. Are you ready? Get ready for greatness, but get ready for hell? May God order to go there. To become the best of the Lord, the mind should have such a role: I am ready to go wherever the Lord sends. 286 ••• .... says Kalapurnasuri As the Guru commanded, the disciple's back straightened as he caught the snake. Then Guru stopped. Bhagya Mulam thought. Ajains speak of: At night, the serpent god comes to kill the disciple. Guru came to know this. Taking a knife, climbed on the chest and killed the snake and gave it to the serpent. The serpent god went away. In the morning he asked the disciple: What emotion did you feel when I was sitting on your chest? "You are my Guru, you can do what you think is right," replied the disciple. Then the Guru taught self-realization. Is this our role? (2) Slaves: In the old days, people were sold as slaves. The example of sandalwood is famous. What is taken by purchase is called 'Das'. A slave in today's parlance. Yit: Was:. Marked on his body: servitude for life. Uttam Das = Samya, Sevayan Nipulah. What time does Swami want? That Swami need not be told. We have often become the slaves of the world, we have never become the slaves of God. Become a servant of the Lord and become a servant of the world. He who does not become a slave of God has to become a slave of the world. (3) Sevak : Sevate Kriti Seva : . A servant who serves. How can the Lord's feet be served? Worshiping Chandnadi is material service. Obedience, acceptance of sacrifice is price service. Another meaning of 'charan' is character. Consuming character is also called charan-seva. "Looking at my Lord today, call him as a servant" Gnanavimalsuriji has expressed the same sentiment in this hymn. (4) Kinker: Why do you do it? Adishtu Bhavan. ( आति यः स्वमिनाम प्रिच्चाटी स नि:. Preshya Adi kinkar is harder than all. Lord ! What should I do now ? Order. Such a Bhava in which there is a kinkar, God's command - Ajna Agama is stated in the Agamas. He should live or try to live accordingly. Called 'kinker'. Says Kalapurnasuri ... 287 Bh. T. 10, Sava2, dt. 4-10-99 * This Mangal event of Vanki is for raising consciousness. Even if there is an interest towards the cultivation of consciousness, understand that our work is done. * Pan Bhadrankar Vs. m. There was immense compassion in his heart. He was constantly thinking about the welfare of the future life. Even a small child was given love. We have seen it explained for a while to consider a person Navakar. He had a firm belief that innovation itself would create serenity in it, would create competence. * Innovation first attacks the ego. The edifice of infatuation rests on the ego and the mind. Innovation tunnels through this foundation, the mind is also because of the ego. What is 'and'? 'Mum' means 'mine'! If there is no 'I' then where can I be from? Navkaramantra teaches: 'Nah Aham' 'Nah Mum' : Chant this Pratimantra. The Maharaja can do nothing. I am not the body, but the soul. I am the servant of Arihant. The Arihant's family (guna-smriddhi) is mine. B.C. Pt. Bhadrankar Vs. m. 4 Prakashas of Yoga Shastra were given before Gnanasara. Sadhana can always be done gradually. Yoga Shastra 4 Prakash Prashaya is the Pradhan. Gnanasara is a determined minister. One can become a decision minister only after becoming a practical minister. in the pond 288... Says Kalapurnasuri One can jump into the sea only after swimming. The pond is transactional. The sea is determination. * You take care of your children's education-business etc., but have you ever taken care that it does not go to harm? My mother used to make me sit next to him and make him read, make him cook. How much time do you give to your children? Why did Mahendrabhai feel like doing such a ritual? I also deeply believe that my family-relatives etc. should turn to the path of religion. * Among the four mothers, the first is Jnanamata - Varnamala and the last is Dhyanamata - Tripadi. In the base should be written. Dhyana is the mother at the top. May the sadhana that begins with knowledge attain perfection in meditation. * Among 400 worshipers, I will give the first number boldly, no one will be offended. Even after Pambhadrankarvijayji, he did not leave us. Ready to come every monsoon. Not only does he sit with us, he also sits with other monks. Not because they come to us, but because they have developed competence, I say so * Knowledge may be curable by effort, but meditation and samadhi are grace-curable only after our role is prepared first to prepare the aptitude for the bestowal of grace. * There was an idea: When we go to Gujarat, if we find suitable inquisitors, then read Dhyana-Vichar Granth. If Babu Bhai is connected, we will stay in Palitana for four months. 'Ajnatvastuth jnane sati shraddha anantaguna bhavati.' Faith in the known is greater than in the unknown. * We also count, Pt. m. But what's the difference if you consider Navkar? Their level was very high, so they get different fruits, we get different. Navkar Shrimati also counted and today's "Shrimatis also count." But where is the difference? The stone is the same. Difference if you throw by hand and another by sling Says Kalapurnasuri ... ... 289 It's about to fall! If the same stone is thrown with a gun? A small trader working for 24 hours earns barely 1000. A big businessman doesn't do anything special. Still earning millions. Because there is a lot of capital. They have less capital. Profit can be obtained according to the capital. Pt. m. He had many moods of knowledge. This is why I earned a lot. * Pre-concern: Meditate on fixed occupations. This is the first meditation. Thoughtful and conscious practice is meditation. formula There are 7 types of anxiety. 2 4 Chanting of Navkara is Paddhyana among the different types of meditation. This meditation is excellent. Because the five verses of Navkar are the best. Raja, Amatya, Shresthi, Senapati, etc. are important titles. Also, these five posts of Panch Parameshthi are important. Mannungsuri says: What power is in your praise? One who praises you becomes like you. Answering himself, he says: What is the use of a sheikh who does not make his dependent like himself? * Which position do you want in Panch Parameshthi? One does not want to. Right ? You want something else. What you want is very insignificant in the eyes of the wise. Don't ask for trivial things. Will you be happy like Chakraborty and make a vile demand like begging from house to house? We have done the same. * Sit in the meditative chariot with the wheels of knowledge and action. God will take you to Muktipuri as a charioteer. The child is small, but there is no danger if it is in the mother's lap? We were in the lap when we were young, so we have been able to survive. Otherwise, pick up a cat. And our hundred years will end only then! Sit in the lap of four mothers. There will be no fear, but only he who becomes a 'child' can go into the mother's lap. 290 ... Says Kalapurnasuri We become pundits... become great. * A Muslim magistrate just arrived from Bhuj, meditating, but somewhat confused. was curious. He said: 'Meditating.' 'What?' “I meditate on the formless, according to our system.” But interruptions come, I have come to ask for guidance. "Do you believe me? If you are really interested in meditation, start with shape meditation.” Giving a photo of Shankeshwar Parswanath, he said, start here. Saying 'Tatkrti' he accepted. In his life there was abstinence from alcohol and meat. Navsari – A Jain Magistrate came in Shantisnatra during the Deeksha event in Sisodara. Even though he is a Jain, he should do the Sadhana of Ajain. He came at five o'clock in the evening, said: I am reciting a song. I have made Krishna the Ishtadev. 'What did you experience?' "The next role is not grasped, guidance is needed. No guru found till date No.'' 'Believe in my words? If you meditate on Krishna, your consciousness becomes Krishnamaya. Narsingh – Meera etc. got darshan in this way.' 'I want to see niranjan - formlessness.' For that you have to meditate on Sakar Vitrag Prabhu. Saragi meditation will make you Saragi. Yada dhyayati yad yogi, yati tanmayat tada. Dhyatvyo vitragastad nityamamatm vishudhye. Says Kalapurnasuri - Yogasara. ... 291 I showed him Vitraag's attention. He danced with joy. I have never seen such joy. Then bowed the prostrate dandavat. 4 With patience, study and respect perform such rites that go together in births and births. . "Papa's Purva and Vairatha Mahi?" — Vitragastotra. The rites of devotion, knowledge etc. should be like this. Our rites have not yet become such that they go together in the future. Such rites are termed as anubandha. How long will these rites of nine days last for you? Think that * Shashikantbhai's wish is: All meditation should be done. My desire is: first to become a seeker, to become a scholar, to become a devotee, to become a charitravaan, then to become a meditator and become a mother of four? Jnani: Varnamata – Bhakta from Varnamala: Punyamata – Navkar from Charitrva: Dharmamata – Ashtapravachan from Mata Dhyani: Dhyanamata – made from Tripadi. * .says Kalapurnasuri 292 ... * The first mother gives knowledge, the second devotion, the third Virati and the fourth Samadhi. * Jagat Singh Seth made 360 ​​millionaires. This can happen only under the rule of Arihant Prabhu. Navkarshi runs daily from 360. The newly arrived religious received so much from everyone that he became rich immediately. * Pt. Bhadrankar v. M.Sa. Do you forget that it was given? You may forget. But I don't forget. Bh. W. 10, boat, dt. 4-10-99 * If a small drop gets mixed in the ocean or a river mixes, the ocean gives it its own form, the ocean itself makes it. Whoever comes to the Lord, let the Lord make him like himself, the Lord himself. Love of God means love of His image, name and presence. Bhakti is considered by the great men as salvation. Only one who has got salvation can get salvation. Without devotion, even a novice cannot attain salvation. 'Spin paramatmani parampremrupa matti:' is written in Nardiya Bhaktisutra. Srenik built the Tirthankar name karma out of this loving devotion. J Without God, there will be no meditation, there will be inattention, there will be inattention. Never pay attention where there is no God, do not be filled with such attention. Says Kalapurnasuri 297 * Shravak Durgadase, p. Devchandraji said: Lord! You are in meditation. Can you do something to please us? No creation. - With this request of Durgadas, Sri Devachandraji made Adhyatmagina. A small work, but full of inspiration. P.O. Devachandraji mentions Durgadas as a friend. * Bhakti and Virati you adopt with pure spirit, then it is my responsibility to bring you to mind. Bhava Karuna on the entire life cycle is what makes God God. Bhakti awakens the spirit of devotion to the Lord, Virati awakens the spirit of friendship towards living beings. Samadhi can be obtained from both of these. The first mother (varnamata) gives knowledge. Another mother (Pushyamata Navakar) gives devotion. Bhakti of God can be done in four ways. The third dharma mother, Ashtapravachana mother should give up. The fourth Dhyanamata gives Tripadi Samadhi. * The order may not be obeyed at this time, but if there is respect for the order, it will be followed. Think and speak according to the sutra, Suguru Tathavidha does not meet; We can achieve new things by doing action, that discord can be resolved. P.O. Consider these exclamations of Anandghanji. * Meeting the books of great men means meeting with great men. We get the works of Yogis like Anandghanji, Devchandraji. It is our misfortune. * Your love for relationships like son-father, husband-wife etc. is selfish, Malin 268.ternational .... says Kalapurnasuri Yes, only God's love is pure. * Which step of the ascent is most important? All of them! All the steps of Sadhana are also auspicious. Don't stand too often in the middle of the steps, the ones coming later will push you. We are in the middle now. 'Meet Prabhuji in the middle of sects, yet to understand.' We are among fourteen kingdoms. We are in the middle of a journey from nigod to nirvana. We are in the middle of 14 qualities. (Now we can reach the maximum of 7 points.) But there cannot be too many times in between. There are infinite beings standing behind us, if we don't go forward, we have to push back, go into Nigod. Because one cannot stay more than two thousand sagaropams in trasdaya, * Knowledge is of two types: pleasant and unpleasant. Sophisticated knowledge, sophisticated religion are destroyed by a little suffering. Suffering religion perseveres even in the face of suffering. That is why Lord Mahaveerdev, the Supreme Compassionate Lord, has shown hardships such as loach, vihara, begging, 22 Parishthas etc. Otherwise, why would a compassionate God show this? Says Kalapurnasuri ... 295 Bh. W. 11, morning, dt. G-10-99 * If the time, energy, or wealth received is due to the virtue of the past, then those energies should be used for others. So it becomes incorruptible otherwise it is lost. * Unity from substance to pure guna Variation from synonyms Panyasji m. Also in this matter when we did not meet them, since then the letter clarified the transaction. Siddha Bh. Nothing can compare against the happiness of Where there is one siddha there are infinite siddhas. Alas, even in this place where we are sitting, Ananta Siddhas are also sitting. A devotee's language may be different. The language of the world is different. Are there infinite beings around us or not? Are they all empowered or not? "Pooran Man Sab Pooran Dise." The devotee sees perfection everywhere. Not only the Siddhas, but also the devotees get to see themselves completely. 296 ..... Says Kalapurnasuri Shobha Naran's Priya Satyavani Dear and sweet speech is your adornment. How is your speech? Speech creates friendship, speech creates enmity. Are all your friends real or not? Or an enemy? Before coming to worship, have you done michchami dukkadam with everyone? First friendship, then purification, then sadhana. ★ If you want to associate with God, you should first associate with the Name. We are in a hurry. Want to meet Seemandhar directly, but the name 'Seemandhar' is here, connect with him first? Who prevents? He who does not do the possible, how can he get the impossible? The name is phone. Through it one can connect with God. In Rajnandgaon in our days there was only one phone at the post office. You have to go there to apply. 0..-1 hour to see the wat. Now the situation has changed. Do you associate with God just by taking the name? * Six essentials must be in full life. They forgot that, so the great men joined in Pratikramana. Periodical, Chaturvishtistava etc. are to be done continuously. Repentance means turning back from sin, continually turning back from sin. If we serve the 4 mothers properly, then we will meet the fifth Supreme Father God. The only condition is that we are humble. Vineet son only inherits the father! * When benevolence comes, the Yoga of Sadguru is done in his life. The same sequence is shown in Jayavicharaya: 'Perlth - Ranan Ch. Suh Guru Nono' Many good deeds have come in contact with us and expressed their joy. * What meditation is called if your heart does not tremble at the sight of suffering? Durdhyana or Shubh No Attention? Fall into the pit of meditation that does not make you sensitive to suffering! So says Kalapurnasuri ..... 297 Beware of meditation, which makes you detached from the world, makes your heart innocent * Kevaljnani is all-pervading in the 4th time during Samudyat time. Sanctifies the whole through Samudyat. At that time the temple + statue was not widespread? According to Kevaljnana, God is also said to be incarnated in a temple or idol. At that time he himself leaves the holy Karmanvargana, those holy pudgalas spread throughout the universe. Only those holy people can know. Just found out in Bhagavati: Souls are agurulghu, but language-mind-kashmanavargana pudgalas are also agurulghu. That is why it is unique everywhere. It can spread throughout the universe. Chatu:Sparshi Pudgalo Agurulghu. There are eight touching Gurulghu. * 1st mother gives you love and truth. The world will become your friend with dear and true speech, all will come running from the front. Journalists often ask me: Do you do any magic? Why do people run? No charm I say. Even if there is charm, it is without mantra or kaman A commentator has said: Na Hiddash Samvanan Trishu Lokeshu Vidyate. Raya Maitri Cha Bhuteshu, Sanan Mathura Rawah! Jive Pardaya-Friendship, Charity and Sweetness – There is no other charm like this in the three worlds. Yadichchasi Vashikartun Jagdeken Karmana. Pvishva members, na charanti nivari II If you want to subdue the world with a single act, stop your blaspheming cow from grazing the grass.” Speech benevolence. Benevolence leads to union of Guru. ........ Says Kalapurnasuri 298 ... * Why did it get popular in the south? Our gurus have taught us never to ask. Only assisting in religious work. Do not have any project. People today are tired of beggars. You become popular when you stop asking. This is the biggest benefit from the array of prestige in the south? Locals also started climbing the temple. Believing in the idol. Three lakh Tamil people also had darshan of the Lord at the inauguration of the Madras new temple. * The taste here (japa, pravachan adina) who has tasted it, can never forget it in life, if he has really tasted it! Says Kalapurnasuri ••• 299 Bh. T. 11, afternoon, dt. 5-10-99 Upadhan gives real right to navkar adi sutras. I don't say do it only in my Nishra, but decide that upadhan must be done anywhere. There is a statement about this in the Mahanishit Sutra. In great and sacred sutras like Mahanishith, Panchamangal Mahasrutaskandha Rupa is said to carry upadhan for Navakar. A single copy of the Mahanishith Sutra came to hand, that too termite-eaten. P.O. Haribhadrasuriji has saved it. Only the Tapagachchiya tradition believes in the Mahanishitha Sutra. * Decay of karmas is done only by austerity. Practice asceticism gradually. Cultivate confidence in Panchakkhana. How the state of mind changes just by taking Pachchakna! Do you know that? You will not feel hungry on the day of fasting, this is the effect of Pacchakkhan. External asceticism is the aim of apyantar asceticism. The rites of austerity imparted by intense study continue even in births and births. 300 ... Says Kalapurnasuri Not only austerities, but any merit or demerit goes along with the rites. * Five Parameshtis are reservoirs of compassion. If Karuna does not reach the climax, Lord Tirthankar cannot build name karma. Can there be compassion where suffering beings lack compassion? A compassionate mind cannot ignore a suffering soul. By assimilating Navakar, compassion increases, virtues increase, devotion to God and Guru increases. * You were pleased to see the qualities of others, so consider that those qualities started coming in you. Right now we are proud of our qualities. Be happy for the quality of others? Why are the qualities engaged? Because of pride. Another mother imparts humility and opens up through virtues. Namo occurs six times in Navakar. Namo occurs 648 times in 108 Navakars. How many beads did you count? Now how much modesty increased? Humility should increase after counting Navakar. Only the humble can become a devotee, only the humble can cultivate joy, only the humble can invite virtues. * The language of the people is different, the devotee is different! People say that God is selfless, God has nothing to do. The devotee says: God is compassionate. God gives everything. By 'Vanshankarsi' beating his chest, Mantungasuri says: Bhagavan! You are Shankar who gives happiness. God is the giver. What do you give? After building a 10-20 storey building, the bread of beggars and dogs went away, but our religious benefits also went away. Daya-dan gone, the watchman stands outside. If someone comes! Says Kalapurnasuri... •.. 301 We do not appreciate your as-rest. We need generosity-donation etc. "Whoever comes to your sight, succeeds in his work" There is no value in the fact that his work is not accomplished in the sight of God. The devotee will say: Lord! You can't just quit, I'm not going to quit. * Why is God's union so ugly and insignificant? Panyasji m. Was very worried. Benevolence, friendship, humility etc. are very much to be communicated in the Sangha were trying , He also told me once: 'You know how to write on Dhyana-Vichar, you don't know how to write on 'Parasparopagraho Nivanam'? Don't you remember the favors of living beings? When were you born?' I said: 'Vs. No. In the 1980s' “Oh! So it's not your fault. After the First World War, compassion went out of people's hearts. Time is so dangerous. Poon Maharaj said. * Do you value religion more or Prana? Religion is dear to the third person. Be ready to give up your life for religion. When one is ready to give up life, he will be ready to give up money easily. * 3. Hemchandrasuriji, the composer of Crood Shlok says: Lord! I am more than an animal to you, when we begin to walk on the earth after knowing a little. * When there was a dispute about friendship, Panyasji Maharaj gave heaps of texts for it, but did not discuss, did not dispute. Pannyasji m. Param moved towards mediocrity. In the Lord lies the glory of virtue, virtue etc. This is why he has become the lord of Achitta Shakti. Only the enlightened will understand this. This point of Panchasutra 'Gachintta sattinutta hi te mavanto' will be understood only by those with pure intellect. The sight should be opened to know the immanent power of God. 302 ... Says Kalapurnasuri * Happily, now we are enjoying God's promises together. We have not got the Jinavachan till today. If it is found, it will not be fruitful. If respect is awakened in Jinavachan, the work will be done. See what Ajit Shanti says? Khad Dachhand Param-y... How good it is to roast, Talukkudharna, Bh. W. 12, morning, dt. 6-10-99 Jinvayane Ayran Kunah. If you desire moksha or all-pervading glory, reverence the savior of the three worlds in Jinavachan. * What is the strength in Navkar? You sat in the vajra cage after counting Navkara. fell No fear now. * Jin-vachana is the fruit of praise-stotra that results in the heart. * 'Naam Grahanta Aali Mille Man Bhitar Bhagwan' saying thus, if God can come in the heart of Upadhyay Manavijayji, why can't He come in our hearts? Is there faith in the promises of these great men? Believing in that promise, if you proceed on the path of sadhana, you will also have such an experience like Manavijayji. Says Kalapurnasuri 303 * The gardener sees the tree in the seed. A sculptor sees a statue in stone. A devotee of God sees God in God's name. Have a love for religion? Religion means salvation. is the cause of salvation. The work in the cause can be treated. If there is love for salvation, why not for religion? Like Trimi or food? Like Trimi? How can you be satisfied without food? How to get salvation without religion? If there is love for salvation, there must be love for religion. * Bhakti means salvation. Who can say that who felt such devotion? "Mukti ti adhik tuj bhaktimuj mana vasi" because he is getting a taste like mukti in bhakti. * Pure knowledge is greater or rote knowledge? Both are big in their own place, but for us the knowledge is big! That is our benefactor. Big as the sun is, the lamp is big for the cellar dweller. * You can call this Vitraag Jineshwar God by all the names of Brahma, Vishnu, Mahesh, Buddha etc. The definition of those names can be reduced to God. God is Brahma. Because they are Parabrahm form. Lord is Vishnu. Because purely knowledge is universal. God is Shankar. Because everyone is happy. God is Buddha. Because they are enlightened in the form of pure knowledge. Lord is Krishna. Because karma attracts. Lord is Rama. Because the self is constantly playing in the form. * Aloka is infinitely greater than Lok. Such power to pick up the infinite lokas + alokas and throw them anywhere, is in one Atma region of the Supreme Soul. * What is the meaning of God-Guru Pasay who speaks often? Whatever has happened is the grace of God. I have nothing, we often say this word, but it has nothing to do with life. Do you remember God-Guru in the success of every work? tell the truth * Sahib Samarath you are the owner, 304 ... .... says Kalapurnasuri received ultimate support; May the mind rest, Atam Cho Aadhar. As the support of the soul, as the resting place of the mind, as the ultimate support, Samarth Saheb Jineshwar who saw God means he saw everyone. Do you feel like watching TV etc. after seeing that? If you feel like watching TV, understand: God has not been seen yet. (T.V. barred) . * * Abhaya, the Exalted, and Achitya is the mighty Lord. But what is the benefit to others? God is also benevolent in nature. There is no God who is content with our selfishness. Just as we are addicted to tea, God is addicted to charity. If we associate with God, will his addiction come in us? If a man who lives with a drunkard becomes addicted to alcohol, does not the lover of God become a charity-addict? If not, understand. The company of God has not happened. Pride brings down even the greatest man. Ravana, Duryodhana etc are examples of this. Another mother (new mother) breaks our ego. The path of our Sadhana creates Nirvidana. * 60 names of non-violence are given in the question grammar. It also has a name for non-violence, Shiva”. Aham titthayaramaya, Sivadevi Tumh Nayarnivasini; Amh Sivam Tumh Sivam, Asivovasam Sivam Bhavatu Swaha. What do we mean by that? Mother of Lord Shiva Devi Neminath? But if we do Shiva's meaning compassion = non-violence? Compassion is the mother of pilgrimage. Poo Bhuvanbhanu in Surat showed these 60 names to Suriji, showed the word "Shiva", who was overjoyed. * One who practices non-violence here gets complete non-violent Siddhashila. One who follows religion fully gets salvation. If the cause comes, then the action will follow. If the lamp comes Says Kalapurnasuri... ... 305 Where will the light go? If the food comes, where will you go? Why don't we who strive for food, not for satisfaction, strive for religion? If you keep trying to walk, where will the destination go? Keep walking, the destination will come by itself. Eat food and you will be satisfied on your own. Light the lamp, the light will come by itself. Devote, salvation will come by itself. If we chant liberation-mukti but do not respect its cause, we are like a fool who chants satiation-satisfaction but does not eat the food lying in front of him. * A blind and crippled person living together can go to the desired place, but if they live separately? | If action and knowledge come together, then it is good, but if it remains separate? May salvation be far away! * The third mother is for obedience. Namo Rihant + M = Hail to God's command! Obeisance to command means obeying command. Another mother gave a complacent view. But the third mother gave that complacent attitude. Then feel the pain of others, your own pain. Mercy on is mercy itself. Such a view unfolds here. Virati Dharma can only be followed purely. Take 12 vows before leaving here. However, non-violence is generally practiced in the Genoese. Do you deliberately kill creatures? Stepping on an anthill on purpose? Jains naturally do not do this. Now only need to take Vrat. * Sanskars fall in these three ways in patu, study and respect. (1) Patu: E.g. There are no elephants in Europe, someone showed him an elephant, he assumed he saw it 2-4 times, now he will never forget it. Reduce this matter to religion. (2) Study: Have you seen the carvings of Delwara Adi? How would it have been made? This is the fruit of study. There were doctors here who could tell the disease by looking at the pulse. There were tracks that traced the tracks of an unknown person. This is the fruit of practice (repeated practice). The stronger the study, the deeper the rites. (3) Reverence: Accompanying the splendor, the reverence due to some divine realization There are 26. 306 ... ..... Says Kalapurnasuri It is produced that does not disappear. It is due to the influence of these three that the Lord is born as Vairagi. If the rites of the previous bhava can come in this bhava, then the rites of this bhava will not come in the next bhava? What rituals are to be performed in this Bhava now? That is for you to think. In this Tirtha, excellent values ​​are produced by the influence of the Lord. Those values ​​that last forever, go together from birth to birth, are called 'anubandha'. God raises the auspicious feelings that have not arisen. Sustain raised prices. That is why Prabhu is Nath. It is called Nath who provides security and protection. Cultivation and protection of acquired merits are achieved by following the actions prescribed by the Lord. Because right now our qualities are a hypocritical spirit. A trader considers the day on which no earnings are wasted, just as the day on which auspiciousness, virtue is not earned, is considered wasted. * 'Sva-paratmavodha' is the adornment of this devotion. What is 'Self' and 'Per'? 'Swa' means I and 'Par' means you? Just family? No, 'Self' means Atman and 'Par' means the whole other world – the gross-consciousness everything. True enlightenment of the gross-consciousness is counted only when all are treated fairly. That is Karuna, that is Ashtapravachana Mata. The mother of Tirthankara and the whole world is one: Compassion! * Dravyakarma Bhavakarma and Nokarma These are the three types of Karma. Dravyakarma is Karman Vargana, Bhavakarma is Ragadvesha and Nokarma is the body-senses. Liberation from these three karmas is to be attained. * Yoga is personified in Viratidharas. Samyashti etc. contains the seed of Yoga. That is why Viratidhar is considered the real authority of Yoga. * Basic substance. How is our soul? Guna is a treasure trove of synonyms. * 1st mother Another mother Says Kalapurnasuri Preeti gives yoga. Give devotional yoga. 307 The third mother promises yoga. A promise means obedience The fourth mother gives Asanga Yoga. Asanga means Samadhi. * “Mutti Tapi! Vishuddhavire Muladhara Mamasi Sakshat | Vonshu of Marlvia - Sann Vin Doyate Grihan?' Mukti-gayo toy Vishuddhicitte, with virtue you are seen here; Yes Suryapour also in the mirror, came and did not light the house? Lord! You have gone to moksha, yet you are actually sitting in my pure mind with the accusation of virtue. Doesn't the house light up even though it is far away and sunkrant in the mirror of the sun?" This is Kumarpal's prayer. Why does God seem distant to us even though He is so present? * A secret in a secret, a trade secret, a merchant may not give it to anyone else, but he gives it to his humble son. What if we become humble sons of God? If we become obedient? Can't own God's treasure? * “Adhyatam Ravi Ugyo Muj Ghat, Moh Timir Haryun Jugate; Vimal Vijay Servant of the reader, Rama says Shubh Bhagate.” When the Lord enters the heart temple as the Sun, such exclamations can be uttered. Karma-vivar is the window through which the light of the Supreme can enter us. * As long as there is rigidity, the mind does not become pure. The day on which one has done harshness is not noticed. Experience it. Ask the experienced. That is why Dhyanamata showed Dharmamata first. Apravachan Mother awakens compassion for all living beings, awakens a sense of self-equality, only then does the aptitude for the fourth Dhyana-Mother emerge. Ambivalence is stronger than egoism. God does not see all beings as equals, He sees Himself as one with all beings. 308 ... ..... Says Kalapurnasuri * When is separation with God possible? When there is discrimination with the body, only then there is discrimination with all living beings and with the Lord. When you feel like you are taking a bath in Amrit Kund, you get the exclamations like "Drink experience Raspyala" in this state. Like drunkenness, there is an overwhelming intoxication of experience, where consciousness of the body is forgotten. He who drinks the cup of this experience will not like ganja-bhang etc. Such a yogi offers the soul's juice by penetrating the juice of the seven organs. * Friendship overcomes anger, joy overcomes honor, compassion overcomes tenderness, moderation overcomes greed. * 1st mother gives name pendant. Alambanji of the idol is given by the mother. May the third mother give birth to the almighty. Mother gives knowledge from Alambancho. * Mayavan kin tattt of Ganadhar?' In response to the question, Bhagavan gave the answer, ``Radhana Va Vikapava Yuveva'' gradually. Dwadshangi was born from this tripadi. Without Nirvikalpa Samadhi, such an excellent construction could not have taken place. After passing into the transcendental state, all words become your slaves and kiss your feet. You don't have to find the words, the words find you, the composition comes naturally. The joy of self-realization is different, the joy of absolute happiness is different. As a generous man worships various sweets, so consciousness worships consciousness. Since time immemorial consciousness has never seen consciousness. Now do the bhakti that the consciousness has decided, the consciousness will never go out. Consciousness is husbandly woman. Which never leaves the Lord. We are so naive that we have never seen it. सहवाविनो गुनाः क्रमभाविनः सान्यायाः Guna stays with us forever and never leaves us. Says Kalapurnasuri..... ... 309 Jair-Education International Bh. W. 13, afternoon, dt. 7-10-99 It is not in my hands if I speak and you find it sweet. It seems that this is the influence of the pilgrims, the influence of the first mother who teaches truth and love, who teaches devotion to the Guru. 1. The monk who unites the 1st mother with the Lord, the monk who helps in the path of salvation. The second mother Upadhyaya unites with Bhagavant and imparts knowledge. He is a living example of humility and devotion. The third mother Acharya should unite with Bhagavant, the Acharya should follow the conduct. 4th Mata Arihant should be reconciled with Bhagavant, given tripadi and considered. By sitting in the lap of four mothers, one gets the fifth speed (moksha). * There are two types of Bhakti: Vanari and Mari Bhakti. We worship, but we do not have faith. If the monkey clings to its child, then its work is done. No need to boil it. If we stick to Guru or Arihant, then fear? Why the fear of disaster? He who is devoted to God will not perish. Shashikantbhai we are clinging to you, will you take us to Sadgatai? Answer: The name of this is doubt! You cling to the strength of those who lead to a tragedy? Shashikantbhai: You say yes, I say. No doubt. 310 ... .... says Kalapurnasuri Answer: This is also a doubt. Food does not have to be prayed for: O food! You cure hunger. Satisfy. God does not have to pray, that is His nature, but we doubt and question only because we do not have full faith. How confident is the train? You fall asleep.. But what if the driver falls asleep? You have faith in the driver, but not in God-Guru. That's why I have to ask. Shashikantbhai Michchami Dukkad No, you have not asked anything wrong. If you had not asked, this would not have been revealed. People don't know. Yogavanchaka Sadhaka attains fruit. The intelligence of unconcern towards the Guru is that yoga unconcern is It cannot be said that one has found the Guru by seeing, sitting near, listening to the Guru, taking meditation. If Bhagavabuddhi awakens in Guru, Guru is said to have met. I met one such brother in Disa, he said: I have been coming for 3-4 months. Not a single question has been asked, but all questions have been answered. Lord! Give the order. What should I do?'' thus he began to say. It is said that Bhagavadbuddhi happened in this Guru. Guru is a substance, not a person. You praise, chant slogans, not of the person, but of the Guru Tattva. Let him who clings to the Guru make him transcend. Bhakti was done this way. That's just the job of a baby monkey - to cling A train-goer's only job is to sit in the train. Which reaches the desired place by itself. Said in Vissgaharam: 'Taw His Wohin “Lord! Enlighten me.” If there was everything, why would there be a need to ask for it? Tomorrow is fourteen. Ayambil Karjo, it is Mars. Win is preventive. Tongue-mind etc. will not be wasted. Organizer can't say but we can. If you are interested tomorrow, come to Oli. Says Kalapurnasuri... •.. 311 P.O. Sidvir Swati Bh. W. 14, morning, dt. 8-10-99 * One lighted lamp enlightens many, one Tirthakar enlightens many, the lighted reign-lamp of Lord Mahavir Prabhu will continue to shine without being extinguished for 21 thousand years. * Human beauty is sweet and truthful. Indrabhuti came to conquer Lord Mahavi but the sweet and sweet speech of the Lord subdued him. He became a disciple of God. * How long to serve Guru? Gurutvam svasya nodeti, shiksha-satmyen yavata. Atmatattva-prakasan, tavat sevyo guruttamah. One should serve the Guru until the light of experience is revealed in the ghat, until the meaning is created within through siksha. When Samyadarshan is done, understand it as Atmadarshan, Tattwadarshan and Vishwadarshan. * Another type of devotion: my devotion! A baby monkey clings to its mother. While here the cat catches the kittens. Such is the difference between the devotion of a jnani and a devotee. .... says Kalapurnasuri 31 2 ... . WWW.jainelibrary.org A wise person grasps God. This monkey worship. E.g. Abhayakumar catches the devotee. This Marjorie devotion. E.g. Chandakoushik. Abhayakumar caught the Lord. Yen Ken took refuge in God after initiation. When Chandakushik went up against the Lord to save him. * May 7 of Niyat Pukhyanakhan, search of Pan. Hail Mother who gave birth to my virtuous body, nurtured it. What does mother do? Gives birth, nurtures, preserves and cleans the child. Who can do this work except mother? Remember all this? Remember the infant. Who used to swing while sleeping in the cradle? Who sings Halrada? Who is drinking milk? Who would take it abroad? Who taught Navakar? How can the mother who gave such rites be forgotten? How can it be ignored? Among the 400 seekers, there is no one who ignores Ma. They don't even feel like coming here. Mother came running as we cried, Mother used to give us milk when we were hungry. We used to spoil the bed and mother would take it out and sleep in a dry bed. Are you wrong? God is also the mother of the world, Jagadamba. The situation in Madras was such that the health had deteriorated to such an extent that I could not even speak to the Muhapatti when I was about to leave. Who will rescue me in such a situation? Who but mother? I see 'Mother' in God. He came and saved me. Today I feel like God gave me a reincarnation. Sri Bhadrabahuswami is thus attributed the qualities of Pancha Parameshthi in the Niryukti, "Meet Vippalamo, Gaya Vilaya - SahaÈi". Arihant is the guide. Siddha is imperishable. Acharya is the moral-guardian and the moral-transmitter. Says Kalapurnasuri : 313 Upadhyayas are the Vinyana (appropriators) of knowledge. Monks are helpers on the path to salvation. * How is the knowledge of others transferred to us? Humbly, respectfully, If there is humility, knowledge is bound to come. That's why don't worry too much about knowledge, do humility. Navkar teaches humility. Navkar is the mantra of Vinaya. Navkar teaches stubborn creatures to bend. Navkar repeatedly says: Namo...namo...namo. Not once, six times 'namo' is used in Navkar. From Namo comes Vinaya – Vinaya is a kind of Samadhi; It has been said in Sri Dasvaikalik. The way is to be obtained from the Arihant. God is not only the guide, He is also the 'guide'. That's why hold on to God, the way will come by itself. Look, Upadhyaya Yeshovijayji says: Your focus is that balanced form, Tehij knowledge ne Charitr Teh heji; That's why it's a sin, the intention is the form of the goal. God's focus is Samyadarshan - knowledge and character, says Upadhyayji M. has to say. So God has become the 'way', right? * Today It is the 40th death anniversary of Bapji. He passed away in 2015 at the age of 105. In their tradition, 103-year-old Bhadrasuriji and the present 98-year-old Bhadrankarsuriji are remembered. Vs. 1911 Mr. Su. Born on 15 P.O. Bapji M.'s household name was Chunilal. After marriage, after marriage, he took leave of his wife Chandan and dressed himself as a monk. For 3 days the family kept it. 314 Says Kalapurnasuri No food or drink was given. There was a commotion in the whole of Ahmedabad. Finally the family had to leave. Manivijayji gave initiation in the field of fudge. Initiated in 1932. The last disciple of Manivijayji became Siddvijayji'. Later wife Chandan took initiation. The brother-in-law also took initiation and gave the name: Pramodvijayji! In the very first monsoon, the old monk Ratnasagarji went to Surat in the service of Guru-Ajna. Served continuously for 8 years. Win the love of the people of Surat. He school The founder did not give his name in it, but Ratnasagarji's name. Even today, a school named after Ratnasagarji is running. In the same year, this Su 8 Gurudevmanivijayji became Kaladharma. Proximity to Jupiter was found only for six months. But Antar was blessed. He is so interested in learning that he travels 9 km daily from camp. He walked to Rajaram Shastri to study. Vs. No. In 1957, he was ordained a priest in a 30-day festival in Surat. At the age of 84, he walked from Siddhachal to Girnar. He enthroned 500 statues. Akhandavarshitap was going on for the last 33 years. There was also a fast on the day of Kaladharma (Bha. 14). - (Dakshesbhai Musician sang Siddhisuriji's song) (The 20 thousand sheep and 10 chickens that were supposed to be slaughtered for food in a program of Muslims today in Mandvi. Due to strong opposition, that program has been stopped. We all feel happy for that. This work has been done through the intervention of CM Keshubhai of Gujarat) .. 315 Says Kalapurnasuri .... Bh. W. 14, afternoon, dt. 8-10-99 * Namaskar may be done by a servant, but it is considered salutary. If there is no salutation, then who would be saluting? This is also a favor of Namaskaraniya. It is Arihanto who created the profession of magazine. It is also possible to say that Arihants have taken the responsibility of creating auspicious schools all over the world. Mahendrabhai came and requested on behalf of the family: I want to perform such a ritual *. We said yes. This ritual has been done before. Our old acquaintances. Soil also has an influence. Where Nirvidane work is completed. Could such work be done in Surat or Mumbai? Such a calm atmosphere? Food, festivals, rituals, stage program, temple etc. are all different in Madras Anjanshalaka. Does not jam properly. Such a ceremony would not be befitting without generosity. Keep doing such rituals again and again, others will also get such inspiration: let us also do the same. A person has the mind to perform any ritual of initiation, prestige or upadhan. * 14 Purvi may forget everything in the end, but Navkar should not be forgotten, Navkar is not to be forgotten not only in this life, but in the future. * Just as buffaloes etc. gurgle after eating, you gurgle the objects heard here. 316 .... says Kalapurnasuri Here it is given formulaically. Its scope remains, churning remains. How many meanings are serious slogans like '3Pyogo Nakshalam'? The more we think about it, the less it is. In this ceremony, there was no complaint from the worshipers to the organizers or from the organizers to the worshippers. This happens in very few places. * Panch Parameshthi is the family of Arihant. Ganadharas (Acharyas) are disciples of Arihants. Upadhyayas are disciples of Ganadhars. Monks are disciples of Upadhyayas. 'Siddha' is the fruit of all. * Lord's refuge can be obtained from 4 places. Understand 4 locations means 4 phone locations. Name, establishment, substance and price By chanting, one can worship the name, the image of the establishment, the agama of the matter and the pure essence of the soul. If you contact these four, you will find God. You will not leave this Lord even for a moment. Monkey – Like a child we have to cling to God. If we leave God, we will be broken and crushed. Prabhu ascended the throne, let him remain, Do not heal the separated limb. Worshiping God means obeying His commands. If the monkey-infant leaves the mother So? If you have enjoyed the chanting here, then you should take this chanting into your life. Chanting will give strength to survive the miseries of the world. Dinner etc. Abstaining from food etc. in life should be made fruitful. Says Kalapurnasuri 317 Criticism, questioning, worship, svadhyaya, guilt – forgiveness Regards are required. Guruvandan is the root of Vinaya. This is necessary for the purification of the soul. Rathane, 9-10-99, Bh. 46-0)) - Criticize, but not harshly. (The more intensely one has served the faults, the more intensely one should criticize.) Then the circulation of the world increases, as illustrated in the Mahanishith. Vinaya (destruction) of karma is called Vinaya. Can you walk forward if your feet are pricked while walking on the road? Just as one can walk only after removing the thorn, only after removing the thorn from criticism can one proceed on the path of Sadhana. 318 ••• Guru's all this time Kayapavoऽvi Manusso, Aloiya Nindia Gurusagase. Hod aireg lahuo, oharia bharuvv bharvaho. . Even a sinful man becomes greatly relieved if he criticizes and condemns sins to the Guru, just as a laborer gets relieved after lifting a load. As long as we don't take criticism, we are heavy. At the time of criticism only that sin is removed, not that of births ***** Says Kalapurnasuri Even sins are removed. When the deadly king of Zanzaria Muni repented, not only the sin of killing the Muni, but also the sins of births and rebirths were destroyed. The king just woke up. When you wash a garment to remove a stain, you don't just remove the stain, you clean the entire garment. * You do not spill ghee like water. Why are you using Vani if ​​you are not using more than necessary rupees? Why do you use your mind? An uncomplicated mind is a jewel, an inner treasure. Why let it go to waste? Chittaratnamsanklishtam antaram dhanmuchyate. How precious is our speech? If we restrain the energy of speech by remaining silent, then this speech will be useful on occasion, otherwise it will be wasted. Good meditation if we do good thoughts If we do not meditate with the mind, lie down Where will the energy be saved? The qualities of Vani Prabhu have been sung. Tantra Stotra where the, pavitran svan saraswatim. How can a harsh promise come out of this speech? How can someone be condemned? - This mind is meant to focus on God, how can you focus on others? Why should the king sit on the throne worthy of sitting? If we misuse these mind-vachan-kaya yogas, we have to go to a pace where there is no mind and no promise. The body will be found true but one for infinite beings Yes! In one breath 17 times of death, 18 times of birth, 65536 times of birth and death in full muhurta, one has to go to Nigod. How difficult is it to leave once you are there? Right now we are walking along a path of a hill that has a ditch on one side and a peak on the other. If you miss a little, the ditch is ready - Nigod's ditch! Shikhar – Efforts will be required for upward movement, fierce masculinity will be required. This is possible only by God's grace. Surrender to the uniqueness of the Lord. Says Kalapurnasuri .... ... 319 “Have mercy on the servant; Bhavbhayabhavak bhangi bhakti event if...” Why don't we also become like Mohanvijayji by God's grace? Ichhanna Paraman Bhavan, Vivekadreh Pat Yadhah. Viveke Nimjati. Desire for absolute values ​​does not fall into indecency. Not desiring supreme values, one falls down from the Viveka-Parvat. Sins formed by inauspicious yogas are destroyed by auspicious yogas, and vice versa by inauspicious yogas. The disease can be eradicated only by giving up the unhealthy food that has caused the disease. * Only we can catch our faults. Who else catches? 24 hours with no Guru. Maybe even Thursday can knock. If self-esteem is hurt, the disciple gets angry with the guru too. You have to do it yourself. If we do not do this work, no one else can do it. * How careful to be when enemies attack? I was in Bhujpur in 2020. At that time, the Pakistani aircraft took off from below and attacked Jamnagar. Around the same time, Gujarat Chief Minister Balwantrai Mehta died in a plane in Suthari. Kashayo's attack is also similar. We have to be ever vigilant. ........ Says Kalapurnasuri 320 ... Wednesday, 10-10-99. This. Sud-1. Uttama Dhriti is Shramadharma for the well-rounded, Sravakadharma for others. If even Tirthankara's appearance has not been counted before Samyagradshan, then where should we talk? We all have the same past: full of endless suffering. Now if we pray here, we will get that past again. You will have to indulge in the same sorrows. Going to the same places at the same prices again and again is the same cycle. The world is the wheel. * Only when there is great forgiveness, great gentleness, great equanimity, great contentment, a glimpse of Shukaldhyana can be found. * Even those with 11th quality can fall down and go to Nigod, why can they fall into ecstasy by being satisfied with what they have got from us? * Be relentlessly introspective. Why did Maya happen? Where did pride come from? Why did you get angry? If we do not introspect, who will? Without introspection, faults cannot be avoided. Atone for the sins committed. Condemn by Guru Sakshi and self-witness. Grab our results before they get crushed. Jars etc often fall, how do we catch them from the middle? Says Kalapurnasuri ... 321 A falling jar can still be caught, but the fallout is harder to catch. Holding the result in this way is called "Dharma". 'Ghar hoi 3nnate' * During the flood in Palitana, Charitravijayji Kutch saved around 100 people. He knew the art of swimming. Sadhu - Sadhvis are considered swimmers of the ocean of the world. If we don't save those around us, who else will save us? “Jinalaya is built by our paternal grandfather” in Balad village near Bawar. Knowing that, he made his reputation. Acharya Tulsi has cleared whether you consider us in your Sangh or not, we are taking care of the temple of our father and grandfather, we have made a reputation there. Now a Terapanti has taken the rise of prestige in Hagaribamanahalli. It was done by the residents of Pratisthana party in Mokha village next to here. * What do you do when you find out that there is a fire in the shop? Turn it off right away? If kashay arises in the mind, calm it at the same moment, kashay is more dangerous than fire. Anthowam Vanathowam Aggithowam Kasayshowam f. Na hu bhe vissia twan thovampi hu tan bahu hoi. Reciting Pagamsajaya Adi Sutras for Kashayadinash is extremely useful. How is it described from Videmasangam” to the thirty-three Ashatanas? Mattat Shatana = That which exhausts all around the mother is Ashatana. Avoid hope like fire. As fire is omnivorous, Ashatana is also omnivorous. Exhaust us all. Pagamajja Adi Sutras may be very useful to hear if others are speaking. That being said, it should not happen that our use remains elsewhere. ..... Says Kalapurnasuri 722 ... A driver should be as alert as he is while driving. Question: If the driver drives the car, the other person sits comfortably, the speaker says the slogan and the other person listens in vain, does it not work? Answer: All are private here. Everyone's car of worship is different. Someone's car, someone else can drive. You have to drive your car. That is why Lord Mahavir refused to help Indra. How can someone else beat my practice? One cannot go to the path of salvation by sitting on the shoulders of others. Can someone else eat on your behalf? * Acharya, Upadhyaya, Shishya, religious monk etc. who has committed an offense against anyone is to be eaten. This is what the Sutra “Mariyavajnapa” teaches. Only one who is deeply rooted in religion can forgive. 'Raghu samvor in dwa' is the essence of all sadhutya. Samvatsarik Parva is a festival of forgiveness. It is so widespread among the Jains that a Jain in any corner of India will apologize. We are all children of Lord Mahavir. Forgiveness is our religion. We can be called his followers only if we follow that path. If we forgive, if we keep enmity in our mind, then like Kamath or Agnisharma, Bhabobhav goes with enmity. Hearing all these things is to stop the attachment of anger. Today came in Bhagwati - Question: Does a monk have a world? If the north east karmas are not severed, the monk's life will remain in the world even for eternity. * Karma says: What shall I do? I came because you called me. If the Siddhas do not call, I do not go there. Pratikramana is the process of removing such sins. If we pray at that time, it is happening. What if a soldier prostrates himself during war? He himself will die, the country will also suffer a heavy defeat Says Kalapurnasuri..... ... 32 3 Be involved. If we do pramad, we will create samsa, but our dependent also has to go to samsara. * If the love for God is awakened, confusion can be avoided. Jai ichchah parampayam, ahawa kitin suvitthadam bhuvane. Ta Telukkudharane, Jinvayane Ayram kunah.. Bhakti does not come by chanting more than two stavanas, but by respecting Jinavachan, bhakti becomes fixed. The love of jinn must lead to the love of jinn-promise 324 ... . ... says Kalapurnasuri Somwa, come Character is the essence of people. The one who achieves it is Samyadharshan, Samyajnyan. As its purity increases, salvation comes nearer, as impurity increases, the world increases. Sud-2. By the grace of Dev-Guru, Shanadi Gunas, which were lying in us, are revealed, just as a treasure buried in a house is found by the advice of a knower, so the treasure within us is felt by Dev-Guru. We strive for external treasures, but that effort is in vain. Because there is no happiness or joy in subjects, power or wealth. True happiness lies within us. It can be found from there. Where the body is to be released, why talk about money etc.? How can you get happiness from money etc.? Say Kalapurnasuri. Inner qualities are the real wealth, that is the real treasure. In order not to find it, the Maharaja binds us with the ropes of the senses. * Panchachara is Pratikramana for the purification of sins and transgressions. (Sadhu's robes) After pratikramana comes guru-vandan. There are three abhruttiyas in a daily, three in a bird, five in a monsoon and six in a samvatsari. We are so stubborn that we continue to commit sins even after repentance. That is why we have to do Pratikram everyday. Rye for the sins of the night, of the day 325 There is daily penance for sins. While Pratikramana is not mandatory daily in Mahavideh or in the regime of Madhyam Tirthankara. Do it only if you feel guilty. Because they are wise and wise. The more rigid and crooked the man, the more the laws. The simpler and wiser the less the laws. Increasing laws are indicative of increasing curvature and stiffness. Increasing legislation is not something to be complacent about. The forest of laws shows the wildness within man. "Nivo Pamayavduno" is very special among us. So there is no formal Pratikramana, there are some mistakes left, it is the Kaussag after the Ayrey Uvajjaya to win Pramad. * Friendship is to be affected by Adi, instead we are affected by pramad, doshas. It is because of such abundance of pramad that God often challenged everyone through Gautamswami not to be pramad. Question: What to do if there is procrastination even in the Kaussag of 'Ayriya Uvajzai'? Answer: Kaussang is a big winner. From Kaussag to Pramad. 'There is an investigation to remove Pramad.' Such is God's command. He obeyed the order and fell down. So what to do if there is a problem in self-criticism etc.? Doing everything uncontrollably is the only solution. If we feel hungry, we eat every day, don't we? Here we do not see disorder. P.O. The Devendrasuri woman used to coussage immediately when she became congested. At the same time (at the time of consumption of doshas) if Kaussagadi is done, we can get rid of many doshas. * 'Fear love is a liar, Lok Band ko tyag; Kaho hou kakchu hum nahi ruche, chuti ek vitraag...' We are overwhelmed with ecstasy, but P. who revealed the above exclamations. Yashovijayaji m. Inhabited by Prabhu-guna, Prabhu-prema. 326 ... Says Kalapurnasuri In the garden of the Kalpa tree, may you be inhabited by the Kalpa tree. Be infested with faeces. Why do you want to be a resident? By virtues or vices? Gunas are Kalpa trees, Doshas are feces. Bhakti alone can free the mind that is occupied with other objects other than God. If a lion comes to the cave, what is the strength of other animals to stay there? If God is in the heart, then what is the power of the sins to stay there? Thou muj dwell in heart-giri, lion if supreme nirih; From Kumat Matang's faction, then kishi muj prabhu bih re... * God does not come in our heart or we do not call God? It is true that we do not call upon God. How can God's reputation be there if the grave is not prepared, there is no cleanliness? How can God come to the place where there is waste of sins in the heart? Kaussag means calling Abhu into the heart. Logos is an invocation mantra to invoke the Lord; That too by giving a name. By chanting the Lord with concentration, that dosh is destroyed. We do not avoid food because of the doubt that 'we will eat and feel hungry again'. Just as we eat food when we feel hungry, do Kayotsarga frequently to overcome doshas, ​​remember the Lord. Kayotsarga means hymnal meditation of the Lord. Bhakti is the whole of Pratikramana. There is no need to take a separate subject for that. How much radiation comes in Pratikramana? All Kayotsarga are Bhaktipradhan. Every ceremony of God is for the glory of God, every meal is for the satisfaction of hunger. The art of conquering karmic enemies, those who have accomplished this art of Pratikramanadi Says Kalapurnasuri .... ... 327 has shown us. Thirst again, water again, hunger again, food again, so again Pramad, again Kayotsarga! Food – If not bored in water then why bored in Kayotsarga? 50-breath Kaussag of two logus with Iryan energy for character purification, followed by 2 5-breath Kaussag for Darshan purification. After that 2 Kaussag of 5 breaths for knowledge purification. Only a Priyadharmi-papabhiru affiliated monk can perform such Kayotsarga ritually. The reason for this is the essence of character, here is a retrospective order to show that. There is Samyagradshan and Samyajnana to protect the character. So then it has to be released. Charana Saro, Dansan - Nana Angang Tu Tass Nichhayo. Selfish beings should strive to attain character with determination. Question: We talk about knowledge, darshanadi acharas, but when did we take this pledge? Answer: Karemi Bhante did not take the pledge of editor? Magazine is of three types. Sruta (Knowledge) Samyakrtva (Philosophy) and Charitra Samayik (Character) * Vadiksha only after first study of Acharanga before composition of Dasvaikalik Happening – Visions from the four worlds Salutations to philosophy and knowledge, Pratikramana to charitrachara, Pachkakhana to charitrachara, Kaussaga to tapas-achara Pacchakkhana is the worship of austerities. Question: How many types of ejaculation? Answer: 36 types. Which 36 types? 8 of knowledge, 8 of philosophy, 8 of character, 12 of penance = 36. To pour semen into all this is Vriyachara. So there are 36 types of semen. 36+36=72. A total of 72 types of five types of behavior were obtained. 328 ... Says Kalapurnasuri Tuesday, 12-10-99, Sh. Sud-3. If you want to go to Moksha quickly, you should be diligent in its remedies. Ratnatrayi is the remedy. If we act quickly in the remedy, we will get the remedy quickly. Knowledge - vision - character is the remedy. Salvation is the solution. What is the harm if salvation is not sought soon? It is only harm to continue wandering in the world. The longest position of Panchendriya is 1000 Sagaropam. If you don't go to Moksha within that time, you have to go to Viksendriadi. At some point, if we do not make good deeds certain, bad deeds are certain. Misfortune is caused by evil deeds. So the mind should be protected from evil. As the mind touches the higher role, the vices diminish. * Kshayopathmic membership should be maximum 66 Sagaropam. After that it decays. The fourth quality has touched us or not? It reduces introspection. Are there traits of equality in us? As it can be seen from the signs of health whether the fever etc. has gone or not, it can be seen from the symptoms of Samyaktva whether Anantanubandhi Kashayo, Mithyatva etc. have gone or not. The quantity of our kashay must not be of the level of Anantanubandhi. Says Kalapurnasuri..... ... 329 jim nirmalata re ratan sftikatani, tim e jiva svavva; Te jin veere re, dharma prakasio, prabal kashay lack....'' Lack of strong kashaya is characteristic of that religion. To tie a knot of bitterness with someone is a sign of passion. Papbhiru and Priyadharma: These are the special characteristics of two religions. : As a thorn stings and hurts, so should herbs. We are bitten by thorns, but where are the vegetables bitten? On the other hand, how much pain must our nun have had to be stuck by many bees? Sheelchandra Vs. with a thorn. made heavenly. A single son of Amrit Gordhan (Bhachau) died from a rusty nail. He became a Dhanurva. There are even more dangerous potions. That's why even a little Kashay is not to be trusted, says the sages. Samyaktva is the Samatika Granth, which contains a complete description of Samyaktva. But who reads it? That's why P. Yasho Vs. Jeeva has had to make Gujarati works like Samkit's 67 Bol Sajzaya etc. If there is no equality then what is its purification? If there are clothes, there will be a fair, what about a naked man? Realizing that, he did not overlook the Samyaktva. If so try to get it. Remember that it is Samyadharshan alone that can be taken to Parabhava. A character cannot be carried. Antioxidant properties are not to be trusted. If you don't take care of it, it will go away. When do you turn off the oil lamp? Yea, let not the jeweled lamp go out. Kshayikbhava is a gem lamp. Just as you find a snake and throw it out of the house, find and throw out Mithyatva – Kashayadi. "The pious wake up better and the ungodly sleep better..." 068 Says Kalapurnasuri Lord Mahavir has given the answer to one of the questions of Jayanti Shravik. Are we asleep or awake? Samyagdashti is called Jagata. Called false sleeper. Have we reached the same time? If not, we are sleeping with open eyes. * Cash comes in handy in transactions. The weapon in the hand is useful to the soldier. So rote knowledge is useful for us. Knowledge in a book will not work. Only knowledge applied can become character. 'Sharpness of knowledge as steps...' Sharpness of knowledge is the same character. Patience will require sharp knowledge to deal with the natures of infatuation that arise, a sharp application of pratipala, or we will succumb to infatuation. You cannot become wise by writing or keeping potha. You can become wise only by bringing that knowledge into life. Hem Exam Jim Hua Ji, Sahat Hutashan Tap; Gnanadasha Tim Parkhiye Ji, Jihan Bahu Kiriya Vyap'' - P.O. Yashovijayaji m. True knowledge is only if you are united in the action that is going on, the life that is being lived, your knowledge is useful. * Samyagdashti believes that no one is my offender, only Karma is the offender. That is why someone spoils us. Who can spoil my karma if not? Why karma? My soul is the doer of karma, isn't it? Did you come when I called? Otherwise, what would Jad Karma do? * Momentum: Sur-Nar's happiness and sorrow appear. It seems like attaining salvation, self-satisfaction. "Thava duhvnu suvratven, duhsvatven suvnu ya." Only when the happiness of the world seems to be painful, and the pain seems to be happy, the passion is revealed Says Kalapurnasuri 331 To understand that is. The entire happiness of the world, even the happiness of heaven seems to be painful, it is samvaga. What is the difficulty in monasticism now? Suffering was in the past. Now we have become soft like a prince. How many of the 22 parishes are we suffering now? Don't forget that it was our forefathers who stumbled upon convenience and recognized adversity head on. Now the whole head is done. We all have become haters of adversity and lovers of convenience. A little bit of adversity leaves us reeling. * Nirved A soul of hell, should not want to stay in hell even for a moment. Just as a prisoner does not want to stay in prison for a moment, so does Samyagdashti not stay in the world for a moment. Wanting from moment to moment: When will I leave the world? Panchavastuk: Just as the ambassador to the people, after the completion of the stated work, salutes again, here also in Pratikraman, the sixth essential is Guru-Vandan because I have performed Pratikraman as per your command, I salute you. Question: If Gujarati svadhyaya (sajzay) is performed in Pratikraman, why is Gujarati svadhyaya not performed at other times? Answer: Gujarati Swadhya works for the elderly, but not for the educated. The duty of a frontier dweller is different. The duty for the general public is different. 332 ... Says Kalapurnasuri Wednesday, 13-10-99, this. Sud-4. * Why sit with Guru for some time after Pratikraman in the evening? To acquire the exclusive knowledge of Samachi Adi. Sitting near Guru is a kind of | There is humility. Sit down so that this vinyachala does not go away The praise of dead deity, field deity, building deity etc. is to be done by practice. Attitude is proportional, so is conduct. The first kaussagna after Pratikramana is for character-purification. The second Kaussag is for darshanshuddhi, the third Kaussag is for Atichara (“sayanasantra – pane vala). * How many times a day Karemibhant? Nine times. Repeated chanting of Samaya Sutra is to bring equanimity. Equality is remembered. If there is disparity in place of equality, then you want to remove it. Is it our nature to live in Kashaya or is it our nature to live in Vibhava? How many hours in nature in 24 hours? And how many hours go into conception? Our lifelong pledge is to live in nature. Haven't you forgotten that promise? Pledge of householders nine rules Says Kalapurnasuri..... ••• 333 But our pledge is 'Navnivanu', why should it be forgotten? 'Self' means our own value. As long as one stays in the nature, the karma will continue to decay. To live in parbhava is to push one's soul into misery. disorganized in nature, Synthesis in perception. Sanklesh means the world Unification means salvation. It is here that one experiences moksha in asanaklesa, the experience of a life-free state happen Region - experience joy in the region. In the Gita, such a yogi is called Sthitaprajna. The attributes of the sage of the Gita correspond exactly to the Jain Muni. Characteristics that are worth reading. Those people should try to acquire positional knowledge. We have to strive for nature - dasha. Meaning: Both things are the same. Periodic formula is the tool for that. By hearing the three words Upsham, Vivek, Samvar, the killer Chilatiputra attained equanimity. Muni recited only three words. He drew his sword and said: 'Sadhu! Preach the religion, or I will cut off your head.' 'Samaiyass bahuhakaranam tappuvvaga samanjoga.' All sramana yogas are periodic. Equality should not go anywhere. The mind of the sage is in equanimity in whatever activity the Paniharis are engaged in, even if they are talking. 24 hours means to keep Ogho with you. Ogho who is with him should constantly remind: 'O Muni! May you continue to be equal is.' 334 Says Kalapurnasuri www.janelibrary.org. Regular recollection of the journal brings equanimity. The equanimity becomes stronger if it continues around the clock. Just as the mind becomes moist with devotion by repeating the praises of God. Karemi Bhante nine times where? Three times each in morning-evening Pratikramana and three times total in Santhara Porsi November. Everything else can be forgotten, why can equality be forgotten? Where does equality come from? Come with devotion to God... The first of the six essentials is periodical. Samayaik comes from Prabhu's name-kirtan. For the second essential is the logus (namastava or chaturvishitastava). Sam means equanimity towards all beings. Sam means equality. Income means benefit. Sum + A = Sum. ru%[ is a “common word” when suffixed. This text is written by me in profit and I say it from experience which will be felt if we write it thoughtfully. All the things that benefit knowledge-vision-character are called common. A lock has six keys. The lock will open only if you insert six keys. It is my experience that if you don't apply the five Lagavas and the key of Samaika (Samata), the doors of the Atma Mandir will not open. When there is no equanimity, the mind does not cling to the essentials. Six essentials are the key. Third Meaning: 4 friendship etc. “This is elaborately described in the book Sarvajnakatha Samayika Dharma. Read if necessary. * Jainists call it Dhyana as the inhibition of Chittavrtti. Meditation to stop inauspicious thoughts - says Jaindarshan. “Different Mindset Says Kalapurnasuri..... ... 335 Forbidden Dhyanam.' P.O. Yashovy. He added the word 'Nishta' in his commentary on the Sutrapara of Patanjala Yogadarshan. Moving forward and influencing the mind in auspicious thoughts is also meditation. One is active. The second is retirement. In the same sense Pratikramana etc. our essential actions are meditation. (2) 'Chaturvishtastava' :- Means praise of twenty four Tirthankaras. Only by glorifying the twenty-four Tirthankaras is Samaya-samata attained. *→ Our close benefactors are these 24 Tirthankaras. Praise be when we say logos. It is noticed while coussing the logus. In that sense, the mind should be concentrated. In Kaussaga, mind, speech and body are all three concentrated. (3) Guru – Vandan:- Jaitli Mahatta belongs to God. That much is the gravity established by God. This is why God establishes Ganadharas in His presence. Do not walk with God alone. Must be Guru. God is the same in 21 thousand years. The rest of the time who will rule without Guru? Bhagavadguddhi should be done in Guru. That's why 'Fari Malvat'. Here the Lord is addressing the Guru. 'Mi Bhante' Here the word 'Bhante' has both the meaning of God and Guru. Gandhara sits on the paduka of the Lord's feet after the country. When the Gandhars give the country, the Kevalis also sit. Don't get up. Listeners should not think: There is something wrong here. Sounds like God. Is God's hand on my head? That's right, Kalikacharya also narrated the same story as Seemandhara Swami to the Brahmin disguised Indra. Guru Vitrag is called Tulya because he is the conqueror of delusion even though he has not decayed. 376 Says Kalapurnasuri * Four types of Kewali 1. Kewali. 2. 14 Purvi – Shrutakevali 3. Samyagdashti, 4. One who acts according to God's word Found in yesterday's Bhagwat: Shravaka asked such questions to Skandhak Parivrajak that Parivrajak got confused and came to Lord Mahavira to know the questions. Gautamswamy stood up as he came. Why stand up when false? Explaining in the criticism, it has been said: In the future, initiation is to be done. Samyagdashti is only in the same sense. To be in the future. Kandumalatyagi is also just. Because having faith in God's promise, he has given up the roots. This is the soul of the forerunner of Samyagdashti. Question: Guru is God, so there is no need to go to Derasar right? Answer: If there was no God, how would Bhagavabuddhi do it? If there was no nectar, how would there be wisdom in water? The word Bhagavabuddhi has come for God is. If we leave God alone, how will there be wisdom? Says Kalapurnasuri... ... 337 Thursday, 14-10-99. . -E. * God may not exist, but with the help of his pilgrimage, name, presence and idol, we can swim across the vast ocean. A young child needs parental support. It can run only with their support. We are all children of God. Just as God is seeing the prosperity of knowledge in Himself personally, He is seeing it in all beings as Shakti. That which is in the form of a tree in God. It is in seed form in all living beings. * A sadhu has to recite the magazine nine times a day to show that he has any ritual. The same pledge has been taken at the time of initiation as well. It's one thing to know rosehip, it's another thing to taste it. Knowing the magazine is a different matter. Enjoying the magazine is a different matter. Pudgalo has a magnificent experience. Being a dense ritual, we are immediately drawn to Pudgalo. While the rites of the magazine are now to be performed. * Gnanasara is a wonderful book. As you meditate on it .... says Kalapurnasuri 338 ... That way you will get the nectar of Atmatattva. He has poured all the extracts he got through his life into Gnanasara. * Some Yanis consider essential actions as hindrances. Indeed, essential actions are not hindrances to meditation, but enablers. * Rain falls everywhere. But just as sweetness increases in sugarcane, thorn in acacia, salt in the desert and poison in snakes, so also Jinn-speech has different results according to merit. If there is a Goshala in the listener, there is a Gautam Swami. * What to do in the morning? To accept penance as an aid in sadhana. One cannot sit idly by when service is needed. He who does so becomes a criminal. Asceticism is secondary. Guru-Ajna is the main one. Only austerity done according to Guru's order can become Nirjakaraka. Do I have to serve only? To bring only water jugs? Then when to worship? Don't think so. Bringing water pots is also worship. Worship is not different from service. Service is a part of worship itself. Ten years ago Stayed with Devendrasuriji. The new study was closed, but the service benefited well. At that time Premsuriji's letters kept coming: Come and study. The remaining denominators are completed. But P. Devendrasuriji used to say: If you go, what about me here? We were about to leave. But when the opportunity came, he used to study properly. Vs. No. After the lecture in 2025 Pt. Mukti Vs. (Pr. Mukti Chandra Suri) used to reach. He used to take lessons for 3-4 hours. Even though you are doing penance, you are not being served, not being preached to in ongoing penance not Food is our only choice. Pacchakkhan in bringing others Says Kalapurnasuri 339 Do not break. Not to break, but with service, Urdu is strengthened. In Navakarshi, two agars are anabhog and sahasagara anabhog means to be unaware and sahasagara means to be unaware. In Porsi the other four agars are prachchannakala, dishamoh, sadhu vachana, sarva samadhi pratyayik. These four grew. When the sun is obscured in Prachannamal and the correct understanding of the time comes... when the direction of the sun is confused in the direction of the temple. In Sadhuvachan, Sadhu's Ughada – Patra Porsi should pass Porsi's Pachkha. When there is deadly pain in the savvasamahivattiagaren, when samadhi is needed, when a physician or doctor is needed there... In Purimadh – one more agar – “Mahattaragarenam” For a great work, one has to go by Guru-Ajna, if there is no power, even if the Guru uses it, he will not break the path. 8 agar in one room. Sagaria, Aun, Guru, Paritha. This increases. 1. When the householders arrive. 2. When the legs have to be shortened 3. When Guru comes and has to get up 4. The stomach should not break when needed (when the diet increases). No. in Surendranagar. In 2014 Chaturmas Malay Vs. And fasting of Oli - As soon as the rain stopped, everyone took off. He brought what he found. 55 Thana. Even after consumption, the rash increased. P.O. By order of Premasuri M. Malay Vs. Used too much. This Paritha'. called This also worsens the health of Pacha Khanan. Urdu, not taking it will worsen your health. This is called assistance. * As much use in nature as nirji of karma. As much as the use in conception, so much the binding of karma. 380 international ..... Says Kalapurnasuri Good use means good deeds. Pure use is the nirjara of karma. * The first feature of Samyagdashti is : Sham. Equality towards all. You kill someone once and you are sure of endless deaths. Because you both are one. When you kill others, you are killing yourself. Just as my foot is not different from me, the living beings of the world are also not different from us. Biologically we are one. The soul is innumerable regions. As such, the ecosystem is infinite. The biome is the same. That means we are biologically the same. How can one who sees unity in this way do violence to anyone? He feels the pain of others, the pain of others, the humiliation of others as his own. 'Sati naam tumev, na mantavyanti mati' When we hurt others, we are really hurting ourselves. On the contrary, when we give happiness to others, we give happiness to ourselves. Tirthankaras are excellent examples of this. * If we do not learn new things, how will the consciousness be refreshed? How will self-development happen? If washing clothes, grazing, etc., are necessary, do not the rituals of self-purification seem necessary? If we finish life in convenience, when will we do all this? When do you arrive? will read Every fourteenth in Pakshmisutra we say: '“Naminnidgan' to Michchami Cucumber But who is studying here? Have you finished studying everything? There is nothing left Stay? The self-esteem that others see is the true view. It is great not to see it that way Says Kalapurnasuri ... 341 is a crime. That crime is not someone else's, it is our crime. Where life is lived with equanimity, there descends heaven. Where this sight is not there is hell. Ahimsa, due to the influence of Kumarpal in Gujarat, is still somewhat preserved, while elsewhere goat-slaughter or chibhad-slaughter seems to be the same. And many places have seen such scenes. This is the case where there is no self-comparison. Karmic closures and tenures do not seem terrible, but the rise is terrible. Nothing will happen to you or me during the rising, now the opportunity is at hand. Can change karmas in power. You can be careful in karmabandhan. Either weep at the rising or suffer samadhi. Apart from these two, there is no third option. 742 ... ..... Says Kalapurnasuri Friday, 1-10-99, this. Sud-6, * Sarvavirati samayaik for a monk, a way of life in which equanimity can be maintained throughout life. Deshavirti magazine for Shravak, a precursor to Sarvavirti magazine. But the basic similarity between these two is common. Samyaktva is the foundation of all. If the foundation is strong, then the building is strong. * Why can't others also get cured with the medicine that cured me? It is a sign of excellence to think that no one else should suffer the pain that I have suffered. A doctor or a hospital who has been cured often recommends that hospital to the doctor. God is like that too. He wants to share the medicine with which he cured Bhava-rog to the whole world. With such a strong desire, he earned the name Tirthankar built up As Purushartha has freed his own soul from the prison of the world, so Purushartha has freed other beings. This is why God says Kalapurnasuri. ••• 343 There is jinn, so there is Japak. As there is Tirna, so is Tarak. As there is Buddha, so is Bodhak. There is freedom as well as freedom. * Our trouble is that this world seems like prison. All are in jail. Who feels bad then? Until this samsara (i.e. raga-dvesha)-is a prison, there is no desire to escape from it. From where can he escape who thinks that the prison is a palace? * A monk living in monkhood becomes so happy, enjoys so much joy that no man in the world can equal it. Humans can't even match the unresponsive flying gods. Bhagwati Sutra says that even a sage of one year's worth is overjoyed with unanswerable gods. We must introspect if we are to glimpse such joy. Where is the fault? It should be found. No one can find our faults but ourselves. We have to find our lost joy. No one ever loses a thing of right, but we lose the joy of our right. No effort is made for that. Are you surprised? * We are so engrossed in Bahiratmabhava that we cannot escape from it even for a minute... and yet we want to go to Moksha? How will we go to salvation? There is no tool for that. There is no sadhana, there is no suffering. If we are not ready to leave external consciousness and come to inner consciousness, then how can we claim the right to get divine consciousness? Ever felt a longing for the Lord? When did you feel the fear of God? 344 ... ... says Kalapurnasuri Why meet God without fear? Read Anandghanji's Pado – Stavno. Virah Vedana will appear overflowing. Question: If there is a coincidence, it may seem strange... But where is the coincidence of God? Answer: This is our mistake. God is always with us, but we never look at him Not at all. Speak, has never been pure bliss? How can joy come without God? Ever wanted to get that joy? If a man in the dark sometimes sees a ray of light, will he be tempted to get it again? Like the tortoise in the sea, Shardi was tempted to see Poonam's splendor again. * You can wash so many white clothes that all washermen lose to your washing skills. The art is acquired, but has it ever occurred to you that the art of purifying the soul, impure from time immemorial, is to be acquired? * Two more Agars in Ayimbil: (1) Ukkhitta Vivegenam, (2) Puduchchamakkhienam If the diet of Ayambil comes along with the diet of Ekasana, then there is no guilt with a little touch. If you prepare the flour for bread with oil or ghee by hand, you should consider the niviwala, not the ayambilwala. Why Agar? Breaking a vow is a major sin. Even a little compliance is beneficial. Guru-laghav should be in religion. That's why Agaro is there. The intention in Agaras is that the Pacchakkhan should not be breached by doing anything. Guru – If there is no consideration of Laghav, business cannot be done, religion cannot be done either. Sometimes compromises have to be made in business, as in religion too. So that our vows are not broken, what vigilance have the sages kept? Says Kalapurnasuri 345 Agar is an exception. Exceptions cannot be exercised lightly. A physician or doctor etc., says that due to some disease – medicine has to be given immediately. Then medicine can be given in spite of quinsy. This is the exception. Samadhi is the main one in all. What is the use of the five-pointed star if the five-pointed star remains intact, but the Samadhi does not remain intact? Pacchakkhana is also ultimately for samadhi. Agar means: concession given in pachakkhana for samadhi. Question: Does Singtel count in Vigai? Answer: Who is called Vigai? What causes distortion? In that sense, understand all the oils. Ultimately we have to do as our attachment grows. Knowing that this oil is not considered in Vigai, feeding the juice of Vigai will be self-defeating. * The study of Apramad is of this birth, Pramad's study is of infinite births. That is why it is sad to win. Alcohol, sleep, subject, kashaya, slander etc. are pramad. Why recognize this five-faced Pramad? Why win? Even the natives of Chaudpurvi are amazed to recognize it. Wives part before brave men of the East prove themselves in battle - Tilak doing Either victory, or heaven! These two options were available to the warrior. In the Sadhana of Moksha, one has to take such a resolution. Kacha Pocha has no business here. 346 ... Says Kalapurnasuri Mrs. Ramaben Hansraj Neesar Kharoi (Kutch-Wagad) on the occasion of Shashrvat Oli. Rashana2, 16-10-99, a. Interest first-7. Jaindarshan has shown at great length to attain the inherent nature of the soul. Jnana-kriya, Ratnatrayi, Danadi 4, Ahimsadi 3, (Ahimsa – Sanyam – Tapa) are all Moksha-margas. All are right paths. The worship of one way includes the worship of another. The types may appear different, the object is the same. How many different sweets can be made from milk? But the original thing is the same? Here too, the basic thing is the same! There the goal is to cure the hunger, here the same goal is to develop self-qualities. * By meditating on Navapada Sripala – Mayana got this much fruit. If we don't follow that method of meditation, we don't get the benefits we should get. For meditation, the mind has to be made calm and steady. Only then can that mind become fixed in meditation, unrelenting. * Just as the sun is the reason behind the light that is visible now, the light of knowledge we have is the reason behind the pure knowledge of the Arihant. We don't need to keep codes. Surrounded by mountains of enlightenment all around us, it is dark. If there is some light in it, why pride? The light did not come because of us, it came because of the sun. Says Kalapurnasuri..... 347 Knowledge is the sun. We cannot see anything brighter than the sun, so knowledge is likened to the sun. Indeed, knowledge is brighter than innumerable suns. * 'Marukwesu hiyan pachasara 'The face-mandala of God is so bright that it cannot be seen, the bhamandal absorbs that brightness, so that it can be seen. What kind of beauty will there be when such a God is giving to the country? When you influence, do you give to everyone? Or do you differentiate between small and big? God also gives knowledge and light to gold without any discrimination. Malayagiriji has written in Tika: Yoga-Kshema is the work of the Lord. Many living beings come to Samavasaran only to see miraculous opulence and prosperity. If they say two words of praise, the seed of religion is planted in his heart, understand. At present, many are promoting religion by saying adambar, but don't do adambar in the shop? God doesn't need Keguru's Adebar, He doesn't, but Twokreche, devotees for Guru. Dhoom-Dhamathinagar- Do you know what the impact is when you enter? No. in Ujjain. As 2038 enters, big ministers come and ask if there is any Kumbh Mela of Jano. * Rodnant Sant Pramodra Pradhan !' The root of infinite bliss is only Navapada, even in Navapada is the Arihant. * God gives religion to the country, only out of interest. Without religion there is nothing beneficial. Exclude religion. Nothing useful will be left. You accept religion, so you make God your friend. How is God? Adornment with Ashtapratiharya. Worshiped by Devendra, Nath of the world, Sarthvaha of the world, the more comparisons we give, the less. In God's favors, even the souls of the narcissists will be enlightened and happy for a while. It is not only what the country hears that makes it happy. God gives the country one by one protection, but there is no reduction in power. May nectar rain in the country. Pushparavarta - God showers the country like a cloud. 748. .... says Kalapurnasuri If the owl is deprived of the light of the sun, who else will live? Be deprived of the false Adi from this country of God, who else will be left? This country is still preserved as an advance. Take Jinagamo as a tape. Tappers were: Ganadhar Bhagwanto...! Even today, when reading Aagam, one feels that the real God is speaking. Just as light comes to a house through a wire from a power house, water comes to a house through a pipe from a water tank, so Prabhu's Name, Murthy, Agama – all are conductors like wires and pipes. Which brings God to us. Meditate and God is communicated in the heart. * Cows graze fearlessly. Because he knows: Our Shepherd is here. God is also Mahagopa. If we become a cow, that is, if we take refuge in God like a cow, then God will be our protector. Avoid our fear go The Lord of the Six Kayas is the protector of cows, that is why he is called Mahagopa. * God is great, great non-violent. Although Kumarpal became a great non-violent person, but whose preaching? Lord through Guru? * God is the controller. "Tap - Jap Moh Ma Nawte, naav na chala mane re..." When the boat of sadhana seems to be sinking, God saves by being Nirayamaka. A sailor may make a mistake, a ship may sink, but the one who takes refuge in God has never been drowned. God is the essence of the world. Muktipuri – Sangh's success! Enter into this Sangha, it is God's responsibility to take you to salvation. O glorious ones! Pramad Khankheri you serve him - is saying Dev-Dvandubhi. This practice led to the form of the Lord. What is the form of God by determination? We will see at that time. Kalapurnasuri ... 349 Dwar, 17-10-99, a. Sud-de. 7. The essence of Dwadshangi is Dhyana Yoga. Mula-Uttar guna is for the achievement of Dhyana Yoga, says Siddarshigani in the Upamiti. - At Shreni, there is strong attention power, it will come on its own, if we sit down thinking that like Marudevi, not everyone gets that Shreni. Meditation is achieved in two ways: by practice and by instinct Meditation by practice is called 'karana' and meditation by instinct is called 'bhavan'. Siddhachakra yantra should be meditated on in Shashwati Oli. Meditation can be done in any of the 10 places of the body. Before meditating like that. The focus of Siddhachakra is fully shown in Siri Siriwal Kaha. There is no attachment in this world like Navapada. As many attentions as there are, none of them equals Navapada. Just take the name, even if it consumes karma, what is the point of asking? Pada Dhyana Pancha Parameshthi in Dhyana-Vichara and Parampad Dhyana is to see the Pancha Parameshthi in one's own soul. 350 ... ..... Says Kalapurnasuri 9. Even if you don't get a single rupee from the attention or vision of a millionaire's wealth Karma Chote. Seth and Samantho Prati may seem to you a pratityak action, while with the meditation of Navapada, that wisdom begins to manifest itself in the soul itself. J The ultimate goal in any work is this: Why did I become like this? This should be the aim of Navapada. As the servant who works for Seth there has the feeling of 'I will become Seth', when will I become like him here too? There should be such a spirit. * God has subjugated religion. As soon as the rider tames the horse, the horse starts to walk straight. Even religion has been subjugated by God in this way. Without God you cannot get religion from anywhere. God's soul is pure soul. Matter is never different from guna, just as clothing is never different from thread - form etc. The quality of self-matter is consciousness. To know is to see. A self-publisher is : Even knowing the truth is surprising: God has no desire to know, He is situated in the supreme Audasins. Absolute indifference comes to the 12th guna just before pure knowledge. Omniscience comes only after passing away. No power or benefit, unless there is a will to influence others by exercising it, is not attained. The pre-condition of omniscience is passing away. Two types of synonyms: (1) Pravartana: action-form. (2) Samarthya: Shakti-form. Satparyaya (chhati paryaya) e.g. A rope... with which elephants can be tied or large rocks can be climbed. The more fibers it is made of, the thicker it is. That thickness is synonymous with strength. But the rope should not be made to hold anything, to climb stones etc. or to tie an elephant. Behavior during such tasks is synonymous. That which is synonymous with knowledge, it is a new change; Says Kalapurnasuri 351. Everything is included in the time of the new behavior of the thing...” By meditating on the pure substance of the Lord, the qualities of the Lord come into us. Just like standing in front of a mirror, your reflection falls. Our mind is also a mirror. Stand before the Lord, be attentive to the Lord. Their qualities will be transferred to us. We are ready to collect the garbage of the whole world, but not ready to take the merits of God! * Meditation method: (1) Contemplating the attributes of the Lord. (2) Meditate with God. (3) Contemplation with God alone. This is the sequence of Sadhana. If we do not do this, our separation with the body will not be avoided. The difference of the body is from time immemorial, the rite of endless births. Our soul has never heard of separation from the body and separation from the Lord. Then where does it come down to the brain? This meditation also applies only after becoming an expert in practice. Otherwise, like the followers of the Kanji view, the action will be abandoned. The twelve supreme meditations in Dhyana thought are focused on absolute determination. There are those who connect with their own souls. Accomplished Arupi meditation is to focus on the achievements. 'Siddhamananda-Ramalayanam' Siddhas are infinite, infinite quatrains. What is our future state? Siddha means our future state. No need to ask Joshi. If » says Kalapurnasuri 752 ..... If we like religion then this is our future. A lot of people ask Sharat Chand Bhai, when are you going to take out the Sangh? When are you going to apply? I ask you when to be accomplished? There is no other way to be freed from the burden of birth than to go to Siddhigati. Don't live in the illusion that if you do sadhana in this birth, you will get it in the next birth. This is not your maternal uncle's rule. Now even if you have found a calm guru, you don't do it. So how can you do it when it's tough? According to the way you use the material of Dev-Guru Adi found now, you will get the next material accordingly. We will get the powers in the future according to the way you use the mind-vachan and other powers now. In my own Madras, the situation has become such that the words of Muhapatti come to mind, I forget the great peace during Patta, if the body can betray me like this in this birth, what will happen in the next births? Imagine that. Sometimes I get ready to go to recite manglik to someone and get news: that brother is gone. Trust the show of life? This life is a bubble...! Bursting the bubble... The bubbles don't burst, that's the surprise. That is why I am saying to do sadhana soon. Life is short. Life expectancy is decreasing moment by moment Banish the faults in this life. How do you drive a dog out with a stick if it won't go? Similarly remove the doshas. That is the real sadhana. If you do not do this sadhana in this life, when will you do it? * At the end two-thirds of the life that will be accomplished will remain in Avgahana. If there is a three-armed body, two arms remain. Says Kalapurnasuri .... ... 353 Siddha Bhagwant is devoid of varna, smell, rasadi. Be engrossed in eternal joy, unbounded happiness, be the supreme light. A siddha that is in avagahana, is infinite in avagahana. They are not going to come to this world again. Sadi is His state of eternity. He is the king of his own self-possession. All his power is fully personified, the same power is in us, but not personified. There is a person in Siddha. A person is manifest. We will explain about svadravya, svakshetra, etc., but for now let's understand that 99% of Maharaja's fear is reduced by considering svakshetra. Why? God has said: All objects are self-form, not super-form, after this is certain, why fear? : It is said in Bhagwati Sutra Athitta Athitta parinmai. Nothing happened. All substances should remain within their limits. Pudgal may be attached to us, but never mix with Pudgal. The soul should not become a pudgal, a pudgal should not become a soul. We are afraid because we do not understand this. If we do not understand this now, when will we understand? How long will we remain inferior to philosophy. Dravyakriyaruchi Jivada Re, Bhava Dharma Ruchi Hien? Even the preacher is like that, what does the people innovate? – P.O. Devchandraji. what do we do Time is like that, don't blame it. It will be selfish! 354 ... Says Kalapurnasuri Monday, 18-10-99, this. Interest – 8. Adoration of Siddhachakra gives Paramapada. Because the nine-pada itself is the supreme pada. * Among the seven types of anxiety in meditation thought... 1st Tattva Chinta comes Jivadi Tattva Chinta. Pancha Parameshthi Bhagavant comes in Param Tattvachinta. * Even pilgrims cannot fully describe these Navapadas. Because speech is limited. His qualities are limitless. * Meditation, study – Kripa-Sadhya is more than Sadhya. He who concentrates on the Lord will understand the grace of the Lord. * At Sthuldashti Siddhas are on Siddhashila. Accomplishments by determination are in one's own soul. As the eight karmas are removed, they are immersed in eternal happiness. Worldly beings have only suffering. Because in the eyes of the wise, sata (happiness) is also suffering. The happiness seen in Sata is sad as a result. Suffering does not happen at the time of suffering. But that happens during happiness. May this happiness never go away, stay forever. Such a tendency increases attachment. Addiction is self-inflicted. while in the Siddhas Says Kalapurnasuri ... •.. 355 No such attachment. * The siddhas are situated in svadravya, svakshetradi. We exist in our souls. Atheism is in our soul. Our soul is eternal. Our soul is also impermanent. Our soul is also Sat. Our soul is unreal. The name of this is Syadvada. svadravya - existence in anticipation of svakshetradi. But there is nastitva in the expectation of vyadi. The expectation of matter is eternal. Expectation of paryaya is infinite. There is an Agamic verse, which is in the tabba of Devchandraji M. “Davvam gunasamudao avgaho khittam wattana kalo. TUITMayavi Mavo, to ValthadHori II” The culmination of these four is the nature of that thing. Matter.... Guna community. Field...of self awareness. Tense... characteristic of behavior. Bhav....... Guna Paryaya practice. With this ideology there is samadhi even in times of crisis like death. I have mine. What was lost? I have what was mine. What is not mine may go, the seeds of such an ideology are laid in this. * As water does not cease to quench thirst, so our soul does not give up its nature. Can anything else work instead of water? Drink oil? What if the fire stops burning? 356 ... ...... says Kalapurnasuri No objects in the world change their nature. Sandalwood produces coolness, fire removes coldness; Servant's heart is suffering, Prabhu-Guna is love nature..." This is the nature of God. Don't change that. Helpfulness, sadhana, forbearance – this is the nature of a monk. Why does it go? If you go, how can you live as a monk? * Jivadal is a stone. Guru is a sculptor. If the sculptor removes the west part, the stone becomes a statue. In this way, the soul becomes divine when the evil spirit is removed. How to get cleanliness in the house? Cleanliness does not have to be brought from outside. It is inside. Cleanliness exists only if you take out the garbage. Remove the garbage of karma from the soul, then God is present....! Print, TV etc. Don't you think it's rubbish? It's just old garbage. Why throw new garbage? Purify the soul, remove the waste means Siddha present. We may see our perfection, but God is seeing our cleanliness, our perfection. God says why are you afraid? I am seeing your success with my knowledge, right? You just try. * Subjective meditation is instinctive, never meditated on the Lord. Strive for that As many as have been achieved, they have all gone from here to there. It is not possible to go there from anywhere other than this human being. The condition of going there is that: not even a fraction of karma is required. An atom of karma goes on. Burden has no business there. The moment you remove the garbage of karma (not even another time. Time- Perantar Anfarse...') go up and dwell. Says Kalapurnasuri..... ... 357 How does the soul become free from karma? 4 illustrations are shown to show that is (1) Pre-experiment: As a potter's stick rotates a few times on its own after being shaken with danda, the siddhas go up after becoming free from karma. Being freed from karma is a kind of push, a pre-experiment. (2) Result of movement: The nature of life is to move up. As fire has an ascending nature. (3) Bandhan Khed: As soon as the castor fruit ripens and goes up, the body becomes free from karma : go (4) Asanga: A lump covered with soil sinks, but if the soil layer comes off, it comes to the surface of the water, just as the body of karma rises up. * How is the happiness of the accomplished? Incomparable. How can a Bhil who has lived in the forest since birth enjoy the happiness of a king in the city and returns home? Shani is in the same situation. Knows, but cannot speak. Yogis sometimes catch glimpses of such achievements in meditation. By meditating on those achievements, we feel samadhi. As the meditation of an arihant makes an arihant, the meditation of a siddha makes a siddha. How can such achievements be meditated upon? His virtues, statue, 'Namo Siddhana' can be attributed by taking the terms. Focus on the goal The knower knows the knowledge Sadhak Sadhya tool worshiper worship worship The union of these three is the culmination. * As many works as are found today regarding Navapado, those works are made by him with careful realization. 'is made.' Rather than saying 'has become.' 358 ... Says Kalapurnasuri It will be difficult to say. His words show his skill. - Acharya post - “Namu Suriraja Sada Tattva Taja, Jinendragam Praudha Imperaya Bhaja; Pavargagargitgune Shobhamana, Panchachane Palve Savadhana...” As the sun rises, the moonlight fades. In astrology also when Ravi Yoga is dominant, other Yogas become weak. While Suri Bhagwant becomes dominant in governance, other visionaries become dim. Namu Suriraja, always fresh in nature, let new and new philosophy flow from him. Hence the 'element fresh said. P. Labdhisuri Md. in Phalodi. Chaturmas of Fulchandji Jhalak is very materialistic. Scholars like academics. At night, they ask the Acharyashri mysterious questions. We often hear it when we are in the nursery. Even at 12 o'clock in the night. Let the night pass in matters of substance. Acharya is such a tattva-taja'. * How many marks in Acharya? “Shatvarga – Classified'. So? Square of 6 - 36.6 x 6 = 36. Class of 36 – 1296. 36 X 36 = 1296. Such are the qualities of Acharya. Be careful and observe Panchachar. Since the age of 10 years (from Hyderabad) I have been singing Hua (Navapadani) chants. Even today it is of the same interest. New meanings seem to emerge day by day. I want to impress this thing. All that is is in this. This is nowhere to be found. This slope is to be honed, to be memorized. How are our Acharyas, Upadhyayas etc.? Let us know its nature. If we know, we will want to be like him, we will want to acquire his qualities. If we know the form of knowledge - darshanadi, we will feel like adopting it. Says Kalapurnasuri ... 359 Tuesday, 19-10-99, Sha. Sud-9. * If we want to become a Sadhaka, if we acquire the qualities of any one of these three (Acharya, Upadhyaya, Sadhu) then the work will be done. Arihant - The Siddha is Sadhya. Acharya, Upadhyaya, Sadhu are seekers. Vision, knowledge, character, penance are tools. The culmination of vision, knowledge, character, and austerity is in Suri. Acharya is called 'Tattvataja'. Their element remains fresh through the influence of repetition. Upadhyaya Adi everyone is taught by him. In fact, teaching others means listening to oneself. That which goes beyond that and comes to life is called true knowledge. Acharyadravya gives the country corresponding to the region, period. Person from matter. Region to country. from time to time. By looking at the prices of listeners, give the country. Acharya is called “pure jalpa”. That is why they are called speakers according to Shastra. Acharya drinks the juice of Bliss as a bumblebee drinks flower-juice, that is why they are fresh. Acharyasadhya is extremely dedicated. Do not give up goal-loyalty even in any hardships. * In knowledge, vision, character, asceticism, our semen 360... .... says Kalapurnasuri www.jainelibrary.od Increase, not decrease. Ever got short legs from walking? How many kilometers walked till today? Shortened legs? How much did you see with your eyes? Eyes closed? No matter what you do, the power will not decrease, instead it will increase. If you don't do good work, your strength will decrease. Stop picking flowers. Stop taking water from the well... Stop milking the cows. What will happen..? It will stop giving. Stop working. You will be cut. Many philanthropists say: “Giving increases wealth. This is our experience. That is why we keep on giving…” This is the joy of appropriation. “Bar thirty-six times Kari Sohe, Yugapradhan Mana Mohe; Jag bohen rahe khin kohe, suri nanum te jo.” Yugapradhan Swaroop Acharya is adorned with 36 qualities and continues to represent the world. Do not get angry even for a moment. “Nitya apramatta dharma uvase, nahi vikatha na kashay; To whom he bows down, Akalush Amal Amai...” The Acharya is shocked and gives Dharma-Deshana. It is not a matter of condemnation or shame. They are creative, pure and unblemished. Who gives relief..... Acharyasishishas should be guided through sarana-varanadi. P.O. Naksuriji m. Doing it this way. In the beginning he used to say it sweetly. That's why he used to say 'I don't understand' with a little anger. Well, this is their extent. Whoever says this will be completely straight. But, Saranadi can be done only to the right one. Says Kalapurnasuri..... •.. 361 Asthma jin Suraj...” Acharya is currently the mainstay of Kewali and 14 Purvisi's Virah. Acharya is the pillar of governance now. * The servant of an Arihant becomes an Arihant. The servant of the Siddha becomes the Siddha. Servant of Acharya becomes Acharya. Upadhyaya's servant becomes Upadhyaya. A monk's servant becomes a monk. Do not forget that if you serve what you want to be, if you catch one correctly, the other four will also be caught on their own. Professor position. Nai Suri also, aid to Surigan; Namu vachka tykat mad moh maya...” The Upadhyaya, though not the principal, is also the assistant of the principal. The Prime Minister has secretaries to the President, the Principal has a Deputy Secretary. Acharya's job is to reflect on governance. Let others take care of the rest to give them plenty of time. "I will do the work and Jash Acharya will meet?" Upadhyaya should not have such an idea. So wrote "Chamhamdamiya..." Sutrarthadane jine vadhana..." Sutrarth- Donation should be always ready. What are the marks of the teacher? Square of 5 = 25. 5 x 5 = 25. Square of 25 = 625. 25 X 25 = 625. Vachak, Pathak etc. are the names of the subject itself. - Kshamadi 10 religionists, - Syadvad - those who talk with nayavad, - those who fear the world, - those who are afraid of sin, 362 .• » says Kalapurnasuri - Salutations to the Upadhyaya, who carries the scepter of rule, who is able to read- charity! Dwadash - decorates the organ, parag - dharag tas...” The dwadash organ is not only permeable, but also permeable and dense. Sutra – Expanding meaning. Criticism etc. are its witnesses. What is the extent of the first study of Haribhadrasurijiedasavaikalik? Essential criticism has a lot of scope, but writes: This is a short criticism. Realizing that someone will understand in the future, great men have written Tika Adi. I got the book "Yan - Vikha". I was delighted. I wrote in detail: It will be useful to an inquisitive person in future. It is written with intention. But yet came a letter inquiring. I don't understand this please guide me. Who speaks? Buds of knowledge can blossom even in a stony disciple with the grace of a teacher. How can such a fool, after becoming learned, forget that benevolent teacher? “Rajkunvar Sarikha Ganachintak...” Acharya is the king. So Upadhyaya is a prince, Yuvraj. Yuvraj is the future king. Upadhyay is the master of the future. His fear was avoided, but Vande also avoided his fear. Says Kalapurnasuri .... 367 Today is Sadhupada day. On this day itself, Mumukshus have come to offer Muhurat. Chant Sadhupada with passion so that the moment of initiation comes early. If my children go this way at such a young age, should I not think? If you don't become temperate, then you are nothing, if you become dispassionate. If one is ready from home, how many pull? 6-8 back if I get one ready As much as pulled. This. Sud-10. Wednesday, 20-10-99. in the morning Sabha: You pull the whole community, don't you? Paras – Moments of Rupeshbhai. Paras: Vs. No. 2056 - Ka. Vad - 1-13, Sunday, 5-12-99 Bhuj. Rupesh: Vs. No. 2056 – Posh Vad – 6, Wednesday, 26-1-2000 Anjar. We will choose the best moment. – Next... 364 ... On both these occasions there is Anjanashalaka – Prestige. Manju, Tara, Ranjan, Rita, Sarla, Sharmishtha, Damayanti, Sunita, Hansa, Darshana, Mamta – etc. Mumukshu sisters. W. Deeksha-Muhurat of 6 was announced. Nitaben's Ka. W. 1 3 and Urvashi and Monal's J. Su. 17 was announced. Posh Ward-6 : Wednesday : 26-1-2000 : Anjar Says Kalapurnasuri | Wednesday. A. Sud - 10, 20-1-099, Dussehra. See the definition of upadhyaya from practice. Definitely need it now. Tap Sajjaye Rat Sada...'' 66 Swadhyaya is important in the twelve types of penance. Character comes to life as knowledge becomes stronger. So here knowledge and austerity (character) become one. Aiming at the same, Upadhyaya Yashovijayaji said in Jnanasara: "Gnanameva budha: Prahuh karmanam tapnat tapah. Taddamyantamevett, vanan tanupavrindam." Any penance that interferes with extreme penance is not acceptable to Jinshasan. The external only supports the internal asceticism. A thousand years of austerity without extreme austerity, but a moment of enlightenment. "Many crores of years spent, Karma Ajna Jeh: In the breathing of the wise, do the deeds...'' Upadhyaya Yashovijayaji says: Our soul is the only Upadhyaya with determination. Which soul can become a teacher? Those who have blood in Tapa-Svadhyaya can only become Dhyata, Jagabandhu and Jagabhrata of Dvadash Anga. Question: What is the difference between brother and brother? Answer: Relatives are called 'Brothers'. The same gotra is called 'brothers'. Professor M Says Kalapurnasuri .... 365 Here are not only friends of the world, but also brothers. That is why it is said: Jagabandhav – Jagabhrata Ray...... A brother comes to help in times of calamity. This can be seen in Rama-Lakshmana, the five Pandavas. For six months Vasudeva carried the dead body of his brother, having such affection. God has to come and explain. Sadhana will accelerate when we maintain such brotherhood and brotherhood with the living beings of the world. - Sadhu Vad - “In Sahul Parliament Sang..... A sadhu who practices restraint by suppressing mercy. The definition of a monk should become the definition of our life. What is the definition of Agam? And how is my life? Should be compared. Self-life should be seen in the mirror of these verses. Sadhu, Acharya - Upadhyaya-Gani should serve Adi. Be careful in obeying the Pancha Samiti who believes in the joy of service. If possible, look down – Ismiti. Usefully speaking. - Language Committee. If the object is to be taken, then it must be put in force. Vahore to research – Eshana Committee. Sincerely – Parishthapanika Samiti. This is their normal life. Only he who worships his elders will get benevolence and only he will get merit. That is why the same sequence is said in Jayavaraya. 'Gurujanpua parthakaran cha suh-guru-jogo.' It may be that the Guru does not have such power, but with his passionate service, the disciple's powers flourish. » says Kalapurnasuri 366 ... Jamboovijayji is a great example of this. He has kept his Kamali in the Virah of father + Gurubhuvanvijayji. As a result, what kind of powers were revealed even today? Who do you know Bhuvanvijayji? Jamboovijayji became famous as a scholar and devotee. Jamboovijayji was left alone without his father and guru. A brother came to Pannyas Bhadrankar Vijayji for initiation. Pannyasji Maharaj sent him to Jamboovijayji. Deve” (to God) Pt. Bhadrankaravi. He was named Devbhadra 'Vijay' for being sent to us by Let us leave the matter of giving disciples to others, let us pull the owls of others. * Who is called Nirchanth? There are 9 external and 14 internal planets. Dhan - Dhanya - Vastu - Kshetra - Hiranya, Suvarna, Dwipad - Chatushpad, Kushya These are the nine external parigrahas. 4 Kashay + 9 Nokshaya + 1 Mithyatva = 14 This is the Inter Parigraha. He who renounces it is called Nirzanth. * No one should sit in a steamer with holes. Besse let the steamer sink him. How will a sadhu with an ear of trespass make us the world-sea? Do we think that our monkhood is liberating? A monk should constantly strive to perfect his self-restraint. * Ashtanga yoga is also here. There are eight yoga limbs respectively in the eight drishtas. It is true that samadhi is seen at first sight, but it is secondary samadhi to be understood. Realizing the seed of ultimate samadhi to come. The seed is never directly obtained. Gets gradually. After the first shoot sprouts, trunk - branch - flower - fruit - seed comes. Yogashastra is formed from Ashtanga yoga. See Marganusarita, Samyaktva, 12 vows are included in Adi Yama-Niyama. At the end of the 4th, Asana, Pranayama in the fifth, Pratyahara in the sixth, then Gharana, Dhyana and Samadhi are described up to the 12th Prakash. * Only those who have inflammation in the body can understand its pain. One who feels the immense pain of samsana, i.e. raga-dvesha, has to do sadhana. It can be relieved by external heat, water-irrigation, sandal-melting, etc., but internal heat cannot be relieved by any other means without Jinvachan. * Destroyer of body affection, pride, ego, practicing meditation in Kaussagga posture, shining with the brightness of austerity, conquering karma, avoiding the company of transitions, such a sage is the river of compassion. A monk is the master of compassion that makes even the ocean smaller. * Sadhana begins with a sadhu. Progressing gradually culminates in Arihant. * “Jim taru fle bhamro se se...” A beetle sits on a flower, but does not hurt it. Have you ever seen a hole made by a beetle in a flower? A similar method is Munina Aha. That is why its name is “Madhukari”. * “Eighteen Sahas of Shillang.” 18 thousand Shilang Dhari, I make my life character by saluting Jayanayukta Muni. * “Ninety Brahmagutis.” The virtue of nine brahmacharyas, 12 types of austerities, a valiant sage would feel like saluting only if the virtues of the past - shoots are revealed. The smaller the synonym, the greater the salutation. More salutations should bring more joy. The seeds are still latent, but the sprouts are visible. When a monk gets a chance to pay respects, he realizes that the sprouts of virtue have sprouted. But salutation should not be like Ahmedabadi, should not be like a king's vetha. . 368 .. .... says Kalapurnasuri - Monk: "Sonatani pare exam dise, din-din chaate vane; The wise man bowed down to his restraint, in anticipation of the country. '' In all there is a worship minister of Navapada. The celebration of Navapada was considered the best among all is Gujarati Navapada dhalo, pujas etc. have been greatly propagated for the past 250 years happened Heer Vijay Suri Contemporary Sakalchandraji 300 years ago Upadhyay Yasovijayaji After that Gnanavimalasuri and Devchandraji The works of all these Mahatmas were compiled to form Nava-pada Puja is Thursday. A. Sud - 11, 21-10-99. * Gold is tested in four ways: Kash. Denominator, heat and chastisement. Even a sadhu is tested like gold and comes out pure. The brightness of austerity, the serenity of faith, the light of knowledge keep increasing in them. * A brief moral definition of Sadhu: Says Kalapurnasuri..... 369 "Apramatta je nit rahe, nabi harkhe nabi shoche re, sadhu sudhate aat in, ke mund ke loche re ?.." The pure monk who is always calm, who does not mourn on any occasion is none other than our own soul. The outsider sees only the sadhu-vesh, but the pandit determines his sadhu by seeing his devotion to the Guru. A monk who attains siddhi through sadhana. In Navapada there are three Sadhya, Sadhak and Sadhana. Dev is Sadhya, Guru Sadhak and Dharma Sadhana. Arihant-Siddha is the god. Acharyaupadhyaya-Sadhu is Guru, Darshan-Jnana-Charitra-Tapa is Dharma. * To forget Navapad means to forget our soul. To remember Navapad means to remember our soul. The soul attached to the Navapadas will not be lost. Like losing a needle with a thread. - Samyadarshan: Nipur-tatteh - Navanavas, Namo Namo Nishpanna- Vamsh ” By worshiping Guna, Guni is also worshiped. There is a difference in qualities. Even if that quality is unceasing harmony, it becomes salutary. Salutations are not to its continuity, but to its quality. * Just as consumption of Apathya Aha damages the body, ego, jealousy, cruelty, etc. damage the soul. Maitri Adi 4, Gnanadi 3 etc. is the Pathya of the soul. Viparyasbuddhi, stubbornness, lust, etc. falsehood-is a terrible injurious depravity of the soul. Appetite is awakened by Pathya and Appetite is destroyed. Similarly, the soul also likes devotion to God-Guru-Bhakti etc very much. * Param Nidhan means God. 370 ... ... says Kalapurnasuri For a devotee, God alone is the ultimate goal. Just as riches are given to the poor and husbands to the sati. * Without Samyaktva the knowledge of the nine priors is also ignorance, character is also non-character, action is only kashtakriya. * Kshaya of Darshan Samak (Anantanubandhi 4, Darshan Mohaniyya 3) gives Ayik and Kshaya and Upsham gives Kshayopashmika and Upasham gives formal Samyaktva. Maharaja has prepared these seven perfectly to defeat the Sadhaka. 'Samkit – Dayak Guru Tano, Pachchavayaar does not happen; Bhav Kakakodi, than all remedies...'' Samyaktva – How much grace of Data Guru? As much as you can never reciprocate in a lifetime. How can the revenge of the one who realizes the Self be diverted? The body is mine, the word is mine, the mind is mine, the karma is mine is Samyaktva Rupa Vraja, which breaks the false perception. Why should the giver of Vraj be forgotten? The relation of clothes, building, body etc. is only a coincidental relation. Such a Gurudev is not only a teacher, but also a realiser, when self-qualities are related to Samavaya Sanyoga. Just as the wind is perceived by the vibration of the thunder, the formless Samyaktva is perceived by its characteristics. Samyaktva can be seen with these five attributes: Sham, Samvega, Nirveda, Anukampa, Astikta. * 'Dharma Rang Atthamiji' Samyakt makes Dharmaranga Asthi – Majjavat. In all the seven metals, in the murmur of the blood and in the regions of the soul, religion and the love of the Lord pervade. So all desire for attachment is avoided. * The full merits and wealth of the Lord are revealed. It is in our power. That Samyaktva of desire to light it. Off : Income. Rise: Expenditure. Expenditure: Expenditure by compulsion. Says Kalapurnasuri .... ... 371 Power : Balance. Understand this in your money language. The infinite virility of the soul lies in power. Spirituality says: "Divine essence is deposited in the bank in your name. You can have it whenever you want.' But we are never interested in getting it. But what about all these things? Get that form. Mind to get. The smoke will not fill the stomach. 'Don't slow down with smoke, Sahib. Say to the Lord, ``Pat Padi Patije''. Even after attaining a high rank like monkhood, if there is no interest in the supreme essence, it is happening. * Object essence means Self-essence, Paramatmatattva. The reason for this is the worship of God-Guru. It is important to have respect for it. All our actions should be born out of the longing to attain the supreme wealth that lies within. Only then those actions become active. Samyaktva is a strong desire to reveal the power within! 'Pure Dev – Guru – Dharma Exam....' Sudeva, Suguru, Sudharma are mine. Not another Kudevadi, such a faith is a practice. * Formal Samgyadharana five times, Kshayopashmika numerous times and Khasya Samgyadharana only once. He remains by giving salvation. Right now our prices are Kshayopasham. How many times it comes and goes. That is why we have to be careful. * "What is not the amount of money, charitr-taru nabi lyo..." The knowledge and character within us await realization. Because they are bright only from Samyaktva. Samyaktva is the golden-rasa, by the touch of which ignorance, knowledge and acharita become character. Knowledge and character without integrity is a sheath without a sword! Can a fight be won with just a sheath? 372 ... ..... Says Kalapurnasuri www.jainelibrary.erg On Friday, this Sud 1213, 22-10-99. * It is God who leads from Nigod to Sanyam. Our virtue may be less. God's virtue is strong. Was it in our hands to be born in a good family? Who arranged all this? Never remember God? Guru, the elder of all living beings also have a favor towards us. If you don't look that long, at least remember God. Don't think that I got all this by my hard work or became a scholar, Dev-Guru Pasay' we say often, learn to say it from the heart. The value of religion is greater or the one who gives it? Is the value of money higher or the one who gives it? We forget the giver. After the money is received, who asks the giver? After everything is found, who asks God? Says God like Hemchandrasuriji: 'Bhavtprasadenaivahamiyati prapito bhuvam.' 66 Lord! It is by your grace that I have reached such a high position. Have faith that God will deliver even on the remaining role (Siddhi). should Says Kalapurnasuri ... 373 Such faith in God is called “Samyagdarshan”. * Where to go? Give tickets to where you want to go. Just give me the money...” says the bus conductor. where do you want to go In salvation? Give up your ego..." says God. Surrendering money is easy, surrendering ego is harder. * Songs of those who are married are sung. On the day of darshan-pada, importance is given to darshan, on the day of knowledge-pada, importance is given to knowledge. No one will be offended by this. If the virtues of Kanti are sung, peace may be offended, but knowledge may be offended by singing the virtues of vision, or vision may be offended by singing the virtues of knowledge. Because ultimately everything is the same. Knowledge, vision, character together form the path to salvation. All three should not become the way of salvation. Flour, jaggery and ghee together can make Shiro. If you leave even one, cooler or rabadi can be made but it cannot become Shiro. -: Knowledge - * Both Darshan and Gyan are loving brothers. If you advance one, the latter will not be offended. Vision – knowledge are both legs. If one stays ahead, the other stays behind. Gradually one-another becomes small and big. I am saying that both of them are twins because they are born at the same time. As samyatva comes, ignorance becomes knowledge and falsity becomes samyadarshan. Both born together...? * Knowledge, ignorance - defeat darkness. The bright object before us is the Sun, which is visible to all. Even millions of balls cannot equal it. Jnana is also Diwakar (Sun). He who creates the day is called the Sun. Knowledge that creates a spiritual day that removes the illusion within us too 374 ... ..... Says Kalapurnasuri is light. The sun goes down and it gets dark. Contemplation – close the door of contemplation. Manas- Temple will be dark. Such darkness and darkness cannot be removed even by lamps. Knowledge comes from Gurudwara. So never leave Guru. Question: Guru can not be changed? Can parents be different? Adoption may change the parents, (even then the son never forgets the original parents.) But how can the guru be changed here? The sun of pure knowledge is shining in power. Enlightening clouds have covered the sun. Kevalya is to study only to remove the covering of the sun, to worship the Lord. Knowledge will develop as you do devotion. As Ariha learns, so will the knowledge salon be revealed.” - Pt. Veer Vijayaji. God Himself has said that whoever believes in the Guru believes in Me. * “No Guru Mann So Pan Mann” God is also the founder of Gurupada, right? "Give Guru less importance than me." Has God ever said that? After the Lord established the Tirtha, he continuously built it for 30 years. Now the remaining 21 thousand years are ruled by Guru, right? If you leave Guru, you leave God alone. Religion to God, Guru – In the middle of these three is Guru, who identifies God as well as religion. “Madhyaprada 3dyanta 'When the Guru is grasped, God and Dharma will automatically be grasped, so when the Guru is released, both God and Dharma will automatically be freed. With the same knowledge, viparyas buddhi, swachhand mati etc. are destroyed. Says Kalapurnasuri ... 375 ' Mati, Sruta etc. are five types of knowledge. This knowledge can be obtained only by worshiping the Guru. The more the service to God-guru, the more the knowledge! That knowledge should be pure, it should give birth to faith, it should give birth to faith, if there is faith, it should make it stronger, it should make one behave in character. Sharpness of knowledge – concentration is that character, I have explained to you many times. While walking, the eyes and feet remain karma-rat. If the eyes are knowledge and the feet are character, here both have become one. Can you walk with your eyes closed? Can you pack the eyes like glasses and put them somewhere? Can you walk with one leg aside? No, both eyes and feet are necessary while walking. In the Sadhana of Moksha, both knowledge and action are equally necessary. You cannot neglect even one. 'Jnanakriyamyan Moksha:' It is not true to be constantly active, useful True character (Kriya) is the only one which must be constantly controlled and drawn by knowledge. 'Shrutajnana' has been given more importance than mere knowledge of expectation. Without sruttajnana, has anyone ever happened? Is the seed more important or the fruit? Bija is sruttajnana. The fruit is pure knowledge. At present there is a desire for mere knowledge, not for srut knowledge. But don't worry. If you hold on to the acquired knowledge properly, you will get pure knowledge automatically. Even the wise can give only through the srut knowledge of the country. * Hearsay can be exchanged, not just knowledge. * Question: To recite the story aloud or silently? Answer: Pronounced Gatha. Pratikramanadi is also pronounced, right? Even if one speaks, the other has to repeat (anu + pronunciation). Which we have just seen in Panchavastuk. Seth sneezed. After saying 'Namo Arihantanam' Sudarshana Kumari got the knowledge of casteism. If Sheth had spoken in his mind? But, don't get up early in the morning and speak loudly, keep it as much as possible. 'Bhavya Namo marks To knowledge...!' 376 ... Says Kalapurnasuri Knowledge enlightens your soul, but you also enlighten others with it can As much as knowledge can help, it cannot be done by others. Taking srut knowledge - can be given, not other knowledge. That's why, apart from listening knowledge, the remaining 4 knowledges are said to be dumb. Jnana Guna is one, but equivalents are infinite. The reason? For objects are infinite. Can't we serve God? To become equivalent to God's knowledge as many as we are. Now make those analogies good or bad? We have to see that. Thus, in the pure knowledge of God, all our peers have already become a reflection, but if we keep this sight before our eyes, self-improvement will happen quickly. In the eyes of a mere genius I look like a pig! Do you like it? - How much does this consideration accelerate the elimination of guilt? Says Kalapurnasuri .... Ínvar, this. Sud - 14, 23-10-99. To the pilgrims of Mukti the bestowal of Navapadas is supremely beneficial, stabilizing in self. Each pada is a definite form of the soul itself. The brightness of the garment is according to the purity. Thus the brightness of our soul is according to the purity of mind. What is the mentality of Dhaval Seth, Goshala, Sangam etc.? The impurity of falsehood is evident here, Samyaktvi should never fall in front of the deva-guru and the benefactor. The dirtiness of the clothes is visible soon. But the defilement of the soul is not soon apparent. Yes, you can judge it by speech and behavior. * The nature of knowledge is hypnotic. Self-enlightenment is its hallmark. There are five types of Mati Adi. * Dharmastikaya Adi is also here, we live within it, yet that relation is not harmful, only the relation of pudgal is harmful. That is why God says in the company of Pudgal: Don't be angry, be moderate. Moderation is the path to liberation. See the path of Shivnagar, which is a sad result; Let's walk without giving up, Pamee jim param dham re...' 99 378 – Sub. Yeshovijayji. Says Kalapurnasuri Without knowledge, you cannot know food or non-food, drink, etc. * Condemning the brute actionist knowledge, he says: "Pathitena પપ્રતિતિપીપીપર પ્ટ્ટ્યા પ્ર્ટ્ટ્યા પ્ટ્ટ્ટ્યાટી?" Even the educated will die and the uneducated will also die, why waste your time? Love books, but do you like to read them or just collect them? If you don't study, what will your family study? I took initiation at the age of 30. Already in spirit. Where do you like to study 'Ram: Ramo Rama:' in this? But there was a firm resolve: translation is just stale stuff. If you want to know the direct intention of the doer, you must learn Sanskrit. Learned in 8-10 years. Never get bored. Knowledge itself is the remover of boredom. Where is the question of boredom? Study with interest. Cultivate interest in it. Boredom will run away. * First knowledge then non-violence. Only by knowledge can you practice non-violence. * Trigupti says that a wise man consumes so much karma in one breath that an ignorant person cannot consume even in a year. Subject Pratibhasa, Atmaparinatimat, Tattva Senvedana, these are the three types of knowledge shown in the Ashtaka chapter. Subject knowledge is called ignorance. How can it be called knowledge through which knowledge does not remove dosha and acquire virtues? 'Swabhava Naam- Anjar Barkhan Gnanamishyate.' If one does not retire from greed, ignorance, inertia, anger, etc., that knowledge is not knowledge in the eyes of the wise. The fruit of knowledge is virtue, character. What is the use of knowledge if you don't get it? What is the use of a shop that does not get profit? What is the use of a tree that does not bear fruit? * Even though faith is the root of all action, it should not be forgotten that the root of faith is also knowledge. * Knowledge can be obtained only according to interest and curiosity. According to humility, knowledge is fruitful can Says Kalapurnasuri 379 The study of the five knowledges is purely anecdotal knowledge. He is the benefactor of all the three worlds, being a self-publisher. Like Deepak, he is a self-publisher. 'The lamp at your door is useful only to you, it is not like that, everyone who comes and goes is useful. Knowledge is also a lamp. Not only the lamp, knowledge is also the sun, the moon and the cloud. You take water from the tap, but you have to pay the bill. Use the light but have to pay the bill; But the cloud rains, the sun and the moon give light, but no bill, everything is free! Knowledge is also like sun-moon-cloud. No bills, no expenses. "Deepak pare Tribhuvan Upkari, also Jim Ravi-shish-meh.." * You can get limited information through the five senses, but you can know the whole universe sitting here by hearing. Staying at Shantrujaya, how many villages can you see Palitana, Kadambagiri, Gheti, Nonghanvadar etc.? This is a leather eye. But with the eye of Śrutājnana you can see the siddhas of the upper world, Mount Meru of the middle world, all the seven hells of the lower world sitting here. Sarva Dravya – Kshetradi sees the srutajna, but sees only the infinite part of Paryaya. When the only wise person knows all matter, all things. * The soul itself is enlightened. Knowledge is not different from soul and knowledge is not different from soul. Just as fiber is not different from cloth and cloth is not different. -: Charitra pada: 'Arahia khandiy saki ass, Namo Namo Sangam Virius... .' * Understanding the purity of knowledge, the same purity of character. Knowledge is the seed and character is the fruit. × The tree is adorned with fruit. A tree without fruit is said to be worthless, so knowledge without character is also worthless? 380... Says Kalapurnasuri Character means stability in nature. * "Asayan chhu Charitta Vyasaya Sahiyo na muli hod." Akshay is the same character. There are no wise sages. * Kashay Charitra is charming Karma, how can there be Charitra in the presence of Charitravaraniya Karma? That's why I say: When you do kashay, at that moment the character runs away. There is a clear point of character: 'I cannot live where Kashay is. Who do you want to hire? Kashayane or me...?' On the one hand you say: I don't want that in the world. You want to go to instant salvation, and on the other hand you do kashaya. How does this work? Kasha = world I = Profit He who brings benefits to the world is Kashay. * '“Sarvabhutavinamurta st pasyan sarva munih. Mayavi-bhava-sammanna: vanesanshapa sprushet.” How can a sage who sees himself as integral with all beings become subject to Kashay? * The world is an ocean. So is the character ship. Even small ships sail the big oceans. Thus the eternal world can be set aside by the character of Ekbhava. What did Dhadprahari, Arjunmali etc. do? Within six months, the influence of this character swept the world away. * When we were small, we used to play in the dirt. Now that I have grown up, I put it away. But where is the playfulness of parbhava still left? That is why we are still children in the eyes of the wise. From character goes 'Balata', 'scholarship' comes. * Forgiveness becomes the fifth type of self-natured character. * Character starts with magazine. Perfection of character in history. - Yogasara Says Kalapurnasuri ... 381 Sunday, 24-10-99. Shakurnima. * Character is of two types, country and Sarva. Desha Virati is for the listener and Sarva Virati is for the Sadhu. Suvatsheth, Sudarshan Sheth, Anand Adi Shravako are the best examples of patriotism. Pethdasha, Dedashah, Bhamasha etc. Shravakas were also on high positions in the town, in the state and by staying in those positions, Shravakaism has shone a lot.' * 4 types of listeners: 1) Like parents. 2) Like a brother. 3) Like a friend. 4) Like Shokya. Even now such samples will be seen. One will look after the interest of a monk like a parent. A friend will be like a brother, someone will see fault like Shokya. Sarvaviratidhara also remembers excellent Shravakas and Shravikas. In Bhardesar Sakzai, there are only Shravakas and Shravikas, right? If God also praises, what about others? “Thanna Sannia , Sutra Manandra Ramava Ya 382 ... • Says Kalapurnasuri Gar Psansdu Mathwan, Dhwatti Madiwo ” * “Trina pare je shakhand sukh chilla...” sarvavirati sanyam When Chakravarti realizes that restraint is worth taking, the Ridhi of six khandas seems like a spark to him. Leave in a moment like a sunsucker. The happiness of moderation is incomparable. The real happiness of moderation can be found only if we attain Sadhu through devotion. * "Hua rank but jeh adari..." If even a beggar respects this restraint, even Indra and Narendra bow at his feet. * If the joy of knowledge is mixed with the character, it will be beautiful. * Only after the destruction of the 12 kashayos will one get sarvavirti. So let the monk enjoy the peace. Prasham is the fruit of knowledge. * In membership also there is the joy of Prasham, but it is produced by the destruction of Anantanubandhi Kashay. May Deshviratidhar enjoy the joy of Anantanubandhi and destruction of Apratyakhyani. Sarvaviratidhar sadhu will be more happy with the destruction of Pratyakhyani. The destruction of the conflagration led to the climax of the first pleasure in the legendary character go As the kashas become thinner, as the aspiration of the kashas diminishes, the divine within us is revealed. As soon as the kashaya is completely destroyed, the Lord within us is revealed. As soon as the useless part is removed from the stone, the statue inside is revealed. 'Kashayamukti: Kill Muktirev.' Destruction of kashaya is the real sadhana. Between God and us is the veil of Kashayo. As the veils of kashayo (anantanubandhi etc.) are removed, joy increases. May the Deshviratidhar than the Samyakatvi, and the Sarvaviritdha have infinite - infinite joy. Says Kalapurnasuri... ••• 383 Annihilation of kashayos creates an equanimity where likes and dislikes are destroyed is Even the merchant etc. keep equality with the customer, but that equality is not self-purifying. The equanimity of a monk is self-purifying. As the amount of kashayo decreases, the amount of equality increases. 4, 5, 6, 7 etc. gunasthanas gradually because of this the pleasure increases. Even one quality has many types due to its purity. Ananda Shravaka had reached the threshold of the fifth gunatana, where he had a pure awareness. Even a sage like Gautamswami could not believe such a thing. Let our Sadhana continue with the aim of destruction, if it continues, the joy will continue to increase, the brightness will continue to increase. "Brightness" means joy, happiness. Chaya Te Sanchaya Eight Karmanos.” * Character has been defined by Bhadrabahswami as follows: Cha = Chaya Rit = rikt – to empty. A character that empties the garbage of Ananta Bhava's actions. So far we have only been collecting the garbage of karma. Cleanses the character and makes us clean. The task of accumulating karma is Kashay. Cleanses the character and makes us clean. Chastri's job is to clear karma. Which of the two is preferred? Kashay or character? * Prashaya Charitra is followed strictly, then Nischaya Charitra (bhava-charitra) is obtained. Just as if gold (gold) is with matter, then goods are obtained, so here too, material character gives character. 384 ... » says Kalapurnasuri In Dravyacharitra, matter is the cause of meaning. There are two types of matter: 1) Prime matter, 2) Non-prime matter. Pradhan Dravya That, which causes Bhava. If our character is Pradhan Drayva, then Bhavacharitra should not remain without getting it. Just like burning a lamp and not getting light. Cod oil, wick etc. is called substance, its flame is called bhav. The soul sees, knows and feels the pure form in the soul with the soul is vision, knowledge and character respectively. -:tapada - 'Kamarldaumulana-kunjarss, namo namo tivva-tavovarss....' Tapa is like an elephant in uprooting the Karma-tree. Hail to that Tapa-Dharma...! Hello..! * Chakravarti's wheel conquers only six continents, Siddha Chakra conquers three worlds. Says Kalapurnasuri .... •.. 385 Monday, G. Ward – 1, 27-10-99. Navapada is used for purification. Navapada has the entire jinshasan. Because Jinshasan is a form of Navapada itself. Pujya Hemchandrasuri says: "Tva Tvatfalbhutan Siddhan, Tvachasnaratan Munin." Tvchasanam cha sharanam, pratipannnośmi bhavatha ..” O Lord! I take refuge in You alone. May all the seven take refuge in You. I take refuge in your fruitful siddha, sage ready in your rule and in your rule Vision, knowledge, character and austerity came under the rule of the Lord. Acharya, Upadhyaya, Sadhu came to Muni. Even in an Arihant, if the whole Jinshasan comes, then in Navapada, sutras come. This consideration is not just for Navadivas, ay, this is not for Bhava, this is to be held till liberation is attained. If the goal of life has become paramatma-pada, love for the Lord has awakened, Navapada is very helpful in this. These 386 including the Prabhu family whom we love... ........ Says Kalapurnasuri is in Navapada. The siddhas to attain salvation are here (in the navapada), the sadhus to practice are here, the darshan, knowledge, character, austerities we are to practice are here. is Now what? Would you like the friendship of a newbie? We are friends with subjects like thieves. Edosthi has often traveled to Naraka-Nigod in the past. If we still don't leave that friendship, that is our future. If someone (Guru Adi) explains to get rid of Adakus, we get angry with him. No one can do the good that Navapado has said or will do. No one can do what geography has said. We have to think about who we want to be friends with. Question: Why Aszaye these days? Answer: To worship Navapada properly. To chant the mantra properly, understand that. * It is not said that an hour should be wasted in the presence of Guru. In an hour or so, many things of experience will be known, which cannot be found anywhere else. In that worship is the success of life. * If God is in the mind, not a single element that makes it fickle can enter. What is the strength of the fox to enter the cave where the lion is sitting? If the lion is sitting in the cave of our heart, we are fearless! We are afraid of going to God! Fear comes when God is gone. As soon as God comes, fear will disappear * Chandakushik, Gowal, Sangam etc., even if God doesn't do anything, is it called cowardice or heroism? In the worldly view it is called cowardice, but in public view it is called heroism. Says Kalapurnasuri.... Kshama Veerastha Mushak' is a universal motto. This religion teaches to have mercy on the enemy. Even if you go to give medicine to the patient of Sannipat and he jumps, do not get angry. Because you understand the helplessness of the patient. - Even God understands the helplessness of Sangam Adi. Moh Sangam has driven Adi mad. What anger at the madman? If we live with this point of view, does anyone get angry? * When such a resolve arises in anyone's life, understand that I will not sin again, God's grace has descended. The idea of ​​sin-akarana cannot occur without Lord-grace. * As the happiness of Prasham is obtained by getting membership, the pain and sorrow of seeing the suffering beings also increases. “When will this poor man get religion? When will it be happy?' Samyagadashti is saddened by such a thought. * You have heard the description of Navapada, but you want to get a place in Navapada? Feel like worshiping Navapada? * Karmakhapya by worshiping Navapada or not? How do you know that? A sign of diminishing karma is Kashay - Haas. As kashaya diminishes, desire diminishes, the mind is happy, it is a sign of karmas diminishing. Realizing that regret, confusion, anger, passion, frustration, etc. are increasing. Karma is increasing. Will live in the world.” As the physician knows from the naad, as the doctor knows from the blood etc., the health of the soul can be known from the happiness of the mind - unhappiness. * Doctor Jaichandji said in Madras: Now you cannot leave the room. I said: “I will. I have faith in the Lord, I will make you famous. 388 ... .... says Kalapurnasuri The doctor said: "Mapi prasannata hai to vata ho and indeed I have made the reputation of Nellore-Kar." Even a doctor cannot save a patient who does not want to live. Even God cannot swim those who do not want to swim. * If you do penance evenly, understand that the bed has been crossed. Equanimity, devotion, and compassion indicate the serenity of your soul. Bhakti implies vision, compassion implies knowledge and equanimity implies character. * Can austerities break even Nikathit Karmas? Penance that is done aimlessly, diligently and without harrassment can be an enabler for Karmakshay. It also breaks the bonds of nikachit karmas. I will be the cradle of 200 oli. So it should be like this or like that.” An ascetic has no such desire. Just as learning, mantra, chanting, self-power etc. are kept secret, they bear fruit, so penance also bears fruit only if kept secret. I am saying that the name of the world is jammed, the fame is jammed, it is palimantha. Palimantha means Vijna!” There are injuries caused by the wear and tear of people. I will say until then: Apkirti is very good! People stop coming if there is a scandal! People stop coming so sadhana can be done very well! It is said that if Chidanandji Maharaj had known that people had gathered to meet me, he would have fled immediately. * Tapa removes the cover of karma. Self-purification increases as the sheath moves. Growing equanimity and contentment are indications of self-purification taking place within. * Gatha Gokhi means enlightenment karma moved and Gatha came. If you stop repeating it, the story is gone. Enlightenment took place. Because enlightenment karma is continuous. What is true for Gatha, the same is true for qualities like equanimity, contentment, simplicity etc. If we do not take care of it, those qualities are gone. If you don't save capital, how many times? As hard as it is to earn, less hard to protect it Says Kalapurnasuri ••• 389 not * If we sustain the enlightened Samyakt, it will never be allowed to deteriorate. 6 6 Sagaropam Even if you live in the world, never let the Samyagdarsana go to ruin, after 66 Sagaropam the Kshayopashmika Samyaktva becomes Kshayik, Mokshaprada only. Like Kumarapala Maharaja, Shrenik Raja, they attained salvation within only 84 thousand years to go Bow down to Ichharadhana Tapa. How to recognize asceticism? Restraining desire is the same penance! Always remember this brief definition of tapas. I fasted, but if I remembered milk and milk all night, then I fasted, but there was no abstinence. Anashnadi external asceticism consists in the restraint of external desires. In extreme austerities there is restraint of inner desires. In fasting – desire to eat. In appetite – desire to eat more. Abbreviation of tendency – desire to eat more substances. In rastyag – of desire to eat vegetables. 390 In Kayclash – desire for happiness and In harmony, the urge to move the body is inhibited. Alternate penance: Atonement is the desire to hide guilt in humility – the desire to be stubborn in Vaiyavacha – the desire for selfishness. In Swadhyaya, considering the desire for censure-kuthali, the desire for sanctification of the mind and Says Kalapurnasuri In Kayotsarga the desire for agility of mind-vocabulary-body is restrained. Swadhyaya – 1 2 types do not have penance like Swadhyaya. 'Sannay-samo tavoth.' Swadhyaya is a garden well, from which water is continuously supplied. Jin-vani water is available from here only? Swadhyaya fresh all its yogas fresh. In the first meditation of 24 meditations, the command is vichyadi. God's order is known by self. * In 'Dhammo Mangalmukti' there is also Suvarnasiddhi, Puravacharyas have said. The golden attainment of dharma which turns the iron soul into gold is rasa. In svadhyaya the desire for evil meditation (artadhyanadi) is restrained. Question: One has to desire other objects. Durdhyana is done on its own, so how can it be desired? Answer: Durdhyana is self-willed. Although there is no desire to meditate, it is self-willed. Desire appears in the 4 types of meditation, right? Not getting good, getting evil - what is all this? That one got chela, I didn't get it, all these are desires, right? Very familiar with over-results. Didn't introduce myself. Never introduced to God. Never felt that God is ours. Experienced people may say that God is mother, father, brother, brother, guru, leader, oh everything, but it works when it becomes our experience.. * When self-concentration comes, attention is obtained. Two types of meditation: Dharma Dhyana – Salamban Dhyana – Murti Adi Dhyana. Shukla Dhyana – Meditation of the soul – Supreme meditation. Dharmdhyana which brings unity with God. It unites with the soul Shukladhyana. Says Kalapurnasuri 391 * Navapada worship is performed every six months. So that every time in its worship, a new creation is taking place. New new joy keeps increasing. Don't you get tired of the same thing every six months of Navapada? If you are asking such a question, I will say: Are you tired of the same bread every day? If you are not bored there, how can you be bored here? :: Mawar, this. Ward - 2, 26-10-99. To see the soul in navapada or to see navapada in the soul means to experience each state of ekenavapada in the soul. Even though we have not become Arihant ourselves, but Arihant can come in our goal? Arihant can come in Sadhya? This is the name to feel every state of Navapada in the soul. When we use any of the Navapadas in any pada, our self-strength increases. Keep in mind that self-energy is reduced when it is used in subjects. 'Tum taht tab sab hi nyara...' Near God (upalakshana to navapada) then all are near. God away everything away. * When you feel unfriendly towards someone, have you ever thought: I say 'Mitto mein Sabvamuchyu' twice a day? 392 ... ..... Says Kalapurnasuri Seeing beings with the eyes of friendship is a feature of mitradashti, even earlier than Samyaktva. If a monk sees beings as self, Friendship is the first step of humanity. What did you learn in Dasvaikalik that without Kanthasthara no Vadiksha? 'Savvabhuappabhuassa, Samam Bhuai passo.' A monk who sees the Self among all living beings. That is why Sadhu is called Sarvabhutatmabhuta. Even a man in Marganusarita sees beings with the eyes of a friend. A monk should surrender himself to all living beings. See your own form in others. A monk who sees his own humiliation in the violence of others and his own humiliation in the humiliation of others. * I am not saying all this to show my content. Only through this means do we know. * As soon as the relationship with living beings improves, the relationship with God begins to improve. * Serenity, stability and equanimity are the order. It is necessary to pay attention to the rituals that lead to the purity of the soul. Serendipitously co-directed. Steadfastness: Steadfast character is obtained through equanimity and equanimity. In meditation the three are united. In this state, yogis see God in the self itself. Then think? The closer the body is to us, the closer is God. We take the body as our own. We worshiped our Lord. Then comes the realization that God is not far away in seven kingdoms, He is here, He is our own form. * Paramatmadsha can only be attained by antaratma-dasha. Certificate of Paramatma- Dasha is: Antaratmadasa! That is what became God Says Kalapurnasuri..... ... 393 213. * Attitudes are of two types: 1) Mindfulness 2) Vibrating instincts. 1) Manovritti: Goes to 12th Gunatha. 2) Vibrating tendency: 14 May goes to Gunathana. The 14th Gunatha has a non-Ayogi, aleshi and unsatisfying God. Navapada has 5 parameshthi gunas and 4 gnanadi gunas. * Honoring Navapada means honoring the supreme qualities and supreme qualities. Navapadas should be honored with all three yogas. The mind understands the value of the word, but how can the value be obtained from the action? It happens by adopting these qualities in life. * Meditation of Navapadas makes us Navapadamaya. Once the soul takes interest in it, one gets Navapada in every birth. E.g. Mayana-Sripal. * If bad samskaras come with every bhava, why not with good samskaras? If you don't keep a stock of good manners, bad manners will come. They just fell in is * Navapada is the house of all gains and achievements. If you keep it in your heart, all the benefits and achievements are in your hands. -: Tapap6: Janandan Tihun Nan Samggah. Tapa is highly glorified in the Jain Sangha today. It must be. That is why we are bright. It is penance that gives serenity of mind. Even a God like God, knowing that he is going to salvation in the future, does severe penance, what is the reason for that? The life of the Tirthankaras is enough to understand the glory of penance. God knows that He is going to salvation, He also knows that there is no salvation without Karmakshaya, He also knows that Karmakshaya does not happen without penance. 394 ... Says Kalapurnasuri Many say: We cannot do penance in criticism. We will spend the money as you say. So it goes? Asceticism is a unique tool for Karma-Nirjara. * Asceticism is the illuminator of jinn-rule. The ascetic is also the fifth influencer among the eight influencers. How is that? Tapgun opere rope dharmane, gope nahi jin-an; Ashrav loparenvi kope kada, pancham tapasi te know...” A true ascetic who cultivates virtue, cultivates religion, does not hide God's commandments, does not shed tears and never complains. | Jan called Kalapurnasuri m... www.jaira mary.org Mrs. Pannaben Dineshbhai Ravjibhai Mehta family organized updhan-tapa-prambha, 380 worshippers. Wednesday, this. Ward - 3, 27-10-99. * Worshiping Navapada means worshiping the auspiciousness of the soul itself. Arihantadi padas are our own special states. One of us becomes a Siddha by becoming an Arihant or an Acharya, Upadhyaya or Sadhu. After all, success has to happen, right? Today or tomorrow, there is no salvation without it. * Pure worship of knowledge, vision, character gives liberation in the same birth. If Kaal, Sanghayana, etc. are not favorable, 2 or 3 bhavas, 7-8 bhavas are too much. Moksha must be found in such situations. Whenever you get siddhi, you will get it only through devotion to Arihantadi. So why not start worshiping Arihantadi right now? * Two out of the total four distinctions of Shukladhyaan will lead to pure knowledge, the remaining two will be achieved through non-ayogi qualities. 4 lakh 42 thousand three hundred and sixty eight (442368) total differences of meditation have just been read in meditation thought. Attention comes in two ways. 1) Manfully and 2) Easily... 396 ... Says Kalapurnasuri www.jamnelibrary.org The Tirthankaras should be enlightened by Niyama Purushartha. Because they give way to others to show Meditation done by Purushartha is called 'Karan', meditation done by instinct is called 'Bhavan'. Marudevi's example is the best in Bhavan Yoga. The example of the Tirthankaras in Karanayoga is the best. * In a watch, not only the forks, but all the spare parts of the machine are important, similarly, in Sadhana, knowledge, vision, character, asceticism etc. are all important. Not one should be neglected. Subordination or predominance may work, but neglect does not. * Concentrated contemplation is meditation. No * Karmas are destroyed in different ways by yoga, virya, stham, vigour, prowess, gesture, strength, power, will be understood through meditation thought. You will be very interested if you read it sometime. Definitions are shown there that some take Karma up, some take it down, some take Karma out like oil from sesame seeds. * A child fell into a pit with snakes. Mother pulled out, baby bruised, bleeding, crying. Ma said good or bad? The child may say at that time: Mother did bad, but others will say: Mother did good, that's how it should be done. Even the Guru often admonishes the disciple in this way to save him from further guilt. The disciple may not understand then, but his welfare is hidden in the Guru's care. * Restraint is a shield. Tapa is a sword. These swords and shields are to be kept and used during karmic attacks. On the battlefield, the Rajputs were crushed by saffron. He has only one determination: Either he will come with victory. Will I become a martyr? Don't be a coward. A seeker should have the same determination. Only then can one win over the karmic enemy. 'Now the limit is reached. Now I don't want to live under Karmasatta. It's too much. Eternity has passed. How long will this slavery last?' Says Kalapurnasuri 626 'Deham Patayami, Karya Sadhyaami.' 'Do or die.' Thinking like that, the seeker breaks down on Karma-Kataka. In learning knowledge, in Vaiyavacha, in meditation, in all rituals, one should have such enthusiasm. Only then can you win. Penance cannot be done without enthusiasm. * 48 Benefits are manifested only by penance. Question: How much profit is revealed now? Answer: Sages are such that they do not say even if the benefit is manifested. Labdhinpragate to those who desire to show the benefit. Not manifesting now, because there is not so much indifference now. Even under the pretext of rule-influence, the ego's desire to influence is hidden. Now if you observe good restraint, that will also be considered a great benefit. Bharata got navanidhana etc. it was the fruit of veyavacharupatapa sadhana done in previous births. * Question Tapa is Mars, Navakar is also called Mars. How to understand Mars in both? Answer: Namo is Mars in Navkara. “Namo' is polite. Humility is the only difference. So both are same. Both are Mahamangal. Tapa is the true ground in Shiva-marg. "Bhavobhav, give me the strength to do twelve - twelve types of penance..." There is no fault even if you say this. Bhavobhav tum Charanoni Seva we say to God, right? Service is humble penance. * Knowledge, penance, if it is of an excellent level, understanding, the rites of previous births are there, that is why these qualities have become of an excellent level now. If we perform more rites in this birth, those qualities will still reach the climax in the next birth. * Involuntary circumcision. Ichcha-rodha means sanvar, desiring means ashrava. 398 ... ..... Says Kalapurnasuri Samwar gives a taste of self qualities. Such a relishing soul is morally austere in itself. Aagam or Noagam is the only good attitude that is true: Be steady in your self-esteem. Don't be in awe. If you live in your own home, no one will take you out. If you live in someone else's house, you will be kicked out. Nature is home. There is a house on parbhava. * Innumerable yogas are shown in the scriptures. Four hundred thousand differences of meditation are schools. Also within each distinction there are many distinctions – many places. The main yoga in all these is Nava-pada. Self meditation including Navapada is considered standard. He would not go anywhere without leaving it. Don't jump straight into anarchy beating 'Yoga innumerable te jin kahya, nine-pada chief te know re; Eh tane valambane, self-attention...'' Navapada is standard only if you meditate on yourself. You can extract such a meaning from this verse, but your mind will not follow the meaning here. Such meaning is a reflection of your mindset. You do not want to walk according to the scriptures, but what you do, you mean to make it according to the scriptures, to coin the coin of the scriptures. This would only be self-defeating. Says Kalapurnasuri... ... 399 * As the intellect dwindled, many chapter books were created to explain the secret mysteries of the Agamas. Haribhadrasuriji alone wrote 1440 Granths formed. He poured his whole life into it. All the Geetharthas that followed him supported Haribhadrasuriji. He visited almost every place. Haribhadrasuriji is ahead. On Thursday, this Ward - 4, 28-10-99. Gujarati reading, external reading has increased so much that reading according to Sadhana has been completely forgotten. Life became all dependent. Adhyatmgita has only 48 gathas, but a wonderful book for sadhana is Special notice to all – Memorize this. Panchavastuk: - Question: After taking navkarshi adi's pachakkha, can adiyadi be brought for others? Because sin is renounced in three ways: Karana – Karavan – Anumodana. Answer : Navakarshi Adina Pacchakkhan is for self-fulfillment. There is no fault in bringing food for others. If you don't have sweets, don't bring them to others. If that happens, Seva Yoga will fly away. If Vinaya-Vaiyavacha goes, what will remain in Sadhana? Says Kalapurnasuri 400 ... . Niryuktikar Bhadrabahuswami has said: There is no prohibition of charity and charity preaching anywhere. To show the houses of Gochari if there is an amoral purnaka sadhu. If it is practical, bring and give pasture by yourself. There is no fault in bringing food for Acharya, Upadhyaya, Bal, Glan etc. despite fasting. A gin-vow-drinking monk has no self-distinction. That is why they behave as if to avoid the pain of self. Over-pain is excruciating. Jnanachara is for self only, but viryachara is for duality over self. Veyavacha is under Viryachara. Veyavacha should also know the ritual. Otherwise, kamabhakti will be replaced by devotion. Self-discipline increases, daily program runs smoothly, sermons can be given happily, strength does not get lost, phlegm does not occur. Self-knowledge is confirmed. If Veyavacha is not done, Karma-Nirjara stops. The one who sacrifices himself should also do his rituals properly. Leave your rituals and do Vaiyavachan. Bharat - Baahubali served 500 monks in his previous birth, under the influence of which one of them got chakravarti and another got paratrahat. Bharata's name appears first in Bharfesar Sakzai. How to forget them? It is because of the Veyavacha of the previous birth that he got absolute knowledge in Arisabhuvana If they have got knowledge without initiation, why is there need for initiation? Didn't think so. Remember the sadhana of his predecessors. How hard – how expensive – does mere knowledge seem to be when reading the life of Mahavir Swami? Says Kalapurnasuri..... 401 WWW.jainelibrary.org How cheap does it feel to read Bharat's life? Do not forget that it is Vayavacha who gives pure knowledge so easily. The primary physical fruit of Chakravarti is secondary, the main fruit of Vaiyavacha is Kevaljnana, Moksha. That is why Anukampa is not prohibited, and so is Veyavacha. There are two paths to liberation: 1) Anukampa: Antecedents of Shantinath – Megratha 2) Vaiyavachana – Bahu – Subahu (Bharat – Baahubali) The ordinary path without effort of Anukampadi The first path is that of Tirthankaradi excellent beings. The second path is that of ordinary monks. P.O. Devchandraji Krita Adhyatma Gita “Pranamie Vishwahit Jainvani, Manand Taru Sinchava Amritpani; Mahamoh pur bhedva vajpani, gahan bhava fand khedan kripani..” (1.) By bowing to the Tirthakar, Mars is created. Bowing to the voice of Tirthankar also brings Mars. In Bhagwati saying 'namo sum' 'namo vampativan' is Mars. This system is preserved even today. We all bow down to the arrival. Obeisance to Jinvani is supreme Mars. Jinvani is beneficial to the whole world. Find one word from Jinvani that is offensive to someone. Chare – The four mothers (Varnamata, Navakaramata, Ashta Pravachanmata and Dhyanamata) are related to Jinvani. This Jinwani is the mother of all four mothers Jinwani extended from Samayaik to Bindusara (14th BC). A mother is said to be the one who takes care of the child's harm, does only the child's best interest. This mother blesses by giving eternal happiness. 402 ••• ..... Says Kalapurnasuri So wrote: Mahananda-taru sinchava amrit pani...” Mahananda means Moksha. This is the edge of Jinvani nectar to water the moksha-tree. External thirst can be quenched by water, but internal thirst can be quenched only by Jinvani. If you don't drink water, you get indigestion, your health deteriorates, and if you don't get Jinvani, your health deteriorates. This Jinvani is Indra in penetrating the Mahamohrupi Pur (Ditya's town). Terrible Bhava - There is water, an ax to cut through. Says Kalapurnasuri..... ... 403 * Presently there are six essentials running in Panchavastuk. It is a must do. Thursday, this Ward 5, 29-10-99. It is not necessary to do six in the evening itself. The whole day is to be lived in the six essentials. Every moment should be important. In the evening, one has only to atone for the sins committed. * Karma is awake every moment, so why can we sleep at any moment? Can a soldier rest during war? As every soldier realizes that the more we praise, the closer the defeat, the monk also realizes. Our fight against raga-dwesha is on. - Why did we choose Arihant as God? For they are conquerors of raga-dvesha. For we too have to become conquerors of anger and hatred. "Harya sadhami, tedun wa patayami." A strong sense of 404 ... The six essentials teach us the art of winning in battle. * Touching the Lord through meditation is the culmination. Subjects are often touched by the senses. Now the senses have to be made Lord-gami, Lord-touchable. I watched TV with my eyes, now I want to see God. Heard many other songs, now to listen to Jin-Vani. I have read a lot, now let's read Jinagam. Says Kalapurnasuri Having flattered others a lot, now with this tongue is to sing the praises of the Lord. Many things are touched by the world, now we have to touch Prabhu-charan, Guru-charan ("Aho kayankaya' is the touch of Guru-charan. The feet have to be established in Ova so that Guru does not suffer.) Going forward is to touch the pure nature of the soul. To touch the pure form of the Siddhas. * Siddho Mane: If the creatures of the world did not bring us here, then where did we come from? Dani Mane: What would we have done if we had met the borrower? If Guruma had no disciples, who would I teach? Who will be educated? Disciple thinks: Guru gave me the best benefit of service? - No one should be proud of such a consideration. A hundred different points of view. When we accept another's point of view, we become guilty. * If we don't do Pachkhana in spite of our strength, our hunger strike will be delayed will be placed Often we miss out on a few despite the power. I observed 16 fasts as a householder. There was much-needed joy. Masakshaman is done comfortably. But the opportunity passed. Mass forgiveness could not be done later. If we do not do penance despite having power, we are criminals. * Why the order of Bahuvel Samhisatu? Guru-samarpan is hidden in the order of Bahuvel Sandisada. No work can be done without asking Guru. But where to frequently ask for the activity of breathing etc.? Leave for such activity is obtained by order of the “Bahuvel Sandisahu”. Although we don't take leave for things like living in this, we also take leave for other big works!! In big tasks such as asking, the more we don't ask, the less we understand the guru-samarpan. Says Kalapurnasuri... 405 For Private Personal use only Adhyatma Gita - “The infinite revealer of matter, the speaker of the essence, the speaker of the essence, the discoverer of truth; According to Nayanikshapta, as if the object is Samast, Trikarana Yoge Pranamu Jenagam Suprashast..Ra. Vedadi scriptures are considered by their followers as God. Learn to believe the Guru Granth as God. We also have to do Bhagavad Buddhi in Agam. The idol is Pisces God in shape. While Agama is the speaking God. * The objects of the world are also to be understood, that these pugal objects are not me, not the soul. * Nothing but the soul has the power of knowing, while the soul has the power of knowledge over itself. * All the branches of the soul should work together, not separately. Two eyes see the same thing. What if we link this use entirely to God? * From time immemorial, our consciousness is drawn towards objects, scattered. Now it has to be assimilated. To remove from outside and pull inside. * Seeing a lion in a herd of goats, how much does it hurt other lions? Does my caste brother do it like this? In the eyes of God we are all like lions but like goats two by two. That is why God asks us to remember the Self. * Knowledge in the style of Naya, Niksheya, Prajana will be found here only, not in any other scriptures. * Devchandraji has written an enlightening commentary on Gnanasara, he has written it beautifully. Even though it is forbidden to talk about Naya in the scriptures, it can be done if there is a suitable audience. * What is the form of soul from Naya? etc. all things will be shown here ••••• 406 ••• Says Kalapurnasuri Nivar, this. Size - 6×7, 30-10-99. * We have got some inheritance of Shruta Gnana, preserved by Purvacharyas and given to their disciples. We should also pass on this legacy to our successors. If we don't give it, we will be criminals. The reign will continue for another eighteen and a half thousand years, based on this legend. Shrutjnana is not only to be sustained by reading, but also to be sustained by living. A life lived by rote knowledge is much more effective than reading. We are Much has been learned through the life of Kankasuriji. Real life is a big distraction for others. * Swadhyaya is the life of a monk. Reading horizontally and vertically is not considered natural. At the time of Swadhyaya, Swadhyaya is to be done, but also in between, wherever there is time, Swadhyaya is to be done there. Why seek profit in every opportunity like a businessman? He sees, as a monk sees an opportunity for self-realization at every opportunity. Samvar – nirjara is the path to liberation. Swadhyaya leads to both sanvar and nirjara. From Swadhyaya a new – a new sensation arises. A heart that rejoices more than self-deprecating thinks: Are the elements spoken by God so wonderful? This is momentum. Naturally Says Kalapurnasuri 407 In the path of God there is steadfastness – sincerity. Swadhyaya is great penance. Dehydration occurs due to austerity. Self-discipline reveals the power of persuading others. Who can donate? A stock of money. Who can preach? A stock of knowledge. The power of teaching is self-evident in the reader if he observes all the first five types of reading. Selfishness is known through Swadhya. God resides in the heart by Swadhyaya. The cause is God Himself. As God enters the heart, there is retirement from harm and activity in the interest. If you don't know the interest, how can you do the activity? How to avoid harm? In the Panchasutra it is said: Ditahitf Majna: Lord of the village! I am a dumb-sinner, make me knower of good and bad. How much harm do we do on a daily basis by being impulsive, accusing, condemning, etc.? Do not know the duty, do not perform the duty. How can such a soul swim in the ocean? How can we get back up after falling down? A person can still survive after falling into a Himalayan valley, but it is difficult to survive after a fall. Pandit Amulakhbhai: "Does fate also play a role in Durgati Adi?" Answer: Future can be thought for others, not for oneself, otherwise masculinity becomes secondary. One can predict one's past. If destiny is already accepted, religion or theology will have no meaning. Goshalak - The vote will come and stand. Asking fortune tellers in religion, do you make fortunes in business? Making a fortune in food? Many have become unmanly by destiny. 408 .. ... says Kalapurnasuri If you believe I can take a futuristic view though explaining. You cannot adopt for yourself. So give a pledge of self-sacrifice? Or the new year? Learn something new? Don't give up learning because of forgetting. Even though it will be forgotten, but its rituals will remain inside. The more you make the meaning of the sutras, the deeper the rites will go. How much work do I need? Abhay, Chakshu, the Lord who gives the way etc. is sitting on the head, why should I worry? No one ever showed kundli-kundli to Joshi. Nor worried about the future. Who gives this force? Lord seated within. * Worldly people get fame by spending money. Let us show some knowledge and gain fame. What difference did it make? I have often said that our knowledge should be a promoter and not a demonstrator. * Advent is not only to be worshipped, but also to be studied, understood, and lived accordingly. Adhyatma Gita "He who has purified his soul, he has attained the value of the world - Alok; Atmarmani Muni Jagavidita, Upadishi Tine Adhyatmgita..” For some curious listeners. Devchandraji has composed this spiritual Gita. As Bhagavad Gita is famous among the Vedics, so is this Gita of ours. Two srutakevalis are said: 1) Knower of complete duality. 2) Atramani Muni. The essence of all Agamas is self-interest, self-knowledge and self-satisfaction. It is to cease from passion, passion. “Agam - no agam strain, bhav te know true re; Be stable at the lowest price, vote at the lowest price..” This is the essence of knowledge, muthi. Everything was absorbed in such a fist. The area of ​​Sheshte is Kalapurnasuri..... ... 409 "The action of the self-form is called the spirit." Poo Anandghanji giving a brief definition of Adhyatma says: The action which brings your form closer is true Adhyatma. It is the spirit that moves us away from the form not How will life change if you keep this definition in front of every action? Adhyatma, Bhavna, Dhyana, Samata, Vrittisankshay - these five types of yoga have been shown by Haribhadrasuriji. The beginning is spiritual. Instantly do that spirit! Whose philosophy? Contemplation with the help of Agama, that contemplation should be with friendship etc. and should be rest in life. According to Jainism this is the soul. Just as an expert physician cures all diseases with one medicine, God cures our bhava-roga with one medicine. That is medicine: Spirit...! 410. ...... says Kalapurnasuri - Vivar, this. Ward – 8, 31-10-99. As one who is zealous in dharmakarya grows, it becomes more fruitful. As the people of Mazar throw big stones and stones with a sound, even the soldiers in the battle get excited after hearing the trumpets, the future becomes excited after hearing the promises of God. Just as the expert physician purifies the body, the essentialist also purifies the soul. - A monk's wealth is knowledge. How hard does a householder work for money? Therefore, for more knowledge, a monk should do knowledge-faith is the capital of a monk. It is not wrong to be greedy for knowledge. * Money does not come with it, knowledge will also come with it. Otherwise, people will also remove gold from the teeth. It is better to strive for immortal Lakshmi than to waste so much time (time is life) for fickle Lakshmi. * Benefits from Swadhya: Knowledge of soul interest, retirement from excess. A monk knows the interest of the soul just as a trader knows profit and loss. Violence, lies etc. are harmful. Ahimsa, Satya Adi benefactor, constantly - keeping this in view the sadhu has to live. Eligibility for initiation is generated until self-soul is seen in Chhajiva Nikaya •. 411 It is necessary to learn 4 studies before Vadi Diksha just so that it is not considered done. * Samadhi means happiness of mind! | It is called Samadhi in Dasvaikalik only because Vinaya, Shrata, Tapa and Achara increase the happiness of the mind. Vinayasamadhi, Shrutasamadhi etc. Vinaya is the cause of samadhi, so vinaya-samadhi. Can a Koolwalak, a Goshalak who disobeys Guru attain Samadhi? The fruit of humility is Samadhi. The fruits of disobedience fall from moderation! Not by learning, modesty adorns a man, even if he is modest, he does not adorn the rich, nor does he adorn the humble (intelligent). Deepe only if all qualities are accompanied by modesty. * To be a character, he had to practice himself every day. For the importance of knowledge, 3 places out of 20 places are shown for knowledge. is in Gnanasara. Jnana, Vidya, Anbhava these three octaves are for knowledge. The mind of the self-absorbed sage continues to be happy by learning new values. Will you be pleased with the earnings news? Let the wise be pleased with the increase of knowledge. - Knowledge increases faith. After knowing, our faith in that object becomes very strong. Self-awareness increases the power of intuition. The power to convey multiple meanings from one word Mr. * Anyadharsanas are so loud on one Prabhu-name. Although they have not yet received the arrival of God. We have not yet understood the glory of God. How generous is God? Mokshe Gaya kept on naming names. Do you let someone use your famous name? If you doubt that they will use my name, God has given permission to use his name. Even if the Pa (va) story is repeated for six months, don't give up the effort of learning a new one, say the wise. If you come among us, there will be no one who in six months Pa Gatha 412 ... ...... says Kalapurnasuri But can't. "Barasvihammi vi tave, sabhinter-bahire kusaldidhe. Navi sthi navi dhar, gai sayan tav — T" Among the twelve types of penance mentioned by God, there is no penance equal to self, and it will not happen. Adhyatma Gita - “Vyasarva's feelings, knower, doer, consumer, player; 4. Consumer Protection How much prosperity lies in our own home, it is known here. We know everything about the body, but nothing about the soul. Atmarmani Muni knows and sees the value of everything. Knowing activates every quality. As you make the shopkeepers active. Having no knowledge of our own powers, we employed them elsewhere. Let your boy earn money by making him work in other's shop? That's what we do. We use self-power only in karmabandhan. Atmarat Muni. To know through knowledge, to see – see through vision, to know – through knowledge to play, to live. Living – Character Let the Sadhak employ these five Shaktis (which arise from the destruction of the five hindrances) of the Atman Dal, Prabha, Bhog, Ubhoga, and Viriya. Viriya Shakti works for knowledge Viriya Shakti works for knowledge, thus self-qualities become mutually supportive. Wisdom is to reveal self qualities. This is the subject of Muni, if he does not do this, who else will? Announcement of Placement Decision for Degree * Bhadreshwar, Vanki, Adhoi, Manfara, Kataria etc. for graduation ceremony today Says Kalapurnasuri ... 413 Requests have come from This degree was to be held in the south. AD Mehta has often said there: You are there in the south - give the title. But... How can I forget Kutch Bhoomi, which I am attached to, whose love I have received? That is why I reserved the title for Kutch even though I offended you. It would have been better if you all had decided a place together, but that was not possible, you put it on me. My nature is I put it on God..! . You should welcome the decision. Don't get offended. Count all the twelve navkars... (after the twelve navkars are counted) I have to decide for the place. “Wanki Nagar will celebrate this occasion. The names of both societies will remain unchanged. (All the Sanghs supported. Then from Wanki – the request of the Manafra Sangh, was done.) We took the decision of Wanki: Let everyone feel their own. This decision has been taken to build a bridge with the people of Kutch. Manafra also p. Jitvijayji is the birthplace of Dada. There is an ancient statue. So we welcome your request. Chaturmas - Decision Magasar - Interest will be 5. 414 .. ... says Kalapurnasuri Monday, this. Vad - 9, 1-11-9. * Ritual worship of the received rule will speed up the purification of karma and the soul will soon become mokshagami. * 'Samarth Roy Ma Pamayan' thus used to say to Lord Gautamswami. One also understands that: Gautamswami will be very famous. So you have to tell God often. No, God's message to the whole world through Gautamswami is: Not even a moment to be complacent. There is so much infatuation with the body that the pramad for it does not feel like pramad, it seems necessary. Happiness surrounds us in many ways. Sometimes it comes as a retirement and sometimes as an activity. Everyone considers retirement (sleep etc.) to be bliss, but Gendarshan also considers activity (of course sinful) to be bliss. Any activity of subject-matter is great. The world may call him industrious, unpromising or hard-working, but in the eyes of Jaindarshan, any activity done with subject-matter is great. * Seven great benefits of Swadhyaya: 1. Knowledge of self-interest. 2. Transcendental Bhava Samvar. 3. Knowing something new increases excitement. 4. Ingenuity comes. Says Kalapurnasuri ... ... 415 5. Exalted. 6. Desperate for karma. 7. Parapodesh – Shakti. * Should be self-utilizing. Even if you speak even 50 words of Muhapatti in popteopathanchala, it will be done. I say think of just one ball: “Sutra, Artha Tattva Kari Sadhu If you think about this, you will find: the whole of Jainism is contained in this. Do not believe that salvation will be achieved by only external action, sincere actions, one has to put in the effort. “Adhyatma vin je kriya te tanu-mal tole; By Mamkaradik Yoga, says the wise man...” Action without spirit is dirt on the body! How proud is even such a dry action? No action like me! * God is addicted to benevolence, it will be seen from some examples. Despite his refusal, he went to meet Chandakushik, met Shulpani, Halik etc. Sangam shed tears for not responding. God is such a paratha, how are we? * True knowledge is that which makes Guni Gupta and Samita Samita. Among the three Guptis, Manogupti is the hardest. The mind is sharper than a monkey. The mind becomes fickle through the eyes and other senses. That is why it is necessary to conquer the senses before subduing the mind. In Yogashastra... First Indriya Jai. Then Kashay Jay. Then Manoj. This sequence is shown. 416 ... ..... Says Kalapurnasuri We are Kankasuriji inspired to study Vairagya Shatak, Indriya Parajay Shatak etc. after studying up to two books, six Karmagranthas. His desire is that only those who are omniscient can become sadhakas. Pt. Bhadrankar Vijayji m. Often said: What do you want to be? Academic or personal? 'Become a song.' That was his main tune. To be a lyricist, one has to be omniscient. Keeping this in mind, 'Trigupti - Gupta Muni can perform so much Karma-Nirjara in a moment, which an ignorant person cannot do even in a million years.' One is said. - Just given in Bhagwati's lesson today: Katyayana Gotri Skandhak takes initiation from Lord Mahavir Swami, and God Himself gives him the punishment of how to walk - eat - drink - speak - sleep etc. All this is the punishment of committee and secret. For any disturbance in the three yogas, we – Savvassavi Devasiya Duchintiya – sin of mind. Dukhmasiya – sin of promise. Duchchithtin – the sin of action. Michchami Dukkadan. We say this formula. The entire Pratikramana is contained in this sutra, even if it is said. Adhyatma Gita :: The collection praised a nanny, Naigam partially confirmed that; Various transactions distribute new items, Impure – and pure Bhasan is unavailable... 4. Today the knowledge of Naya, Nikshapa, Praman etc. is very less. P.O. Devchandraji is an ardent student of this knowledge. Collection Nayathi Atman is one. In Navatattva 1, 2, 3, 4, 5, 6 types of soul are shown. Expectations vary Says Kalapurnasuri .... 417 Differences also change as time goes on. As different views are seen from different places, different differences can be seen from different points of view. - To understand Jain Darshan well one must understand expectation. What is said in what expectation? The one who does not know, what will he say on the song? Newism means optimism. Naya means view. The corporation believes in the soul to a certain extent. Prashaya Naya divides the living beings. If all are the same, what is the need for Sadhana? Why such distinctions between devotee and God, guru and disciple, siddha and samsari? - This is a transactional argument. In anticipation of that, the argument is correct. Carrying out the collection for the sake of friendship etc. No transaction in compliance. It is said that one who has no determination in the heart, has understood the nayvada The master of the house should not serve the same to everyone, but give as much as he likes, as much as he likes. Similarly, different methods have to be taken for different situations. Prashaya Naya's job is to differentiate. Everything is eternally religious (dharma means quality), Jaindarshan believes. Preceding one religion, subordinating other religions, which is defined as “Naya. All religions cannot be spoken at once while speaking. Even the Tirthakar cannot speak all at once but speaks subordinarily and principally in sequence. Speech can always present the same point of view simultaneously. This is the limit of the word. Many differences continue to arise only by not understanding this limit. 418 .... .... says Kalapurnasuri Tuesday, Aso Vad * The 7th fruit of Swadhyaya is Parapodesh-Shakti. We can develop the capacity for para-upadesha only if we ourselves have studied the scriptures in depth, have made the self-soul rich with the fruits of knowledge. Only then can our preaching be effective. Such a seeker floats himself like a wooden ship and floats others too The Tirthankaras are a perfect example of this. * If the one who serves his parents gets their wealth, then the one who worships God doesn't get God's wealth? You may not get the wealth of your parents, but you will get the wealth of God. If the one who does not give money is considered a miser, then the one who does not give knowledge is not considered a miser? Our knowledge increases only by giving to others. = * Any knowledge is not to be kept, it is to be given to others. Knowledge that is not given to others will be cut off. Says Kalapurnasuri .... 10, 2-10-99. The one who teaches those who come to study, should not cheat, but should teach with respect. By doing this, avyavachchitti (unbroken tradition) will continue. ... 419 The tradition goes that if I teach my disciples, they will teach their disciples. Appropriation is shown only to show this after the achievement. Even after reaching Pranidhana, activity, Vignajaya and Siddhi, if appropriation does not come, knowledge will not be connected, it will not go together in Bhavantar. If there is no one to teach, call from the front and teach. As a forum spreads after a flower blooms, you spread the fragrance of knowledge after learning. It can only be done through appropriation. This is how the pilgrimage tradition will continue. Where is the fate that we become even a little instrumental in the ongoing tradition of Jain rule? The seed should last forever. If there are seeds, the tree will grow by itself. There are seeds. Many young monks and nuns are here. Hearing this, will you move forward in teaching or will you sit back and be satisfied? Being complacent here is a crime is But it is also to be seen that knowledge does not breed pride. Keep devotion for that. As Ariha learns, knowledge unfolds.'' Aural knowledge If you ask by experience how difficult it is to save money after earning it, you will understand. Dineshbhai! Is it true? Just be in a mistake or the money will disappear! It is the same with knowledge. After acquiring knowledge, it is difficult to maintain it. To preserve knowledge, teach others. If you teach others, you will learn again. Your knowledge will be safe. In what I say are objects that last, others go away. Here we are 110 monks and nuns. If we leave the 15-20 old people aside, then the others can study - are they the ones who can teach? Do you know what he gets who studies and teaches in this way? Haribhadrasuriji says that he can also build Tirthankar Namkarma. * If you do not worship Guru, you will not find God. God is the attaining guru. 420... Says Kalapurnasuri The Yoga of Paramguru is done only by the influence of Guru Bhakti. It is said in the Panchasutra: Guru – Vino Movallo” says in Yogadashti Samuchaya: Due to the influence of Gubhakti, Tirthankara is seen. Ayparasamuttaro anavachhalladivanabhatti. Hoi pardesiyatte avvochchitti ya titthass .. 565 .. Etto titthyaratta savvannutt cha jayei kamenam. Ea param mokkhangam sajjao hoi nayavvo .. 566 .. Adhyatma Gita - . Naigam Naya Mane is complete even to an extent. "The eight regions are pure, so all living beings are pure. Practice does not differentiate. Siddha is pure. The world is impure. Even the impure is different. "Even impurely-one hundred and thirty-six different proportions, Udaya Vepheda is the difference between matter and infinite space; . If we proceed further apart from P63, there can also be infinite differences of impure beings. Consciousness manifests itself in many ways, even pure, of which two main types are: 1) Kshayopathmika and (2) Kshayik. The decay is the same. Cysts are numerous. Enlightened by the name of Jiva Chetan, Purified by the field of countless regions; Self-attribute-substance from matter, substance, eternal unity inherent unity. I6. By name Jiva, Consciousness is called Adi, by field it is called innumerable regions. A substance of self-equivalent to matter, is called. Says Kalapurnasuri... ... 421 Bhava is called Nitya, One, Sahajsvabhavi and Akhanda. Nayana seven, but there may be differences. There may be seven hundred differences. But two main differences. 1. Dravyarthika Naya: One who thinks about matter (original substance). 2. Paryayarthika Naya: changes in matter – think states. Black-white etc states are called synonymous. – 4 distinctions of Dravyarthik Naya: Naigam, Sangha, Prashaya, Riju Sutra. 3 distinctions of paryayarthika Naya: Shabda, Sambhirudha and Avanbhuta. Question: 4 Chapters are studied, Naya is not studied. Answer : Prepare a study book. I will assist. Philosophy entrance is prepared in this way. Started in Jamnagar Chaturmas. I will teach others the things I learned in Jamnagar. Even if we stop for a month, we will teach the listeners. Anjar started such lesson in Chaturmas. U. P. Sheep come daily from far and wide. They liked it very much. At that time (year 2023) 10 thousand copies were printed from 35 thousand rupees. First Book: Introduction to Tattvajnana Praveshika. Second: Adhyatma Gita. If there is no enlightenment of the eyes, then the essence of the coming will not be understood. Finally, how does the sage become through this new knowledge? It will show. 422 ... Says Kalapurnasuri Wednesday, this. Ward 11., 3-11-99. * Knowledge is our form. Why leave him even for a moment? Form us , but as long as falsity is seated, it is called ignorance. * We have understood 563 differences of living beings by practice, it remains to be understood by determination. is Already speaking of determination can be misused like Kanjimat. The seventh gunathana was presented to the children and they were told: This action is futile. - Neo's potential for abuse is secondary. Even the assertion that we have the same form as God can be misused Swadhyaya adi is to be done ritually. If done improperly, madness, disease, etc. can also occur. Angry gods can cause trouble. Question: Nothing seems like that now. Answer: Left alone, then what will be seen? What will happen to his clothes left to wear clothes? K What happened? If the disease is caused by improper self-indulgence, it may become corrupted from character. What is more harmful than this? Says Kalapurnasuri ... 423 The subject matter is the world. Periodicals across the world. Three common types: Samyaka, Shrata and Chastri. When the magazine is gone, everything is gone Once read the book “Sarvajna Kathit Samayamika Dharma”. All the material about the magazine is in Gujarati. - Now that too has to be read. * Lagu - Abominable. Jupiter - Medium. Gurutar – Sublime. Know the sequence of these three doshas of Abhidhi. If there is a little irregularity, dementia, disease etc. will occur to a small extent. As the disorder increases, the dementia also increases. Uttaradhyayan etc. sutras are given as synonyms. Both the learner and the teacher should have integrity of character. Question: Why brought up the merit here again? At the time of merit of the initiate came the matter of merit. Answer: The prices may fall even after initiation. There has been cheating during initiation. He has to leave the world immediately. So if the faults are hidden...then it may be realized. Sutradi is not given to such unqualified ones. - Shave does not happen if it has been given permission. Vadi-diksha should not be given if the mandan has been done. Even if he is a Gurucharitri and an ascetic and initiates an unfit person out of the greed of a disciple by going against the Jinavachana, he loses Swachastri. He went to do favors on others, but that could not be done, self-benevolence also went away. Chamar, Bhil, Dhedh etc. are prohibited for Akulin initiation, yet if the initiation is given due to greed-dosha, the Guru's character will also be lost. If he is given initiation, he will feel all these faults of disobedience, falsehood, disobedience and disobedience. 424 .. ...... says Kalapurnasuri If it is known after Vadi Diksha, you will not be allowed to enter the congregation. Do not dwell. If Samvas is done, don't teach it, just like a doctor doesn't treat an incurable disease... The only cure is to ignore such a patient and boycott him. Adhyatma Gita - Riju Suai Option, Resultant Jiva Nature, Present Resultant, Expressed Customer price; Shabdnayunij power, saw religion, pure formless consciousness, unattainable karma..! Rijusutra alternatively takes the present ending. - Sadhu- If there is a Vesha but no Sadhu attitude in the present, Riju Sutra will consider him as a Sadhu. On Eini in the form of pure principle, in the form of free power expressed; Samkiti Deshwati, Sarva Virati, Dhere Sadhyarup Sada Tattva Priti…” I9. Veerya Shakti lies in power. But it is not visible in person. Samyagdashti Desha and Sarvaviratidhara are fond of the healing element. Samati has a sense of autonomy. Because only when the concept of independence comes. come together Once it is realized that the treasure is buried in the house. So it is natural: a man would want to take it out. * There is infinite wealth within the soul, as soon as you find it, you will long to get it. This longing is Samyaktva. The name or the form is not ours, "Par" is. Promote a photo or a name, but it's all “on”. The name alone is sufficient. There are many with one name, yet how many we fight for our name? Do you get angry if your neighbor insults you? Name and form are our neighbors. Our soul is seated within; Beyond name and form...! Says Kalapurnasuri... •-• 425 Name and form are our neighbors. It does not suit us to quarrel after being insulted. The desire to reveal the riches within is the same. One of the remedies for that is defection. Abandonment of all vigorous activity. (1) Naigam :- That which has many gum-options. It takes the accusative, the accusative and the participle. = 1. Sankalp :- One goes to cut wood in the forest with the intention of making a wooden pali (a kind of wooden instrument for measuring grain.) But will say : I take pali am going Palitana is the first camp of the Sangh, yet we say: We are going to Palitana. You desire salvation. Well, Naigam Nay will say: This is the passenger of salvation. 2. Allegation :- E.g. Today God's nirvana is welfare. Here the ghost is accused in the present. 3. Ansh :- The eight ruchak regions are bare, yet the soul is complete. Only four men of Manfara came, yet the whole Manfara is said to have come. The cooking has just begun, yet the cooking is said to be done. (2.) Collection :- The collection of the general religion of the thing. அருக்க்குத்தை அக்க்குத்துக்கு 426... Says Kalapurnasuri Thursday, this Vad – 11, 4-11-9. * God has shown the religion to the listeners and the monks, that Soyathashakti worships the religion, and by doing more than one's power, the partner of sin is forbidden. * God should be remembered rather than rituals said from God. Guru - God should be remembered as Guru is remembered than the said work. "I don't have the ability, but with Guru's influence I get success." As we believe, we should also think in the rituals of God. * The rites shown by God are only for Mukti-sadhaks, not a single samsarvardhak rite is found in Jain Darshan. Yes, the need will be seen as hey. If it is not shown as renunciation, how can it be renunciation? * The study of sin is eternal. The study of Punya, Samvar, Nirjara is new. That's why despite hearing so much, all this is forgotten on the actual occasion, nothing is remembered on impulse. Immortal unaccustomed rites come upon us. Also, where do we want to go soon in salvation? Sitting peacefully. If you want to go to Moksha quickly, how much speed should be observed in the auspicious rituals? Moksha – The more the delay in attainment, the more the pains of suffering, understand this very well. Says Kalapurnasuri... - 427 It is a matter of hand to get such a material to become a human being once again not 'Will happen. What's the rush?' etc. options come to the coward, not the brave. The path of religion is that of the brave. Currently 8 karmas are rising and 7 karmas are closing. 8 karmas are closed during life. So if the karmic attacks are going on and we are resting peacefully, why is it going on? Will you get victory just by sitting? Will the sleeping soldier win? A disciplined practitioner can wear a garland of victory just as a wary soldier can wear a garland of victory. Pramad does not work here. * Even though we cannot read all the Agama-sastras, but some asyabyut sastras should be read specially. Prabhudas Bechardas Krita Anandhan – Check out the book on the meaning of Chovishi. The whole map shows how it lays out the development from Marganusari to the Ayogi Gunasthanaka. Such a work should be memorized. * There are two types of affirmations. 1. Jnapariksha: Knowing... Grahanasiksha... 2. Pratyakhyaan Pariksha: Living... Asevan Shiksha... * The qualities which you do not appropriate will not go together in Bhavantar. What you give to others is yours. * 1. Pravajya (Confession.) 2. Shaving. 3. Punishment. 4. establishment. 5. co-meal. 428 Says Kalapurnasuri 6. Samvas (living together.) If the student feels unfit, do not do North-North tasks, stimulate him to do * Which sutra should be taught to the equivalent of how many years? 3 years equivalent – ​​Conduct Project (Nishith) For 4 year old equivalent – ​​Suyagadang (Earlier Acharang Sutra was taught before Vadiksha.) To 5 year old equivalent – ​​Dasha Kalpa Prashaya Sutra (Today Kalpa Sutra Jog runs). that.) 8 year old equivalent – ​​Sthang, Samwayang. 10 years equivalent – ​​definition Prajnapati (Bhagwati.) 11 year old equivalent – ​​Khadiya Viman Pavivahtti, Adi five studies 12 years equivalent – ​​Arunovvai, Adi five studies To 13 year old parywala – Utthan Shrut Adi Five Studies To 14 year old parywala – Ashivish Bhavna. 15-year-old equivalent – ​​visual perception. 16 year old equivalent – ​​Charan Bhavna. 17 year old equivalent – ​​Mahasumin Bhavna. 18-year-old equivalent – ​​Teoginisgg 19 years of equivalent – ​​12th vision. 20 years equivalent – ​​complete including Bindusara. Question: This came from a monk. What should a listener above 60 years do? Answer: Shraddhavidhi, Dharmasangraha part-1, Yogashastra 4 Prakash, 4 chapters, three commentaries, six Karmagranthas, Kammapayadi, Panchasangraha, etc. are many. If you don't have one, study it. Also, it is a privilege to listen to all these advances. The listeners of Tungianagari are called Laddhiatta, Gahiatta. 11. The objects of the organs are dull. Even the monks going there had to think: what will we answer? : Says Kalapurnasuri..... 429 Shashikant Bhai! Samadhistak Granth is best for you. : Adhyatma Gita It is not spiritual knowledge, but a spiritual life. Only then will there be a radical change. Keep studying it often. There will be deep rites. Chaityavandan, Devavandan, Shravaka-Sadhu conducts are the best spiritual practices among all the activities of the world. It is the spirit that takes you to your form. True spirituality cannot come without cessation. If there is interest, there may be spirituality in the seed only. Also, it should be imbued with the spirit of spirituality. This spirit – Gita will help in this. * Karmabandh stops as much as it is in use form. 'Sambhirudh naya niravarani, gnanadik guna main, kshayaik ananta chatushtayi bhoga mugdha alakshya; The supremely serene Sakal Swadharma Prakash, Puran Paryaye manifest, Puran Shakti Vilas...''..10.. The collection is quite large. Then gradually the new becomes subtle. A unique tone is quite subtle. The definition becomes progressively finer. Sanghara Naya or Naigam Naya tell us: You are Siddhasvarupi, it does not work, it is true when you say Evanbhuta! Yet so certain that collection and Naigam gives faith by giving: You are Siddhasvarupi. You are not a goat, you are a lion. You may look like a stone, but a statue is hidden in you. I'm looking at it. As the sculptor stitches, the statue emerges from the stone. How long should I quote? until the finished statue is made. How long is Guru's punishment? Until perfection is revealed in us. Sambhirudha or even the mere knower is not ready to be considered as Siddha. Still Agathi Karma, still 85 Karma – Prakriti has fallen into power. He believes that he is accomplished only when he dies in Siddhashila. 430 ... Says Kalapurnasuri Friday, this. Vada-a. - 13, -11-99. * God showed the way of liberation to the world, but the four-membered Sangha, Sadhu-Sadhu Sravaka and Sravika were ready to walk in it. | By Mukti-Pargawali means God will help us on our way. God is Dharma – Chakravarti. It is God who frees the worldly beings from the trap of delusion and sets them on the path of salvation. But God can make him depart only for whom love seems like a trap, the world seems like a prison, but for whom the prison seems like a palace, fetters seem like bracelets, God cannot do anything for them. Don't set out on the path of salvation with the burden of detachment, compassion. We can't bear even the usual load while climbing a mountain, so how can we bear the load on the way to salvation? Knowledge is such a thing, so that one's life becomes enlightened, the lives of others also become enlightened. Wood is solid, it will not leave its nature. If you put it in water, it will float itself and will also get rid of itself. A wise man is also like wood. Teach yourself, teach others. Three kinds of creatures. (1) Atiparinata: Burnt roti through radiation. Doer beyond power. Says Kalapurnasuri.... ••• 431 (2) Unripe : Exception Margi : Raw bread. Not even as much as Shakti. (3) Result: Equilibrium. Baked bread. Doer according to power. Only with the knowledge that Bhagwant saw, to state otherwise, one incurs life-threatening doshas. This guilt increases even after death. Because there was disbelief in God. Have faith in yourself or your own intelligence, God did not happen. When did the word 'God forgot' come out? Jamali uttered the phrase 'God forgot' in the presence of God when falsehood was rampant. Abhiniveshik became obsessed with falsehood. There is no sin like fornication. Question: Does the second (Jaineta) method of meditation seem false? Answer: When do you feel like adopting another method of meditation? When there is disbelief in God I have come across many other meditation techniques, I have never looked into them, never asked anyone. It was already believed that whatever will be received will be from God. * Yugapradhan Acharyashri Mangu became subject to rasana by staying in some area. The thought of eating day and night. The dead became Yakshas. (Otherwise not less than aerial heaven.) Became ghosts in the temple near the drain. He took out his (idol's) tongue and started babbling to address his disciples who were passing by that place. The monks glowed. Yakshamurti spoke: I am your Guru of Purabhava. Due to attachment of interest, today I have fallen into Devloka. So be careful with this rasa. That is why Panyasji m. "The Penance of Ayimbil", The chanting of Navakar, and the consumption of celibacy” Special emphasis on these three. 432 ... Says Kalapurnasuri * Kam Khana - Victory of the Body - Essence of Ayurveda " Gum Khana - Conquest of Mind - Essence of Ethics. Nam Jana – Victory of All – Essence of Dharma Shastra. * In household we use three times. After one year at Vadiksha) P. This. Met Kankasuriji in Radhanpur. Seeing all the monks chanting in unison, we were chanting in unison. a No one said. Force was not done. The monotony became a habit on its own. Religion is not something to rape. Then he charged Ekasana. Whether it is the cradle of fasting, sixth, eighth or eighth, but only one and a half. As long as there was strength, I did it. In the Sangh etc., there are many times even at 3 or 4 in the afternoon. As there is a tradition of knowledge, there is also a tradition of austerity and restraint. This tradition will continue only if we do. Spiritual Gita :- * * If you want to meet someone, you have to get a fixed address. We have to meet God, but there is no lock to know God's form. Atman is to be obtained, but there is no desire to know about Atman. How to find soul or God? The whole world you want to know except your self-soul. * Jain Darshan identifies the pure soul with seven nayas. Collection - there is only one soul. There is Brahman everywhere – this is where the non-dualism came from. Nagam:- There is an element of purity in you. Even then I will consider you a pure soul. Don't worry. Prashaya:- No, there are many distinctions between Atma-karma and non-karma. I believe in distinction. Riju Sutra - Consider Siddhasvarup only if your use is in Siddha. Word:- Believe only when there is a sense of self-realization. Sambhirudha - Believe only if you are fully enlightened Says Kalapurnasuri..... ... 403 Avanbhuta - I believe only when I am freed from the eight karmas All are right in their own way, not completely right. Seeing an elephant is like 7 blind people. When all the seven come together, the proportion is formed. Nine is seven, but thus it becomes 700. We are not to stop doing sadhana until Avambahutanaya calls us to be pure Atman. "M nay bhangsange saro, sadhana siddharup puru, sadhabhav there lage lage, sadhya siddha nahi hato shooro...La" You can become complete only when you practice sadhana. Collectors pass Naigaman in 33%. But even in 99% of the cases, normal policies don't pass. 100% must. Not at all less. The collection of medicine has determined that your power has become supreme, the collection showed. Clay has potability. The collection was the first to report that the soul has the merit of the divine. Convince of cure through collection. Shabnaya can realize it. Accomplishment is done by extraordinary means. Naigam and Prashaya are not applicable for Sadhana. If the soul is not considered impure by practice, then how can sadhana be done? If you think that I am full of problems, you will not be able to practice. Establishment of a shrine etc. If the collection is complete, then what is the pilgrimage? What is the establishment? What is Sadhana? How to survive a drug attack? It all teaches practice 434 ••• ...... says Kalapurnasuri - Nivar, this. Vad- -Hint.- 13, 6-11-99. * If we break a hope, another will see us, a third will create a tradition. This is called Anavastha. is Our laxity gives a bad feeling not only to us but also to others. By nature we are to be tender, but in conduct we are to be fierce God is thus tender towards all living beings, but cruel towards karmas, fierce. 'Danta Samanthas.' Here in the Panchasutra Arihant said with the power of Adi: Why 'Adi' here? Arihant is omniscient, vitarag. Where is Acharya, Upadhyaya, Sadhu Sarvajna, Vitraga? In answer to such a question, he says: Acharya, Upadhyaya, Sadhu are also omniscient to some extent, they are Vitraga. Because that is their future state. 'Aso panchanamukkaro' salutations to all five. He is the destroyer of all sins. Along with Arihants, Siddhas, there are Acharyas, Upadhyayas, Sadhus. Salutations to him are also all sins. A monk's darshan also leads to pure knowledge, right? : * After disobedience, disobedience, the third dosha is: 'falsehood.' It is falsehood to walk by one's own mind and not by God's. Says Kalapurnasuri... 435 Separation from God, from Guru is false. Creating one's own separate class, etc. is the effect of falsehood. Fourth Dosha : 'Viradhana'. All these four doshas are very dangerous. Temperance and soul – both are displeased by this. There is a chain of evil deeds, which lasts for many births. Marichi said to that Kapil: 'Kapil! There is also religion, there is also religion here.' In this sentence all the four faults of disobedience came. Shashikantbhai: At present, there are not one but many such people who say: There is religion there, there is religion here too. Pujyashri: Alas, even then those men have gone ahead. They call themselves God. Just as avidhi in a mantra spells disaster, so avidhi spells disaster in a vow Worship of rituals, prohibition of rituals are both included in Jinajna. If the observance of the ritual is not understood, at least there must be pain in the heart. Just as violation of the vows results in the four doshas of disobedience, consistent observance of the vows brings the primary benefits of obedience, order, harmony and worship. Other people also follow the path. We stayed in South for 6-7 years, saw such benefits. Spiritual Gita: Our desire is: To become a Siddha with great passion. But it is a manorath maker: collection and negam nay. Samrajnaya says: All beings are one. Naigam Nay says: You are pure form. Your eight parts are pure. No need to check the whole khichdi. If you press a single grain, you will know: Is the khichdi ripe or not? Your pure eight parts only say: You are of pure form. * Topic – We have waged a war against Kashay. I believe the case is going on in the court. 436 ... ***** Says Kalapurnasuri If we hand over our case to God, the bed will be over. * When a rich person holds a hand in a state of poverty, how does our heart turn? Everyone supports in times of happiness, but who in times of sorrow? It was God who held our hands when we were in a state of extreme distress in Nigod. “Kaal anadi atit anante je pararakta, sangangi result, bhavat mohasakta; Pudgal Bhoge Rezyo, Ghare Pudgal Bandh, Parakarta As a result, Bandhe Karma Bandh..” ||12 Not only us, the pilgrims also have such a painful past. Life is eternal, Karma is eternal. So everyone is accepting the same situation, why? Pari is sitting in attachment. With a good combination of Pudgal, it is reze, and builds new karma. “I am happy, I am sad” etc options come to him. Although the soul is detached from action through determination, it is not involved in action. It is not the same as the time spent in conjunction of karma, the same time is spent in dissolution of karma. Work is done immediately after reaching peak period. The living beings of the Acharamarvataka are like an incurable patient. Karmavigam is difficult for them. Bandak Viriyakaran Udere, Vipaki Prakriti Bhogeve Dal Vikhere! Karma restrains self-quality from arising, life without quality becomes impermanent.” I13 No action can remain without restraining our nature. Why is that which prevents the guna called good? - This is why the wise do not consider the happiness that Satvedaniyakarma gives, even good. Because that Karma stops the unhindered happiness of the soul. The king of eight karmas is charming. It blocks the two gunas (vision and character). ' That is why one cannot advance one step in Sadhana without the Kshayopasham of Mohaniya. Whenever we neglect the virtues, it is only to build karma. Says Kalapurnasuri..... ... 477 See even one fault and send it at once. You do not trust even a single particle of fire as you do not trust even a particle of dosha. That's why the support and approval of the wise men is considered necessary. Through its influence we can discover desirable qualities. Now start the Purushartha Yajna to light the qualities. Make a firm decision: I have to go to 66 Sagaropam for salvation. It is very good if salvation is achieved before that, but it should not be done later than 66 Sagaropam. Diwali festival This. Age – 14. Bhaktamar worship. Shashikantbhai * Three qualities of flower 1. Gentleness: non-violence 2. Scent: Restraint. 3. Nirlepata: Tapa. * Dedication in 6 types. 1. Conformity - Acceptance. 2. Pratikulya - Varjanam 3. Defense Trust. 4. Fraternity. 5. Karpashya Nyabhav) 6. Self-Declaration Gatha – 10 * Is there a rule of the world? A man becomes rich with the rich. A man becomes wise with a wise man. A man becomes healthy with a physician 438 ... Says Kalapurnasuri . God! Don't you want me to be like you? Lord! This rule of the world is violated. Lord! Make me like you. "Let the thought of death bring dispassion, the thought of salvation bring friendship." - M P. Pt. Bhadrankaravi. m. often said Gatha – 11. * Prabhu-darshan relieves fatigue. Prabhu-darshan dissolves all questions. Darshan Devdevasya......what kind of vision...? Seven Darshans: Atom - Jagat - Tattva - Dharma - Karma - Self - Paramatm Darshan. Pollution is in the world. There is only oxygen in Paramatdarshan. * Where there is no union with God, there is no union with anyone else * He who sees the Lord becomes visible; He who praises the Lord becomes praised. He who worships the Lord becomes worshipful. 12. The beauty of the Lord is not of the body, but of Samadhi. Aesthetics evokes trance, equanimity within us too. - 12th to 20th Gatha contains Surimantra. Chant in Diwali, says P. Pt. m. saying Alpashrat Kritavatan Gatha has a mantra of knowledge. Panyasji M. to the students. Said to be considered special. Gatha 13. The 4 superlatives of God make him Tribhuvan Nayak. Apayapagamatishay Adi comes from 4 senses. Apayapagamatishay with friendship, worship with joy Says Kalapurnasuri ... Vachanatishaya is revealed by compassion, Jnanatishaya by mediation. saga 14 The qualities of the Lord are spread in 14 kingdoms. Where does the guna have any restriction? Lord...! If your qualities have come into me, I will believe that you have come into my heart. To bring God into the heart means to bring His qualities. God is omnipresent in power and quality. B Gatha 15. Description of Brahmacharya. The bright, successful, powerful, dominant Lord is not swayed by anyone. There is a difference between celibacy and celibacy. Brahmacharya is celibate. Pancha Parameshthi is the form of Brahma. Brahma – Pragatya : Arihant. Brahman – Status : Siddha. Brahma – Charya : Acharya. Brahma – Vidya : Upadhyaya. Brahma-Seva: saga : Monk. Take the name of the Lord and the power of celibacy will not come to you. Gatha – 16. God is the restless sun. The purely enlightened sun does not set. If you want to light a hidden lamp, you have to go to a visible lamp. We are incognito. You have to go to God. * The world is not to be kept green by the sight of God, but to be left. - 17. * Light the lamp of knowledge with knowledge. Our consciousness is fragmented. Let's talk to God separately and elsewhere. Of devotion in this ? 440 ..... Says Kalapurnasuri Where does the pursuit come from? Anusandhyanatmika should be devoted. 4 Worship Anga - Front - Bhava-Pratipati Puja. Pratipatti Puja means obedience. Worship comes as obedience. So there is no difference with God. Gatha – 18. * God's character is well-known. No shortage anywhere. * Infinite Science: Jnanatisaya, Atitadosha: Apayapagamatisaya. Abadh Siddhanta: Vachanatisaya, Amryapujya: Pujatisaya. These four adjectives are given by Kalikal Sarva. Gatha – 19. * Not only knowledge, Lord! I need a lot with you. Just as a field does not need rain after it has grown, so you do not need it after it has overflowed with you. Gatha – 20. Knowledge still... The brilliance of the gem should not be reflected in the glass. Lord! No other gods can have the brilliance of pure knowledge like yours. Only one god should be worshipped. We often worship many gods and goddesses at once. We may disrespect others, but at the same time we do not equalize them. Many other idols are found along with the idol of Arihant in America etc. They say: Let us believe everyone. Let me say that devotion to the Arihant does not take place, nor is it fruitful. Gatha – 21. P.O. Principal... Lord! After seeing you, no one feels worth seeing. My mind says Kalapurnasuri in this bhava. ... 441 No, not even in Bhavantaro. Gatha – 22. Women.... * Yours are countless. The sun is one. Lord, you are one in my mind. * God's mother is Runa... If you want to bring God into your heart, you have to bring compassion. Gatha – 23. Pujyashri... Lord...! You are the one who dies. By having you, people can conquer death. Lord is Ajramar, make the devotee also Ajramar. Ajram can only be made by preventing death. Ajramar Sthana means Brahmarandhra. Samyagdashti it Pame. Lord...! You are a pilgrim yourself, as well as a pilgrim. You are the way-giver, as well as the way! You are not only a showman of the Ratnatraya, you are the Swayamratnatraya form. This serious matter is shown here. Gatha – 24.25. Pujyashri: God is the supreme authority. His Aivirya - Ahatya is pervaded in all three Bhuvans. Lord You are avyaya – indestructible, vibhu (enlightened in Jainism), eternal and unattainable by thoughts (vikalpa). You are “innumerable” with innumerable qualities. You are the originator of pilgrimage, therefore you are the originator. By attaining the form of Parabrahma, you are Parabrahman; You are God of wealth. As you have no body, you are Anangaketu. Nath of yogis, you are Yogishwara. One consciousness is of attribute and many of number. Gatha – 26. Obeisance unto thee who cuts off sorrow, obeisance unto thee who beautifies the earth; 442 ... .... says Kalapurnasuri May my bows be to you! My obeisances to you who absorb the blessings.... Pujyashri Prabhu...! I am not only saying that you overcome the pain of my adhi-vyadhi-upadhi, but I am saying that you overcome the pain of your hatred. You are the beautifier of the earth. By virtue of maa sroshani, you are the adornment of human beings on earth. Man is beautiful only when he dwells in God. That's why Lord! You will not go away from me. You are my unique ornament. Because you are the Nath of the three worlds. If such a Lord is kept in the heart, then Bhavoddhi will be absorbed. So...? Let the ocean of kashaya dry up, the subject that rises in our hearts. Bhavoddhi is not outside, but inside. Gatha – 27. 28, 29. 30. 31. Pujyashri: Gunas did not find a place anywhere, they went to reside in the Lord. The Doshas ran away in a rage. They kept running and saying: If you don't keep us, there are many who will keep us. What should Shashikantbhai Pratiharyo pay attention to? - Seven benefits of Ashok Vriksha meditation: 1) Shoka Hare 2) Anabhibhavaniya from pure people. 3) Unrepeatability of promise. 4) Peace of disease. 5) Dedication. 6) Earning capacity. 7) Integrity of Fortune. - Throne - By meditation the seeker does not become misplaced. - Chamar – Do not have to serve chamarbandhi carefully. Says Kalapurnasuri..... ••• 447 - With Chhatra meditation, the devotee's umbrella (over) does not fly away in life. Gatha – 32. 33. Where God walks, the earth becomes golden. Where God walks, pestilence abounds. Even if my steps fall in your obedient pilgrimage, the work will be done. Gatha – 34. It is to be understood that lion, elephant etc. symbols avoid anger, ego etc. without faults. Gatha – 35. 36. 37. When Davanladi Ruppa Kashayo is generated, Lord...! Your name works as water. Gatha – 38. 39. 40. There should be unwavering faith that by abandoning the devotion of God, the lessons of life will be removed from anywhere else. Gatha – 41. 42. Ubhut... Gathathi Poo. Pt. Bhadrankar Vs. remember Saying in Lunawa: Diseases are many. Raised 108 times. Read the story. Peace of mind Happening If even a fraction of Prabhu Charan-Raja falls, the disease will go away. It follows that the body does not get sick, the mind does. Even a cancer patient feels pain after reciting this story 108 times. Gatha - 44. Bedi: Everything is tied up, but my head is open. As long as my mind is free, the way to liberation is open. Is there only God in our life or God too? God is the only one in our life, only when that happens, the faults, poverty etc. will go away. 444 ... : ..... Says Kalapurnasuri - There can be doshas only when the devotee becomes detached from God. Otherwise, from where do the faults that are not in God come in the devotee? Gatha - 43. 44. Pujyashri: First came the description of the qualities, then the influence of the name. Finally came the description of the effects of pest avoidance. A raging lion, an angry elephant, a raging wildfire, a lustful struggle, a greedy sea, an intoxicating ascites, a fetter of karma – all these are shunned by the influence of Prabhu-Naam. He himself flees in fear at the sight of God; Just like an elephant flees at the sight of a lion. Mantungsuriji says that the one who wears this praise of the Lord in his voice will get pure knowledge - Lakshmi. Monday, wash, this. Vad – 0)), 8-11-99. : Navakar Aradhana : Shashikantbhai. There are three types of Tirthas, saying Namo Titya', Lord also bows: 1) First Ganadhar, 2) Chaturvidha Sangha, 3) Dwadshangi. These three are the Tirtha, the Tirthakar and the path of the Tirthakar in Navakar. God has given all there is to give. What's left? how much thanks Consciousness of the fourfold Sangha is the mine of parameshthi, that's why the Sangha is the 25th Tirthakar, the Navakar worshiper disrespects the Sangha. Navakardoshatrayi (Raga-Dwesha-Mohana) is removed by Ratnatrayi. Extract Kalatrayi (Past-Present) by Tattvatrayi (Va-Guru-Dharma). * Lord's reign received, reigning monk and salutations received. What now? (After a garland..) Sarva Mantra Shiromani, Mahamantranavakar; Sumartan happiness yields, Japatan Jai Jayakar... Malo uge Suraj of happiness, not inferior to Rahdin; is Kalapurnasuri ... •.. 445 If Samaro Navkane, Sukhan jaye din... Rs. May all be happy, may all be successful; By chanting Shri Navkar, all sorrows will be gone... Sanskar, virtue, righteousness, health, prosperity, and the journey to Samadhi. Innovation automatically opens the door to merit. From now on my steps will not fall outside the Tirtha - I promise, let the seeker of Navkar decide. None of the mantras has shown its fruit except Navakar. What is the fruit in Chulika? But this change of Pancha Namudo will remove all sins. A salutation is the essence of all worship. If there is no sincere salutation, ritual will become matter. Chulika Bhavanamaskar | As a doctor removes a disease, the letters of Navaka remove vibhava, remove the eight karmas. - Seen by the vision of the Navakar, - Enlightened by the self-knowledge of the Navakar, - One's own form in the Navakar, oh! Such a form of mine? Fascinating to see such a price. - Salutation to Navkara destroys Antaraikarma. Agathi Karma also goes carefully. The body is forgotten, God remains. - Naamkarma when ego dehośmi nasthane aham devośmi comes, - Gotrakarma if atmasam all lives. Long life if there is Advaita in letters. - Counting the Mangalrupa letters removes painful karma... * If you think so, say the novel out loud. Or read. Count unconditionally. There will be union with the real Arihant. . Says Kalapurnasuri * Shastra – not to be mantravit but to be soulful is the worship of Navaka. Navkar is a scripture, a mantra, so is the soul. * If the pilgrim does not realize the soul, the pilgrimage will be a journey. * Navkara is Purnayoga. All yogas revolve around it. There is no yoga left. Pancha Mangal Mahasrutaskandha' of Navakar is the correct name. Not Navkar Mantra, Mars is also there. Parameshtis are the epicentres of Mars. There is enormous quotation and enormous infectious power. Maa Galayati Bhavaditi Mangalam. Mars is the one who separates me from the world. * Five Gunas: 1) Selfless worry gives health, selfish diseases fall quickly. How much of the self? How much does the wife worry? Altruism costs nothing, yet is difficult. 2) Philanthropy is a material cause of prosperity. The rich become successful only through philanthropy. 3) Pramodbhava: Gives Shiva-Mangaltattva. Exulting that all these have the same form as me, I am worshiping with the pure consciousness of living beings. 4) Pledge (Opens the lid of truth.) All the five Parameshthi Karemi are made by taking the pledge of Bhante. 5) Prashant Avastha: Samata - Gives Samadhi. This is the prayer of God: What do you want? Grab whatever marks you want. Not graduates, fresh graduates work here. The entry level is a bachelor's degree. * 14 All the essential knowledge of the East is Navakar'. * Be the one you love. Be the one you love on TV. Says Kalapurnasuri..... •.. 447. * Letters of Navkar – burning of sin, touch of grace and joy of fearlessness. * Navkar is indicated. The darshan of the mantra is done through tapa. Arsha Shabda (which is not formed, but anubhut-dashta.) is atom-power, which is exploded by experiment. * From age to age, new meanings of the mantra may be revealed by the practitioner, but they are always mutually - non-contradictory, * Mantra has science (knowledge of experience) nourishment of the body Body force, Prana force, Verbal force, Intelligence force – are the four forces. * Chapter Nine: Joid .. In which there is a lot of innovation, the ability to constantly create something new, that is pranav. 'Pratikshanam yannavatamupaiti, tadeva rupam deglamataya'. * Just as an atom contains the entire world of bravery, the universe is contained in each letter of Navakar. As Japadwara explodes, the mysteries of the universe are revealed. Chanting Navkara purifies the mind (leshyashuddhi.) The mantra has tremendous auspicious infectious power. * Navkar lights the lamp of knowledge in the conscience. 1000 lamps in one room light up 1000 times? But everyone gets the same light. * God comes into the heart in two ways: 1) Through the eyes – the established idol. 2) Shrotrati - Name - Chant. In form there is Kritaka divinity, in mantra there is Anadisiddha divinity. * “Yam me tau mawan, maan me mawattar: | 3th May Vishwabekan, Marth May Sivamarshan: I' * Navvay is born 448 ... Says Kalapurnasuri One who has contaminated speech (food and drink) will not manifest Mantrachaitanya. See that there is no speech disorder. * May the chanting of 1000 worshipers burn away the inauspicious, may the falls of Mars flow, may the nature be drenched with salutations. Each worshiper gets 1000 times enlightenment in mass chanting. 14 Spread the seeds of Manovargana in Rajlok. How much power? 1 worshiper: 1000 worshipers = 1000 H. P Source of energy = U290 = explosion. Navkar is the scepter of peace, the epitome of divine consciousness, the shield of protection, the purifying sankalpasiddha mantra of the environment. Pujyashri: 'Satre niva na dantvya.' This is the main commandment of God. If he follows it, he gets the position of Tirthankara. Ajna should be worshiped through non-violence. = 1 H.P The remaining 4 vows are for the protection of non-violence. Ahimsa Question Grammar has 60 synonyms. There is one word in it: Shiva. 'Ah tittvayamaya Shivalevi...' In Shiva mean non-violence-compassion, then how does the meaning fit? Not only Arihant, Panche Parameshthi's people have non-violence, compassion. Commandment and commandment-keeper are one. Obeyed or came to God's heart. Did you reach Calcutta with just a name written on a piece of rough paper? Shashikant Bhai! How much power is the name? If Shashikantbhai can go to Calcutta, why doesn't God come in our hearts? Take the name of God Haj! Says Kalapurnasuri ..... 449 'Nama granta ai mille, man bhitar god' Also, God has cultivated self-esteem with all of us. 'Savvamutranus' is this attribute of God. If you want to be with me, O Atman! Be one with all the living beings of the world.' So says the Lord. Question: One should be united with God, but why should one be united with all living beings? Answer: I say till then: Look at the form of Siddhas in all living beings. Only then will the inner knot open. Kundli – Utthan is not easy. But never mind. If we start, at some time, in some form, the need will come. Need patience. * Shashikantbhai: Asha that awakens the soul, takes care of it. Namo Arihantanam (Arihant + Annam) Salutations also to the order of the five Supreme Beings. Supreme Consciousness is the ultimate cause of all causes. He is omniscient, omnipotent, omnipresent, omnipresent. That is why it brings sweet results. This Navakara includes the yoga of the yogis, the meditation of the meditators, the knowledge of the sages, the devotion of the devotees and the adoration of the admirers. 450 ... Says Kalapurnasuri Do 'K J Panchavastuf. Monday. This. Vad – 0)), 8-11-99. * How much favor should we consider to be put in a ship and delivered to the desired place? Even more, infinite thanks are due to the pilgrims, who have made us sit in the pilgrimage ship. Even if the owner of the vessel is absent, the work of the ship continues, even as God is a gauger, the work of the tirtha continues. - * As Ashtanga is called Yoga, Charitra is also called Yoga. Character has vision - knowledge. Charitri must be wise and devout. Otherwise, his character is not true. * 'It is said in the world that price creates value. The same value as we hold, the same value should be generated in the same person. We value deception and make any appearance from above, but the same person does not know. The speech of the speaker has a great effect on the listener. If the speaker does not count the rosary, his advice that 'you should count the rosary' will hardly go down the listener's throat. The hermit did not give the pledge to the very chubby boy then, but after 15 days. He explained: “If I myself eat jaggery, how can I promise to stop it? I have stopped my cycle for 15 days. I am now the authority to make that pledge.” Have you heard this story often? The Guru has to instill in himself whatever he wants to give to the disciples. Often the Guru calls the disciple Kalapurnasuri....... Doing such experiments to prepare. Premsuriji himself gave up fruit. Because they wanted to make the disciples apostates. Most of the time the fruit is to blame. After taking the pledge of abhayadaan to all living beings, we should be careful that there is no viradhana for the Chakayjiva. Question: How can people know the price inside? Answer: Purity can often be recognized by the purity of external character. There is no fault in the disciple even if there is an outer leg, the inner leg may not be in the Guru. My guru is so great! Such a high! With such a price, his desire to increase. Angarmardaka's disciples have gone to heaven. Angarmardak had no character and was an abject creature. But the disciples were saved by the Guru-Vinaya. His external character was outstanding. Therefore, there is no fault if the results of a suitable guru are obtained even in an unsuitable guru. The welfare of the disciple is decided. But here must be Mohan. Otherwise the intelligence of Suguru will come in Kugu too, which is not Kalyankar. -: Adhyatma Gita: * If knowledge is given, amortization occurs, if it is kept, interest increases. * Adhyatmgita means that spirituality is woven into the life of the poet. was His exclamations only reveal his feelings. P.Devachandraji, Yeshovijayji, Anandghanji, Veervijayji, Manavijayji etc. were experienced men. His works testify. * We have no worries about livelihood, so why don't we invest this time in self-sadhana? House, food, water etc. are all ready. No worries. Even while staying here, self-realization is limited. * Naigam and Sanghara Naya have given us the certificate of success, but when Shabnaya gives the proof, believe it to be true. . Says Kalapurnasuri 452 ... Shadnaya Samyaktva, country - applicable in Sarvavirati. Naigamanaya – Samaraganaya teaches friendship with all living beings. All beings are siddhasvarupi. Why revenge with anyone? It also creates interest in unleashing the potential within. The Naigam collection is telling of both differences. Collection is generalist only while Naigam is general-specialist amphitheater. Prashaya Naya makes you realize your impurity. “My father has given a fraud to a brother, I will give it to him when he comes. Give 10 lakhs now." "A Yogi has said: There is treasure in the house, I will give it when it comes out. Now give 11 lakhs." Does this work in practice? Naigam – Collection lending does not work in practice. Prashaya says: How are you now? Look, you are Siddhasvarupi, such things do not work here. Accept the reality that you are karmic. This is called self-reflection yoga. 'I am filled with karma.' Seeing one's own condition is self-introspection. Which person or thing is more angry, hateful or infatuated? Such thinking is introspection. So we can be determined to solve it. Rijusutra makes the current steady. I will do this, I will do that by taking birth in Mahavideh in the future, those are childish things. What will you do in the future if you don't use what you got now? Rijusutra is present-seeking. Shabdnaya considers the aspirant to manifest self-possession as Siddha. Consider the samabhiruda the sage and the avambhuta ashta karma-mukta siddhas as siddhas. We have to continue sadhana until Avanbhuta says Naya. * Gupti means retirement from inauspicious and activity in auspicious. * Silence is not only not speaking but also in trees etc. Real silence is not doing activity in Pudgalo. Silence of Kaya not to be active in Pudgalo from Kaya. The silence of the promise not to act in the pudgalos. Silence of the mind not to be active in the mind. Says Kalapurnasuri..... 453 “Atmagun avarane na grahe atamadharma, pudgal sharma combined with customer power practice; Parlobhe, parbhogane, yoge thaye par-rtar, eh anadi pravarte, vadhe par vishta...” I14 By putting our energies into the pot, we have expanded ourselves. The development of qualities is called self-expansion. Without self-qualities, the appearance is just wandering. If you want to stop the cycles of bhava-bhramana, you have to get merit. Love is to blame. Equality is the virtue. Does this make sense? What is called if we continue to increase love despite knowing? Where there is fainting, there will be compassion. Samadhi will shake with compassion. All the doshas have blocked the virtues. Where there can be virtues, there are faults. So is the space of self-realms. Believe that whatever is a fault, it has supplanted the place of virtue. A cabinet of guilt is frozen inside us. We keep signing whatever he decides. Where are the soul-consumer-consumer-protector forces prevailing today? Do you know that? We keep collecting that thing only because the energy is vomiting. We are like children. We begin to cherish even the shining pebbles. This is why the world is growing. Shashikanthbhai: Ask for blessings to keep the government green, not the world. Deepotsavi is the last festival of the 20th century. Do not ask from the Guru, but think what I can give to the ruler. Make a resolution on Deepotsavi Parva: Jains are only one crore in a population of 6 billion. The situation is also decreasing. We have a huge responsibility. Write a resolution by writing a small note. Create a Mission Act. What is your goal in this life? Tell Elkhi. Nature will come to help you fulfill your resolve. This is the law of nature. .... says Kalapurnasuri New Year, 2046., 8th, Sud – 1. 9-11-99. Tuesday. * Sanyam - For life to be safe, for the purpose of salvation to be successful, the scriptures have shown the remedy. * It is here that the happiness of salvation is felt by following the beautiful life of austerity. * 4 speed is the highest human speed. Pilgrims also finally attain salvation by becoming human beings. How many have become moksha (Jinsiddha) till date? How many have attained salvation (Ajinsiddha) without becoming a Tirthakar? Both are infinite. But both are infinitely different. Countless times more than the Ananta of Tirthankara have gone to another Moksha. In anticipation of Bharatakshetra, only 24 pilgrims got salvation in one Avasarpini, but countless others got salvation under his rule. - Countless pilgrims went to salvation in Mahavideh during this period. From that to understand others. * Vows of the monk-life are for the decay of the world. The origin of karma is impermanence. Vide Sangame? If the root of the world is to be expressed in only one form, it is intemperance, incessantness. So far the life has accumulated only karmas. As a child collects pebbles Says Kalapurnasuri..... .. 455 Education International A collector of gold and silver is still a "child" in the eyes of the wise. Only the color is different. In the eyes of the wise, gold means yellow pebbles! Silver means white pebbles! No matter how big a man is, if he does not understand the promise of Jinn, he will remain a child! Just changing his toys, not changing his habits! Playing with pebbles A boy grows up to play with yellow pebbles. Where is the theoretical difference? Only the type of toy changed, the child sitting inside did not. As much as it hurts to walk on hot iron, it hurts the soul to commit violent sins. Walking on raw water or vegetation can feel like walking on hot iron. * Today I will pay respect to all the monks and nuns, but what will you do as the householders perform Guru Pujan? Beautify your sober life by taking some new attitude. Do something that will reduce the load of travel. Our Gurudev Kanchan Vs. Became Kaldharma. At that time, the device only had a bed and an answer sheet. Absolutely! Boksh Kamam his “Salvation is soon, just remember. Studying can also be recommended. A Sadhviji in Shantinagar (Ahmedabad) has taken 11 thousand 111 verses and then completed it in one year and sent the complete list to us. What is the definitive form of the soul that we speak daily during Santhara Porsi? "Oranthi A Show" Eating alone, going alone, who comes with you when you are dying, these are the qualities of Gnanadi. Then why to give those qualities the sacrament? Vajswami remembered 11 parts at the age of three? Where did you get so much intelligence? In the pre-birth of Tiryajbhaka, he used to repeat 500 times daily the Pundarik-Kandrik study, which was heard by Gautamswami on Ashtapada. ... says Kalapurnasuri -: Adhyatma Gita - M use viryadi labdhi, parbhava color karmavridhi; Pardayadic yada suh option, then stop the meritorious deeds 15. Jiva feels pride and joy on receiving paulik benefit (Dhanadi) : I became happy. But really that is the root of suffering, that life does not understand. There are two main powers of life. 1) Usability – Knowledge. 2) Virya Shakti – action. We have made both of these powers partners. Karmas are increased by it. Good deeds lead to heaven, but if you want to go to salvation, you need self-purification. For that Sadguru – Yoga is needed. There are two types of violence : 1) Substance : Jiva- -Violence 2) Price: virtue-violence. We forget that we are doing violence to the soul when we commit suicide. Emotional violence is more dangerous than physical violence. Making others angry is also violence. Just as killing others is violence, angering others is also its violence. The first is dangerous with violence. Avoiding faults and increasing virtues, that is the wish of the new year. Be loving to each other, avoid quarrels, help each other, be blood in the heart, then life will be blessed. Says Kalapurnasuri 457 Wednesday., Ka. Interest - 2, 10-11-99. * Wandering in the world, our soul has passed through countless times, the ecstasy is not over yet. Only on Maha Punyodaya Jinavachan - hearing is obtained. Hearing can only be obtained by virtue of the Guru. Sadguru coincidence is rare. Sadguru-Samagam is achieved through yoga. (1) Yogavanchaka. (2) Participle. (3) Lavainchak. Even in these three, yoga attractiveness is rare. It is a yoga fascination to see stardom in Jupiter. He went to Samavasaran many times, heard about the country, but did not develop stardom, so everything went to waste. Now there is no God, God rules. If tarak-buddhi is generated in it, then the work will be done. If there is a true hunger for self-knowledge, it can be satisfied even today. Even if the owner of the restaurant (God) is not present, but the cook who serves the food is present, then who stops your satiety? If she is beggar, hungry, ready to fight, then she refuses? refuse 458 ... Says Kalapurnasuri So what is it called? We are such foolish beggars, we refuse even when met face to face. Giving food to the hungry, hand to hand... Yet the cooks (Guru) are merciful. Thinks: That poor beggar is sick. Treating it will develop interest. If you give him Tattvapritikar water (darshan) Vimlaloka Anjan (knowledge) paramatra bhojan (charitra) then he will find abode. By doing so, he gradually brings the beggar to the abode. Put yourself in the place of the beggar, put the Guru in the place of the cook. All this will be well understood. * If a great initiation is given without proper initiation, necessary knowledge and examination of internal maturity, falsehood, disorder etc. will be felt. There are three limits for initiation (Vadidiksha): Jaganya- 7 days. Medium – 4 months. Excellent - within 6 months. It's our 12th month. P.O. Padma Vs. (Pr. Jit V.M.'s Guru) was initiated at the age of 13, not because of his incompetence, but because of the fact that he had received a degree. 7 days limit is not for us. Some are for monks only. If he does not do so, he will feel false. Adhyatma Gita - He is the fickle mind that is violent, the mind of karma vipaki mele karma vichitta; Atama Guna is known as the Violent Bhav, the Atma is the protector of Dharma, the Bhav is non-violent... 16 To act and to know before acting Says Kalapurnasuri •. 459 These two are the main powers of the soul. Karma cannot completely cover viryaguna or jnanaguna. But as long as the usage is circumscribed, the karmabandhan continues. We create a trap around ourselves. Strengthening our shackles. It can never happen that one atma pradesh karma binds another atma pradesh kam. Any work should be done by all the self regions together * Attachment creates very sticky inauspicious karmas. Sometimes auspicious action creates auspicious karma, but because of internal change, auspicious relation don't fall Anantanubandhi kashay lies within the living beings in such an impulse. They are not ready to give up even that much. Even if such a life does auspicious actions, the relationship will be inauspicious. Remember that in the presence of Anantanubandhi any guna can be truly manifested no Mele” means “get together”, Karma tie. Narakayu is created only in the presence of Anantanubandhi and falsehood. In the presence of equality, the life of an aviator is bound, if there is a god, then the life of a man is bound. * One who does violence to Atmaguna is called Bhav-Hisaka. It is called savvathaki. We call those who kill others violent, but emotional violence is never seen. Even though material violence has taken place, the wise man does not feel the guilt of violence in his nature, nor does the worshiper feel the guilt of violence. This is the reason. There is no violence of spirit here. Because here the aim is to protect self qualities. If this is not believed then even a single act of religious devotion, listening to lectures etc. cannot be done. “Self-preservation is dharma, self-destruction is dharma, Bhav Adhyatma is activity, so there is samsara-chitti” II17c. 460 ••••. Says Kalapurnasuri Just like other people's material and spiritual life, spiritual life also has to be protected. We understand that he has to be careful not to get angry, etc., right? Thus, the end of the world begins only when the activity in accordance with the soul begins. It is not that Guru-Nishra has been obtained from matter, but that Bhagavadguddhi, Tarka Buddhi has been generated in Guru is the interestingness of Yoga. Let the soul hear the voice of the Lord, sincerely and act. * Meghkumar's life came from an elephant. Why did Vairagya come from the first exile? By the influence of the rabbit who in the past had mercy on him. (1) The world is limited. (2) Born as a human being. (3) Received gurus like Tirthankara. He got these three things. In this sermon, P. Haribhadrasuriji said is This is called spiritual action. * Yathapravrittkarana is called latent samadhi. Unmanifested because Samyaktva has not yet been found. * The attainment of virtues is always through the approval and interest of the virtues. The first qualities should not come at the door. Says Kalapurnasuri 461 Thursday, Tha. Interest – 3, 11-11-09. * Gharana – Asevan – Prepared by Shiksha and gives Guruvadi Diksha to the disciple. It is not the case that only one born in Shravakula can take initiation, otherwise a Brahminadi can also take initiation. Make them believe that there is consciousness even in the beginning of the earth, and then give Vadiksha. For that reason, explain the achievement of life in plants in a logical manner. 1) The stone grows after digging in the mine. 2) Water bursts from within like a frog. 3) Fire grows from woody food. 4) Air flows unmotivated. 5) Plants grow, regrow, grow old, die. By explaining all this, achieve vitality in it. Guru says while giving Hitshiksha at Vadi Diksha: vi Dharinadi... assume the learned summagra... Here pawanhi.....give it to others. Gurupu Vivanadi..... will grow with great qualities. 462 ... ..... Says Kalapurnasuri WWW | NittharparVII Road..... Go beyond the world. The guru sees his future from the communication of the disciple while giving pradakshina. Where does his coat go? The future can be known from it. Even after Vadi Diksha, one can enter the Mandli only if they are married. Otherwise, not at all. Remedies for fasting: Vrat is given, but how to protect the vow? That is also important. Hand over the shop to the son, but how to handle it after handing over? Teach that too falls Gaman, shayan, asana, diet, chandil, samiti, bhavna, gupti, chaitya etc. sadhu - Guru explains systematically about the practice. : Adhyatma Gita : To save another's life is called mercy, so to save his qualities is also called great mercy. E.g. If someone is going to commit suicide due to impulse, explain to him: Good man! Can this be done? Is this life to waste? It is also a pity to take down his impulse. All these punishments are for the protection of Bhavadharma. It is meant to keep the heart tender. Let us understand that we are killing our own souls if we live in obsession, delusion, attachment. God has said: “Guard the qualities of self”, but we are borrowing. Even though you have power, study otherwise you will not get knowledge-quality? Gnanavaraniya Karma not binding? If the home shop is closed for two years after taking it? We feel like we have learned a lot. Householders are not satisfied. We are satisfied. Says Kalapurnasuri.. ... 463 It is better not to earn than to earn and spend - thinking that no householder gives up earning, why should we give up any excuse to give up studying? Learning, but how to learn? To study which makes activity in spirit. The self-made action is called the spirit...” Our knowledge is expressed through our specific actions. Action is our daily behavior! Knowledge is tested by our behavior. Understand that knowledge and darshan have come and gone because the spirit and character have come. Without that, character will not come. * When you are in someone's life, do you forget the groom? Can there be knowledge without a groom? We are in the same situation now. We have forgotten the groom, the soul itself. That is why in Santhara Porsi 'hin is to remember the soul through these two gathas. The reason for this prophecy is that with the Sadguru, the sound is useful. Aatram playing atam tattvavalambi, at the expense of the pure form, yoge jas rest...” 18 * We were supposed to go to the east, we went to the west. Jupiter prevents us from straying. * Right now we are in the middle. Prabhuji met between sects...' In the middle three ways: 1) In anticipation of the seventh Gunathana (there are still seven Gunathanas left) 2) In anticipation of the Madhya Loka. 3) Anticipation of Manav Bhava. In the journey to Nirvana from Nigod, Manav-Bhav is between. * If he had not taken initiation, if he had stayed in the household, then someone would have believed that 464 ••• ..... Says Kalapurnasuri No? Is it better to believe in others or to believe in God? To live according to the command of God or to live according to the command of love? That is for us to decide. Guru is the destroyer of delusion, the giver of true knowledge. What is Sadguru like? Useful in srut. Not only educated, but usefully living according to education. There are those who are cheerful in character, those who take refuge in the Atama Tattva. Says Kalapurnasuri 465 Friday, Ka. Interest – 4, 10-11.99. * By just hearing the common word, infinite beings have become purely wise. The murderer Chilatiputrasvargavasi became a resident of Chilatiputrasvargavasi due to indulgence, discretion and listening to words of caution. By worshiping Samayik now, if we make a rite of passage, then in the next birth we can get the knowledge of caste remembrance by hearing the word Samayik. "Knowing from Seemandharaswami that I am going to be a monkey in the next birth, seeing that Ekdev carved the stones of Ejangal Parnavkar, the monkey's spirit became enlightened. * Ashasana is the savior of any half-hearted soul. Examples are Arjun Mali, Chandkaushik, Shoolpani, Kamath etc. Even an unfit Jiva who looks bad from outside is not unfit in the eyes of the wise. 'The bowl is full of liquor, so what happened? After all, that bowl is gold, isn't it?' Our life is a bowl of gold. Even if there is wine in it today, tomorrow it will contain nectar, the wise are seeing. * I am not saying everything from Panchavastaka, I am only saying necessary things. Guru, Gachcha, Vasati, Sansarga, Bhakta, Apparatus, Tapa, Thought, Bhavana, Katha, should the sage strive in these places. * Please Gu gave the five Mahavratas like the five Chintamanis, why his protection 466 - Says Kalapurnasuri do? And why breed? We have to see that. There are creatures of the same type as those 4 daughter-in-laws in Jnata Dharmakatha. 1) Some devourers (ujizka) 2) Some eaters. (Bhakshika) 3) Some protectors (Rakshika) 4) Some breeders. (Rohini). Why our number? Now at least do this: Whomsoever you have become a disciple, he (the Guru) will not regret for you: “Where did you initiate such a person?' If there is no breeding then nothing, at least do protection. "To be like a Rohini may require virtue, but to be a "protector" requires masculinity, which is independent. -: Causes of Lakshminash - Lost, robbed, housekeeper gone, e.g. After Motisha Seth's departure, Khemchand Seth's condition became poor at last! Motisha Sheth's ship bound for China was followed by pirates. Seth heard the news and believed: If the ship is saved from this, use as much profit as possible in a good way. A profit of 12 lakhs was made. Out of it, Motisha Sheth's shortfall was constructed, covering Kuntasar's moat. Motisha of Bhadarwa Sud-3 died, but before that, he asked his son to honor him with great pomp. Khemchand's mother Divaliben died on the day of Kumbhasthapana in Palitana. (However, the reputation was met with fanfare.) An unsightly house, (Agaudas - maids - cattle etc. kept only if they were clean.) Unsightly clothes, use of household appliances by lepers etc., expenses for illness caused by repeated meals on indigestion, expenses for frequent illnesses. Adverse thought and critical speech of Raja Adi, (Raja ... 467 Says Kalapurnasuri..... In anger, give deshwata.) Inauspicious adhyavasaya (Even with the thought of anger, Lakshmi goes away.), Staying in an inappropriate place. Telling stories against the state. Due to various reasons even the very rich become poor. Ranks also become rich due to opposite reasons. We also have tremendous character assets. Care should be taken that it does not get looted. Jupiter, Gachch etc. are factors that increase character wealth. Adhyatma Gita: By Sadguru Yoga, Bhul Jiva, no one becomes alive by nature; By empowering himself, he became a glander, a discriminator became a self-sacrifice... 19th century. * Learning should be done by the lips. Money should be in the pocket. Get wealth from borrowed money. Borrowing knowledge does not work. That is why I am saying to memorize this Adhyatma Gita. * If you want to go to the front steps, you have to pass the back steps, you have to stand firmly there. For that, you have to pay close attention. A little caution went to Gunasthanak. The same attribute belongs only to God Sadguru explains to us that stability in one's role and motivation to move forward comes from action. Some jivas reveal self-power by penetrating the intense knot of raga-dvesha through the intercourse of virtue, manifesting Samyagradshan. The knowledge that happens here is not the subject of reflection, but self-transformational knowledge. If this is done, human-life is successful. By attaining Samyagradshan, the difference is realized, the difference between the body and the soul is experienced. Some living beings, like Marudeva Mata, do Granthibheda even without Guru. Dravya Guna-Paryaya returned to infinity, knowing the Atam Karta - Bhokta Gai Parbhita; Shraddha-yoga brings truth to the truth, long-term consciousness clings to self-consciousness...” ! Ananta Paryayo of Kevaljnanadi was convinced. My soul is the doer of Self-Gun, it was confirmed. So the danger of par-pudgal was averted. The yoga of such faith imposes the knowledge of Sunaya (He who speaks his mind without calling others wrong is called Sunaya). ... says Kalapurnasuri 468 ... lecture, Niwa2, Gnanpanchami, 13-11-99. * Manav Bhava Panchendriya – Perfection etc. we have got a lot, but if we do not get the art of using it from the Guru, everything is in vain. * Being born in a Jain clan means that even from Ogh, counting Navakar, going for darshan-pujarth, going to lecture, etc. is naturally available. * Greed for influence also leads to worship. We ourselves were greedy for influence. It should not be stopped for fear of disturbance in Prabhuvana. Nemisurina Lodi – Due to disturbances during Chaturmas, performance was stopped, but Nemisuriji called and resumed. * Today is Jnana-Panchami. If we pride ourselves in knowledge, we are called Gnanakusheel. Likewise, Darshankushiladi can also be understood elsewhere. If we do not do the five Prahar Swadhyaya Adi, then the adjective of Gnanakusheel will be found. When the fruit of knowledge is attained, that knowledge becomes successful. Knowledge is what differentiates us from matter. Knowledge is the soul of life. Says Kalapurnasuri Let matter and soul go away, stay here, stay with spirit soul. If there is no soul, matter has no value. See help. It has matter-breath, but soul-breath ... 469 not There is no cost to support. * The name belongs to this body, and is imaginary. The soul is anonymous. The name is for identification and transaction purposes only. Apart from that there is no other utility. The name may be Lakshmichand or not Lakshmi. The name is life red and it happens to be lying on the death bed. If the name is Ishwar and he is completely miserable, it happens. We see it everywhere, but how much do we struggle for this name? We spend almost half of our lives immortalizing this mortal name. Samajjnana teaches us. Give up the fascination of this name and form. Save the nameless and formless Lord. * A man without knowledge is called an animal. Knowledge that differentiates man from beast By the sublime worship of knowledge man can blossom the divinity within himself. Being away from knowledge, he can also descend into animality. * Earlier children used to worship Saraswati before going to school. There is no opposition to Saraswati here. We call it 'Shruta-devata'. Every day we remember the Sruta-devata in Pratikramanadi. Death god means Agama. Arrival is worth as much as God. In fear of God, the price of arrival increases many times. - What would we have done if we had not received Agam? Like election campaigners, they only give speeches, with nothing but self-praise and self-condemnation. Anticipation is overwhelming even from idols. It is Agama who shows that this idol is worshipped. Who is precious in eyes and feet? the eye The feet do the work of walking, hard work, the eye is sitting comfortably, does not seem to be doing anything special, yet the eye itself is considered valuable, it is the eye that protects the feet from thorns, excrement, animal violence etc. Foot = action. 470 ••• ... says Kalapurnasuri Eye = glory. That is why Upadhyaya Yashovijayaji has shown the difference between action without knowledge and knowledge without action in Gnanasara, like palm trees and the sun. How much benefit from the worship of knowledge? How much is the disadvantage of lack of knowledge? We have heard it many times from the story of Varadatta and Gunamanjari. Varadatta performed the enlightenment act by stopping reading in the bhava of Purva Acharya and Gunamanjari in the bhava of Sundari by keeping the sons illiterate and burning the books. Both were born mute. Both were happy with the worship of Jnanpanchami. We too may have become dull and dumb like Varadatta and Gunamanjari due to lack of knowledge, but if the latter half did not decrease in our life, we would not have benefited from the worship of Jnanpanchami. If that had happened, we would not be in such a situation today! Ajitsenacharya of Chaturbhra in Padmapur town gave the country's Jnana Pradhan to the country: The root of all action is faith, devotion. Knowledge is also the root of faith. After listening to the country, Varadatta's father Raja asked questions about Varadatta's dumbness and Gunamanjari's father asked about Gunamanjari's dumbness. Acharya Bhagwant told the antecedents of both, explained everything about how the Jnanavaraniya Karma was constructed. A true mother cares to teach. The life of Gunamanjari disobeyed the teacher in the guise of Sundari. Dismissed sons from education. Burnt the board - book etc. Hence the terrible gnanavaraniya karma was built. After growing up, the husband, irritated by giving a bride to the boys, took away his wife Sundari. Even Sundari was not one to lose her temper, she roared: "Accept the girl, the boy belongs to the father." The boy is your responsibility. Why are you forcing me? you Says Kalapurnasuri 471 A fool, your father is also a fool. How can a boy become a scholar if you are a fool? After all, Olad is yours, isn't it?” Enraged on hearing etc., the husband threw a slate at her. She died of a blow to the head. The same beauty has become Gunamanjari today. Sripurnagar - Vasudev Seth - Two sons: Vasusara and Vasudar were initiated by the introduction of Munisundarsuri. Nanabhai was clever. After studying, he became a principal. Became skilled in reading. Big brother did not have much intelligence. But what mistakes do even big principals make? It is something to behold. That is why even a great seeker needs to be vigilant. Once Acharyashri Santharya. At the same time a disciple came to ask. Seeing it, others also came. Acharyashri's sleep was disturbed. As the sleep worsened, the mind worsened. He thought: It would have been better if he had died like his elder brother! Remembered the 8 qualities of a fool. Foolishness, this friend is interested in Tasmin Yadashtou guna. Nishchinto Bahubhojno ऽट्रपमना नक्टम दिनाम शायकहै. ক্র্তঽক্র্যাযারানানাদ্র্র্র্র্যান Prayena ऽऽमयवर्जिटो तथाववपुफ फोराह है शुक्ष जिवती.. Steadfastness, power to eat a lot of food, shamelessness, sleeping day and night not thinking about work or non-work, equanimity in honor or dishonor, diseaselessness, strong body, these are the qualities of the eight fools. So, my friend! I like stupidity too.” Well, now he took to teaching. Because of that he has become dumb in this Bhava. Speaking with one's mouth, carrying printed paper in one's pocket, walking in a wadi-laghuniti, wearing clothes with letters, sitting-standing on newspapers, etc., stepping on photos, etc. are hopes of knowledge. If we shun knowledge, we will become deaf-mute, if we worship, knowledge will lead to absolute knowledge. 472 .... ..... Says Kalapurnasuri Dwar, Da, Sud – 6, 14-11-99. * Business requires capital. If there is more capital, there will be more trade due to more goods. Capital means knowledge. Goods means action, profit of trade means idleness of karma. If you have a little knowledge, you will earn (karma-nirjara) as much as a retailer or fair. If you have a lot of knowledge, you will earn a fortune like a merchant of a big shop. Invest a lot of knowledge. There will be a lot of profit. Don't forget that you need a Gurukulwas for that Having the best Gurukulvas, the best companions, the best (sulakshana) equipment will result in very karma-requiring profits. Our knowledge may be less, but the knowledge of a wise guru with unparalleled power can help us. How much do we appreciate our luck? Unexpectedly, we found such a Gurudev. If virtue is good, a person can earn even with the means of welfare, even in prison, if luck is good, the person remains poor even with the means of welfare. It can happen. But here there is no chance of getting bad if you accept Suguru's advice wholeheartedly. So one should try to get an auspicious Guru. First of all, what about gurus and gurukuls? It should be seen. Guru is endowed with great qualities. If you are working for the big Udar Seth, if that Seth loves you, say Kalapurnasuri.. ... 473 If you gradually start a business by borrowing goods from him, how rich will you become? Similarly, if an enlightened and generous guru is found, the work will be done. No By meeting such a Guru, remember that the Yoga of Guna is to be attained. Seeing the Guru's qualities, the disciple is also about to become Sankrant. It does not come from reading, it comes from seeing. P.O. Pt. Bhadrankarvijayji m. After staying with him for three years, his qualities were directly seen. This was very beneficial. Navsari - Adinathwala has been begging for prestige for three-four years. Finally Venerable Pt. Bhadrankar Vs. He explained to them. Then P. Made reputation with Subodhasagarsuriji. Panyasji m. We benefited greatly from being around. If no one leaves Uttam Seth, how can a disciple leave Uttam Guru? Gurukulvasi's store of merit and virtue keeps on filling up. By doing guruvinaya, that sadhu becomes a guide to others. Your example will inspire others too. Gurukul – Vasa is the path. Because attainment and observance of Jnana Darshan character can only be done through Gurufulvas. Self affirmation means placing oneself at the Guru's feet. When you revere the Guru, you truly revere all the Gurus from Gautamswami onwards, following the order of the Tirthankara. Because consuming Gurukul-Vasa is the order of the Tirthankar itself. Staying in a gurukul gives the benefit of veyavacha. Attainment of pure knowledge. It is not something that comes today and is gone tomorrow, but to get knowledge that lasts forever. Darshanadi is also obtained from Adi. Adhyatma Gita: : * Samyaktva is found in two ways, through nature and adhigam. : 474 ... ..... Says Kalapurnasuri Someone gets money from lottery. (Nature..) One gets wealth from Purushartha. (Access to...) The mere knowledge of Elachi, Bharata etc. is not considered natural, it is considered the male cause of pre-birth. Marudevi's Kevaljnana is considered natural. * Making mistakes in life is not a big deal. It is not a big deal to repent and atone. Getting lost is not a big deal. It is a big thing to come back after forgetting. Many are not willing to turn back even from the wrong path. Amaradarshanvijayji m. Even after coming to the gharana, he lost his way and reached the sticks instead of the gharana. * True yathapravrittikaran is that which gives samyaktva by bringing non-adjacent anivrittikaran. Before that, there are a lot of routine activities. But all of them could not give membership. Only extreme activism gives equality. “Indchandradi Pada Roga Knew, Shuddha Nij Purshta Dhan Pichhana; Don't give your wealth to others, don't steal it. R1 So far, the illusion that happiness will be achieved by getting the desired object, disappears with the attainment of the soul. Such pleasures - Indra-Chandradi's pleasures after getting self-dhan can also be diseased. Because he has known the inner happiness. Such a seeker will never experience poverty. No one can steal my self-wealth, no king can seize it. No one can forcibly convulse. Then why fear? What is mine is not going away. What goes is not mine. Then why fear? Says Kalapurnasuri .... Monday, Tha. Suth – 7, 17-11-99. * He who initiates cheerfully obeys cheerfully, then why so much preaching? But, the results of life may not be the same. Results always fluctuate. Because it is hypoglycemic. This is why the quadrature of lion + jackal is shown in the scriptures. It is not easy to conquer the various tendencies that constantly arise in the mind. Constantly applying self-restraint is not as easy as walking a path of roses. The scriptures have been composed by the scribes so that our results may be sustained. That is why the lives of great men are to be heard. That is why the names of great men are to be heard. Are you going to decorate? The names of great men are only. Their history is hidden in these names. Each name is filled with the power of restraint and sattva. The teachings of Dharmashastras to sustain lion-like results when they become fox-like are the names of Maharushas. The biggest benefit of Gurukul-vas is seeing the Guru every morning. May the reservoir of virtue be filled every day. Namaskara Bhava is the ultimate cause of virtue. Let others learn vinaya by seeing our vinaya. Others also serve Guskulvas. Let there be stability in the character, stay with the elderly and keep the temperance safe. That is also a great benefit of Gurukulwas. This initiation is taken for the sadhana of Jnanadi, it can only be done through Guru-seva. ... says Kalapurnasuri 476 ... Pure self-restraint leads to the right disciples and they too, like the Guru, are pure adoration. Hence the pure path can be attained in the next birth as well. The pure path found in this birth indicates that we have practiced pure practice of restraint in previous births. Rituals of purification and impurity continue for generations. We know the examples of Chilatiputra etc. Gurukul-vas is the main cause of salvation. Because the gem that leads to salvation is found only in Gurukulvas. Lord Mahavi's 700 monks, 1400 nuns, 50 thousand disciples of Gautamswami have gone to moksha and have attained pure asceticism. So how to do up in sanity? Adhyatma Gita: Adhyatma-yoga should be done to make Jnanadi bright. Adhyatma Yoga is the auspicious business of mind and three. * The greater the soul's interest, the greater its knowledge. The more knowledge, the more you can enjoy it. Thus interest, power and playfulness are progressively dependent. We have the experience of taste, caste and playfulness of matter, but no experience of the soul. The soul itself is ignorant of itself. The all-seeing eye cannot see itself. * Atmanubhuti is revealed through character-following. If it does not appear, understand the defect in character observance. * When falsehood and charitramohania (karma) are nirjara, absolute joy (atmananda) is revealed. Today is the test to know karma-nirjara. Be happy and contented. 4 The fear of Maharaja can only be felt until we know the power of self-reliance and devotion to God. When a lion in a herd of goats realizes its lionness, then what is it afraid of? "Don't let the boat sail in the storm of penance, chanting, passion," says Kalapurnasuri. •.. 477 But Muj Navi Bhav Hatohathe, Tare Te Hai Sathe Re..” - See these exclamations of Yashovijayaji. “Self is equal, Nidhan Mahasukhkand, Siddtana Dharmmic power is Guna Vrind; Jeh Swajati Bandhu, who will stop killing with that, the spirit of non-violence is revealed as if it is a pure practice..." 22 The hatred towards the creatures till today is now changed to friendship. Even those who do not believe us, who insult us, love the living beings Mithradi visions came in Apunbandhak (along the way). Such seekers can be found among other seers too. Those who are showering love on all, worshiping the Lord whether they are calling God in the name of Allah, Ishwar, Rama, Rahim, Krishna or any other name. See 'Allah' and ' How much do ego have in common? In both the first "a" and the last "h" has become no "l", that is the difference in "Allah". How does such a seeker look at gold? 'Matmvat sarvabhuteshu - sees all beings as himself Matruvat Parapu !'sees the form of mother in women. 'Ya: pasyati pati - sees the same way. In all living beings lies the richness of siddhatva, thus all living beings of the world became Dharmamikbandhu, how can it be destroyed? In that, only the siddhas are insulted. 478 ... ..... Says Kalapurnasuri www Tuesday, 8th. Sud – 8, 16-11-99. * Raga-dweshadi bhavas expressed outwardly express internal karma-roga as the heat detected by thermometer indicates internal fever. Without Adhyatma-yoga this karmic disease cannot go away. As you go to the hotel and give more and more orders, the bill goes up more and more. * When Granthibheda occurs, not only the Lord, but also all the living beings of the world appear complete, seem to be the followers of Siddha. The same thing is explained in the first Ashtaka of Gnana Sara. Why can such a seeker eat Anantakaya? May he see perfection in each living being. You insult a living being. So finally you are insulting yourself. Triprishthashdhyapalak's insult was poured into the ear, what was the result? In Mahavir's face, he felt the pain of a nail in his ear. “Sharpness of knowledge charan teh, knowledge unity dhyana ge; Atma Tadabhyata Purnabhava, Tada Nirmalanand Pave Purnabhava..” R3 He knows the suffering of life in violence, but he cannot save it, his suffering is eternal, that is why he is suffering. If the sword is strained, it will work. Say Kalapurnasuri. ••• 479 If knowledge is sharp, meditation can be done, If the meditation is sharp, there can be temperance. Just as cash is needed to buy goods in the market, here also cash knowledge is needed. Borrowed knowledge does not work. On the battle front, the cannon in the armory does not work, the weapon that is present works. Knowledge in books or notes may not work, only knowledge learned in life will work. That is the character, that is the house of meditation. Whenever you want to attain pure bliss, sharpen the knowledge will have 40... Says Kalapurnasuri Wednesday, Sud - 9, 17-11-99. Guru's family Te gach. The one who lives there will have abundant Karmanirjara. Because vinaya develops there, sarana-varanadi is found. Hence the faults are removed. Even the new ones can learn by seeing their modesty. Hence his tradition continues. This is a huge benefit. To be the cause of the worship of others is of great merit. 1) Sarana – Smarana = to remind. = Padilehan etc. to remind anything. 2) Varana – Prohibition. Deter others from evil activity. 3) Choyana – Chodana – Prerna. To inspire others to reach higher heights. To inspire in the merits of which one sees merit. 4) Padichoyana – Pratichodana – Pratiprerana: If the inappropriate behavior does not stop, then use the exhortation. All these four things can be in Gachch. This is a huge advantage of Gachch. Helping each other in gachcha brings salvation closer. How did Adinath Bhagwan live with his five friends as Jeevananda Vaidya in Purabhava? Says Kalapurnasuri..... 481 Muni served? Bharata, Baahubali, Brahmi, Sundari and Shreyanskumar etc all went to final salvation due to his influence. How big is the influence of cooperation? The disciple who lives in the gachch will soon be well-being if sarana etc. is done. * Today Pt. Let us reflect on Bhadrankar Vijayji a little. I am opening the note which I gave as prasadi while coming to Kutch from Lunawa (2033). What is Pure Obedience and Bhavdharma? It should. 4 Types of Dharma: Charity, Sheel, Tapa and Bhav. 4 types of religion are beneficial to the whole world. The omniscient Sri Hemchandrasuriji has imagined that the 4 faces of God know how to show 4 types of religion together. Bhavadharma is philosophical. The remaining three are its pros. Bhavadharma cannot arise without these three. When Keshi and Gautam met, there was a discussion, a compromise was reached, there were no fights like today. There is a whole study of this in Uttaradhyayan. P.O. Kankasuriji used to sing 'Ae Doi Gandhara' sajzaya khas. Enjoyed listening. We do ourselves a favor when we are fair to others. * What is the point of being instrumental in connecting others to religion? This is called "appropriation". If you do bad things, others will learn bad things from you. There will be misappropriation of Maharaja's property. Whose goods do you want to consume? You will get heaven-upgrade from Dharmaraja.. You will get a commission from Mohraj. May Dharmaraja make him God if he does the appropriation at an excellent level. As the appropriation becomes less and less, he is given the post of Ganadhar, Yugapradhan, Acharyadi. 482 ... Says Kalapurnasuri Adhyatma Gita “In conscious existence, John Bhase Bhav, so different uninteresting, interesting self nature; Samkit bhave bhave, atam shakti anant, karma - nashan chintan, nane te matimant...”seek. * In knowledge-meditation, the great sage is not afraid of infatuation, is not afraid of karma, does not have the power to create any evil in those karmas. Urdu is Karmo Muni when we run away from here. In this Dasha, there is disinterest in Vibhavadsha, interest in self nature only. * Atma pradesh has both karma and gunas. One is by asti nature, the other by nasti nature. Karma is like a garment due to coincidence. The qualities are like the skin in relation to one another. Gunas are super in nature and karmas are in nasti nature. In power, virtues are from eternity, so are deeds from eternity. But there is a lot of difference in the combination of both. There is a difference between a family at home and a job, right? Garments have dirt and fibers, is there a difference? Karmas are dirt, gunas are threads. Karmas are servants, Gunas are family members. We remove virtues, family members, and pamper rude servants instead of removing them (defects). * Just as a patient can become sick by taking medicine on his own without asking a doctor, a disciple cannot become free from disease on his own without a guru. Says Kalapurnasuri ... 48 3 Adhyatma Gita. "Though life is bound by action, it is detached from determination. Because all substances are mutually impermeable. From time immemorial Jiva and Pudgal are together, yet Jiva does not become Pudgal and Pudgal does not become Jiva. These are sharp weapons to conquer infatuation. Thursday, Interest. 10, 18-11-99. pros * Gnanasara is a wonderful book with a balance of both practice and determination. is very useful for That's why Devachandraji has written a 'Jnanmanjari' commentary on Yashovijayaji as God. Gnanasara is universal scripture. * Show love to those who are different from yourself? What is the attachment to it? Apramatta Muni knows this. When we have a deep attachment to the pudgals, the pudgals feel their own. As long as we continue to receive hospitality and honor from us, Pudgalas will not take the name of leaving their homes. Give sweets to guests every day, then why not? Apramatta Muni has recognized this Gaudiya guest. He, therefore, ceases to entertain them. Swadravyadi 4th existence. 484 ... ............. Says Kalapurnasuri Padrvyadi 4th nastitva lies in the soul. Meaning, atheism also exists in the soul. All of the Maharaja's army is based on soullessness, not existence. We are sad because we realize this. The soul is like clear crystal. There is no trace of impurity anywhere in it. The thought of pure form drives cowardice out of us when we are tired of life, when depression surrounds us. Durgadas was a very inquisitive listener, it was at his request that the Adhyatmagita was composed. At that time Shravika named Laduben was very curious. It is understood from its essential letter. That letter is printed in a book. “Swaguna Chintanarase put the intellect, learn self-reliance who observes; Why does that muni who holds the position of pure syadvad, but at home?” Poorpa * Today is the father's money, but tomorrow it will be the son's, just as God's riches ultimately belong to the devotee. * God's image and God's agam are mirrors for us, in which our faults are immediately visible on inspection. How do we feel when we are angry and look at the calm statue of God? Where is the peaceful Lord? Where am I raging with anger? Even reading God's agamas, our gross faults are clearly visible. The mirror is not biased. If you are crying, show your mouth crying. If you are smiling, show your smile. God's idol and Agama also do not show any favoritism. Shows what is. * The worship of God is essentially the worship of the soul itself. The Guru does not worship God himself, but the tools are the way, as he worships and worships, the path of sadhana becomes clear, he benefits himself. Says Kalapurnasuri .... ... 485 That is why “jeh dhyana arihant ko sodi atamdhyan.” It has been said. That is why it is said that absorption in the qualities of the Lord is absorption in the soul itself. He who has found the ambrosial nectar in his soul may find the thought of parbhava poisonous. Temperament is nectar. Vibhavadsha is poison. Let go of poison and drink nectar, that is the lesson. “Yast jnanasudhasindhau, parabrahmani madhanata. श्यक्षटार-चारतक्ष्य हैत्नोपाम: “Knowledge is the sea of ​​nectar. It is Parabrahmarupa. To one who is immersed in it, other subjects seem like a lively poison. 486 ••• ...... says Kalapurnasuri Fear: Friday, Tha. Interest – 11, 19-11-99. * Self-shakti increases as Sadhana increases. One should increase Sadhanapadharva Bhakti and Shruta-abhyas, live accordingly (character). These three ritual virtues - increase prosperity, destroy doshas. Medicine is called that which cures and also confirms the disease. * God's order is related to Bhavadharma. This has been elaborated by Haribhadrasuriji in his sermon. From Shuddha Ajnayoga to Adhyatma to Adhyatma to Kriyayoga to Kriyayoga to Vimarsa and Vimarsa to philosophical touch. Punyanubandhi Punya is formed by Tattvasparsha, * Medicine is found in three ways. 1) Sick leave. 2) Growth of health. 3) Beauty - Soothing - Affirmation - Enhancement of happiness. Jinagna is also judged by three functions. 1) Prevents new karmas - Samvar. 2) Breaks inauspicious karmas – Nirjach. Says Kalapurnasuri.. ... 487 3) Good Karma Bandhay – Punya. The fruit of these three is Paramapada – Moksha. Religion is not only practical, but also emotional. Guna – places are measured by value, not by action. As in business profit is paramount, price is paramount in religion. Bhava (price) is the main factor in all things in trade. One kg of iron is available for Rs 15 and 1 tola of gold is available for Rs 5000. How much you sell an item is the price of the trade. Profits and losses are based on price fluctuations. Values ​​are also important here in religion. Even though all beings are equal, the distinctions of grand, grand, ugly, etc. are due to spirit. Religion applies only to an emotional person. If it rains, which earth will benefit? To that in which the seed is sown, here also the price is in the place of the seed. Spirit and soul are one and the same. It is the same to make Danadi three Bhav Yukta spirit. 'Naam adhyatam vana adhyatam, dravya adhyatam cold re; Bhav adhyatam nij guna sadhe, then tehshun rad mando re...... Don't forget that names etc. and donations etc. are also beneficial if they are the generators of Bhav. What is the price? 1) Friendly towards all living beings... 2) Delighted towards Guni... 3) Compassionate towards suffering beings... 4) Innocent beings are neutral. Then auspicious obedience comes, it becomes the eternal cause of param-pada. The auspicious ajnayoga comes from the paripak of Tathabhavyatva due to glandibheda. 488 ... Says Kalapurnasuri Do not say that Tathabhavyata is not ripe, Granthribheda has not taken place, for that, there is no effort (Dushkritagarja, Sukrita Anumodana, Sarnagatirupa) Rya, say. * Just as the preface or the index introduces the book, the Navakara introduces the entire Jinshasan. Navkar means prelude to Jinshasan...! or index. After understanding this, you will see a change in whatever scriptures you read. Adhyatma Gita Even though the rapture may be for a short time, the entire life of the sage is changed by such a glimpse. Even in practice, glimpses of that can be seen. Then all vices take hold. "God has come into the heart. Before he throws us out, let's pack our bags and start walking,'' thinking, the guilt starts to leave. If Prabhunaam and Prabhu-Murti play in the heart round the clock, there is no question of entering the doshas. "Punyapapa two pudgal-dal bhase parbhava, parbhave parsangat pame evil vibhava; For that Nijbhogi Yogisar is happy, Dev Narak Trin Mani Sam Bhase Jene Mann... 112811 Even on virtue and sin, he should be balanced. Whether it is gold or clay, both are pudgal, virtue and sin are also pudgal. That yogi knows that the soul will suffer from evil vibhavadsha especially among the pleasures obtained from virtue. Do not abhor evil, Do not be satisfied with desire, this is the middle path of the sage. Karma hits you the moment you become satanic. The moment you abhor something, the moment you get karma. A wise sage who knows this, is engrossed in heaven or hell, gold or clay, cockroaches Says Kalapurnasuri... "" 489 Criticism, respect or honor be equal to all. "Teh Samtarsi Tattva Sadhe, Nishchalanand Anubhav Aradhe, Sharp Ghanghati Nij Karma Tod, Sandhi Padilehine Te Vichod..." ..27. Series means progressively pure result! Look at the tides in the sea. At that time, new karmas will not be formed, but with the ax of meditation, the wood of intense karmas will crack...crack...crack. Knotted wood is very difficult to break. Like wood, karma also has knots. Such knotty karmas are difficult to break. (Sandhi means knot.) Knot of raga on parapadhartha, A knot of vengeance on creatures. Due to such many knots, karmas also become strong like knotted wood is × In this period, the soul's peace cannot be taken directly, the Lord's peace is the first thing required. As one needs a ladder to go up, one needs God to go to the soul. Break the bones of a thug without a ladder. A practitioner without the Lord is more likely to become misguided. 490 ... Says Kalapurnasuri The fruit of God's preaching is: Atmanubhava. It is only after obtaining that fruit that the great men have composed the books of guidance for others, not for the nourishment of the ego. Ínvar, Ka. Sud - 14, 20-11-99. – * Pure obedience is the eternal cause of spirituality. * If there is pure obedience, there will be no spirit without coming. It can be achieved only in the peak period. The climax is also very long. Ananta Bhavo becomes, Ananta Utsarpini - Avasarpinis go away. Therefore, only when the glands are separated, the spirit comes. Karmas are not to be trusted until the spirit comes. People may say: 'Oh! Maharaj is very virtuous, but he will not be deceived by it. When we become virtuous in the eyes of God, we understand that we have become virtuous in the true sense. With a little remission of karma, the qualities become visible, but do not rely on it: when will it go away stay God's command is Guru's command. Guru can assure you that you are obeying God's orders. Guru should be according to Agamanus. All this is done only through the perfection of perfection. For that Chathusharangamnadi Says Kalapurnasuri..... ... 491 . We have to try. * Vairagyadi qualities seem to be the end of beauty. Vairagya is the first thing to look for in Mumukshu. There is no way to get caught up in greed. Today's mumukshu will not become your disciple, you will see him become your guru. Not just intelligence, see its results. * If you want to make a necklace of gems, thread should be passed through the hole. Here too, there should be a hole (granthibheda) in karma, only then can a garland of guna-ratna be formed. * If you want to understand the substance of Granthibheda through the story, read the first preface of Siddarshi Krit Upamiti Granth. A wonderful description! Siddharshi, who was ready to become a Buddhist monk for the 21st time, was repeatedly stopped by the Guru's insistence. His soul was awakened by reading Lalitvistara Granth for the last time. Vitarag Prabhu's infinite compassion appeared. Buddha's compassion faded. Pt. Vajlalji Upadhyaya: विश्विविविनिर्दुय ​​वसनामायन, विवार: क्रपया मारा अचिन्त्यविर्येन सुवसना सुधान, नमोऽस्थु तस्माई हरिभादरसूर्य." - Siddarshi. Salutations to Haribhadrasuri who by removing the poison of the Kushastras filled my heart with the nectar of good culture with unthinking power..” - Nyayavatara-Tika: Mangalacharana. This is our Panditji from Jamnagar. have come to see How are our students? * Siddarshi understood that God is the giver of character and the giver of salvation through Haribhadrasurirachitallitavistara. This is why he considered Haribhadrasuri as his guru. In the first preamble of Upamiti he remembers thus: "Namotstu Haribhadraya, Tasmai Pravarasuraye. MARTHA NIRMITA BEN, VRITTINAITITAVISTRI II “Hail to Haribhadrasuri, who composed for me a beautiful commentary.” 492 ... ... says Kalapurnasuri As a thread comes to a pearl without a hole, it comes from guna in Abhinnagranthi. (Sanskrit also has mu-word for thread.) It may be useful to others, but not at all to oneself. He will explain all the differences, but will not go inside, he will only have knowledge of the subject. Atma Parinatimat Jnana is from the 4th Gunasthanaka and Tattva Svedana Jnana is from the 6th Gunasthanaka. Obedience is done from Guru-Laghava. Guru-Laghava is science. Guru-laghav means consideration of profit and loss. Just as a trader considers profit-loss in trading, so should a soothsayer consider profit-loss in austerity. Exemption or exception should be used which is beneficial in both. This is written in the commentary on Upadesha-pada. Adhyatma Gita: Pudevachandraji's vignette of “Spirit” in just 48 verses is truly amazing. 50 years ago I memorized these 48 verses. In Rajkot (vs. 2017) for the first time saw the audience reciting it. I was glad. Samyagratnatrayirasarachyochetanaraya, jnanakriya chake, chacchure all given; By the nature of the causative chakra, Sadh Purna Sadhya, Karta kara kar karj, Ekayaya Nirabadh..." 28 * Until today Pudgal had an interest in meaning and work, he left after taking initiation, but here again there is no interest that can be called new mundane, is it? look at that If you want to break all those juices, you have to generate Ratnatrai juice. The cycle of knowledge and action is so powerful that it cuts off the head of a Maharaja. As soon as the Moharaja is destroyed, all the gifts are removed, Chetanraj becomes the winner. - Chetan defeats Mohraj as Kumarpal defeated Arnoraj. Says Kalapurnasuri..... ... 493 Just as Chakravarti has Shatruchurak Chakra, Chetan also has Karaka-Chakra. With the karaka chakra (sixth chakra) the army of infatuation becomes dusty. Then the doer-cause and action become one. No physical work can be done without Shatkaraka Chakra, so why talk about spiritual work? Even now we are dealing with the shakaraka cycle only. Shakaraka - Shakti is unleashed. It is not covered by any karma. If it was also covered by some karma, there could be no karma-bandhan. This karaka-chakra is only with Jiva. This is the main factor in six. The remaining five are subject to it. P.O. This is the main subject of Devchandraji M. He has woven this subject very nicely in his hymn. That is why I insist on memorizing his hymns. Right now, six of us are doing the work of Karka Karma-Bandhan. If a man dies of hunger at home and earns for others, what will we call him? This is what our consciousness does. By our own powers we do the work of karma. 'Lick the bells of the house and give it to the teacher...' At present we are living by the command of Kashay-Nokshaya Adi, doing activities in that way. Yet believing that we are free, we do what we think. The Maharaja laughs at our freedom. Puppet says I dance freely – such is our pride. * It is true that a pot is made of clay. Go, dig straight out of the ground and fetch the pitcher. will get No, a potter's help is needed for that. We too were like clay in Nigod. It is God who takes us out of there. It is only through them that we will attain Bhagavata form. Patkarak: 1. The doer – the doer, 2. The act of doing is Karma – create. the act of doing. 494 ... Says Kalapurnasuri 3. A tool of work. Material and instrumental cause. Materials: E.g. soil Nimitta: Danda, Chakra etc. 4. Sampradana:- Attainment of new synonyms. Soil – Pindo – Sthasak etc. Soil conditions. 5. Apadana: Destruction of the East Parayaya and Producer of the Uttara Parayaya 6. Adhikaran: The basis of all synonyms. E.g. Land for eggs. This factor can also be reduced in roti. We have to reduce this karakachakra in the soul. Says Kalapurnasuri..... ... 495 Vivar, Dr. Sud – 13, 21-11-99. * “Sayal Sansari Indriyarami, Muni-Gan Atamarami Ray...” All the animals in the world are pleasurers of the senses. Sages are only those who believe in joy in the soul. Just as a butterfly sees gold in a lamp and leaves a thread behind it to die, the worldlings destroy the souls in pursuit of the conquest of the senses. doing. A butterfly is a quadriplegic, its mistake is forgivable, but is this not a shame for a sensible human being? * We studied Sanskrit later. Before that we had Anandghanji, P.O. Devchandraji Adi's Gujarati literature was the basis. How grateful they are to us! Today's children are being prepared in such a way that they don't even know Gujarati! He knows English as a foreign language, but he doesn't know the home language! Why favor such people? That is also being questioned! * If we cannot know our own soul, what can we know? Will our material actions give salvation? However, the actions are not in vain. Meditation alone is not useful. Because meditation cannot be done all day. Kriya becomes useful in times other than meditation. 496 ... ..... Says Kalapurnasuri One who tries to engage in meditation by abandoning action cannot attain meditation but becomes corrupted by action as well. * An Ajain brother of Bhuj spoke highly of Dhyana by saying "I cannot satisfy the family" etc. : I said: Where are you now? Look at that. After performing the duty, you will get meditation as its fruit. Just yesterday he came back and said: 'Maharaj! Now joy has become joy.' Do you know: There is a ban on accepting Jinkalp for 10 Purvi? Why ? Because he can do a lot of favors on Gachch. The same may apply to some extent elsewhere. Let's reduce yesterday's shakaraka chakra in soul. 1) Karaka: The soul which performs material-spiritual actions is itself the Karaka. This work of 24 hours karmabandhan is still going on. Because the creative powers in life are open. Until we stop those forces from conception and make them natural, we will not get salvation or Samyaktva. Cut only after karma. However, even then one has to try. If you have to try to cut even the nails, how can karma be cut without trying? 2) Karma: The binding action of substance-material karma. 3) Karan: Bhavashrava - Ashuddhav Parinati. pranatipatadi-dravyasrava. 4) Sampradana: The benefit of new karmas from new impurity. 5) Apadana: Obstruction of self-form. Loss of antioxidant properties. Falling out of form. 6) Aadhaar: The shelter of such endless impurities. The work of these karaka-shaktis has been going on since time immemorial. Our own causal powers are harming us. '“Swa-guna ayudha thiki karma chare, innumerat guni nirjara teh pure; To develop the qualities from the cover, Says Kalapurnasuri ... 497 Sadhana Shakti Tim Tim Prakash..” 29th. When the sixth factor first becomes Bhagavanmaya, everything begins to change. Hence unique weapons were born. Let those weapons call the bhukkas of karma. Then the seeker continues to commit countless sins. Moment by moment, Nirja's intensity increased. In meditation, knowledge-vision-character becomes one. When any work is done all the energies start working together. Whether the work is auspicious or inauspicious. Self-realms never exist. All should work together. Gnanadi Shakti at the time of Mithyatva - Mithyajnanadi Shakti is called. In the presence of Samakit, it is called Samyajnanadi Shakti. * P.O. Devchandraji was a studious and liberal man. Even though he himself was Khartargachya, Tapagachhya Upadhyaya Yashovijayji has created an enlightened commentary on the Gnanasara, he also taught Tapagachhya Jinvijay, Uttamvijayji special, practical, etc. Bhadraguptasuriji attained eternal life in Ahmedabad on Paramdivas. We were old acquaintances. He was a great creator of Hindi-Gujarati literature. Even today people read his books with love. Recently we met in Ahmedabad. May his soul attain samadhi wherever he is, make him near to the Supreme. 498 ••• ..... Says Kalapurnasuri Tuesday, Ka. Sud - 17, 23-11-99. 'Pragatya Atama-Dharma Gaya Sarvi Sadhana-Rit, Badhak – Bhav Gharanata Bhagi Jagi Neet; Uday Udirana that too poove nirjarakaj, anabhisandhi bandhakta niras atamaraj...'' ||30|| × This statue is not a toy. That is the true form of God. A devotee sees only the Lord in it. Going forward the devotee also sees the Lord in Prabhu-naam. As in a letter from a loved one, the reader sees the person himself. Thus in Prabhu-naam the devotee sees only the Lord. In all the transactions of the world, we operate with the distinction of name and name, but here, (in Sadhana itself) there is a problem. Roti comes to mind as soon as we talk about rotli. As soon as the horse speaks, the horse is remembered. But the Lord does not remember the Lord speaking coming * Whether a person is far or near is not the important thing, how much respect is given to him, that is the important thing. Black butchers etc. who live close to God could not get anything, kumarpals etc. who are far away got what they deserved. Because in the nearby butcher Says Kalapurnasuri ... 499 There was no reward. There was pride in Kumarpal. Devotees see only the true God in the name and form of the Lord in the Virah of the Real God. The question is only about Bahuman. * I will eat greedily. Greed is not gone yet. I have matured the Spiritual Gita. Not gone yet. Let others also ripen their greed. Be greedy so that the favor I have received is also bestowed on others. * In Phalodi, the first book “Adhyatikakalpadrum” was found in the house of Udayrajji Kochhar in Bahujanana, though it was in Gujarati, I tried to read it. Enjoyed it. * Six factors have so far become obstacles. Now how to make it pros? We have to learn that art. P.O. Devchandraji has shown that art in Krita Minath and Munisuvrat Swami Bhagwan's Stavana. When you see it. As long as we believe in the duty of the body etc., till then we will walk only with the helper. "I am the doer of my knowledge." As soon as there is such perceptible knowledge, the hindrance karkachakra starts to become a cause. * Every new scientist builds on the research done by previous scientists. So much effort is saved from him. A yogi has to proceed on the basis of knowledge and experience. His lines of experience remain a milestone for us. * To understand the heart of the words of the wise, it is necessary to respect them. Pt. Muktivijayji used to say till then: Count one mala of Karta of the book you are studying every day till the book is finished. * Nichaya is not the doer of the soul, but only of the qualities of the self, yet if he takes the pride of being a doer on himself, he will be punished. If someone says in court “I have stolen”. So he must be fined, even if he did not steal. Swatma is the upadana cause. * Sudeva - Suguru Adi is the main cause. Subsidiary cause is confirmed by main cause. * From the small merchant to the big merchant, we get 500 qualities from the Lord. .... says Kalapurnasuri Goods are to be taken. The merchant still refused. Also give a loan. God will never refuse. The taker may be weary, but the giver is never weary. There are such philanthropists god That we ourselves endow our soul with virtues (or vices) is Sampradana (the fourth factor). That means the benefit of new qualities. Retirement of impurity that apadan. This happens with both. The culture that has benefited, the culture that has been harmed... Tada kun thai kunaya chala sangi; Atma Atma Atma Bhav played, then Bhadhak Bhav moved far away..." ..31. " "Yatha Rana and Prana." When the king is righteous, the people will also be righteous. When the soul becomes nature-colored Karkachakra also becomes nature colored. Obstacles go away on their own. Anger crossed by inherent forgiveness-virtue-power Subhatta, Mardava – by emotional influence, penetrated honor will; Maya Arjavayoga is indifferent to greed, Moha Mahabhata destroys Sarvavibhava... ..32. : We believe: Anger will go away on its own. What to try? If the waste of the house does not go away without effort, then why the anger? Try for forgiveness for that falls Forgiveness is forgetting the guilt of the offender, anger is not forgetting the guilt of the offender. What do we emphasize more? Where there is forgiveness, there is anger. Says Kalapurnasuri ... 501 Kshamaben comes with Prashambhai. Anger goes away in the presence of these two. * To bring the qualities of Guni to life is the supreme reward of that Guni. Not just physical service, it is excellent devotion to cultivate spiritual qualities. However, external services are also useful. * Shukaldhyana can be entered only when these four qualities of Kshama, Mardava, Arjava and Mukti (Nirlobhata) are formed. * Respect does not go to them. Bringing softness it goes. Not bowing is respect, arrogance. Respecting a Sami person is gentleness, gentleness. Which of the two do we emphasize more? Greed is easily conquered by tenderness and dispassion. As all the four are conquered, the fascination becomes weak, conquered. Understand that all feelings are gone when you fall in love. A Mahatma made a speech in Sankeshwar in the presence of politicians. Since the speech was strict, two-four leaders stopped walking. Infatuation also takes hold. I became self-sufficient, self-sufficient; Jeh Udayagat Prakriti clings to, becomes unattainable, separates it. 33. Then the yogi becomes powerful. Becomes a consumer of self-possession. It also destroys other attached natures. The nature of consciousness is to be pervasive. While eating gulabjambu, its taste also expands and Shantarasamii Murti also expands. We have to think where to place the consciousness. 'Dharmadhyan iktanem dhyave aria siddha, enlightened by that philosophic nature rich; Sva swaroop ektve tanmaya guna paryaya, dhyana dhyatan Nirmohi becomes an alternative...'' ||34|| Just as one can go to the upper floor only after climbing the staircase, Shukladhyana only after Dharmadhyana 502 ... Says Kalapurnasuri can happen The two foundations of Shukladhyana also have an element of Dharmadhyana, it is not to be forgotten. Before going to nirvikalpa one has to resort to an auspicious alternative. If we do not take the help of auspicious options, inauspicious options will come. That's why I refuse to read like that. Whatever we read and think, the seeds of it keep swirling around us. We will get into his grip immediately. Every time we read it, think it, think about it, the rituals of all of them will fall within us. * Savikalpa and Nirvilpa - There are two types of Samadhi. Nirvikalpa: Own house. Savikalp: It is a friend's house. An inauspicious wail is the home of the enemy. You can understand what happens in the enemy's house. Who makes the enemy's house prosper? Are we not enriching the enemy's house by reading that the evil options increase? Yada nirvikalpa became pure Brahman, then experience pure joy shame; Bhed Ratnatrayi Tinata, Abheda Ratnatrayi Me Samaye.” 35 When a yogi becomes nonchalant, he experiences the bliss of pure bliss. Earlier Gnanadi were different, helping each other, now they are united. Darshan Gnan Charan Guna Samyagoo one-by-one purpose, Swaswa purpose is the same tomorrow Tehbhedata Ketu, complete Swajati Samadhi Ghanghati Dal Chinn, Spiritually revealed Atama-Dharma different. 36 So far Darshanadi was the purpose of each. Now all together become the object of abheda Then yoga became useless, says Kalapurnasuri... ... 103 Bhav Shaileshta immovable; Panch Short Akshara Worker, Bhavopgrahi Karma-Santati Vidari... I37 By preventing Yoga, the Ayogi Gunasthanaka attains a perfect state like Meru, in just five signature periods he fulfills his soul and goes to Siddhasila. The lokanta who was at the same time, the unequaled speed, the serene consciousness, the master; Jasu Avgah according to Charam Tribhaga Vahina, Atmapradesh Arup Akhandanand Abah. 38. The meaning of all these gathas is very simple, needless to say. But it is very difficult to bring it to life. It takes many births. All this effort is to get that. 504 ... ..... Says Kalapurnasuri Wednesday, 8 Age - 1+2, 24-11-99. * * Sadhana is bound to become lovable if it is done consistently with ritual and respect. It does not work if there is a gap in between. Ask the traders: What happens if the shop is closed for 15 days in a month? How often does it take to repair broken customers? If the bridge of Narmada is not intact, if there is a single crack gap in between, what will happen to the walker? The bridge of our Sadhana should also be intact. Except for Atmasadhana, we are going to be consistent everywhere. By not being regular, by not being respectful, by not doing Sadhana ritually, we have not yet attained salvation. * As mithyatva, avirati, pramad, kashay, yoga etc. slow down, the speed of sadhana increases, the joy of sadhana increases. - The 4th quality will come when falsehood goes away, the joy of samyaktva will come. The sixth quality is attained by the end of eternity, the joy of eternity. 7th Apramatta Gunasthanaka is obtained after Pramad. Enjoy vireolas. As Kashay gets Vitragata (twelfth gunasthanaka). By attaining the past one attains omniscience (thirteenth quality). By doing yoga one gets unfit qualities. Finally get salvation. * If there is a defect in faith, you will get Samyadarshanan. Says Kalapurnasuri... • 505 If there is a deficiency of curiosity, one will not get proper knowledge. If there is a defect of stability, then the Samyak Charitra will not be found. If there is a defect of non-attachment, Samyak Tapa will not be attained. If there is a deficiency of ecstasy, semen is obtained. If there is no ejaculation, no behavior can be observed. Semen is everywhere. That is why the other four behavioral differences are considered to be sperm differences. “Where there is one principle there is infinity, disobedience is not disobedience; A perfect saint, Uninhibitedly very pleasant...” I39o. There can be only a limited number of us in a room, but where the Siddhas are one, there is infinity. Because they are formless. It is devoid of varna – smell – rasa – touch etc. Namkarma has covered us to such a degree that Varnadithi cannot even imagine the condition. Man's attachment has gone beyond the body to clothes, ornaments and houses. He believes his own beauty in her beauty. If the anonymous formless soul is attached to the body, then why talk about the clothes or the house? All the senses are satisfied by getting self-pleasing objects. We have tasted all those tastes, but we have never tasted the happiness of the soul. This is why we cannot even imagine the happiness of the Siddhas. We have considered attachment as happiness, which is actually suffering. As we attach more and more sticky karma, we have completely forgotten that. That is why the seeker eats food without relishing it. As soon as the snake enters the bill, it is swallowed in the mouth. Is there salt or sugar in tea? He is so introverted that he doesn't know. Even if all the pleasures of the senses (pleasures of the three periods) are collected and classified as infinite, they cannot be compared to the happiness of the infinite class of one self. 506 ... .says Kalapurnasuri The happiness of the world is artificial. This is intuitive, that is the big difference. What is the benefit of hearing such happiness? Hence, it seems that such happiness lies within us and thus creates a strong desire to get it, this is a great advantage. The doer, the cause, the work itself, the result. Shata Shayaka Bhogya Bhokta Pure Nature; Consumer Protection Broad Tanmayyae Leen, Puran Atma Dharma Prakash Rase Laylin... 40's Siddhas are consumers of pure nature. Light juice contains lyeline. What are the Siddhas to do there? Vaisheshika philosophy considers the free as inert. Someone mockingly said: "Being a fox in Vrindavan is good, but liberation from Vaisheshika is not good." Jaindarshan's salvation is not so rigid. There is not a lack, but a complete barrenness of self-powers. There is no inertia, but the culmination of full consciousness. A consciousness clothed with matter, From the region that countless regional; Utpat-Nash-Dhruv Kala Dharma, pure A consciousness is independent of matter. From kshetra the soul is innumerable regions. From time to time there is a production-waste-polarity. It is pure and pure in use. Question: How does production-waste-dhrauvya decrease in the soul? Answer : Abhinava Parayaya originates in the soul. The previous synonym is destroyed. And from Jnanadi the soul is the pole (eternal). Our abode is definitely our soul. To fight for place Usage Price Price 212... 118911 Says Kalapurnasuri 507 Remember this fact when the possibility arises. sādi ananta imperishable aprayāsi result, upādaṇa-guna tehij cause - karya-dham; Shuddha Nikshpa Chatushtaya Juno Rasta Purnananda, Kevalnani Kae Jehna Guna Chand..... II4ro Such Pure Siddhata Karan Is, Indriya Sukhathaki Je Niriya; Pagli Bhavna which is unmatched, That sage painted pure paramartha.. 43 When will such pure siddha be revealed to me? If such an interest arises, then our Sadhana is true. A wise man is truly a wise man who awakens the pleasures of the senses and is freed from earthly sentiments. Syadvad Atmasatta Ruchi Samkit Teh, Atmadharmano Bhasan, Nirmal Gyani Jeh, Atam Ramani Charani Dhyani Atamleen, Atam Dharmaramayo he drank the glorious eternal happiness... I44. The interest of self-reliance is Samyaktva. The education of self-reliance is the same knowledge.' The playfulness of self-reliance is Samyakyatri. The soul who receives this gem becomes strong Oh glorious! You know Jainism, those who attain pure spiritual knowledge avoid evil deeds for a short time, attain happiness and shame. 4 Pa Magnificent...! If you take my advice, get to know Jain Dharma. You will get the essence of pure spirituality. If you try, evil deeds will be consumed in a short time. Welfare will be done in a short time. Devachandraji says. » says Kalapurnasuri 58 ... The main substance is: soul. When he recognized one, he recognized everything else by himself will go The main thing is guidance. The rest of the way will show itself. As we move forward, the way forward becomes clear. Prior experience will foreshadow later experience. According to the new definition, like a living being, Self-criticism is beneficial; 46 Not only God, Muni is also a floating ship. A sage is a knower of life, determination, determination, etc., and self-discipline. "Nirprantha, played by the material elements, Tattva Pradhya Tihan Sadhu Panth; May he remain at the feet of Geetharth, Shuddha Siddhant Rasa to Lahije.....'' 5475 Here, Adhyatmavetta Geethartha shows the necessity of a Guru so that no one remains under the illusion that "we will get everything now on our own". Only then will you get to drink pure Siddhanta juice. "Shrut Abdyadhi Chamasi Vasi Limbadi Tham, Regnaraghi Sobhagi Shravakana Bahu Dham; Khartargach Pathak Shri Dipchandra Supsay, 'Devachandra' own Harkhe, cowed atamarai.....'' ॥ 48 There are many houses of Shravakas in Limbadi. It still is today. There I have sung the merits of the soul, says Karta. '"Study to cultivate self-reliance, pure power and rejoicing Says Kalapurnasuri .... 509 'Devachandra' created the spiritual Gita, the self-loving sage Suprathita.....''..49. This Adhyatmagita has been created to benefit even the creatures who are not aware of other Adhyatma. What do I want to create in this? This is very obvious to a self-satisfied sage. In the end, the poet removes his authorship. * Today our Gurudev p. Kanchanvijayji's 28th death anniversary. Fasting on the 11th Chovihar, Kaldharma. Was very indifferent. If you look at Upadhi, you will find nothing except Santhari and Uttarpatta. Stayed in Palitana for 5-7 years as a householder. Especially to determine the Guru. Got introduced to many principals. In it he Accepted Kanaksuriji as Guru. They are also the reason we came here. 510 ... How to forget his kindness? Endless salutations at his feet.....! Says Kalapurnasuri